Liberals dream of equal rights,These are the basic political ideologies that are prevalent in contemporary times. Of course, these are largely simplified, and most people don’t adhere purely to one ideology, but adopt concepts from multiple ideologies. Still, most political works can be broadly defined as falling into one of the following categories. Please note, the following categories are ideological. Several groups running in Real Life elections often use these terms, but to refer to their political bloc rather than as an indicator of their actual ideological leanings. For instance, in the contemporary United States, the meaning of 'liberalism' generally refers to 'social liberalism' and 'social democracy'. While 'conservativism' combines the tenets of 'classical liberalism' (at least when it comes to the economy) and 'anglosphere conservatism'. In other places "liberalism" has quasi-fused with "conservatism" and runs against an ideology named after some founding figure ("Guy X-ism") - this is particularly common in Latin America, which loves to name political styles and ideologies after people, both living and dead both connected and unrelated to said ideology.
Conservatives live in a world gone by,
Socialists preach of a promised land,[...]
Unionists tell you when to strike,
Generals tell you when to fight,
Preachers teach you wrong from right,
They'll feed you when you're born,
And use you all your life.
Conservatives live in a world gone by,
Socialists preach of a promised land,[...]
Unionists tell you when to strike,
Generals tell you when to fight,
Preachers teach you wrong from right,
They'll feed you when you're born,
And use you all your life.
A Note on ContextA political ideology does not arise in a vacuum. A political ideology is usually the product of a series of beliefs about how human beings are, how they acquire knowledge, how they should interact with each other, and how they should be governed (if at all). For instance, one who believes Hobbes Was Right will come to very different political conclusions to one who believes Rousseau Was Right. While their theorists are almost exclusively European, the ideologies themselves are near-universally applicable and are known worldwide. None of these ideas is more than 300 years old, and their heyday seems to have been the 19th–20th centuries (when they began to displace religion as something people found meaning and worth in). With the Great Politics Mess Up in the late 20th century, some people have argued that "all big political narratives are over" and some parties have indeed tried to sell themselves as non-ideological, with parties running away from both "socialism" and "conservatism" as labels. However, given the even more recent trend to increasing political polarization, this may after all prove to have been a blip on the radar and not the "end of history" as some hoped/feared.
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Nationalism, Liberalism, Socialism, and Conservatism arose from one long period in human history with three stages:
- The Enlightenment (16th-C18th centuries), when they were first conceived.
- The The American Revolution and The French Revolution (1770s-1810s), when the new anti-status-quo ideologies were implemented.
- The Counter-Enlightenment (1790s-), when Conservatism was re-articulated as a response to ideology (the trope Romanticism Versus Enlightenment is basically Counter-Enlightenment versus Enlightenment).
Nationalism — For the Nation!
Nations and the nation-state are and should be the bedrock of the political order! But more importantly for you and me, doesn't it feel awesome to share in the greatness of such a uniquely exceptional and great nation as ours? Subtypes:
- Primordialism: nations have always existed as semi-mystical, semi-spiritual entities with eternal moral/mental essences.note
- Modernism: nations are modern constructions created to inspire pride in modern states. Nationality is not a meaningful form of identity.note
- Ethnosymbolism: nations have a long pedigree, but mass-belief in nations is a modern invention. Nationality is as meaningful to us we feel it is.note
Liberalism — For The Freedom Of The Individual!
- Classical: Government allows people to be free or unfree as their hereditary wealth makes them. Ancestral Elites are freer than others, and poverty means The People have little or no freedom.
- Social(-Democratic): Government sets people free by preventing wealth and ill-fortune from being barriers to acquiring wealth. Elites and The People are both relatively free.
- Neoliberal(/"Libertarian"): Government allows people to be as free or unfree as their hereditary wealth makes them. 'The Free Market' then perfectly allocates wealth in proportion to each individual's objective skills and hard work. Objectively Valuable people are freer than others, and Worthless people have little or no freedom.
Conservatism — For Tradition, and Stability!
Let others have fanciful dreams of perfect political economies! We stand for a political order that works in practice, even if it isn't perfect! Subtypes:
- Reformist: Status Quo Is God, but if refusal to compromise means armed conflict then Know When to Fold 'Em.
- Hardline: Status Quo Ante, and if refusal to compromise means armed conflict then Violence Is the Only Option.
Christian Democracy — For God's people, and God!
- "The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. And the second is like, namely this, Thou shalt love thy neighbour as thyself."Christian Democracy, popular in much of continental Europe and South America since post-World War II, tends to be seen as a 'centrist' ideology with many unique characteristics incorporating elements and influences from Liberalism, Socialism, and Conservatism. While its origins can be traced back to the 19th Century as a response to both Socialism and Social Liberalism, post-WWII changes in political policy brought it into alliance with Classic Liberalism and Conservatism. Conservatism and Christian Democracy bonded most over their common respect for tradition, though it’s largely Christian religious tradition in the latter case. Christian Democracy is derived from traditional Christian/Catholic political thought (thus, ultimately, from the Counter-Enlightenment), but with a greater acceptance of liberal and democratic principles (derived from the Enlightenment); socially it is centered around caring for the poor and disadvantaged in society (this being where it overlaps with Socialism) and the family as a God-given bastion of social order and building-block of society. Unfortunately, differences of interpretation mean that a number of their policy priorities are at odds with one another. Things they are in favor of include (marriage) counseling, carefully-made marriages, and so on. Things they oppose include 'rushed' marriages, the use of contraceptives, and (to varying degrees) same-sex marriage and liberalised abortion laws (though this opposition ranges from a mild scepticism to a full-on opposition depending on the cultural and national context - a Dutch Christian Democrat would, for example, approach such issues in practice differently from a Polish one). There's also a fierce debate about whether the treatment of criminals should be relatively harsh (to deter crimes against the innocent) or lenient (to help repentant sinners change their ways, as Christ taught). Catholics in particular often toe the official line of asserting 'human dignity from conception to natural death'. This is generally understood to mean opposition to contraception, abortion, and suicide (including euthanasia). On other issues, Christian Democrats tend to have varying positions, depending on local context and political alliances. They usually consider the cultural Christian heritage of their country to be something important. They acknowledge a need for 'solidarity' with many causes, but often find themselves at odds with Socialism & Communism because of their atheist leanings and in league with liberals because of their views on allowing religious groups a lot of freedom. However, before the reforms of the 1940s-70s many Christian Democrats were in fact in league with Socialists. This is because the origins of Christian Democracy lie in Christians' responses to workers' misery in the late 19th century, wherein caring for the needy took priority over ensuring the Christian heterodoxy of society. Their proclaimed social/egalitarian values generally drove them to criticise wealth inequalities and push for state intervention to flatten out the 'boom and bust' cycle, thereby distinguishing them from both classical liberals and conservatives. Historically, they have also been the main political force to bring support for the European Union.
Socialism — For The Equality Of The Rich And Poor!
(See also: Socialism) People are greedy, so elites don't feel that with their power Comes Great Responsibility. We must make them help the needy, but violence is not the answer! Subtypes:
- Democratic: The People can only check the power of Elites using the power of democratic institutions, because Dictatorship would only replace economic elites with political ones.
- Dictatorial: The People can only check the power of Elites using the power of the totalitarian state, because Democracy would be corrupted and subverted by the residual economic power of elites.
Social Democracy — For Freedom and Equality!
Social democracy is basically a kind of compromise between capitalism and democratic socialism. While socialism proposes that all industries come under state or cooperative ownership and control, social democracy instead proposes the nationalising of only certain essential services while still allowing private enterprise for the rest. The rationale is that certain services do not operate in the interests of the public good in a for-profit environment and inevitably result in inequality, but free enterprise is still necessary for innovation and competition (and indeed, social-democratic systems can and do involve private enterprises acting in direct competition with the nationalised services). Essentially, it's democratic socialism within a capitalistic framework. "Essential services" can refer to education, public transport, health insurance, welfare, water, electricity, and so on. In fact, the truth is that most government systems that self-identify as capitalist are also social-democratic in some way or another, with most services above nationalized: even the USA, which is infamously wary of socialism as a nation, has such programs as Medicare (nationalized health insurance for citizens over 65) and so on. In terms of influence outside general Marxism, Social Democracy tends to draw heavily from the Enlightenment. Social Democratic parties tend to push the platform of secularism, progress and a technocratic/democratic approach to governing more so than other political parties in nations they are found in (thus making it Enlightenment liberalism turned Up to Eleven).
Marxism — For the Working Class!
Elites have a culture of self-serving greed which keeps them from feeling that with their power Comes Great Responsibility. We must take their power to help the needy, and Violence Is the Only Option! Subtypes: Karl Marx and Friedrich Engels. It has had many different variations, but is most commonly associated with Red October and the state socialism of Soviet Russia. Marx was influenced by several different schools of thought: these were fundamentally German philosophy (particularly that of Hegel), English political economy (most importantly Adam Smith and David Ricardo) and French socialism (thinkers such as Henri de Saint-Simon). There are essentially three fundamental building blocks to Marxist ideology: the theory of historical materialism, the critique of political economy (Marxist economics) and the belief in a socialist revolution. Marx's theory of historical materialism is a derivation of Hegel's ideas about the development of history over time. Hegel argued that history is moving towards increased human freedom through the development of the realm of ideas. He used the dialectical method in order to show the development of these ideas. Dialectics essentially argued that there is a contradiction in reality between two different poles of thought; this contradiction becomes resolved into a higher level, which maintained essential features of the earlier levels while transcending them. Marx adapted this method and applied it to the history of the material rather than the ideal. Marx argues that man is essentially a tool-making animal and that this relationship between man and nature is what makes us human: the fact that we can conceive of a plan and put it into reality. Marx essentially argues that the development of the forces and relations of production and the class struggle drive history. The forces of production are the technological capacities of a particular society, and the relations of production are factors such as who owns the forces of production. The forces of production can develop to an extent that causes the relations of production to be thrown into crisis (see below). The idea of class struggle is inherently associated with Marxism; as he famously stated in The Communist Manifesto "The history of all hitherto existing society is the history of class struggle." Marx argued that societies were divided into classes and the class divisions are defining of particular societies. The feudal age can be defined by the division into peasants and landlords, the capitalist age by the division between the bourgeoisie (the owners of capital) and the proletariat (the working class). These two classes are in conflict due to them having fundamentally divergent interests: the bourgeoisie acts as the "personification of capital" and acts to ensure the accumulation of capital, whereas the proletariat's interests are in overthrowing the system and creating a communist society. This is because the proletarian's existence is unstable (as they are not guaranteed to get work from the capitalist) and their work is dull and alienating, and thus they are unable to develop their full capacities as human beings. The Marxist critique of political economy is complicated, so it is impossible to give anything but the basics of the theory here. Marx believed that the capitalist system was based upon the aforementioned division between classes. He also believed that capitalism was a system based around commodity production, i.e. production for a market rather than production for personal need. Former systems such as feudalism contained elements of commodity production, but it was not the main form of production unlike under capitalism. Marx argued, like the other economists of his day, that value is based upon the labor used to produce a commodity; this is known as the labor theory of value. Marx argued that the mechanism by which capitalists make a profit is based upon a hidden form of exploitation. Workers sell their labor power to capitalists who pay them a wage for their labor power, and then employ that labor to create more value than the wage it is paid. This is called the Marxist theory of surplus value. Capitalists are fundamentally in competition with each other for market share. Because of this competition, each capitalist has an incentive to produce as many commodities as possible. Thus capitalists have a clear incentive to introduce more technology into the production process in order to produce more commodities with less labor time. However, this constant need to introduce technology undermines capitalism. This is because only labor creates value, technology does not; the addition of technology reduces the amount of value in the commodity and the price the commodity would fetch upon a market. This leads in the long run to the law of the tendency of the rate of profit to fall, which is a cause of crisis within the capitalist system. Mountains of ink could be spilled on the complexities of the contradictions of capitalism in Marxist theory. For a good introduction see here. Marx believed in the necessity to overthrow the capitalist system, and the necessity to establish a communist society. Marx did not describe the idea of communism in great detail, but the impressions from his work are that people would not be restricted to one trade. The productive forces of capitalism would lay the basis for socialism by greatly increasing the productivity of labor. As the means of production would be held in common they would be used to meet the needs of the community rather than capitalists. People would have more freedom for self-realisation within the community. Different forms of Marxism (bear in mind that Marxists would dispute which forms of these are actually Marxist!):
- Leninism: The key elements of Leninism are the Leninist view on the state, the theory of imperialism, and the vanguard party. Lenin believed that the bourgeois state could not be reformed from within by a socialist party winning elections; it had to be smashed by the proletariat, who had to create their own instruments of rule. These were workers' councils, or in the Russian, soviets. The workers would create their own armed groups to resist counterrevolution. Lenin saw imperialism as the monopoly stage of capitalism, that is, a very few companies and countries had most of the economic power. The Leninist theory of the vanguard party is very controversial. Most critics of Leninism (from liberals to anarchists and even some Marxists) see the vanguard party as primarily an instrument of tyranny and domination which rules over the working class in the name of socialism. Leninists would defend it as a democratic institution that ensures the victory of the revolution. The fundamental point to emphasize is that the vanguard party is explicitly a party of revolutionaries, and revolutionaries only. Unlike other parties of the time, such as the German Social Democratic Party, which contained both reformists and revolutionaries, the Bolshevik party contained only revolutionary socialists. It is run on the principles of "democratic centralism," which Lenin described as "freedom of discussion, unity in action."
