"I don't hold with paddlin' with the Occult," said Granny firmly. "Once you start paddlin' with the Occult you start believing in Spirits, and when you start believing in Spirits you start believing in Demons, and then before you know where you are you're believing in gods. And then you're in trouble."
"But all them things exist," said Nanny Ogg.
"That's no call to go around believing in them. It only encourages 'em."

The Nay-Theist is not an atheist or agnostic — he is well aware of the existence of the gods (or God), and freely admits it; he just refuses to worship them, or to "believe" in them in any strong Spiritual sense beyond merely acknowledging the fact of their existence. Perhaps he has some personal grudge against the gods for something they did (or didn't do); perhaps he refuses to accept the Gods' judgment because they don't measure up to his moral standards; perhaps he's just the independent type by nature; or perhaps he simply thinks there is Always a Bigger Fish, making the search for an "all powerful" creator a pointless venture.

He may go through the motions of worship, but if so, it's only to avoid getting struck by lightning or stoned by an angry mob, not out of any sincere Religious feelings.

This should not be confused with the Flat Earth Atheist, who simply doubts the existence of the divine, in spite of overwhelming evidence to the contrary. Nor should it be confused with No Such Thing as Space Jesus, where the "gods" in question are actually aliens, computers, time travelers, or whatever. The Nay-Theist only applies to worlds where there really are genuine gods who are actively worshiped as such by most people. The Nay-Theist will be a favourite of a Stop Worshipping Me style God.

The protagonist of a Rage Against the Heavens plot will have this worldview by necessity, but Nay-Theists are by no means limited to that story.

Clap Your Hands If You Believe may be a reason for this; the character doesn't want to give the gods more power through their "belief".

The technical term for this position is alatrism, if the person believes in but does not worship god(s), and misotheism if the person believes in but hates god(s).


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    Anime and Manga 
  • Most of the SSS in Angel Beats!, though most prominently their leader, Yuri. The entire point of their organization is to rebel against God in any way they can, because they all had such horrible experiences during their lives. Ultimately, whether or not God exists is left up in the air, and the SSS get over their issues and move on with their (after)lives.
  • Karin Kurosaki from Bleach is this way, though instead of gods she denies the existence of ghosts (at least in the early parts) despite being able to interact with them as well as her brother.
  • Edward Elric of Fullmetal Alchemist tells most people that he's an atheist (claiming that alchemists, being practitioners of an art based in truth and logic, don't believe in such vague concepts), but in truth he has met and has a very bad relationship with the Truth, the living embodiment of Equivalent Exchange that's the closest thing to a proper "god" ever seen in the setting.note 
  • Naru of Ghost Hunt shares some characteristics of a nay-theist; he's a ghost hunter who refuses to believe absolutely in ghosts. Even though he has seen them himself and felt the effects they have, he argues that, since all of his experience is filtered through human (read: fallible) senses, ghosts do not exist in the scientific meaning.
  • In Higurashi: When They Cry, Rika has a nay-theist attitude towards Hanyuu despite being her priestess. Shutting a god up by force-feeding her spicy food (by proxy, it's a bit complicated) is not the most reverent act ever.
    • And Takano believes in God... if just to challenge him.
    • In the original game, Hanyuu tells Keiichi that the human will is greater than any god or fate. Noticing a theme yet? Not an uncommon one in Buddhist countries, as one of the basic tenets of Buddhism is that human beings are best suited to achieving Nirvana, which is beyond all deities, while the gods themselves are too caught up with being supremely wise and powerful to look beyond their state.
  • Macademi Wasshoi magic world is full or every imaginable creatures from gods/demons to anthropomorphic cameras. Gods do not have any privileged status there and some even suffer great abuse from humans which they created.
  • Minene Uryuu, the 9th diary holder in Mirai Nikki. Having lost her parents at a young age to religious fighting, she's become a terrorist who only targets religions and considers God to be evil. And then one day, God answers and informs her that he wants her to participate in a game to decide his replacement... By killing MORE people.
  • In the Saint Seiya Episode G manga, while not denying the existence of gods (as he is fighting them at that moment and he technically works for a goddess) Leo Aiolia states that (paraphrasing here) "The notion that mortals should bow to gods and always be defeated by them is a sad delusion created by the gods themselves" and that "they are not worthy of worship".
