Outgrown Such Silly Superstitions
"Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people."
— Karl Marx
, Contribution to the Critique of Hegel's Philosophy of Right
, or more rarely fantasy
, where an advanced civilization has given up religion as backward and primitive, or a form of control without any real moral purpose
. Occasionally a few small minority religions will still be around, almost always of theology that can be treated as the province of harmless fanatics. Judaism and Mormonism (or Fantasy Counterpart Cultures
) seem to be favourites, as are Magical Native Americans
. Usually everyone eventually "comes around" to the author's point of view
, realizing that the miracles were natural
and the demons they were so afraid of never existed
This trope is most often an Author Tract
, and has become less common over time (and aversions have become more and more common). In the Golden Age of Science Fiction, SF was much more the province of empiricists and purely secular humanists. As time has passed three things have lessened this trope's prevalence; the genre moving into the mainstream, disenchantment with the "Science will save us!" mindset, and the simple notion that religion (for better, worse, or neither) is here to stay. This trope still exists however, especially on the harder side of Mohs Scale of Science Fiction Hardness
Very often followed by Alternative Calendar
: since no one cares about this "Christ" person now, everyone decides to choose something significant to them as the hour zero - such as a major scientific breakthrough. A common choice is the moon landing. Will almost certainly be averted in a Feudal Future
, which typically feature some form of Fantastic Catholicism
Compare What We Now Know to Be True
and No Such Thing as Space Jesus
. Contrast Gravity Is Only a Theory
and Science Is Wrong
. See also Religion Rant Song
open/close all folders
Anime and Manga
- In Legend of Galactic Heroes, religious beliefs are close to non-existent, which is explained as a result of people becoming disillusioned over religion after a nuclear holocaust mentioned in the backstory. The only organised religion present in the series, the Terraist Church, turns out to be a Path of Inspiration which aims to revive Earth's past glory through subversive actions such as assassinating key figures of the galaxy.
- Religion is rarely mentioned in the classic Universal Century timeline of Gundam. In fact, the UC calendar was originally established in order to invoke this trope and usher in an utopian age for mankind. There is still room from any number of fringe cults but these mostly have political ulterior motives, such as the Zanscare Empire in Mobile Suit Victory Gundam or the myriad manifestations of Zeon ideology.
- In the English Dub at least, in Code Geass Lloyd lightly teases Suzaku about how the Japanese still believes in such superstitions.
- In Warren Ellis' Supergod, faith is stated to be a biological flaw in human neurology that enables group behavior without the enlightened self-interest that should preclude it; a "narcotic response" to the concept of a higher power. This means most of us will follow leaders based on their ability to evoke that response rather than their ability to encourage survival. It also means that most of us would be quite willing to surrender our free will to powerful forces that don't even see us as bacteria. You can guess how that turns out.
- Zigzagged in Jannah Station, where Earthlings are the only large group of remaining atheists. Almost everyone off-planet is religious to some extent or other.
- Eugenesis: The people of Cybertron have taken on this attitude after the first time Unicron showed up to eat everyone, with "theo-scientists" pouring out of the woodwork to calmly disseminate every aspect of Cybertron's religious texts. Of course, even they haven't figured out how the Matrix functions. And they become oddly quiet when the subject of the built-in killswitch every Cybertronian has comes up.
- In Star Wars: A New Hope, where an Imperial Officer implies that the Force is regarded as "ancient mythology" in a pejorative sense:
Darth Vader: Don't be too proud of this technological terror you've constructed. The ability to destroy a planet is insignificant next to the power of the Force.
Admiral Motti: Don't try to frighten us with your sorcerous ways, Lord Vader. Your sad devotion to that ancient religion has not helped you conjure up the stolen data tapes, or given you clairvoyance enough to find the rebels' hidden fortress ...
Darth Vader: I find your lack of faith disturbing.
- Stanislaw Lem's Solaris lapsed into painfulness: the protagonist's brooding about how humanity has not improved in any way is in the immediate company of the protagonist's brooding about how humanity has outgrown any foolish notions of God. However, in Lem's Fiasco, the crew of the expedition that tries to contact with an alien race includes a priest, who's portrayed positively. This is standard with Lem, really. He was writing in communist Poland, and one of his very first books was Soviet propaganda. Solaris was intended more to be about how humanity would react to meeting a very, very alien alien. Or possibly how they would take finding out that God is surprised to know we exist if you must make it symbolic. Just remember that Lem knowingly set out to use certain of the alien tropes as anvil targets...