- Trotskyism: A form of Leninism that accepts Lenin's rule of Russia and Lenin's ideas but rejects Stalin's. Other influential ideas of Trotsky are his theory of fascism and the idea of permanent revolution. Trotsky argued that fascism (see below) was the consciousness of the petty bourgeoisie, who in a time of capitalist crisis could be rallied to the far right. Trotskyists' depiction of Stalinism portrays it as the counterrevolution to the Bolshevik revolution, although there are many different Trotskyist views of the USSR from the view of it as a "degenerated workers' state" to the idea that it was "bureaucratic state capitalism."
- Orthodox Marxism: A collection of Marxist movements dating from the Second International (roughly the turn of the twentieth century) that opted for a strictly "by-the-book" approach to communism. Nowadays, it's mostly used in contrast with Leninism, which reinterpreted large swatches of Marxism to suit Russian economic conditions. Aside from rejecting vanguardist putschs in favor of "bottom-up" organization, as mentioned above, they criticized Lenin for attempting communism in an under-developed and largely rural nation, claiming it did not have the industrial foundation or ideological mindset among the masses required to sustain socialism, and thus went against the spirit of historical materialism. In turn, they were criticized by reformists for their refusal to democratically change capitalism from within the system, which even Marx advocated wherever possible. With the rise of fascist oppression and the consolidation of Russia as the center of communism, Marxist Orthodoxy faded away in favor of Muscovite Orthodoxy.
- Stalinism: The ideology promoted by Josef Stalin including the doctrine of "socialism in one country" rather than spreading the revolution. Generally it has four features: Institutional, Ideological, Political, and Economic. Institutionally it included a state bureaucracy with top-down instructions being given to lower levels of society (enterprises, trade unions, et cetera). Ideologically it promoted "socialism in one country," productivism, and the personality cult of the leadership. Politically, rule was carried out by the Party, although Stalin had the fundamental power, and used it to promote terror and purge his rivals from the party. Economically, it was focused around five-year plans, rapid industrialization, and the collectivization of agriculture.
- Revisionism: The criticism of Stalinism by later leaders who ruled the USSR, most notably Khrushchev. Most famously voiced in the so-called "Secret Speech" of 1956, in which the excesses of the Stalinist personality cult and the purges were critiqued.
- Titoism: Opposed to Stalinism. This version of socialism is more focused upon socialist self-management than Stalinism, and Tito formed state enterprises in Yugoslavia managed by their workers.
- Maoism: Upholds a rural peasantry, rather than an urban working class, as the force capable of transitioning from capitalism to socialism. Promotes decentralised control of the means of production so that it can be directly controlled by the mobilised masses, and the elimination of undesirable persons and culture through popular mobilisation.
- Frankfurt School: A trend within Marxism that is much more skeptical of the Enlightenment elements of Marxism than other forms. Whereas most other Marxist ideologies like to crank Enlightenment ideas to extremes, this view generally saw the rationalism and technocratic approach of the Enlightenment as a form of domination over man in itself, so that man's ideas become completely subordinated to the technocratic machine. They also criticized the culture industry as part of a system that helped create false consciousness within the masses and as a lowest-common-denominator kind of entertainment. They were critics of both the Soviet state and Western capitalism, and also often drew on the ideas of Sigmund Freud. Important thinkers in this tradition are Theodor Adorno, Max Horkheimer, and Herbert Marcuse, and they also influenced the philosopher Jurgen Habermas.
- Marxist Humanism: Arose in the 1960s as a response to the Soviet bureaucracy. The main idea it took from Marxist theory was the idea of alienation. It's generally related to the Frankfurt School. Since Marxist humanism and the Frankfurt school largely rejected many aspects of Orthodox Marxist theory such as materialism and technological determinism while lacking a focus on economics, many Orthodox and pro-Soviet Marxists like to consider these variants as 'false' and 'not true' flavors of Marxism.
- Autonomism: An anti-Leninist Marxism that rejects the notion of the vanguard party. In many ways it overlaps with social anarchism (see below). This is distinguished from other forms of Marxism by its focus not on the economic laws of society, but on the crises and reformulation of capital being down to capital needing to respond to the creativity and activity of the working class. On this view, for example, the restructuring of production in the 1970s and 1980s by Margaret Thatcher and Ronald Reagan was a response to strikes and other forms of resistance from workers. This theory generally arose in Italy around the late 1960s and early 1970s. Thinkers in this tradition include Michael Hardt, Harry Cleaver, Antonio Negri, and Nick Dyer-Witheford.
Fascism — For Our Nation, Our Leader, and Victory!
Enemies Equals Greatness, Misery Builds Character, War Is Glorious, and to the victor the spoils! Our people must Do Unto Others Before They Do Unto Us! The chief objective of Fascism is strengthening the nation and increasing its prestige through warfare — i.e. Type 2 Patriotic Fervor taken to its extreme. Fascism shares Nationalism's belief that only 'nations' matter (and individual/actual people don’t) but completely rejects Liberalism and so hates individuality and all other non-national senses of identity. Fascism opposes equality between nations as it wants its own to either be the only one in existence or merely (the most) powerful, but has no set opinion on equality within its nation (let alone other nations). Fascism has no opinion on capitalism or economics and loves war because Fascism is about passion and national honor, not numbers and planning. Fascism may overlap with 'race' and 'racial theory' insofar as it defines who belongs to the nation, but not necessarily. Philosophically, it arises from a Continental Counter-Enlightenment philosophical context, influenced by such thinkers as J.G. Fichte, Martin Heidegger, and Georg Hegel. Its origins have some overlap with that of socialism, with Benito Mussolini (the proverbial father of fascism politically) being a former Marxist. Historically, its roots can be searched for in the ethos of stormtrooper formations of late World War I; many ex-soldiers carried on this spirit of aggression and elitism as they went on to dabble in extreme politics, among them Mussolini himself. Whereas Marx replaced Hegel's "Zeitgeist" (or "spirit of the age") with the prevailing economic system, fascists replace the zeitgeist with the spirit of the nation. Fascism argues for an organic conception of a nation with the State seen as the embodiment of the national spirit: as such, fascist regimes feature strong central governments which are authoritarian in nature. Individuals are seen, fundamentally, as products of the nation (similar to how Marxian "methodological collectivism"; views individuals as products of their economic class) — hence, fascism requires a strong identification with nationality and national identity on the part of the people, rejecting all individualism or identification with economic class. Fascism often claims to represent the entire nation, subservient to the State and unified behind the Leader, undivided e.g. by class struggles; in the eyes of a fascist, a popular autocrat is a better representation of the people’s interests and desires than an elected parliament, which is viewed contemptuously as a den of immorality and ineffectual bickering. Given this stance, fascism is inherently undemocratic and autocratic. Strong national identification involves a veneration of not just the nation in abstract, but of practices seen as fundamental to national identity: this results in a reverence for tradition. Traditions are seen as important rituals that connect people to the national spirit. Furthermore, fascism tends to support social policy positions which are regarded as conservative or right-wing. However, these policy positions are conservative in the Oakeshottean sense of the term: they are considered the right policies because they are consistent with national traditions, rather than because of any pre-existing moral commitments. Indeed, to a fascist, a moral commitment that 'pre-exists' inside an individual's mind independently of said individual's nationality is a ridiculous notion, as they believe individuals are 'socially constructed' by their nationality as was stated before. Many argue that ethical relativism (i.e. what is good for Nation X may not be good for Nation Y) is thus an integral part of fascism and a logical consequence of fascism’s belief in 'national spirits.' It should also be kept in mind, however, that while fascists do use reverence for tradition and national identity, those in themselves are not fascist. That does not mean that fascism doesn't have a system of ethics and values, however — instead, that system of ethics is rooted in concepts of struggle, power, and obedience. Typically this is expressed in the form of an extreme cultural militarism, with the military being an expression of the power and might of the State, and the mentality of eagerness and action for action's sake. The most infamous element of fascism is its support for Social Darwinism of various sorts. In Mussolini's and Hitler's regimes, a level of internal "creative tension" within the components of the nation was seen as beneficial in directing competitive desires towards the service of the State. Furthermore, Hitler's version of fascism (National Socialism, a.k.a. Nazism) combined this Social-Darwinist ethos with an institutional belief in white supremacy to posit an evolutionary struggle between various races. We all know where this led, so further elaboration is not necessary. Things get more complicated when outlining fascist economics. Since fascism is used as an epithet and it is popularly believed that if Fascists did it, then it is bad, a long intellectual battle has been waged over how to characterize the economics of Fascism. Typically, the term "corporatism" is used to describe fascist economics. It describes a situation wherein all the large privately-owned economic institutions (corporations, industry cartels and the like) are brought into collusion with the government and become part of the apparatus of the State's economic planning. Additionally, private ownership and ability to do business become contingent on service to the State. Thus, while ownership of the means of production (the stuff used to produce other stuff) remains in private hands and continues to be operated with a for-profit objective, ultimate control is exercised by the State. Fascist governments also exercise further control over the economy via methods such as price-fixing. The fascist economic system is in keeping with the ideology's totalitarian nature, where no other institution can be allowed to rival the State in power and influence. This quality also leads to a hostility toward labor unions and other organised worker groups, with such institutions typically being repressed and dissolved. Mussolini's Italy did in fact see the creation of new trade unions following the dissolution of the old ones: these new unions were owned and operated by the State, with very little advocacy on workers' behalf. This system invites comparisons with many forms of state socialism, as both ideologies involve a centrally-planned economy with the State in control of the means of production. Although ownership remains private in the fascist system, many classical-liberal critiques of fascism have argued that "ownership without control" is a senseless, inherently illogical notion, and that fascism is economically indistinguishable from state socialism and therefore is a variant of state socialism. Still, even a cursory look at the two ideologies will demonstrate the radical differences in ethos, even if comparisons in actual outcome are legitimate. Marxist critiques of fascism, conversely, argue that fascism is a form of capitalism, in the sense of Marx's initial definition of the term (see the "Marxism" subsection above). Despite being highly regimented and controlled by the State, fascist economies still have private ownership of industries by an upper class who make profit from the labor of workers; as profit still exists, the economy is still exploitative and thus a form of capitalism. Fascism is on the whole strongly anti-Marxist and anti-socialist, and the two ideologies are usually rivals in attempts to take power during crises like economic depressions — Marxism thus considers fascism to be at best a power play coming out of the petit bourgeois, and at worst little more than a group of violent thugs controlled by the capitalist class brought in as enforcers to defend the old order (and whether or not it acknowledges this status is regarded as irrelevant, since in practice they still end up defending capitalism). However, ultimately economics in fascism is usually a secondary concern; they claim the "Third Position" on the issue between capitalist and communist. Contemporary fascist groups can only succeed by the use of fantastic lies to deceive the public. Whether through conspiracy theories, Holocaust denial or scare tactics, people aren't likely to side with a group at odds with their liberties unless they convince the public that the powers that be will enslave them anyway. Most often, this comes down to conspiracies blaming some sinister cabal of ceding their nation's sovereignty to the UN by destroying national identity through immigration which is Insane Troll Logic at its finest.