    • In his first battle against his Worthy Opponent Oceanus, Camus goes so far as to say humanity has the right to oppose gods that have no respect for humanity and view them as playthings.
  • Rakushun, from The Twelve Kingdoms, just doesn't see much point in praying to the gods:
    "Well then, who do normal people worship? Anyone?
    "Not me. Why, if you work the fields well, and the weather holds, you'll get a bountiful harvest. No Emperor is going to change that, and it's the climate that'll say whether you weather is good or bad. You can cry and you can laugh all you want, but when the rain falls, it falls, and when it don't, it don't. Praying won't help anything."
    • Which is ironic, since a bad ruler in that world (they're appointed by divine mandate) will blight crops and ruin the climate. No ruler is even worse. Prayer still makes no difference though, with the exception of procreation, which is handled through prayer to a tree instead of doing the deed.
  • Occult Academy: "I hate the occult!"
  • Similarly, Battler from Umineko no Naku Koro ni is engaged in a very involved argument with a witch that he said doesn't exist. Her killing him, bringing him back to life, etc. has nothing to do with the issue. She eventually gets sneaky in her pursuit of his belief. And sadistic. Mostly sadistic. He verges somewhat into Flat Earth Atheist territory because his debate is literally over her existence - he does not, in fact, accept it. Although he does swing in this direction in later arcs. At least enough to accept that Beatrice has enough of an existence to have motives. And he switches sides when he winds up as Endless Sorcerer.

    Comic Books 
  • Depending on the Writer, Batman seems to be this or an atheist, based on the fact that while he has met several entities who claim to be gods, he has also met just as many beings with Godlike power who do not claim to be gods, and since the former are usually the more dickishly Ax-Crazy, why should he distinguish? A common bit of fan description for Batman's view of religion is, "If there is a God, He'd better have a damn good explanation for all this shit."
  • Most longtime superheroes in general fit this trope, especially the more mild "independent type by nature" variety of it. The Fantastic Four have met God, been offered a chance to stay in Heaven, and turned it down, reasoning that they'd rather keep exploring life. Practically every superhero has fought some kind of demonic invasion, without being particularly bothered by the theological implications of it as far as the reader gets to see. Teaming up with Thor, Hercules and Wonder Woman has rarely if ever influenced heroes' beliefs, even if they get to visit Asgard or Thymescria and learn that, yes, there really is something supernatural to them.
  • Eppy Thatcher, of Grendel, actually has "God hates me" as his Catch Phrase. And devotes all of his (crazy) effort to messing with the Church.
  • John Constantine of Hellblazer, knows first-hand that God and Satan and all the rest exist. He thinks they are utter sods and hates their ineffable little games to the point that he takes extra effort when he screws up the plans of devils and angels, so they wind up all the more humiliated.
  • Paul Cornell's take on Lex Luthor.
    Luthor: In a cosmos like ours — if you accept the "Big Hand theory" of the universe's origin — deciding on atheism isn't a logical choice. it's an ethical one. If there is a God, if he turns out to be ... a little man in a bowler hat or something, do I at least get to put forth my case? Do I get to argue?
  • Daimon Hellstrom, from Marvel Comics, is the Anti-Christ, but has a extreme dislike for his father/fathers, and is pretty much indifferent about God and Heaven. It's not as if he has to worry about his fate after death though; he already rules a section of Hell.
  • Beta Ray Bill from The Mighty Thor is essentially one after "The Green of Eden", also saying that he thinks Thor and the Asgardians are not gods "in any sense that matters". Considering all he's been through, it's easy to see why.
    • Given that Bill is exactly Thor's equal in power after being given his own Asgardian hammer, accepting that Thor is a god would require thinking of himself as one. He doesn't have that kind of ego, even though it would be arguably justified.
  • Pretty much the same can be said of Jesse Custer of Preacher, except that he knows first hand that the Devil is dead and that he's being hunted by the guy that killed him.
  • During the "Wager of the Gods" story arc in the comic Groo, Chakaal responds that the gods are uncaring buffoons when they attempt to assign her a task.

  • According to Word of God, while traditional atheists in the world of Hemostuck don't believe in the five gods in as anything but a social construct, the first cohort (a.k.a., Karkat Vantas) doesn't believe in them because he wants to stay out of their way. This, despite personally meeting with the first four on numerous occasions and actually being the fifth.