- Arthur C. Clarke has done this several times:
- In 3001: The Final Odyssey, the Earth of the titular year has long since abandoned religion. It's said that everyone is either a theist or a deist, as defined: the theists say there's at least one god and the deists say there's at most one god.
- The Light of Other Days, co-written with Stephen Baxter, had a device that could see into the past; among others, Moses didn't exist, having been a merger of several different historical personages. Jesus did, but was just a good person who inspired people, rather than a miracle-maker.
- Childhoods End, similar to the above example, the visitors give humans a device to see into the past. Apparently, every religion save Buddhism becomes discredited. Also, the visitors look like stereotypical devils; it turns out they are heralds of a change so monumental it echoes back through human history, causing the "devil" image in the first place.
- The Fountains of Paradise, about the building of a Space Elevator, in which humanity's First Contact with an alien AI had the AI disprove the works of Thomas Aquinas, and possibly Christianity itself(!). And that was all in the exposition. There is one religion left practicing (a Buddhist-type), but it leaves its monastery when the yellow butterflies reach the top of the hill it's on, simply because they were prophesied to do it. It is mentioned that Vatican still exists as a center of Catholicism, but suffers from severe financial troubles, implying that the number of practicing Catholics is minuscule.
- The closing stories in the Rama books, on which Clarke either collaborated or wrote himself, subvert this. The setting has humanity already in religious decline by default, however the very end of the series presents not only possible evidence for the existence of a divine being such as God, but an explanation for his laissez-faire attitude to dealing with his creation.
- In the advanced cultures of Isaac Asimov's Foundation trilogy most of the main characters are supposedly atheists, and the leaders of Terminus certainly are, but outside Terminus religion itself survives, even if it's used as a tool of control at times. Over time though, Hari Seldon assumed an almost religious significance to the people of Foundation, to the point where many of them had a decidedly irrational belief in the infallibility of his predictions.
- The Second Foundation trilogy (written by modern authors) portray the different aspects of Robot philosophy (Asimov linked his Robots and Foundation series in later books) as being akin to religions, including "Calvinists" (which for religious scholars is wonderful as these are the conservative/catholic analogues), and several other sects who have their own interpretations of the body of doctrine that is the Laws of Robotics.
- His "Nightfall" is even more interesting. The scientists had worked out the cause of the periodic devastation and the things called "stars," and the religious fanatics were deeply offended — and also had a much better idea than the scientists how serious the matter was.
- Asimov also played with religion in some of his robot stories, including one where a robot that was activated on a space station believed the station's machinery was a god, called it "the Master," and believed Earth was a religious fiction designed for the small-minded humans.
- Iain M. Banks
- In the Culture novels, the Culture looks at religion as a delusion which you should be sympathetic about. This viewpoint runs into trouble in Look to Windward, where the "enlightened" races are irritated and nonplussed that whether or not the Chelgrian heaven existed before, it demonstrably exists NOW.
- Even this concept is played with in Surface Detail. Due to mind state copying technology and sophisticated virtual reality environments, it is now possible to make any number of afterlives as indistinguishable virtual reality simulations. Hell (or it's closest equivalent for each religion) is the most commonly created. It proves to be a contentious issue in galactic politics, with the Culture not taking an active role. Initially...
- While it's never said outright, on several occasions the books separately point out the two facts that 1) Culture Minds (and their attitudes, i.e. this trope) are to a large extent shaped by the culture of their designers, and 2) it's very, very difficult to actually describe one without using the G-word.
- The Algebraist features a future religion that actually fits in a science fiction setting. The dogma is that the universe is a simulation and the goal is to end the simulation by getting enough of the participants in the simulation to realize they are in one. The main character of The Algebraist seems skeptical of this religion, though. The simulation hypothesis is also brought up in the Culture novel Matter, without a religion surrounding it. See Simulation hypothesis for the real-life example.
- Alfred Bester's The Stars My Destination didn't explicitly say that all religion was outmoded in its society, but Christianity was illegal, and pictures of nuns praying was considered equivalent to pornography.