Anarchism — For Absolute Freedom!
(See also: Anarchism) No person or organisation can exercise power and not be corrupted by it. The only solution is to eliminate rulership itself! Subtypes:
- Anarcho-Capitalist: Capitalism can be managed if political power is used to prevent the accumulation of economic power sufficient to create de facto rulership. Capitalism can be used for good.
- Anarcho-Socialist: The concentration of wealth is Inherent in the System of Capitalism, which will always generate de facto rulership. Capitalism is unusable by definition.
Philosophical OriginsAnarchistic ideas and notions have arguably existed throughout most of human history, with traditions such as Taoism, Buddhism, and Ancient Greek Cynicism containing many notions with anarchist characteristics. Many tribal societies from pre-history to the present, such as the Nigerian Nuer or Iroquois Confederacy, also had or have methods of non-hierarchical organisation which mirror the anarchist ideal of a society without rulership or centralized political authority. However, while philosophical anarchism can be identified in many places and in almost every time period, political anarchism did not emerge as a self-aware school of thought until the 19th century in Europe. According to German anarchist Rudolf Rocker, anarchism could be seen as the confluence of two earlier social and political philosophies: liberalism and socialism, or more accurately, classical liberalism and democratic socialism. Thus, the alternative term for anarchism, libertarian socialism. The words 'anarchy' and 'anarchism' arose in the mid-1600s during the English Civil War as an insult hurled at fringe radical groups. While this epithet for the most part had no basis in fact, two groups which were active at the time — the Diggers and the Ranters — had ideas and practices which were quite close to anarchism. Some view the English radical William Godwin as the first modern philosophical anarchist, from his work Enquiry Concerning Political Justice and its Influence on Modern Morals and Manners (1793) in which he espoused proto-anarchist views about the state and the then-emerging economic system of capitalism in England. French writer and politician Pierre-Joseph Proudhon was the first thinker to call himself an anarchist however, with the 1840 book What Is Property? from which came the famous slogan: "property is theft." It's important to note that Proudhon did not mean all forms of what we could call "property" by it, only those not defined by personal possession. In other words, he supported personal property (defined by use and occupancy) but opposed "private" property (when defined by absentee ownership), which he felt was based on theft of others' personal property. While Proudhon and a few other thinkers called themselves anarchists in the 1840s and 1850s, anarchism didn't really get organised as a cohesive movement until the mid-1860s within the famous socialist group the IWMA (International Working Men's Association), also called the "First International," as it's had at least three successors. Although the First International is most well-known today because Karl Marx and Friedrich Engels were members, for a time it actually contained more anarchists than Marxists — that is, until they were expelled in the early 1870s by Marx himself. Having developed out of the same European socialist movement that spawned Karl Marx's writing, anarchism's relationship to Marxism has always been ambivalent. While many anarchists accepted Marx's critique of capitalism and (with nuance) the Marxian school of economics, they strenuously rejected Marx's politics, in particular the tactic of taking state power as a way to bring about socialism. For anarchists like Mikhail Bakunin (Marx's rival in the First International) the state was inherently an institution of class rule, and could never be used to bring about a classless society as it would just corrupt whatever group laid their hands on it. They also tended to reject the Marxist conception of history — historical materialism — which claims that economic and technological factors are the fundamental driving force of human development. Anarchists saw this perspective as reductionist and ignoring important social factors that weren't directly related to economics. Also, while Marxists see the proletariat (the urban industrial working class) as the fundamental agents of revolution, anarchists also saw revolutionary potential in the rural peasantry and social outcasts (the lumpen-proletariat) which Marxists tend to dismiss as 'backward.' Views on economics among anarchists could be divided into four different but overlapping schools of thought, each of which developed at different times in response to different economic and social circumstances.
- Mutualism: Pierre-Joseph Proudhon, who started writing in 1840, argued that property, except when based in personal possession (i.e. occupancy and use) was theft. He espoused his rationale exhaustively in What Is Property?, with most if not all anarchists accepting it. Opposition to "private property" (anything besides actual possession) in addition to the state is near-universal to anarchism, though some have used the term in a positive way to support property that is the product of one's own labor. Along with this most opposed sexism, racism, homophobia, classism and social hierarchy generally. Proudhon did not in fact oppose the concept of a free market, supporting workers associations (cooperatives) and mutual banks (similar to modern credit unions) to compete away industrial capitalism. His school of thought is termed mutualism. While it fell out favour for a long time, it has recently been revived by the economic theorist Kevin Carson, who has integrated it with elements borrowed from the thought of other left-wing, pro-market writers.
- Collectivism: Mikhail Bakunin, a Russian noble-turned-radical writer who was imprisoned for his politics, escaping into exile, followed Proudhon and broke with him on many issues, supporting collective work without markets and workers' self-management. Bakunin also linked opposition to religion, especially organized, hierarchical forms, to his view of anarchism, seeing God as the ultimate authority. He turned a saying of Voltaire's on its head: "If God really existed, it would be necessary to abolish him." He was a strong rival of Marx in the First International, and the two fought a long war of words over control of the organization until Marx's followers expelled Bakunin's. Bakunin's school of thought is called anarcho-collectivism, and could be considered a sort of middle way between mutualism (markets but with cooperatives instead of corporations) and communism (in which markets and even money would be abolished). It's important to note that the term collectivism here is purely an economic term, not a social one. It refers only to the collectivisation of industry, not giving priority to the collective interest over that of the individual. Participatory Economics (Parecon) and Inclusive Democracy (ID) could be considered contemporary forms of collectivist anarchism.
- Communism: Peter Kropotkin, a Russian prince who, like Bakunin, gave it all up for radicalism, advocated full libertarian communism on the principle "from each according to his ability, to each according to his needs," favoring abolition of money in favor of free access to communally-owned goods although with voluntary, direct democratic participation: anarcho-communism. Many on first impression may find the idea of communist anarchism odd given the modern day associations of the word 'Communism' with the statist, centrally planned economies of the former Soviet Union. In the 19th century, though, the word 'communist' simply referred to any economic system that lacked both a state and money, where goods were distributed according to need. It is this original sense of the word that anarchists refer to when talking about communism.
- Individualism: Meanwhile, in the United States, a very different brand of anarchism emerged. American writers such as Benjamin Tucker, Lysander Spooner, William Green and others set out an ideal very close to Proudhon's, with even more emphasis upon an 'anti-capitalist free market' in which self-employed craftsmen, artisans or farmers were paid their 'full wage' and land title was possession-based only. In short, individualist anarchism argued for a society where every individual was a 'capitalist' (in the Marxist sense, i.e. an owner of capital). Essentially, they held to the Labor Theory of Value along with support of free markets — "cost is the limit of price" was among their key slogans. Their ideal was a stateless economy comprising mostly self-employed artisans and shopkeepers. This school of thought began slowly dying out in the late 19th century as social anarchism (collectivist or communist) took over, with immigrants from Europe such as Emma Goldman bringing it to the forefront of U.S. anarchism.
- Social and Market Anarchism: As they stand today, the four main economic schools mentioned above could be grouped into two categories:
- Market anarchism (containing mutualist anarchism and individualist anarchism) which seeks a non-capitalist free market made up of self-employed professionals and worker-run cooperatives, and …
- Social anarchism (collectivist anarchism and communist anarchism) which seeks to replace the market with decentralised, directly-democratic planning of the economy, either by community assemblies or worker councils, or some combination of the two.