  • Conan the Barbarian has a moment in the original movie.
    "Crom, I have never prayed to you before. I have no tongue for it. No one, not even you, will remember if we were good men or bad. Why we fought, or why we died. All that matters is that two stood against many. That's what's important! Valor pleases you, Crom... so grant me one request. Grant me revenge! And if you do not listen, then to HELL with you!"
  • John Constantine, as portrayed by Keanu Reeves in Constantine (though some of this is present in the character from Hellblazer). He has this attitude because he's sentenced to go to Hell due to his suicide attempt as a kid. Since then he has battled demons and the like to try to "butt his way into heaven" but was told repeatedly it doesn't work that way. He's not permanently barred - an angel (well, half-angel, but whatever) points out that all any human needs to do to be forgiven of their sins is to repent. The fact that John refuses to do so, since he believes suicide was a perfectly rational reaction to his "gift," is actually a great example of this trope.
  • Borderline example: In Dogma, Loki's first appearance has him convincing a nun that her service to some "father figure saying 'Don't do it, or I'll spank you!'" is misguided and there isn't really any proof of God. The trick is, Loki's a fallen angel, who's not only stood in the presence of the Almighty but has spoken to Him personally. He just acts like an atheist because he loves to "fuck with the clergy, man; I love keepin' them on their toes."
    • Also Bethany, who by now has seen the Metatron and thus is pretty sure God exists:
      Bethany: When some quiet little infection destroyed my uterus - where was God? When my husband decided he couldn't be with a wife that couldn't bear his children - where was God? ... To Hell with Him.
  • Dracula in Dracula 2000 not only believes in God but personally knows Jesus, being Judas Iscariot. He also blames Jesus for what he has become and sees making more vampires as a big "fuck you" to him (i.e. my children are better than yours). It's also why he's deterred by Christian symbols.
  • God's Not Dead has the main antagonist as a Hollywood Atheist, who turns out to be in the end... surprise, a nay-theist with a Crisis of Faith (and arguably Faith Heel Turn, since they made him a complete jerkass) who just hates the Abrahamic deity instead of disbelieving in it. Though some religious people actually think atheists and nay-theists are the same thing, at least concerning their religion's deity.
  • Hoodlum:
    Bumpy Johnson: The good Lord and I have an arrangement. I don't go into his house. He doesn't come into mine.
  • James McCord, Steve Buscemi's character in The Island:
    Lincoln Six-Echo: What's "God"?
    McCord: Well, you know when you want something really really bad and you close your eyes and you wish for it? God's the guy who ignores you.
  • In Jason and the Argonauts, Jason says he does not "believe" in the gods, but it isn't clear what this means. Once he actually visits Mt. Olympus, he says that until then he had always assumed a mere mortal could never really expect to receive any help from the gods.
  • Mel Gibson's character Riggs in Lethal Weapon, where his partner Murtaugh complains that the loose cannon Riggs has been assigned to him. Murtaugh laments, "God hates me", to which Riggs replies "Hate Him back; it works for me."
  • Pitch Black: Keith David's Imam offers to pray with Riddick, then accuses him of being an atheist when he refuses. However, Riddick responds:
    "Think someone could spend half their life in a slam with a horse bit in their mouth and not believe? Think he could start out in some liquor store trash bin with an umbilical cord wrapped around his neck and not believe? Got it all wrong, holy man. I absolutely believe in God... And I absolutely hate the fucker."
  • Punisher: War Zone toys a little with the notion. Though it's not said that Frank Castle is a through and through "nay-theist" he does imply that he can be quite angry with him at times. When a priest tells him, "God be with you Frank" he replies, "Sometimes I would like to get my hands on God."
  • This is the whole point of the 1991 film The Rapture, where Mimi Rogers stars as a born-again Christian who loses her faith just before the second coming. After her husband (played by David Duchovny) is murdered, Rogers takes her daughter to the desert to await the Rapture, but it doesn't come. Starving and confused, Rogers kills her daughter to send her to heaven. When the Rapture really does come and Rogers is reunited with her daughter, she forsakes God for His cruelty and chooses to remain alone in darkness forever.
  • Antonius Block of The Seventh Seal comes to hate God as he sees the death, suffering, and human cruelty that the Black Death has caused.