- A Case Of Conscience toys with this, which features a totally agnostic if not atheistic alien race that also live in a perfect world and society, faced against a bombed-out, nuclear-fried, and heavily Catholic Christian human race. The priest included in the first contact mission considered that society a danger to humanity precisely because it was a rationalistic atheistic utopia; unfortunately, he'd already befriended one of those people before he made the decision. The alien world is blown up by the latter either using the wrong space telescope or due to an exorcism.
- Giants Star by James P. Hogan has a particularly fierce instance: the protagonists deduce the existence of an alien Ancient Conspiracy to suppress human progress as a reasonably parsimonious explanation for the continued existence of religion in modern times. The truth, as revealed in Entoverse, turns out to be that human religion, along with pretty much all mysticism and spirituality, is a result of Body Surfing Starfish Aliens from a Stable Time Loop-establishing planet-sized supercomputer humans built.
- Anne McCaffrey's Pern is a world without religion. The expressions "Jays" and "by all that's holy" are still in use, but only as swears.
- Caffrey's Talents series plays this mostly straight. Those few protagonists who espouse a belief in a higher power are, at most, vaguely Deist. Those who are openly devout are almost always portrayed as mentally unstable troublemakers. Organized religious populations are shunted to backwater worlds where "the harm they can do is minimized" (or words to that effect).
- The elves of the Inheritance Cycle have outgrown religion; however, Eragon was slightly distrustful of the elves' atheism. In the third book he witnesses what may be the dwarves' god, Guntera, crown their king. Later he prays to said god and his prayer gets answered, though it's unclear if it was just coincidence or divine intervention.
- Played straight by the Edenists and averted by the Kulu Kingdom in Peter F. Hamilton's (sci-fi) Night's Dawn Trilogy. They are the two biggest players and the two biggest rivals in the Confederation — the former are all atheists and the latter staunchly Christian. However, the Edenists' philosophy and way of life lead to the closest thing to paradise as you can get, and they're also the only human civilization able to fully resist the possessed...
- In Hamilton's Commonwealth Saga, religion is for the most part "weddings and funerals" only. However, in the distant sequels of the void trilogy, a massive religious pilgrimage is the source of the main conflict of the stories.
- Neal Stephenson's Anathem features a world in which a group of secular monks wall themselves away from society and study pure logic, science, philosophy and art. Although they are not officially atheistic, few members hold onto any religious beliefs. In the outside world, religions rise and fall unnoticed. While venturing in the outside world, monks can quickly reduce any religion they encounter into one of a number of basic categories so that they can avoid causing offense. Religious non-monks are mostly presented as morons, while the brightest are good enough that they aren't completely humiliated when they try to debate with a monk.
- Sort of both used and averted in the Humanx Commonwealth novels, where humans and thranx and several other species look to the United Church for guidance. It's a synthesis of the basic ethical tenets which all humanx religions share, shorn of world- or culture-specific trappings that would fall under this trope's "superstition" label. Essentially, Unitarianism's gone multispecies: they don't attempt to define or disavow a Higher Power; they just agree that if there is such a thing, this is how he/she/it/they would surely want folks to live, and if there isn't, it's still good to live that way.
- In the Uglies series, the people of the future sarcastically refer to gods as "invisible superheroes in the sky". There are some groups that try to bring religion back, but it isn't catching on. In all, the books don't pay very much attention to this, and it's mostly a detail to help show how different society has become since our time.
- Roger Zelazny enjoyed making far-far-far-future societies where humans had become Sufficiently Advanced Aliens and taken on the roles and power of ancient gods. In Creatures of Light and Darkness, they had taken on the personae of Ancient Egyptian gods (including managing afterlives). But one of the most prominent characters was Madrak the Mighty, a warrior-priest "of the non-theistic, non-sectarian sort", whose personal religion was based on an agnostic's deity (another character referred to him as a "holy ambulance-chaser"). When Set the Destroyer pointed out to him that Madrak had just aided in the destruction of the Nameless, an Eldritch Abomination from beyond the universe, which perfectly fit the definition of Madrak's agnostic God, the idea that his god existed - and he profited by Its death - made him suffer a crisis of faith.
- John C. Wright's The Golden Oecumene never says anything one way or the other about religion, but it's somewhat odd that in a setting where characters are defined heavily by their philosophical beliefs, the only person who engages in any form of worship or mysticism is a bit character whose philosophy is never explained.