Other TendenciesEgoism At around the same time Proudhon was penning his socialist attacks on property and the state, another writer, Max Stirner, wrote a similar attack on these and other authoritarian institutions from a more individualist perspective in The Ego and Its Own (1845). Stirner did not label himself an anarchist, but his rejection of the state, capitalism, and, well, all institutions basically, means he has been counted with them. He believed that rights, property, the state, conventional morality and God were all 'spooks' holding back the individual from themselves, since all these are placed above them. It's worth noting Stirner, while believing the individual's right to act was unlimited, advised that it would be best if they respected each other as individuals, to let each flourish, even saying people could not have their full self-expression absent communion with others, so they could join together voluntarily in a way he called the "Union of Egoists." Here is a classic text by the Situationist International, advancing a collectivist form of egoism. Stirner denounced authoritarian communism of his time, but a kind that respected individuals and lent them full expression of themselves is viewed to be compatible with his ideas. Pacifism In the late 19th century Russian novelist Leo Tolstoy (who, like Bakunin and Kropotkin, was a Russian noble who renounced his title) embraced a form of Christian, pacifist anarchism — though like Stirner and Godwin before him, he didn't use the label anarchist himself. Unique among anarchist trends for its total rejection of violence, even in defence of oneself or others, Tolstoy advocated essentially the same ideas as Bakunin or Kropotkin, his countrymen and more famous anarchists, but with complete pacifism. His work deeply influenced Mohandas K. "Mahatma" Gandhi (who knew Indian anarchists in London early in his activism, while disagreeing with them over the issue of using violence) in addition to Civil Disobedience, by Henry David Thoreau. Critics argued his ideas were fit only for saints (though many think Gandhi was such). Syndicalism The turn of the 20th century saw another trend, which advocated for revolutionary unions to overthrow capitalism and the state using militant industrial organizing, sabotage, general strikes and overall working-class solidarity. This is called anarcho-syndicalism from the French for labor union — "chambre syndical." It was less a separate school of thought than tactical view, since followers were invariable social anarchists in the collectivist or communist mold. The Spanish Revolution, often pointed to as their greatest (albeit doomed) triumph by social anarchists, utilized this in the CNT (Confederación Nacional Del Trabajo — National Confederation of Labor), which organized a workers' revolt in 1936 following the military coup led by Francisco Franco against the elected Spanish Popular Front government. The CNT and FAI (Federación Anarquisto Ibérica — Iberian Anarchist Federation) ran much of northeast Spain, centered in Catalonia, along anarchist lines with no small success for the next three years until a combination of Stalinists and Francoist forces crushed the revolution. It is important to note, however, that while syndicalism is typically associated with anarchism, this does not mean that all syndicalists are anarchists; some of them are actually very authoritarian. Mussolini in fact called his economic model National Syndicalism, as did Franco, though this meant something completely different, as fascist 'syndicates' were government-created trade associations which ran industry. It’s like a Venn diagram, in that there are non-anarchist syndicalists and non-syndicalist anarchists who favor other tactics for achieving libertarian socialism. Capitalism The school of "anarcho-capitalism emerged in 1950s–'60s America with the writer, economics professor and Libertarian Party activist Murray Rothbard, expanded upon by later thinkers like David D. Friedman (son of Milton, although going much further in his advocacy of free-market economics) and Rothbard's student Walter Block. Rothbard agreed with the classical anarchists that government is oppressive and illegitimate, but disagreed with them by concluding that private property and free markets were always good. Though admiring the individualist anarchists, he followed the Austrian School of Economics, which rejects the Labor Theory of Economic Value (in favor of the Subjective Theory of Economic Value) most strenuously and, as a consequence, rejects the view that wage-labour is exploitative (which the mutualist and individualist anarchists accepted). Along with this, Rothbard was far more devoted to classical liberalism and natural-rights theory than the individualist anarchists, who followed aspects of it (while Benjamin Tucker eventually gave it up for Egoism as well). This view on ethics differed even more from the social anarchists, who tended towards consequentialist and virtue ethics rather than Rothbard's particular form of deontology. Rothbard accepted voluntary collectivism and communism, even advocating that businesses funded by the state be expropriated or 'homesteaded' as they used stolen capital, i.e. taxed income. However, he certainly accepted property more than for 'occupancy and use' provided this had been homesteaded or received peacefully. He felt that provision of government services, such as police, militaries, courts, roads, et cetera, could be far better under the auspices of common law by private institutions.note Agorism Agorism is to anarcho-capitalism essentially what anarcho-syndicalism is to social anarchism, namely a tactic advocating using the black and grey markets to live 'off the grid' and bring down the system from within through 'counter-economics' in competition with the system. Mutualism called for similar methods, and is now being somewhat revived by Kevin A. Carson, who attempts a fusion of the Subjective and Labor Theory of Economic Value in his work, Studies in Mutualist Political Economy, available free here. Ecology Since the late 1960s new trends in anarchism emerged which added an environmental focus to its antiauthoritarian ideas, eventually leading to a new tendency called eco-anarchism or green anarchism. These started partly with the philosophy of Social Ecology coined by Murray Bookchin, whose book Our Synthetic Environment was released six months before the better known Silent Spring by Rachel Carson, the book widely credited with kickstarting the modern environmentalist movement. Social Ecology takes the anarchist perspective of seeing social problems as stemming from hierarchy and domination and applies it to humanity's relation to nature: seeing the negative way humans treat the environment — such as pollution, landscape spoiling, and animal cruelty — as being rooted in the negative ways humans treat each other. As a solution, Social Ecologists seek to utilize technology for ecological rather than profit-driven ends and to decentralize institutions into small-scale eco-communities operating through direct-democracy. Other green anarchist movements such as Deep Ecology and anarcho-primitivism came later and see ecological problems lying not in the authoritarian ways humans treat each other, but in humanity itself as a species. Deep Ecologists believe that all life forms have a right to existence apart from or even in opposition to human needs, and society must be radically reformed to accommodate this. Primitivists move even further, believing the human population must be significantly reduced, with the few humans that remain going back to a hunter-gatherer way of life, leaving behind all technology more sophisticated than those found in the Neolithic era. As you might expect, these groups do not like each other. Lifestylism "Post-left" and "lifestyle" anarchism has become widespread in modern times, something Bookchin disapproved of. These are marked by a tendency to reject classical social anarchism's left-wing, working-class organizing and goals or at least complement them with ecological or animal rights issues. Veganism and Dumpster diving (combined as "freeganism" — eating only food that is reclaimed after being discarded) have become common for such lifestyle anarchism, in addition to using the system (especially where it has an ecological impact) to the lowest degree possible. The group Crimethinc are the most prominent exponents of this brand of post-left/lifestyle anarchism. In addition to this, there are other different anarchist movements that don't focus on the organization of an actual anarchist society, but rather on the means to bring it.
- Propaganda of the deed: Not a school of thought, rather the tactic prominent in the last decades of the 19th century of killing powerful figures in society, both to avenge their perceived abuses but also to inspire revolt through such "attentats" (acts that would draw attention). Needless to say, this backfired spectacularly, allowing the anarchist movement to be painted as mindless terrorists (from which we get the cliche of the Bomb Throwing Anarchist). A few made this even worse by targeting random people. Heads of state assassinated included the President of France, the Empress of Austria, the King of Italy, and the President of the United States in 1901, around the time propaganda of the deed ended. Few anarchists today actually advocate this, so it could be considered something of a Discredited Trope in philosophy.
- Illegalism: Similar to the above, it advocated illegal acts for their own sakes, to bring down legal authority. Illegalist targets were usually things such as banks they could justify stealing from since they were a part of the capitalist order. Most other anarchists denounced this as giving them a bad name, or simply being an excuse for illegalists to gain money, which they pointed out also came from working people, not just capitalists, in places like banks.
- Christian anarchism: Related to philosophical anarchism, this is the view that the teachings of Christ are compatible with, or even require, a non-hierarchical stateless society. They also argue that early Christian communes were anarcho-communist in nature (Acts 2:44-45). Often connected with anarcho-pacifism, as in the work of Leo Tolstoy.
- Anarcha-feminism: Movement for women (especially led by anarcho-communist Emma Goldman) popular in the early twentieth century, which claims that society is inherently male-dominated and that anarchist societies should be egalitarian in nature. The individualist anarchist Voltairine de Cleyre was also a significant voice in this tendency. Usually a subset of anarcho-collectivism/communism.
- Queer anarchism: Same as above, but replace 'women' with 'sexual minorities' and 'male' with 'heterosexuals'.
- Post-left anarchism: A movement within anarchism that rejects left-right political distinctions. Often associated with ecological and 'lifestyle' trends.
- Agorism, as mentioned above, is more of a tactic of revolution than an ideological system.
- Anarchism without Adjectives, which is Exactly What It Says on the Tin.
Feminism — For Sexual and Gender Freedom!
(See also: Feminism) The chief objective of Feminism is the relative equality of women with men and liberation from stereotypes about gender and sexuality. All stereotypes about gender and sexuality. Feminism is actually not so much a single ideology as an umbrella-term for several different gender-focused philosophies; some of which could be seen as complementary, but also others which want nothing to do with each other due to fundamental disagreements. Though all its different tendencies would agree on a few baseline issues. Classic Feminism was very much a movement focused on securing the legal equality of women (who had lesser rights under the law) to men and reducing the incidence of the rape and abuse of women. This kind of feminism is still alive and kicking in the three fifths of the world that isn't the Global North and China, where Feminism taken a new form. Contemporary feminism seems to be in the process of recognizing that men's issues, chiefly mental health and a general attitude that men are more expendable than women, have been neglected and is seeking to correct this. Feminism is also associated with sexual freedom and a general attitude that who one loves and has sex with are nobody else's business (especially not that of the government). In the history of the movement it is generally divided into different 'waves': First-wave feminism in the early twentieth century focused on votes for women. Second-wave feminism from 1960 onward focused on challenging accepted gender roles and sexual/reproductive freedom. Third-wave feminism started in the early 1990s and tends to focus on achieving greater equality for women in political and economic institutions as well as challenging more hidden forms of sexism in the media and culture. While many would argue that we are still in the third wave of feminism, some have claimed that since the early 2010s we have entered a 'fourth wave' which carries forward the aims of the previous three while also trying to take into account the experiences of women who had been historically neglected by mainstream feminist theory, such as LGBT women, nonwhite women, and women in the Global South. The fourth wave is also far more political than the third wave (and somewhat closer to the second in spirit), being linked primarily to left-wing social movements like anarchism and socialism. In addition to the three waves, which are divided by time periods, feminism is also divided internally over which issues are of most importance and what is really at the root of gender inequality.
- Radical feminism: Probably the most militant form of feminism and the source of many of the negative stereotypes — mostly from conflating it with feminism as a whole. It sees all the problems women face as resulting from social power favoring men over women (i.e. patriarchy) and sees all other struggles as subordinate to it. Most radical feminists oppose pornography, which they see as inherently oppressive towards women, and other forms of sex work such as prostitution, with most radical feminists today supporting the 'Scandinavian model' of criminalizing the buyer of sex but not the seller. While once very popular, it has gotten a lot of flak in recent years for being 'anti-sex', seemingly ignoring issues of racial, gender, and sexual stereotypes, and some radical feminists having expressed opinions regarded as transphobic (anti-Transgender) even misandric (anti-male).
- Marxist feminism: Sees the source of women’s oppression not being due to the concept of patriarchy as such, but due to the unequal structure of a capitalist economy. For this reason it sees struggles for gender justice and economic justice as inseparable. They hold that only by getting rid of capitalism can gender equality be achieved.
- Socialist feminism: A fusion of radical feminism with Marxist feminism. It sees capitalism and patriarchy as mutually reinforcing systems with one making possible the other.
- Liberal feminism: Agrees with Marxist feminism that the source of women's oppression is economic, but isn't anti-capitalist. Instead it focuses on breaking through what they call the 'glass ceiling' in economic institutions that concentrates men at the top of corporate and political professions while keeping women in subordinate positions in companies. This is probably the most popular and mainstream form of feminism in the present day, though radical feminism still tends to dominate in academic and activist contexts.
- Black feminism: Shifts attention towards the experiences of women and girls of African descent. Argues that feminists need to take account of racial problems in addition to gender problems. The writer bell hooks is a prominent voice in this tendency.