  • Mel Gibson's character in Signs, a former minister, initially seems to be an atheist, but then in the scene where his son's having an asthma attack, he prays to God, "I hate you."
  • In the original TRON, the Master Control Program and his Dragon are nay-theists to the point of preaching Flat Earth Atheism. Them being programs living Inside a Computer System, the "gods" they're denying are humans.
    • In TRON: Legacy, most of the program population in Flynn's private server has adopted a nay-theist worldview, declaring their former User a tyrant.
  • Achilles (Brad Pitt) in the movie Troy, based on The Iliad. Although god-like himself, being the greatest warrior who ever lived:
    Eudorus: My lord, Apollo sees everything. Perhaps it would be wise not to anger him.
    Achilles: (chops off the head of Apollo statue)
    Briseis: The sun god will have his vengeance.
    Achilles: What's he waiting for? His priests are dead, and his acolyte's a captive. I think your god is afraid of me.
    Briseis: Apollo is master of the sun, he fears nothing.
    Achilles: I know more about the gods than your priests. I've seen them. [...] I'll tell you a secret. Something they don't teach you in your temple. The gods envy us. They envy us because we're mortal, because any moment might be our last. Everything is more beautiful because we're doomed. You will never be lovelier than you are now. We will never be here again.
  • A popular image meme sums up this trope with regard to The Avengers (2012):
    Captain America: Met two gods. Still a Christian.
    Iron Man: Met two gods. Still an atheist.
    The Hulk: Met two gods. Beat the crap out of both.

  • The Monastics in general and T'Passe in particular in The Acts of Caine. The Monasteries were, in fact, developed for the express purpose of protecting humanity's interests from the predations of deities.
  • Adventure Hunters: Regina has lost respect for Runa because she never helps anyone. Her fellow Info Mages think she doesn't believe the goddess exists but Regina doesn't go this far.
  • Don Marquis, archy and mehitabel
    you want to know whether i believe in ghosts
    of course i do not believe in them
    if you had known as many of them as i have
    you would not believe in them either
    perhaps I have been
    unfortunate in my acquaintance
    but the ones I have known
    have been a bad lot
    no one could believe in them
    after being acquainted with them
    a short time
  • Richard K. Morgan is fond of this trope, but the best example is probably Carl Marsallis in Black Man (aka Thirteen).
    "Even if you could convince a variant thirteen, against all the evidence, that there really was a god? He’d just see him as a threat to be eliminated. If god were demonstrably real? Guys like me would just be looking for ways to find him and burn him down."
  • Jame, the heroine of P. C. Hodgell's Chronicles of the Kencyrath books, is unable to deny the reality of the Three-Faced God, because she can feel its power inside her, but she hates it for what it has done to her people (basically enslaved them in a seemingly doomed attempt to save the multiverse), and gives it, as do most of her people, only the bare minimum of respect necessary to avoid its wrath. However, it's not a deity that requires faith or love, only obedience.
    • Jame is also fascinated by the native gods of Rathillien, the Kencyrath's current temporary home, and carries out experiments on them. Unlike her God, these seem to live on their believers' faith and love. When she inadvertently allows a worshipper-less goddess to enter the inn on the Feast of Dead Gods, she attempts to sate the goddess's needs to save the inn; finally she tells the goddess that as a Kencyr, she cannot worship her, but she can believe that she exists in some fashion, and that suffices.
  • Conan the Barbarian speaks several times about the futility of wasting your time on gods in this life, though when he comes face to face with them, he sometimes changes his tune. It helps that Crom more or less encourages this with a definite laissez-faire policy towards his worshipers: Cimmerians are expected to take what they want from life using the gifts given to them by Crom at birth. As far as Crom is concerned, creating the Cimmerian race was gift enough, and calling on his assistance every time they are in need would be contemptibly weak. Crom only takes pride in them if they never call on him for aid in their lives.
  • In Dagger-Star by Elizabeth Vaughan, Red Gloves follows the teachings of The Twelve, who basically say do good deeds and solve problems on your own instead of wasting time calling on the lazy gods for aid. In The Twelve's backstory, they prayed to the gods to cure a town of plague, but the gods did not respond, so they instead managed to cure it on their own.