- The Doctor Who book Night of the Humans is essentially one long rant about how awful and evil every single religion is. The Doctor responds to a crash-landed alien race on a massive pile of space-junk that is threatening a nearby planet. This interesting premise is quickly and completely overshadowed by the book's message. The chosen 'god' of the crashed humans turns out to be a creepy, creepy, clown called Gobo.
- In Divergent it is implied that the Abnegation faction (a faction of society that lives much like the Amish) is the only section of society that still believes in God. However, its sequel Insurgent shows that the Amity Faction practices some sort of naturalistic religion.
- Downplayed in the Star Carrier series. Due to Islamic terrorism having been largely responsible for World War III in the backstory, all faiths have to abide by a pledge called the White Covenant that makes many religious practices (chiefly proselytizing and conversion by threat or force) violations of basic human rights. It's mentioned in book four that being religious and having it listed in your military jacket can seriously hamper your career. Most nations have signed the White Covenant, except for the Islamic Theocracy, which has been barred from the Confederation because of this.
- In Mikhail Akhmanov and Christopher Nicholas Gilmore's Captain French, or the Quest for Paradise, which takes place about 20,000 years in the future, humanity has settled thousands of worlds. Some of the worlds view religion in this manner, especially on the planet Tranai ruled by "humane communism". Some other worlds are ruled by theocracies, such as the Holy Archonate on Murphy, which is recovering from a comet strike. According to the titular captain, theocracies are an inevitable part of the "democratic cycle". Any planet that strives to have a democratic government will eventually become corrupted and become ruled by a dictator. After a period of tyrannical rule, a civil war will tear the society apart, giving rise to a theocracy. After the people get tired of praying and casting their eyes downward, the theocracy will be overthrown by yet another democratic government... and so on. According to French, an enlightened monarchy is the only stable form of government in the long term (the "long term", in his mind, is measured in millennia).
- Jean Delumeau narrates in his Sin and Fear: The Emergence of the Western Guilt Culture, 13th-18th Centuries that his trope was one of the objectives of the Inquisition. There were several regulations against practices that were considered superstitious, like usage of amulets and anything magic-related, so much that, in trope terms, they were enforcing that Religion Is NOT Magic.
- In Theta religions still exist but "theist" is used in contexts that imply it's as uncommon then as atheism is now. Knowing that most sapient peoples in the galaxy were created by the perfectly mortal and probably extinct "Ancients" likely helped.
- In George RR Martin's short story "The Way of Cross and Dragon", a thousand years in the future humanity has spread to countless planets and at least one-sixth of them are still Christian, with the One True Interstellar Catholic Church of Earth and the Thousand Worlds as the largest one, and they've brought back the Inquisition. But by then they prefer to stamp out heresy with PR and political maneuvering than torture. However, the protagonist, an Inquisitor who is starting to have doubts about his faith, discovers a group that has figured out there's no God but sets up sham religions because most people can't handle the truth.
Live Action TV
- This appears to some extent in Star Trek. Star Trek: The Original Series was the most into it, with Gene Roddenberry being a proponent of the idea; after he died, it waned. However, religion still gets scant mention among the humans in the Trek Verse, and nine out of ten alien religions turn out to be based around Sufficiently Advanced Alien cabals anyway. There are some significant subversions of the trope as well.
- In an episode of Star Trek: The Original Series, Kirk tells Apollo (or at least a being who claims to be Apollo) the following: "Mankind has no need for gods. We find the one quite adequate." Exactly whether he's claiming everyone follows a generic monotheistic religion or that everyone has just given up polytheism is unclear; probably the former, knowing the probable standards of NBC and society at the time (Robert Justman confirmed the line was required by NBC's Broadcast Standards). Kirk also reveals a more spiritual side at the end of the episode when he tells Bones "They gave us so much...would it have hurt us to burn just a few laurel leaves?"
- The Klingons are stated to have once had gods, but their distant ancestors killed them all off because the gods proved to be more trouble than they were worth. In spite of this, they have an underworld ruled by "Fekh'lar." One episode of The Next Generation deals with Kahless, a divine, Christ-like ancestor figure in Klingon history. There is a shrine of Klingon priests who await the return of Kahless and Worf has had spiritual visions of Kahless speaking to him in the past. Generally, their faith in Kahless is treated in a positive light.