- Lesbian feminism: Shifts attention towards LGBT women and incorporates elements of queer theory into feminist discourse. It's also tends to be heavily inspired by postmodernist philosophy and tries to deconstruct ideas of what it means to be a woman. Judith Butler's 1990 book Gender Trouble is a pretty good summation of lesbian feminist ideas and queer theory as a whole, although the high levels of academic jargon have made it notoriously difficult to read. There's also a minority of lesbian feminists who despise queer theory and focus on "political lesbianism"; that is, separating themselves from males for political reasons. This section has more overlap with radical feminism than with queer politics.
- Ecofeminism: Emphasises the woman's relationship to nature and champions the supposedly feminine values of ecology while attacking the androcentric worldview that allegedly treats the earth as something to be used and dominated in the same way patriarchal men treat women. Other environmental philosophies — especially Social Ecology — have criticised ecofeminism for claiming that women have an essentially deeper connection to nature than men, given that many of the 'feminine' traits of nature are merely coded as such rather than innately gendered. Plus the fact that many ecofeminists are close to New Age thinking with many even worshiping a Mother Earth Goddess.
- Anarcha-feminism: Sees the domination of women as one form of power-based social hierarchy among many along with racism, homophobia, transphobia, capitalism, and statism. It opposes all of the above and argues that a fight against any one of them is incomplete without seeing them as part of a mutually reinforcing network of different oppressions. This idea is called intersectionality and also has applications outside of gender issues. The Russian-American writer Emma Goldman is considered the grandmother of this school of thought.
Environmentalism — For the Environment!
Environmentalism is an ideology and social movement that is centered on the defense of the natural environment against pollution, deforestation, biodiversity decline and other threats, to foster better health and well-being for everyone. Today, it mainly involves fighting global warming, opposing nuclear power, refusing GMOs, pushing for renewable energies such as wind, water and solar power, and other issues considered as being of importance within the movement. While some ideas associated with the movement are Older Than They Think, its ultimate origins are debatable. While there are parallels between Environmentalism and ideas found in Romanticism, many ideas found in early socialist and classical liberal authors from the Enlightenment period to the mid-19th century, Jean-Jacques Rousseau and Henry David Thoreau in particular, could be considered proto-environmentalist. Some socialist authors' (including Marx's, arguably) reactions to the Industrial Revolution also spawned the same kind of early environmentalist ideas. William Morris in particular presented an ecological form of socialism in his utopian novel News from Nowhere. Regardless of its origins, environmentalism truly emerged as a distinct ideology, and gained momentum in the Western world, during the 1960s and 1970s, as part of the larger counterculture of the time, and thanks to concerns related to DDT and other chemicals; in particular, Silent Spring by Rachel Carson is said to be very influential, as well as the founding of Greenpeace. There is also a large connection between environmentalism and peace movements (and pacifist/nonviolent ideals more generally). In particular the push for disarmament and the worldwide banning of dangerous weapons are mainstream proposals within the environmental movement. Lately, environmentalism has also developed a close relationship with indigenous peoples' movements, especially in Latin America and Asia, as many of their ancestral homes and means of subsistence are being ravaged by state and corporate desire for the natural resources on or underneath their land. That said, environmentalism consists of various factions and groups covering other ideologies along the political spectrum. The relationship of the movement with actual science is ambiguous and often decried as selective by its opponents and even other environmentalists. While they tend to be the most active political current when it comes to push the fight against global warming, their positions about GMOs and nuclear power tend to be less rigorous in science. On the fringes, there are various New Age-y outshoots with more or less weird beliefs as well as so-called "Hard Green" cliques who believe that the likes of Greenpeace don't go far enough; there are even those further in the fringe who see humanity as a plague that needs to be purged to save the planet. There are also disagreements over the issue of technology, with so-called Deep Ecologists having a mostly negative view of it as inherently degrading and exploitative towards nature, while Social Ecologists view technology as potentially liberating for both humanity and the environment if only it were used for ends that promoted ecological stewardship rather than treating the natural world in a dominative and extractivist manner. Others still, like the Ecomodernists, view technology as not just beneficial, but can potentially let mankind decouple itself from the enviroment, allowing for nature to take its course without sacrificing economic growth, industrial development or human nature. Some environmentalists also tend to be critical of modern Western societies and the values associated with them, especially the "Growth Imperative" that associates progress with increased GDP and the increased size of industrial output, which may explain why such groups tend to be very socially liberal and economically left-leaning in many countries. Eco-socialists and Social Ecologists go even further in seeing capitalism itself as innately anti-ecological, and hold that only by dismantling it can we have any hope of curing the ills of the planet.
Populism — For the People!
- Guided/Demagogic: 'Foreign' elites are oppressing us, but we can trust 'our' elites to defend us from the foreigners and rule in our best interests!
- Genuine/Democratic: Elites are oppressing us, and replacing them with different elites can't change anything. We need more democracy!
Works that promote or are heavily influenced by a particular ideology:
Note that most of these authors are generally considered Classical Liberals and Neoliberals rather than Social Liberals. Despite superficial similarities there is a great deal of difference between the classical liberalism of Adam Smith (who reserved rather strong barbs for the upper class and, as mentioned above, supported government policies which favoured the lower classes) versus the Neoliberalism of Ayn Rand, who virtually worshipped the supposed perfection of the 'Invisible Hand of the Free Market' and its perfect ability to ensure that the upper and lower classes were solely composed of people who deserved to be within their ranks (and was much more controversial in her proposal of a moral system based upon materialistic selfishness). Among the writers of nonfiction on this list, Isaiah Berlin, (sometimes) John Stuart Mill, Thomas Paine, Jean-Jacques Rousseau, John Maynard Keynes, Karl Popper, Paul Krugman, John Rawls, Joseph Stiglitz (probably the only person on this list who could be considered a social democrat, although Rousseau is arguable), and to a lesser extent Benjamin Constant are generally the exceptions; they are usually considered social liberals. Amongst the fiction authors, Heinlein is an interesting case because he actually drifted from social liberalism (For Us, the Living: A Comedy of Customs and Beyond This Horizon, for example, although these actually border on socialism, advocating an economy called Social Credit which is effectively a mixture of socialism and capitalism) to classical liberalism (much of his later writing with the arguable exception of Stranger in a Strange Land, which generally doesn’t discuss economics) throughout his writing career; The Moon Is a Harsh Mistress could actually be considered to advocate a form of individualist anarchism. Nonfiction:
- The Law and Economic Sophisms, by Frédéric Bastiat (Classical/Economic/Austrian School)
- Two Concepts of Liberty, by Isaiah Berlin (Social)
- Political Writings, by Benjamin Constant (Tienio)
- Rights From Wrongs: A Secular Theory of the Origins of Rights, by Alan Dershowitz (social)
- Capitalism and Freedom, by Milton Friedman (Neo-liberalism/economic)note
- Free to Choose, by Milton Friedman and Rose Friedman (Neo-liberalism/economic)
- Morals by Agreement, by David Gauthier (Classical)
- The Use of Knowledge in Society, The Road to Serfdom and The Constitution of Liberty, by Frederich von Hayek (Austrian School/Classical/economic/Neoliberalism/arguably conservative) note
- Economics in One Lesson, by Henry Hazlitt (Austrian School/Utilitarian/libertarian)
- The Declaration of Independence, by Thomas Jefferson (Classical)
- The General Theory of Money, Interest, and Employment, by John Maynard Keynes (Keynesian/Macroeconomics/economic)
- The Conscience of a Liberal, by Paul Krugman (Social/Keynesian/New Keynesian)
- Second Treatise on Civil Government, by John Locke (Classical)
- On Liberty, by John Stuart Mill (Classical/Utilitarian/Libertarian)
- Economic Calculation in the Socialist Commonwealth and Human Action, by Ludwig von Mises (Austrian School/Libertarian/Classical/economic)
- The Libertarian Idea, by Jan Narveson (Libertarian/economic, overlaps with anarcho-capitalism)
- Anarchy, State and Utopia by Robert Nozick (Libertarian/Classical) note
- Eat the Rich, by P.J. O'Rourke (Libertarian/economic)
- The Rights of Man, Common Sense, and Agrarian Justice, by Thomas Paine (Classical with elements of Social)
- The Open Society and Its Enemies, by Karl Popper (Conservative/Classical/Democratic overlaps with social democracy)
- A Theory of Justice, by John Rawls (Social)
- The Globalization Paradox, by Dani Rodrik
- The Social Contract, Discourse on Inequality, and Émile, by Jean-Jacques Rousseau (Classical)
- Capitalism, Socialism, and Democracy, by Joseph Schumpeter (Macroeconomics/economic)
- The Wealth of Nations, by Adam Smith (Classical/Economic)
- Globalization and Its Discontents, by Joseph Stiglitz (New Keynesian)
- Charles Dickens was regarded by Orwell as a liberal, albeit one who favored social reform and intervention especially with regards to child welfare. His novels generally feature characters who devote considerable personal and social importance to the acquisition of property and financial independence. Politically Dickens was an Empire loyalist and until late in his life, considerably racist to outsiders and Jews.
- His satire of the Micawber family in David Copperfield has generally lent itself to Applicability in his own time and afterwards, with some seeing the Micawbers as a hapless "welfare queen" tormenting his friends for handouts until finally finding success and happiness after being deported to Australia (essentially the butt of Victorian jokes for debt-dodgers). Others however, see Micawber as a highly sympathetic family man who tries to provide for his family in a system that offers no support.
- Dickens frequently depicted the worst of Victorian society and was highly critical of snobbery, including his own in Great Expectations. As such his fiction was routinely popular across political divisions in different parts of the world.
- The Great Idea, or, as it was originally titled, Time Will Run Back, by Henry Hazlitt
- The Moon Is a Harsh Mistress by Robert A. Heinlein (classical)
- The Fountainhead and Atlas Shrugged by Ayn Rand (classical)
- The Probability Broach by L. Neil Smith
- In Russian Fiction, Ivan Turgenev, inspired by Alexander Herzen, was politically liberal. He advocated reform and modernization in Russia along Western European lines and was criticized by both Slavophiles (Dostoevsky) and extreme leftists (Tolstoy and others) who felt Russia needed even more radical change rather than the too-little-too-late approach Turgenev was advocating or the Europeanized elite that Turgenev wanted to install in Russia.
- Gore Vidal is ideologically quite porous and is known to compile aspects from various political ideologies (Liberal, Conservative, Social, Anarchist, Socialist). His Historical Fiction (Burr, Lincoln) usually takes the perspective of somewhat enlightened outsiders who are skeptical of central governments, large militaries and populist demagogues. Vidal generally advocates education of history and the world, is critical of American Exceptionalism, promotes knowledge of America's traditions. He wants to maintain institutions but accepts the need of radical reform. He generally feels that American Society Is to Blame (Chiefly its religious and sexual mores) rather than the system for the corruption of its institutions.