  • Discworld
    • Plenty of folks have this attitude towards the gods, who manifestly exist, but only gain power when people believe in them. It's also worth noting that the setting doesn't really have a Supreme Being, instead the Disc was made by a sub-contractor who hurried off as soon as construction was done, life evolved from bacteria on a sandwich Rincewind left behind at Creation, and the gods we see have fairly limited powers and tend to become less active as their number of worshipers grows.
    • As seen in the current page quote, witches and wizards would simply feel silly worshiping beings that they meet and converse with on a regular basis. "Contrary to popular opinion, seeing is not believing; it's where belief stops, because it isn't needed any more."
    • When Samuel Vimes gets married, he is against holding the ceremony in a church because he doesn't much like the gods or sees what business it is of theirs that he's getting hitched. He does however choose Unseen University's great hall, which has a churchy feel to it, as the setting for the ceremony. It isn't required for gods to show up on such occasions, but they should feel at home if they do.
    • Sergeant Simony in Small Gods is a ballsy enough atheist to tell the Great God Om, to his face, "This doesn't change anything, you know! Don't think you can get round me by existing!" For his part, Om quite likes Simony - a man whose Rage Against the Heavens is like a shadow of faith, especially when compared to the lip-service Om was getting from almost all of his "worshipers."
    • Polly, protagonist of Monstrous Regiment, is increasingly aware that the local God Is Evil. She's not alone, either - The Last Hero introduced a Nugganite who attacked his deity when they met face-to-face, screaming about the punishments his people had suffered for eating chocolates or breaking the deity's other insane commandments. This is probably why Nuggan is dead by the end of Monstrous Regiment.
    • Constable Dorfl is both a nay-theist and a ceramic Golem, who replies to an attempted Bolt of Divine Retribution with "I Don't Call That Much Of An Argument." However, he's open-minded enough to listen to the arguments of the priest of the "most worthy god" (prompting an interfaith fistfight) when he's off-duty (he's never off-duty).
    • Havelock Vetinari is extremely intelligent and fully aware of the Disc's deities, but after a few drinks in Unseen Academicals stated that "If there is any kind of supreme being, it is up to all of us to become his moral superior."
    • When in Ephebe, visitors are advised not to address any religious question to a bar full of philosophers, as this will lead to a huge argument about whether gods exist, and eventually someone will be hit by a lightning bolt with a note wrapped around it saying "Yes, we do." There's a reason the place's Great Library is roofed with copper.
    • 'Charcoal' Abraxas is an the Ephebian philosopher and agnostic. He has been struck by lightning at least 15 times (often on sunny cloudless days). He takes the view that the gods existing is not a valid philosophical reason to believe in them.
    • Discworld's dwarfs have a creator god, because it's useful to have something to yell at when you hit your thumb with a hammer, but don't worship him as a matter of dogma because "Tak doesn't demand that we think of Him, only that we think." They don't believe in devils or demons, but their customs dictate that a dwarf be buried with an excellent weapon just in case any of those things don't know that dwarfs don't believe in them. Their attitude towards faith can be summed up as:
      Grag]: Believe? No. I just know it exists.
  • In Steven Brust's Dragaera series everyone admits the existence of gods, but dragaerians (elfs) are nay-theists in relation to those gods, while the human race sincerely worships the same beings.
    • [A human says:] “We aren’t elfs. They don’t worship as we do. Many of them know of her [Goddess Verra], but think she is only a person with skills and power. They do not understand the concept of a goddess the way we do.”
  • In Dragonlance, Tanis Half-Elven voices the viewpoint that the "Old Gods" aren't worth the trouble of looking for and certainly don't deserve mortal reverence, even though they did once exist and granted mortals powerful healing magic. Since the "Gods of Good" were instrumental in causing an Earth-ravaging cataclysm, stripped mortalkind of their healing magic, and abandoned them to rot in the wasteland whilst blaming their doing so on mortals, and only came back to the world because the Goddess of Evil was secretly trying to sneak back and conquer the world to make it exclusively her domain, it's not that unreasonable a viewpoint, for all Weis & Hickman insist that it's a good thing that the gods came back.