- In "Day of the Dove", Kirk tells Kang, "Go to the Devil!" Kang replies, "We [Klingons] have no Devil... but we are very familiar with the habits of yours." Cue use of torture.
- The most Anviliciously atheistic Star Trek ever got was the third season TNG episode, "Who Watches the Watchers"; a group of Federation scientists are using holographic technology to watch a primitive Vulcanoid culture that has apparently abandoned religion. The Federation equipment breaks down, revealing their existence and "magical powers" to the locals, one of whom declares they must be gods and tries to restart the Old Time Religions. Picard takes another local up and explains that the Federation are merely Sufficiently Advanced Aliens, not gods. The episode then goes into Author Filibuster mode; the time humans had religions of any sort is referred to as "the dark ages of superstition and ignorance and fear." Afterward, an away team goes down to the planet to explain how irrational it is to believe in gods because they never show up or tell believers what they want, and that believers are left putting their faith in what other mortals tell them.
- In "Where Silence Has Lease" Picard is asked by Data about death; interestingly his philosophical answer seems to hint that while he isn't personally religious he seems to have equal problems with a purely atheistic view.
- In "Déjà Q," when Q, who has been turned into a human, sarcastically contemplates becoming a missionary, Data states that such a line of work would be admirable, implying that there are still humans who view religion positively.
- Deep Space Nine is a 7 year mix of affirmations and aversion/subversions of this Trope. The Commander of the station was declared to be alien Jesus in the first episode, later finding the alien Gods to confirm it, then having visions and becoming a god himself.
- In "Dagger of the Mind", and in Star Trek: Generations, it is shown that they still celebrate Christmas and actually call it that, instead of the current contemporary habit of "Holiday Season". Obviously, in the 23rd century, regardless of the actual Christian content observed, they have removed all of the current commercialism from the holiday. In "Data's Day", Data mentions that the Hindu Festival of Lights was still observed.
- It's very much worth noting that many Christian viewers never had any problem with the Original Series, because after all, Kirk was running around the universe toppling transparently false gods (including Apollo himself!—while citing the virtues of monotheism both in that episode and in "Bread and Circuses") and that the computers like Landru and Vaal are literally the ultimate form of idolatry, the worship of physical manmade gods. Despite Roddenberry's penchant for Kirk vs. god-thing-of-the-week plots, open hostility to monotheism didn't come to the fore until Next Generation. The closest the original series came to this was probably "Return of the Archons," and even that one ended with Kirk taking down yet another computerized idol.
- Kirk's Enterprise has an interfaith chapel. It appears in the wedding ceremony (which Kirk, just like a naval captain, gets to officiate) in "Balance of Terror," and is mentioned on the list of sets in the Original Series's 1960's writer's guide. The wedding ceremony includes the phrase, "in accordance with our laws and many beliefs."
- One of the many Planet of Hats that Kirk et al visited was a rather Roman Empire-based one, where a former Starfleet captain acts as the First Citizen. They also met a small group of people that were a mix of La Résistance and worshipers of "the Sun". After the fact, Uhura ponders if they were talking not of the Sun in the Sky, but the Son of God.
- Some could see Stargate SG-1 as one big Take That against organized religion. The eponymous team spends at least half of the plot convincing primitive groups that their gods are fake and should forget about them, even the ones with the characteristics of actual gods: they are, after all, merely sufficiently advanced aliens posing as gods, either snaky parasites out to exploit humans or well-meaning Little Gray Guys trying to help. With the Ori, things are more blurry: they actually qualify as gods according to one Real Life religion and would do so in most fantasy series, but writer intent evidently considers them false gods as well. After a few episodes of dealing with ridiculously headstrong groups, the team basically settles on "Just because they're powerful enough to claim godhood, doesn't mean you should actually worship them!"
- Many other episodes reference religion directly in subtle or not so subtle ways, like "The Sentinel", where the Latonans refuse to evacuate in the face of an alien invasion, constantly referencing their "highest law".
- Things were handled a little differently in "Red Sky". A planet is doomed and the people refuse to leave as they think their death is the will of the gods (specifically the Asgard, although they don't know who they are specifically). While Jack is more than willing to destabilize their belief system, Daniel tells him that while the possible existence of their gods is not important, the belief is. At the end of the episode, the resolution is deliberately left unclear. It may be that the Asgard fixed the problem, but Daniel wonders if it's possible that a higher power did intervene.