- Superman (although it is worth pointing out that the creators were socialists and intended the character to symbolise their political philosophy, modern interpretations of the character have tended to veer closer to social liberalism, while Zack Snyder's interpretation is outright Objectivist)
- Demolition Man
- Django Unchained
- Invasion of the Body Snatchers
- The Lives of Others
- The People vs. Larry Flynt
- Red Dawn (1984)
- Star Wars
- We the Living
- Firefly carries a strong anti-authoritarian message. Naturally, the same can be said about The Movie that concluded its storyline, Serenity. That said, the politics of both the show and the film are heavily debated, with both major sides of the American political spectrum declaring that the Alliance is intended to represent their political opponents (and libertarian capitalists claiming the show is intended to support their viewpoint as well). Generally the only thing everyone can agree on about the show's political message is that it is anti-authoritarian, but whether it trends more towards the capitalist or socialist side of libertarianism is heavily debated. For what it's worth, the show's creator Joss Whedon has been known to support the American Democratic Party (as in this humorous video) and has identified as a liberal (which, in American parlance, means social liberal). However, he is also known to be a supporter of Death of the Author (and in fact is quoted on the quotes page for that trope), which means that he would likely be amenable to other interpretations of his work.
- Red Eye With Greg Gutfeld on Fox News Channel—unlike the socially conservative fare that composes the rest of Fox's lineup—is pretty libertarian. Greg, the host, once noted "Hanging out with leftists made me become conservative. Hanging out with conservatives made me become libertarian."
- Parks and Recreation gets to have it both ways about being a 'liberal' show: Leslie Knope is the main social liberal character, Ron Swanson the principal classical liberal. Though Ron is the more popular character, Leslie is shown clearly to be The Hero.
- Penn & Teller: Bullshit! is presented from a Classical Liberal point of view, as expected from the eponymous pair of Classical Liberals.
- John Stossel's news/talk shows generally examine current issues from a libertarian perspective.
- The West Wing, so very modern liberal.
- Loudness (classical liberalism, especially during the Masaki Yamada era, though social liberalism seems to be the hat of Minoru Niihara)
- Nine Inch Nails could be filed under social liberalism, socialism, or perhaps anarchism with the anti-capitalist and anti-authoritarian themes of works like "Head Like a Hole" and, later on, pretty much the entire Year Zero album.
- Rush (classical early on, somewhere in between classical and social liberalism now)
- Frank Zappa (somewhere in between classical and social liberalism, but leaning more towards classical)
- Assassin's Creed on the whole can be considered Liberal-Anarchist. Its heroes fight against extremists, are generally small-a anarchists rather than the bomb throwing kind, and the Assassins ally with benevolent reformists like Lorenzo de'Medici, Prince Suleiman, George Washington, Napoleon Bonaparte, and Benjamin Disraeli over more radical alternatives.
- Final Fantasy VI
- Pokémon Black and White. Yes, you read that right. The core message of the game is to accept different ideas, which is a cornerstone of political liberalism.
- The UN Peacekeeping Forces of Sid Meier’s Alpha Centauri, naturally. Strongly committed to peace, tolerance, democracy and humanitarian ideals. Opposed to police states and fundamentalist governments.
- South Park is the best known example, as Trey Parker and Matt Stone are libertarians, and the show often carries an antiauthoritarian message, and often makes Take Thats against both social conservatives and left-wingers.
- Reflections on the Revolution in France, by Edmund Burke
- The writings of William F. Buckley, Jr., founder of National Review magazine
- The Conscience of a Conservative, by Barry Goldwaternote
- Leviathan, by Thomas Hobbes
- The Conservative Mind, by Russell Kirk
- Right Nation: Conservative Power in America, by John Micklethwait and Adrian Wooldridge
- Rationalism in Politics and Other Essays, by Michael Oakeshott
- The Gulag Archipelago, by Aleksandr Solzhenitsyn
- Intellectuals and Society, by Thomas Sowell
- The Decline of the West, by Oswald Spengler
- Attack on Titan involves a monarchist society and shows some of its flaws.
- The Clouds, by Aristophanes
- Honoré de Balzac saw himself as a royalist in the Restoration and the July Monarchy. His novels were highly critical of the rise of the middle class and the beginning of capitalism in France, and generally critical of the aristocracy for not setting an example and engaging with reforms so as to maintain their hegemony in post-Revolutionary France. He was critical of the Revolution, which he felt didn't bring Liberty, Equality, Fraternity so much as declare open season for all kinds of Social Climber who have to be corrupt and cold-hearted merely to make a comfortable living. His novel Le Père Goriot touches on the basic system of French society.
- 1985 by Anthony Burgess
- The Man Who Was Thursday: G.K. Chesterton was an outspoken conservative (to a certain extent, though many modern conservatives would find little common ground with him) and Christian apologist. Widely considered the first work in the genre of modern conspiracy thrillers.
- Code Geass also has an authoritarian aristocratic monarchy. It shows many of the flaws of conservative societies.
- Joseph Conrad was a Polish exile in England who adopted English as his language despite it being his third language. As such his novels advocate a classical liberal position and was skeptical of revolutionaries and was basically pessimistic about society, human endeavour and life. His novel Nostromo offers a highly sympathetic portrayal of a Working-Class Hero exploited by both the system and budding revolutionaries, his fiction about The British Empire, Lord Jim and Heart of Darkness generally sees imperialism and spreading Western Ideas to the Natives as a Mighty Whitey fantasy doomed to disappoint both the natives and the adventurers.
- A Tale of Two Cities. Most of Dickens' novels fall within liberal (or even socialist) sentiments, but this book about the Revolution largely draws from the English counter-revolutionary historiography of Thomas Carlyle and Edmund Burke.
- Fyodor Dostoevsky began his life as a liberal but gradually became a Slavophile conservative who advocated reforms while calling for the preservation of the Tsar and the Orthodox Church. He was hostile to Western ideas in general and was a professed antisemite. His fiction Crime and Punishment, The Brothers Karamazov and many others portrayed young men tempted and succumbing by radical ideologies and revolutionary leaders, who eventually turn out to be corrupt, violent and self-destructive. Dostoevsky is considered to be complex and his books have a lot of Applicability which meant that ironically, his fiction (rather than his non-fiction for which he was more widely known in Russia) has had a greater influence in influencing Western left-wing and radical thinkers in the West than more liberal Russian writers.
- Arguably Brave New World, by Aldous Huxley, though like BioShock below, it's mainly by default. The novel can be seen as highly critical of many concepts, including socialistic utopianism, social liberal/individualist hedonism, hierarchical eugenicism, Fordian productivism, psychological conditioning and authoritarianism. The focus on sexuality means the book may be seen as Christian Democratic, though it was written before the emergence of modern Christian Democracy (and the author himself definitely wasn't a Christian Democrat nor a conservative).
- Judge Dredd: Not always sympathetically. Overlaps with Fascism and to a certain extent Socialism.
- The Dark Knight Returns, by Frank Miller, although it does veer into anti conservative territory at times despite the creator's views as the President representing Ronald Reagan is an antagonist while Green Arrow is still a far leftist and an ally of Batman. Miller also expresses anti-corporate views in this work. His later work would veer further away from these heterodoxies and adhere further to modern conservatism.
- Logan's Run by William F. Nolan and George Clayton Johnson
- Lone Wolf and Cub: The hero is portrayed as being more of a "true" Samurai than the real deal, even though he's an outlaw on the run. He is also steadfastly refusing to compromise his beliefs. However, the manga also makes it clear that many of the practices of feudal Japan were horrific, and highlights the contradiction of Itto reinforcing the values of a society that only pays lip service to them.
- Prince of Sparta and pretty much the whole CoDominium/Empire of Man/Warworld œuvre of Jerry Pournelle (and, sometimes, Larry Niven)
- The Diamond Age by Neal Stephenson depicts a clash of Western neo-Victorianism and Chinese neo-Confucianism, both being a society’s re-embrace of highly conservative culture of old.
- Firing Line, hosted by William F. Buckley and broadcast on PBS, was many modern conservatives' first exposure to conservative philosophy. They generally involved Buckley interviewing a guest, sometimes agreeing, sometimes disagreeing with them.
- JAG (spinoff NCIS is a bit more towards the middle)
- Lastman Standing
- Modern Country Music tends to skew towards conservative themes.
- The Hardline offshoot of the Straight Edge movement
- "Land of Hope and Glory", the official anthem of the British Conservative Party
- Ted Nugent
- BioShock spins from ideology to ideology, deconstructing the idea of utopia along the way before finally landing on this one. The first game showcased the failures of classical liberalism with an Ayn Rand-inspired villain. The second game shows an equally flawed collectivist society, featuring a state-run cult. BioShock Infinite then skewered both fascism (filtered through American Neoconservatism) and anarchism, deftly tying up the themes of the previous games by positing that the issue is not politics, but method: runaway zealotry towards any political ideal without careful consideration and skepticism — as in British-style Conservatism in the vein of Burke — almost invariably leads to bloodshed and different shades of totalitarian society. Of course, that's just one interpretation: other gamers concluded (to their frustration) that the game was less making a statement of any value and more shrugging awkwardly, muttering "Eh, what can ya do, am I right?"
- Assassin's Creed: Unity paints a very right-wing and one-dimensional interpretation of the French Revolution, drawing greatly from Edmund Burke's critique, as well as counter-revolutionary narratives like The Scarlet Pimpernel and A Tale of Two Cities.
Socialism & Communism
- Spectres of Marx, by Jacques Derrida (Democratic Socialism)
- Nickel and Dimed and Bait and Switch by Barbara Ehrenreich (Democratic/Feminist Socialism — very pro-Union)
- The History of Madness and Discipline and Punish, by Michel Foucault (Marxism/Queer Socialism)
- The works of Stephen Jay Gould
- The Prison Notebooks, by Antonio Gramsci (Marxism/Communism)
- The writings and speeches of Martin Luther King Jr. (Christian/Democratic Socialism)
- No Logo and The Shock Doctrine, by Naomi Klein (Democratic/Green/Feminist Socialism)
- On the Economic Theory of Socialism, by Oskar Lange (Market Socialism)
- State and Revolution, by Vladimir Lenin (Leninism)
- The Accumulation of Capital, by Rosa Luxemburg (Luxemburgism)
- From Class Society to Communism: An Introduction to Marxism, by Ernest Mandel (Marxism/Trotskyism)
- The Communist Manifesto, by Karl Marx and Friedrich Engels (Marxism/Communism)
- The German Ideology and Capital, by Karl Marx (Marxism/Communism though Capital leans more towards Democratic Socialism)
- Homage to Catalonia and many other works by George Orwellnote (Democratic Socialism/Anarchist Socialism)
- The various works of Jean-Paul Sartre and Simone de Beauvoir (Existentialist Socialism/Marxism/Marxist Feminism)
- Christianity and the Social Order, by William Temple (Democratic/Christian Socialism)
- Anything by Leon Trotsky (Trotskyism)
- And the Weak Suffer What They Must?: Europe's Crisis and America's Economic Future (Marxism with elements of classical liberalism)
- After Liberalism and various other works by Immanuel Wallerstein (Socialism)
- The Supreme Object of Ideology and Welcome to the Desert of the Real, by Slavoj Žižek (Marxism)
- AKIRA. Anti corporatist and anti human engineering.
- Attack on Titan seems to have some socialist overtones, though they aren't always obvious. The best example is its portrayal of the aristocratic monarchy and human disunity.