  • The Dresden Files
    • There's an excellent example in Sanya. He once fell in with a group of Fallen Angels, only to repent and be given a holy sword containing a nail of the True Cross by none other than the Archangel Michael so he could fight evil as a Knight of the Cross. Despite this, Sanya describes himself as agnostic - after all, those devils and angels he encountered could be types of faeries (which definitely exist in the setting and have no religious affiliation), or Sufficiently Advanced Aliens (we haven't seen any yet, but give it time), or maybe he's insane and all of this is just a hallucination. The important thing is that Sanya sees his mission as worthwhile regardless of whether its a crusade or service to his fellow man - he's doing good work because it makes the world a better place, so do the specifics really matter?
    • As for the title character, Harry Dresden's best friend is one of the aforementioned Knights of the Cross, as a magic-user he dallies with the supernatural each day, he's conjured up demons and done battle with devils, and he's even sat down and chatted with several deities. But Harry's not very religious, and when it comes to God, Harry thinks that He has good intentions but needs to be more involved - at one point Harry even calls out God for apparently doing nothing when the Knights of the Blackened Denarius seem to get direct aid from Satan, which leads to Michael getting severely injured. For His part, God seems on good terms with Dresden judging from the number of times the Knights of the Cross have been available to help him, and Harry was even given Soulfire, the same power the angels use, to counteract Satan's assistance to the Denarians. Also note that while Harry is not very observant, he does have enough faith in the positive power of magic to use his pentacle amulet as a holy symbol against vampires.
  • In Everworld this is the best way to summarise the attitudes that the core four and Senna have towards the gods of yore. They acknowledge that the gods have tremendous powers and are forces to be reckoned with, but they refuse to accept them as gods per se, and frequently insult or manipulate them for their own ends. Merlin may be a native Everworld example.
    • Jalil is the best example of the series. For the first several books, the group goes with whichever gods they're dealing with at the moment, mostly as a function of practicality and not dying. However, when the opportunity first arises, Jalil tells the gods (specifically, the African gods) that he is NOT going to kowtow to every deity that they happen to come across, and quite persistently tells them buzz off. They don't like this too much.
  • Glory in the Thunder: When Tsovinar first becomes immortal, the Will of the World speaks to her as a voice in her head. She tells it she does not much care what it wants.
  • This trope is the central theme of Harry Turtledove's novel Between the Rivers: humanity has been serving the gods since time immemorial, until the people of one city start to explore the advantages of self-reliance.
  • In the short story "Hell Is the Absence of God" by Ted Chiang, angels routinely and overtly intervene, causing both good and bad results. People are therefore split between the "devout" and "non-devout". The non-devout know that they will be going to Hell rather than Heaven, but while Heaven is a paradise of eternal devotion, Hell doesn't seem so bad for a non-devout person; it's merely Exactly What It Says on the Tin.
  • Hrafnkell Freysgođi, in Hrafnkels Saga Freysgođa, concludes that "I think it is folly to have faith in the gods," after his temple to Freyr is burnt and he is enslaved.
  • In the Inheritance Trilogy gods walk among humans, so atheism is a de facto impossible position. However, as the trilogy progresses the faith devoted to Top God erodes, leading heretical cults worshiping other gods to appear and later give rise to the "primortalist" movement of people who see no need to worship the gods, instead putting mortals first.
  • Journey To Chaos: Eric fully acknowledges the existence of gods since Tasio, the king of the trickster gods, literally hovers over him. This is why he doesn't like Tasio or his divine siblings. Their hovering often causes trouble for him.
  • In Charles Stross's Laundry Series, Bob is fully aware of the existence of at least one being he deems "indistinguishable from God". As of The Fuller Memorandum, he is awaiting his God's return to Earth. . . with a shotgun. There's also a bit in The Jennifer Morgue where a fellow agent points out that while Bob may not believe in God, he certainly believes in Hell (as he's had extensive dealings with informational entities from other universes that could easily be classified as demons).
  • Jace Wayland from The Mortal Instruments believes that there is a God, just not that God cares, after seeing his father murdered in front of him.
  • In No Gods, No Masters Mikhail Bakunin, a big name in anarchist political ideology and a self-identified anarcho-collectivist wrote: "The first revolt is against the supreme tyranny of theology, of the phantom of God. As long as we have a master in heaven, we will be slaves on earth. A boss in Heaven is the best excuse for a boss on earth, therefore If God did exist, he would have to be abolished." This was a reversal from what Enlightenment philosopher Voltaire had said: "If God did not exist, it would be necessary to invent him."