- "Icon" featured an incident similar to the aforementioned TNG: "Who Watches the Watchers". The arrival of SG-1 on the planet Tegalus causes a Goa'uld-worshiping extremist faction to gain in popularity, eventually starting a civil war that aggravates a cold war. Difference is, the SGC views it as a purely military/political problem that's keeping them from rescuing Daniel, who was trapped on Tegalus by the war.
- Slightly different from the norm, the episode "Demons" features a planet of Christian-ish people where the Goa'uld in question is pretending to be Satan rather than God, with Unas as his demons, but despite Teal'C mentioning that he does not believe any Goa'uld is capable of the "kindness expressed in your Bible" the plot goes largely as standard. The villagers are firmly in The Dung Ages and still practice trepanning, the priest is a pompous jackass who exploits their fear to keep his power, and they refuse to accept SG-1's help, imprisoning them and putting Teal'C through deadly "witch trials" (though they went for the more historically accurate Drown The Witch instead of Burn the Witch!). In the end the Unas is killed (by the one villager who believed SG-1) and they no longer believe it's a demon.
- Stargate Atlantis has plenty of Take That moments against religion, like "Poisoning the Well", where the scientific search for a Wraith immunity drug has become a religion, with libraries of knowledge as a church analogue and a famous scientist's lab notes are a sort of holy text. The real clincher is the population's eagerness to take the unsafe product, even when they know exactly how unsafe it is.
- Another episode has one of those weird unclassifiables in the form of "Sanctuary". There, they find an incredibly primitive world untouched by the Wraith, whose inhabitants lead idyllic lives, all of which they attribute to their Goddess, Athar. Said God, it turns out, is actually an ascended being that takes mortal form to serve as Athar's high priestess. So while they are being deceived, they also really ARE protected and cared for by a nigh-omnipotent being.
- Stargate Universe features a religious character whose faith was a plot point and treated positively. Many fans on the official forum cried They Changed It, Now It Sucks.
- The Twilight Zone TOS episode "The Obsolete Man" was set in a future society where religion had been outlawed. Only one man still believed in God, and was sentenced to death for being obsolete. He was given the choice of ways to die. He chose to die by bomb on live television. The high official who sentenced him to death came to speak with him, and was informed that the door was locked. He began to panic, and shouted, "In the name of God, let me out!" The condemned man did let him out — in the name of God. The final scene was of the official being sentenced to death... for being obsolete.
- Doctor Who has a big case of Depending on the Writer in regards to this trope, both with the setting as a whole (sometimes religion is prominently present in far-future/alien stories, sometimes it's completely absent or treated as a joke/obstacle) and with the Doctor himself, one of the oldest, most intelligent and best-travelled beings in the universe (he's never portrayed as religious himself, but sometimes he's highly respectful of religious leaders or beliefs while other times he's mockingly dismissive).
- The original series is filled with religions and cults, or just individual characters with faith, in all places and time periods who turn out to be deluded, deceived, plain wrong, or outright villains. A very common plot is to have the Doctor get caught up amongst people worshipping a piece of technology/Sufficiently Advanced Alien/Eldritch Abomination as a deity, and in order to survive he has to convince them not to worship it and/or outright kill their "god".
- Averted in "The Abominable Snowman", in which the Second Doctor is extremely respectful of Buddhism, bows to the wisdom of a Buddhist priest, returns to them a sacred item, and uses Buddhist prayer to help Victoria resist the Great Intelligence. The Expanded Universe book Eye of Heaven has the Fourth Doctor recount the unshown adventure leading up to "The Abominable Snowman", claiming that his life had been saved by Buddhist faith healing performed on him by the priest, and using 'Buddhist wisdom' to put himself into a "healing coma" that allowed him to heal himself from being shot through the heart.
- In "Planet of the Spiders" the eponymous villains worship the Great One as a sort of God Empress and use their religion to exploit and brutalise the enslaved humans on their planet. By contrast, the Third Doctor engages in Buddhist Philosophy and a fellow Time Lord is a Buddhist Priest.
- The Fourth Doctor period is the most visible user of the trope, with the largest proportion of the "Doctor fights religion" plots (granted, that could be because his period is by far the longest) and frequently mocks any sort of mysticism and magic. The whole point of his companion Leela was to contrast her savagery and superstition against the Doctor's pacifism and scientific knowledge, with their first scene in "The Robots of Death" having the Doctor explicitly tell Leela that magic doesn't exist.