- Max Barry's Jennifer Government, a biting deconstruction of libertarian capitalism, which points out that devolving power from the government to corporations would result in a different, but still extremely dystopian, kind of tyranny. A central theme of the novel is that abuse of power by government and abuse of power by corporations are Not So Different.
- Warren Beatty's Reds is, of course, all about communism. The movie more-or-less supports communist ideology, but it's also rather critical of how said ideology was pursued by the Bolsheviks. It's exact position on the Bolsheviks is a bit hard to divine, actually. At times, it hints at the Bolshevik Revolution being a Full-Circle Revolution which betrayed the communist dream. At best, it sees the Bolsheviks as Unscrupulous Heroes who, for all their ruthlessness and brutality, were still better than the monarchists and capitalists they were fighting against.
- Looking Backward and Equality by Edward Bellamy (written in the 1880s and '90s, depicting a socialist utopia a century in the year 2000)
- Burning Valley by Phillip Bonosky
- The Threepenny Opera and other works by Bertolt Brecht
- The films of Luis Buñuel
- The films of Charlie Chaplin usually fit here, with their strong sympathy for the impoverished. (They also have some sympathy with anarchism, see below.)
- Deadman Wonderland
- A lot of Philip K. Dick's work fits here. It also comes close to qualifying as anarchist, though Dick wasn't quite an anarchist in real life (almost certainly a libertarian socialist, though).
- Sister Carrie by Theodore Dreiser (again, most of his work qualifies)
- The Battleship Potemkin and the other works of Sergei Eisenstein will qualify.
- American Psycho by Brett Easton Ellis is a brutal deconstruction of Reagan-era capitalist values, explicitly comparing corporate mergers to murder. It is also a brutal deconstruction of the misogyny of the time period.
- 1632, while in no ways openly Marxist, shows a lot of the political biases of principal author Eric Flint, who was a union organizer and is a Marxist. If you know about Marxist political theory, you can't help but find a lot of Marx's predictions coming true in the context of the story.
- Anything by William Gibson
- Ernest Hemingway's For Whom the Bell Tolls is set during the Spanish Civil War and extremely sympathetic to the Republican (i.e., socialist/anarchist) side.
- Kill la Kill. "Fascism is bad" is a central premise.
- The Millennium Trilogy by Stieg Larsson (which also has strong feminist themes)
- The Iron Heel, White Fang and The Sea Wolf by Jack London
- The works of H.P. Lovecraft, but note that Lovecraft himself was pretty racist and reactionary for even his time, creating a mass disconnect between himself and his works. Some of his works can nonetheless be read as socialist allegories, however (At the Mountains of Madness, for example; the Shoggoths' revolt against the Elder Things can be regarded as an allegory against capitalism, and while both the Elder Things and the Shoggoths are extraordinarily dangerous to humanity, the Shoggoths generally come across more sympathetically to modern audiences. On the other hand, some critics have speculated that Lovecraft may have intended for the Elder Things to be more sympathetic. Death of the Author no doubt applies).
- The Kurt Wallander novels by Henning Mankell
- The Bas-Lag Cycle by China Miéville along with much of his other work (though a lot of his work has its political themes as background issues rather than the central focus of the work; Iron Council is the main exception here)
- Most of Michael Moore's films fit in here, though his most commercially successful endeavor, Fahrenheit 9/11, treads more into being modern liberal, as does Bowling for Columbine with its advocating gun control, a position more common among (American) liberals than socialists. Outside the US the opinion on gun control does not really correlate with any political ideology, though some hunters and shooting club members tend conservative in e.g. Germany.
- Again, anything by George Orwell is an endorsement of socialism. But Nineteen Eighty-Four and Animal Farm are the best known examples
- Our Daily Bread, a 1934 film in which desperate, hungry Americans in the middle of The Great Depression wind up founding a Soviet-style collective farm.
- Red Faction
- Red Mars Trilogy by Kim Stanley Robinson (there is some overlap with Green Anarchism here as well; Robinson is not explicitly anarchist but definitely a libertarian socialist. Many of his other works qualify as well)
- Robocop. Anti corporation.
- The Satanic Verses and various other works by Salman Rushdie
- The Jungle by Upton Sinclair (pretty much all of his other work qualifies as well)
- The Story of Crime (a.k.a. the Martin Beck novels) by Mäj Sjöwall and Per Wahlöö
- Star Trek: The Next Generation and probably most of the other Star Trek series
- The Grapes of Wrath by John Steinbeck note
- Daemon by Daniel Suareznote
- They Live. The capitalist class in this work are all aliens that try to control us.
- Johnny Got His Gun by Dalton Trumbo. Many of his films, such as Spartacus, also qualify
- Jailbird, Breakfast of Champions, and to a lesser extent many other works by Kurt Vonnegut (again, there is overlap with anarchism here)
- The Time Machine and other works by H. G. Wells
- Lily Allen given that she supports the UK Labour Party which is democratic socialist. She also has several songs that tend toward this direction like "LDN" and "Fuck You".
- Anti-Flag and Justin Sane's solo work probably counts too.
- Jello Biafra. In his earlier career (with Dead Kennedys and in his earlier collaborations with other bands) he overlaps with anarchism, but isn't an anarchist these days; however, he still falls under libertarian socialism.
- The Clash. Again, there is overlap with anarchism.
- The Coup
- dead prez
- Die Krupps
- Dropkick Murphys: Started out singing the joys of being drunk/from Boston/Irish or any combination of the three, but have recently moved towards a strongly pro-union/anti-corporatist direction.
- Many folk singers, especially Woody Guthrie, Phil Ochs, Billy Bragg, Pete Seeger, Ralph Mctell and The Nightwatchman.
- Henry Cow
- Immortal Technique, given that he's a Marxist.
- KMFDM - Overlaps with Anarchism
- Arguably Loudness here too, especially in the Minoru Niihara eras.
- Manic Street Preachers
- Marilyn Manson
- MC5 who identify as Marxists and have the the songs and activism to match.
- Tim Minchin
- The default political opinion of Oi bands. Particularly the Anti-Fascist Skinheads. Some might overlap with Anarchism.
- Pink Floyd in the Roger Waters era, especially Animals, The Final Cut, and The Wallnote
- Most of the original Post-Punk groups (particularly Gang of Four, The Pop Group and This Heat)
- Rage Against the Machine and their side projects The Nightwatchman, Street Sweeper Social Club, and One Day As A Lion. There is an overlap with anarchism.
- Rammstein despite playing with a fascist-like aesthetic, they are very outspokenly left wing and have said so in several of their songs, most notably "Links 2 3 4"; "links" being the German word for "left". "Amerika" is also seen as a critique of American consumerism and the spread of its culture. The members of Rammstein are also all from Communist East Germany, and despite some of them having had clashes with the former far left regime, many of them allegedly have nostalgic and sympathetic views of their Communist past, a phenomena called "Ostalgie" in Germany.
- Skinny Puppy
- Sun Rise Above
- Eddie Vedder as well as Pearl Jam and Temple Of The Dog
- Lewis Black
- George Carlin (could also be placed under anarchism; he has elements of both)
- Bill Hicks (as with Carlin, he also has elements of anarchism)
- Eddie Izzard
- Any video game with the Soviet Union as a playable faction like in Hearts of Iron, Red Alert or World in Conflict will likely count as the player advances the interests of the USSR, even if it may be a non canon campaign.
- Final Fantasy VII can be read as having socialist or anti-capitalist themes, although it kind of loses focus on them as the plot progresses.
- Metal Gear Solid: Peace Walker has you ally with the Sandinistas in Nicaragua and Big Boss is constantly compared to Che Guevara.
- The Red Line from Metro 2033 count, fighting against the Rangers and the Reich (yes, a Nazi faction made up of the race it wanted to destroy and got destroyed by). They are villains more often than not, but tend to be shown in a sympathetic light at times.
- In Sid Meier’s Alpha Centauri:
- The Free Drones, a socialist nation without class segregation and where every citizen voluntarily contributes their work for the greater good, although this comes with a penalty to scientific research as the Drones are reluctant to "waste" money on "blue sky" research when it could be going to improving the lot of the people.
- The Human Hive are a far more sinister interpretation, as a society taking influences from Maoism, communism, Buddhism and Confucianism, and the philosophies of Friedrich Nietzsche. The Human Hive is a society where individualism is outlawed and every individual is expected to subsume themselves into the greater whole. They embrace this to such an extreme degree that their citizens are recycled on death.
- The Tau from Warhammer 40k come close with a collectivist greater good mentality, but are still divided into a strict caste system. The Imperium on the other hand, when they're not being A Nazi by Any Other Name or Church Militant, are influenced by Soviet bureaucracy.
- The Death of the West and Churchill, Hitler and the Unnecessary War by Pat Buchanan
- To My Legionaries, by Corneliu Zelea "Kapitanul" Codreanu, the leader of Romanian clerical Fascist organisation, the Legion of Archangel Michael aka Iron Guard.
- Adios America by Ann Coulter
- Manifesto of the Fasci of Combat, by Alceste De Ambris and Filippo Tommaso Marinetti
- Revolt Against the Modern World and Men Among the Ruins by Julius Evola
- Mein Kampf, by Adolf Hitler
- The Doctrine of Fascism, by Benito Mussolini and Giovanni Gentile
- White Identity by Jared Taylor
- Das Dritte Reich by Arthur Moeller van den Bruck
- Angel Cop
- The Birth of a Nation
- Code Geass: Britannia seems to be a monarchist version of Fascism. Not a very flattering portrayal].
- The Hunger Games (both the books and the film series of it) are another not-really-flattering depiction of fascism, combined with Social Darwinism. As with Firefly above, the work's intended political sympathies are hotly debated, as both American conservatives and American liberals have claimed that the work is intended to support their stances. Unlike Whedon, Collins hasn't made many public statements about her political sympathies.
- Conan the Barbarian
- Death Wish
- Dirty Harry
- Elfen Lied is a very disturbing deconstruction of the racism inherent in Fascism. The eugenics program that the Diclonius are enrolled in, is even called "Lebensborn", exactly as the Nazi dito was called in real life.
- Equilibrium with, again, its less than flattering portrayal of Fascism
- Gears of War
- Gabriel Over the White House
- The Leap, by Bill Hopkins
- Kill la Kill, yet another unflattering portrayal
- Northwest Front
- Nineteen Eighty-Four tends to be either here or under Socialism, given that Orwell based the book's dystopia on Nazi Germany and Stalin's Soviet Union. Orwell himself was a lifelong democratic socialist, but detested Soviet-style communism, and 1984 is an explicit condemnation of all forms of totalitarianism, be they fascist or communist.
- The Protocols of the Elders of Zion
- The Saga of White Will
- Starship Troopers: It's controversial to say the least, but the consensus seems to be that Starship Troopers is not a fascist work but more like militarist propaganda, as it goes against what most fascists advocated in accepting racial minorities and women as equal citizens, although it's close in other ways.
- Triumph of the Will
- The Turner Diaries, a most sympathetic portrayal.
- Warhammer 40,000. As discussed in the Analysis page, the Imperium of Man which rules over the vast majority of humanity fits the 14 characteristics of fascism perfectly. However, in a rare example of fiction, not only is the application of such oppressive and brutal policies justified, it is in fact absolutely required for the mere continued survival of humanity. Although the Imperium of Man also draws from other brutal human regimes like Stalin's Russia and Cyberpunk fiction.