- Implied in "The Ark in Space", where Vira, a far future human with quite an alien mindset, immediately explains to the Doctor and his companions that the Ark leader's nickname Noah was taken from 'mythology', as if expecting them not to know.
- During seasons 1-4 of the reboot series there was little to no mention of magic or religion, and when present it was usually proven to be science based or very vaguely described. In an interview Russell T Davies, executive producer at the time, claimed that he had banned God from the writer's room, wanting to depict a future where religion had just died out. "[R]eligion is banned on Platform One. Yes, I'm deeply atheist. If they haven't reached that point by the Year Five Billion, then I give up! When did the Doctor do that speech about believing in things that are invisible? It's Episode 5, isn't it? That's another bit of atheism chucked in. That's what I believe, so that's what you're going to get. Tough, really. To get rid of those so-called agendas, you've got to get rid of me."
- The Tenth Doctor more or less says in "The Satan Pit" that he doesn't believe in God or any sort of higher power, or at least he's never run across anything to convince him of the existence of such a power, which is quite a statement given his encounters with various super-powerful "god"-like beings such as Sutekh, Fenric, and the White and Black Guardians.
- Religion returned in a big way after Davies' departure and Steven Moffat took the reigns... with the main villains of series 5 and 6, the Silence, being an intergalactic religious order who manipulate people through post-hypnotic commands. Season 7 however revealed they were a splinter faction, with the main church being essentially Space Catholicism, and the Doctor himself gets along quite well with the chief Priestess of the Galactic Papal Mainframe.
- The Twelfth Doctor angrily denies the existence of Heaven in "Deep Breath", and in "Dark Water" is adamant that an afterlife doesn't exist (or at least, that the afterlife communicator is bollocks).
- Farscape takes an interesting perspective on religion for a sci-fi show: though it doesn't discuss religion extraordinarily often, it does have practitioners of various alien religions among the crew, some of them quite devout. Plus, the show also demonstrates that gods and magic really do exist in their universe, some of them more visible than others - like the Builders that Moya worships. The Peacekeepers, on the other hand, play this trope straight, with an entire episode, "Prayer", devoted to Aeryn recounting the ancient legend of a Sebacean goddess (implying that they no longer believe in gods in the present day) and praying to her for rescue; for added desperation points, Aeryn notes that the reason this particular goddess doesn't have any followers anymore is because she killed them all on a whim.
- A sketch on The Kids in the Hall featured a futuristic society that celebrated Bellini Day in which the characters referred to a time period where mankind was so stupid they actually believed in someone named God.
- Babylon 5 author J Michael Straczynski, an atheist himself, deliberately avoided this trope in the series (to contrast with Star Trek), with all the major species having beliefs of various kinds and strengths, and a mix of believers and non-believers. The straightest example is probably Lorien, who says his people lived so long they simply had no more use for such things. In "The Lost Tales" mention is made of how religion has been declining since humanity went to space and made contact with other races, but it's still has a considerable presence in Earth-influenced space and among the alien races. The rest of the characters tend to play with this.
- Cthulhu Tech contains a rather bad example. Christianity and Islam are gone; it's not really expounded upon, they're just gone. Presumably, the very real and somewhat provable existence of the old ones made everyone less interested in religions that have a very specific world view that excludes them.
- Warhammer 40,000 mostly averts this, with Church Militants and Religions Of Evil popping up everywhere, but it still has a few examples:
- The Tau seem to exhibit divine worship of their Ethereals, but that is more obeisance to their leaders than religion and otherwise have no belief in anything "magical" or "supernatural", including the very real daemons and other things that inhabit the warp. They are by far the most socially and technologically progressive faction in the setting, which admittedly isn't saying much.
- The Eldar believe in the existence of their gods and invoke the power of one (Khaine) on a semi-regular basis, but they don't worship them and most of the time they use their names similar to how many English-speakers today use "oh my god". This is because all but three of their gods were eaten by a Chaos god, with one being shattered into pieces, and there is no real point to much of their religion anymore (except for Cegorach the Laughing God, but only the Harlequins worship it).
- The Immortal God Emperor of Mankind tried to invoke this, creating a society of Flat Earth Atheists because he thought it would starve the Chaos gods. (Which most likely wouldn't have worked as the Chaos gods don't need worship.) Being 40K, it failed miserably and made everything worse.