- David Bowie's Station to Station, which is his only album that qualifies as such and later became an Old Shame for him on these grounds, though he still liked the music later on (on the rare other occasions he expressed a political outlook in his music, it tended to be anti-authoritarian and/or anti-racist, and thus closer to anarchism, socialism, or liberalism). note
- Martial Industrial Bands often use fascist imagery in subversive ways. Most of them are anti-nazi and do it for satire.
- National Socialist Black Metal, obviously
- Nazi Punk also kinda speaks for itself
- Prussian Blue, though they eventually renounced their views in favor of more liberal ones.
- Many Rock Against Communism bands tend towards this direction
- Von Thronstahl
- Anything labeled "White Power music" tends to be this
- Parecon: Participatory Economics, by Michael Albert (Collectivist)
- God and the State and Statism and Anarchy by Mikhail Bakunin (Collectivist)
- Post-Scarcity Anarchism and The Ecology of Freedom, by Murray Bookchin (Social ecologist)
- Studies in Mutualist Political Economy, by Kevin A. Carson (Mutualist)
- Chomsky on Anarchism and literally dozens of other works by Noam Chomsky (Syndicalist)
- The Anarchist Collectives, by Sam Dolgoff (Syndicalist)
- Towards an Inclusive Democracy, by Takis Fotopoulos (Collectivist)
- The Machinery of Freedom, by David Friedman (Capitalist)
- The Democracy Project and Debt by David Graeber (Communist)
- Political Justice, by William Godwin (Philosophicalnote )
- Red Emma Speaks, My Disillusionment in Russia, My Further Disillusionment in Russia, and Living My Life, by Emma Goldman (Communist/Feminist)
- Economic Justice and Democracy and "Of the People, By the People'', by Robin Hahnel (Collectivist)
- The Problem of Political Authority, by Michael Huemer (Capitalist/Philosophical)
- The Conquest of Bread and Mutual Aid, by Pyotr Kropotkin (Communist)
- Tao Te Ching by Laozi (Philosophical; another possible Ur-Example)
- Collectives in the Spanish Revolution, by Gaston Leval (Syndicalist)
- The works of Errico Malatesta (Socialist/Communist)
- The Production of Security by Gustave de Molinari (Individualist/Capitalist)
- Homage to Catalonia and Down And Out In Paris And London by George Orwell (the former describes the Spanish Civil War and the latter describes his experiences with poverty; like Tolstoy and Godwin, Orwell didn't consider himself an anarchist, preferring the term "democratic socialist", but tends to be accepted by anarchists as at least a kindred spirit, and Homage to Catalonia is considered one of the definitive accounts of a functional example of anarchy)
- What Is Property? and The General Idea of the Revolution, by Pierre Joseph Proudhon (Mutualist)
- Anarcho-Syndicalism and The Great French Revolution, by Rudolf Rocker (Syndicalist)
- Man, Economy and State, For a New Liberty and The Ethics of Liberty, by Murray N. Rothbard (Capitalist)
- No Treason: The Constitution of No Authority by Lysander Spooner (Individualist)
- The Ego and Its Own by Max Stirner (Egoist)
- Walden and Civil Disobedience, by Henry David Thoreau (Green and Philosophical, respectively)
- The Kingdom of God Is Within You, by Leo Tolstoy (Christian/Philosophical) note
- Instead of a Book by a Man Too Busy to Write One, by Benjamin Tucker (Individualist)
- The Soul of Man under Socialism, by Oscar Wilde (Communist; interesting in that Wilde gives an Individualist argument for it)
- A People’s History of the United States, by Howard Zinn (Social Anarchist/Without Adjectives — Zinn wasn’t particularly committed to a specific brand of leftist anarchism)
- The Culture series by Iain M. Banks
- The Marriage of Heaven and Hell by William Blake (like many of the other authors listed in the fiction section, a lot of his other work probably qualifies as well)
- Ragtime by E. L. Doctorow
- The Dispossessed by Ursula K. Le Guin describes a working anarchist society along with its problems. Other works by Le Guin, such as The Left Hand of Darkness, also bear influence from anarchism; Le Guin herself is an anarchist, so this may not be surprising.
- Amerika, The Trial, The Castle and "The Judgement" by Franz Kafka. Crosses over with socialism.
- Tropic of Cancer by Henry Miller
- The Elric Saga by Michael Moorcock (as well as a lot of his other work)
- V for Vendetta and From Hell by Alan Moore (a lot of his other work qualifies too)
- The Invisibles by Grant Morrison
- Against The Day by Thomas Pynchon
- The Illuminatus! Trilogy by Robert Shea and Robert Anton Wilson
- The Iron Dream by Norman Spinradnote
- Alongside Night by J. Neil Schulman, in which a totalitarian U.S. Government is toppled by heroes using agorist insurrection
- Snow Crash by Neal Stephenson, a humorous take on anarcho-capitalism
- War and Peace by Leo Tolstoy, as well as probably a good chunk of Tolstoy's other work (the lesser-known Resurrection is actually his fiction work which addresses anarchist themes most explicitly; it also advocates Georgism)
- Germinal by Émile Zola
- The Great Dictator by Charlie Chaplin closes with a Character Filibuster that could be considered an appeal for anarchism, or at least libertarian socialism, in addition to the film's obvious anti-fascist and -Nazi themes
- The films of Alejandro Jodorowsky
- Pan's Labyrinth
- V for Vendetta isn’t as explicitly anarchist as the comic, but still has aspects of the original’s anarchism
- Dirk Gently's Holistic Detective Agency has elements of this. The characters known as the Rowdy Three are implied to be anarchists and are fairly sympathetic antiheroes (or antivillains at worst). They are responsible for plenty of vandalism but tend to stop at causing serious harm to people unless they are seriously threatening others. They also protect people who are debilitated by illness or other problems. By contrast, while there are sympathetic figures of authority in the show (particularly Zimmerfield and Estevez), the government as a whole tends to be portrayed as incredibly corrupt, willing to stoop as low as murder to cover up its activities.
- It's debatable how sympathetic the show is to anarchism, but the creators of Lost have cited two works by anarchist writers as the primary influences on the show, namely Watchmen and The Illuminatus! Trilogy. The show overall can be read as having an anti-authoritarian message; however, revolutionaries don't necessarily come off as much better, given the slaughter of the Dharma Initiative and the presence of a character named after anarchist theorist Mikhail Bakunin who is not presented particularly sympathetically. On the other hand, the show also encourages viewers to question their own perception of reality, as every single presentation of reality until the last few episodes is eventually revealed to be an oversimplification that omits crucial details; this is a theme central to many interpretations of anarchism. The creators' influence by Discordianism, a sort of parody religion heavily associated with anarchism, is certainly difficult to deny; the series is structured similarly to Illuminatus! (one of the seminal works associated with Discordianism) and employs the common Discordian technique of "Operation Mindfuck". Overall, a mixed bag, but anarchism's influence on it is difficult to dispute.
- Against Me!
- The genre of anarcho-punk (Crass being probably the most famous example besides the Dead Kennedys) and the related genre of D-beat (Discharge, Varukers, Crucifix...)
- Ash Borer (presumably, considering they used the tagline "Godless, Masterless, Hopeless" on several of their websites, but they haven't actually released any lyrics and have given few interviews)
- Blut aus Nord (while they haven't explicitly identified as anarchist, band leader Vindsval has expressed explicit opposition to nationalism and named Wolves in the Throne Room as an example of a band with a similar ideology)
- John Cage
- Can (they frequently explained their name as a backronym for "Communism, Anarchism, Nihilism", implicitly identifying as anarcho-communists)
- Crass, as mentioned above
- Cult of Luna (they haven't explicitly stated a political stance, but the "No gods, no masters" in "Vicarious Redemption" and samples of Noam Chomsky on The Beyond are a pretty solid indication that if they're not actually anarchists, they're at least close)
- Dead Kennedys (before the resurrected group [minus Jello Biafra]'s Face–Heel Turn into the living embodiment of Money, Dear Boy)
- Death Grips
- Dir en grey
- Dynamite Tommy (again, before Money, Dear Boy, but he still does seem to show some anarcho-socialist leanings … but not to the point of actually putting them into practice, unfortunately for anyone signed to his labels)
- Emceee Lynx
- Godspeed You! Black Emperor and A Silver Mt. Zion
- The KLF
- John Lennon could arguably be placed either here or under socialism, considering that he himself admitted that "Imagine" is "basically The Communist Manifesto" set to music, though he also specified that he didn't particularly consider himself a Communist or a member of any movement. The lyrics arguably track closer with anarcho-communism than with Marxism. Several of his other songs have clear libertarian leftist sentiments as well, although some of his earlier works also contain misogynistic sentiments for which he later expressed regret (or outright loathing, in the case of "Run for Your Life").
- Misery Index
- Motörhead. It doesn't pop into their music that often, but "Orgasmatron" and 1916 are some examples where it does.
- Muse since Matthew Bellamy is a left-wing libertarian and they have quite a few protest songs.
- Napalm Death
- Utah Phillips
- Red and Anarchist BlackMetal
- System of a Down (again, while they haven't explicitly identified as anarchists, their politics certainly trend that way, and their music has multiple Shout Outs to anarchist writers)
- Taiji Sawada. Most noticeable in his autobiography, his D.T.R. solo works, and his work with The Killing Red Addiction.
- Throbbing Gristle
- Wolves in the Throne Room
- X Japan (1987–92) due to the presence of hide and Taiji Sawada, both of whom had strong punk sensibilities. None of their songs had outright anarchist themes, but the general thrust of the band’s ideals seemed to be very much toward the ‘break stuff and create chaos for its own sake’ variant of anarchism. They would lose this over time.
- America, Howl, and other works by Allen Ginsberg
- The Masque of Anarchy by Percy Shelleynote
- Eclipse Phase. All forms of anarchism are present in the game, and the game literature tends to paint a rather favorable picture of anarchism and an extremely unfavorable view of the hypercorps and the conservative/fascist Jovian Republic.
- Assassin's Creed IV: Black Flag is highly sympathetic and admiring of the Pirate Republic's proto-egalitarian defiance of the slaveowning colonialist empires.
- Fallout: New Vegas. While the developers haven't stated they’re anarchists, this is possibly the first computer game that allows the player to be an anarchist without being necessarily evil.
- Though never explicitly pointed out, the Data Angels of Sid Meier’s Alpha Centauri have some distinct anarchist trappings in their philosophy. They value independence and free thought and oppose anyone who holds a position of authority over others.
- The Freedom faction of S.T.A.L.K.E.R. is a brilliant depiction of an anarchist organisation. There's no real designated leader or hierarchy within Freedom, and members casually refer to each other as "bro" and generally just operate however they want. They are united by a wish to preserve the Zone as a scientific marvel which can be freely accessed by the public, which puts them at odds with Duty and the Ukrainian government. Freedom may be partially inspired by the "Free Territory", an attempt by anarchist militias to form a free stateless society during the Ukrainian Revolution of the early 20th century.