- In Eclipse Phase many religions didn't survive the Fall and the exodus via Brain Uploading from earth, but new faiths arose to fill in the gaps. The most common being Neo-Buddhism, Buddhism combined with Transhumanism where uploading is seen as a form of reincarnation and the emphasis is on lessening suffering rather than escaping it. Though oddly Islam was able to adapt to uploading when the other Abrahamic faiths largely couldn't. And the Catholic church is still influential in the Jovian Junta, with its large population that managed to escape earth in their original bodies.
- Zigzagged in New World of Darkness, where becoming one of the supernatural races may or may not result in a weakening of old religious beliefs.
- Inverted by Caligula of The Law of Purple; instead of an advanced culture that once had religion but derides it as worthless now, there was almost never any organized religion to speak of and parts of the population are only now discovering it. However, most Caligulians view religious groups as nothing more than cults and consider them highly abnormal.
- In an editor's note for Schlock Mercenary (which averts the trope) in his first appearance, comic author Howard Tayler stated that this trope is what's "foolishly optimistic," not religion.
- In Quantum Vibe, all the characters we see swear by famous scientists and blaspheme by bureaucracy; at first, religion seems not even to have survived as an eccentricity or a memory. It turns out there's a reason for that, and also that the surviving Jews, Christians, and Muslims banded together to form a new order known as The Children of Armageddon.
- In The Gamers Alliance, the Magicracy of Alent believes only in the power of man, having forsaken the gods who they see as cruel, enslaving beings.
Berandas: Don't you understand? We are the gods' unwanted children. We are the castoffs, the forgotten. And instead of following some doomsday cult, believing ourselves lost and hopeless like the Grey Cult, or clinging to some decayed bloodline like the Crimson Coalition, we will stand and fight for humanity! The gods don't like our choice of allies, our rising technology? They can burn for all I care, they have never helped us.
- Parodied rather savagely in the South Park episodes "Go, God, Go" and "Go, God, Go Part XII." Cartman awakens in a Hollywood Atheist future where Atheism has replaced religion. Religious factionalism and conflict have been replaced by equally trivial Atheistic factionalism and conflict. People shout things like, "Hail science," "science dammit", and "Science H. Logic!" instead of their religious equivalents. Ultimately the episode is about how atheists are just as susceptible to stupidity as the followers of any religion.
- Shows by Seth Mac Farlane have used this trope as a Take That toward religion:
- In an episode of Family Guy a lack of religion allows the U.S. to progress technologically by a thousand years, though the arts had stagnated for a similar amount of time.
- Similarly, one episode of American Dad! is set in 2045, with the present referred to as "when people still believed in The Bible."
- In Justice League, Hawkgirl comes from an advanced alien civilization which gave up religion eons ago (because their god was an Eldritch Abomination who demanded their souls in sacrifice), but after a certain episode she comes to believe that there is… something good… out there.
- State atheism is an attempt to invoke this trope, which seems to lead to a considerable amount of Utopia Justifies the Means. Since Karl Marx viewed religion as a tool of the bourgeoisie, communist countries have done this as a matter of course, though tends to end up as replacing the worship of a god with the worship of the country's dictator or the worship of communist founders (including Marx himself). It was first attempted in revolutionary France as the Cult of Reason, busts of revolutionary Jean-Paul Marat briefly replacing the Catholic icons in the churches. Deist Maximilien Robespierre replaced this with state deism in the Cult of the Supreme Being, and having statues of the Goddess Liberty set up. This was hardly better, and the government actively persecuted Catholics, especially clergy, who opposed it.
- The Soviet Union tried multiple times to invoke this trope through anti-religious campaigns, and by 1982 only 20% of Russians actively practiced religion, with a third declaring themselves atheist or non-religious. A few decades after the fall of the Soviet Union, a 2012 survey found that only 13% of Russians identify as atheists or non-religious.
- Ironically, as people started to give up on the idea that religion would fade away over time, religion began to fade away in the younger generations in the developed world - an estimated 16% of the global population is nonreligious. In the United States irreligion has grown to be the second largest "religious" affiliation after Christianity, with a third of young people self-identifying as such, compared to only 15% of baby boomers and single digit percentages of those from prior generations.