  • In The Odyssey, Polyphemus the Cyclops rejects Sacred Hospitality by eating members of Odysseus' crew and denounces the laws of the gods as irrelevant. This despite being the son of Poseidon. Hypocritically, after Odysseus blinds Polyphemus in revenge and arrogantly revealed his true identity, Polyphemus invoked Poseidon's favor (read: whined to Daddy) to punish Odysseus.
  • Older Than Feudalism: Little Ajax, after the Trojan War, survives a shipwreck and shouts at the gods that they have failed to kill him. And then he's immediately killed.
    • Mezentius of The Aeneid refuses to worship the gods.
  • The Rifter: John (the incarnation of the Rifter) is something of a nay-theist god. He doesn't want people worshiping him, is skeptical about the value of worship and faith in general, and isn't convinced that the creator god Parfir is looking after people.
  • In Henri Charričre's Papillon, the title character (usually considered literally autobiographical) on several occasions breaks down to express his hate or gratitude for God, depending on his success. He was raised in an atheist family, but that obviously doesn't stop him from blaming God for his adversity.
  • Attolia of the Queen's Thief series accepts the gods' help to find Eugenides and fight the Medes, but flat-out refuses to worship them or be married at an altar. Her displeasure seems to stem from the fact that the gods are as deceitful and tricky as her barons; although Eugenides worships them more than she does, he suffers the most. She changes her mind when Eugenides's Pals with Jesus status leads him to challenge the gods—who break every window in the palace, lock the room he is in, and give him a terrifying vision of impending doom. She promises to worship if they leave him alone.
  • FBI Special Agent Randal feels considers God to be malevolent and this world to be Hell in Queen of Wands by John Ringo.
  • In Richard Kadrey's Sandman Slim: Kill the Dead James Stark has this little gem.:
    Stark (Narrating): If I was a religious man (and no, knowing there's a Heaven and Hell, God and devil and angels doesn't help being religious one little bit), I might take what I see as a sign.
  • In A Song of Ice and Fire,
    • Stannis Baratheon tells his adviser Davos Seaworth that he stopped believing in gods the day his father Steffon died in a storm at sea. Stannis appears to have 'converted' for the effectiveness of Melisandre's powers.
    • Tyrion Lannister wants to take a crossbow with him when he dies so that he can thank the heavenly Father the same way he did the earthly one.
  • Special Circumstances: The head of the US and Europe branch of Special Circumstances, Augustus Germaine, is well aware of the existence of gods and demons — they are, after all, the very reason for the existence of Special Circumstances — but doesn't follow any of them. In an organization composed of followers of many different belief systems, he is usually moderates disputes between different faiths, as a neutral party.
  • Star Trek Novelverse:
    • A'churak'zen in Star Trek: Titan. Assigned to pilot a spaceship to a phenomenon believed by her people to be the god Erykon, she privately intended to confront it on the meaning of life. Having previously suffered great personal loss, she no longer believed that Erykon was just, fair or benevolent and refused to worship it. She certainly still believed in its power though. She also decided that if it didn't answer her questions satisfactorily, it would feel the wrath of A'churak'zen, in pleasing symmetry.
    • The Star Trek: Deep Space Nine Relaunch novel Avatar introduces a Bajoran minority religion, Ohalavaru, that believes the Prophets (the Sufficiently Advanced Aliens who are known in the setting's present day to live in the wormhole in the Bajoran system) are powerful beings, but not gods, and have a symbiotic relationship with the Bajoran people. The mainstream church persecuted them as heretics.
  • Humorously treated in The Thurb Revolution by Alexei Panshin. On an outback planet, one of the natives announces that he is God, having just been elected by the other Plonks (Don't ask). Anthony Villiers and his friends respond by engaging Him in an oh-so-respectful and reasonable discussion of what constitutes proof, since surely He would not wish to encourage the worship of false gods. Reviving the dead is "a modern commonplace". Transubstantiation "can be accomplished by mechanical means". And revealing a secret as proof of his omniscience fails because one of the other characters has already found out.
  • Tortall Universe: Duke Roger, the Big Bad of Tamora Pierce's Alanna quartet, says that he believes in the gods because "only a fool does not," but doesn't like them because they don't like him.
  • In James Morrow's Towing Jehovah, when God's 2-mile long corpse shows up floating in the ocean, the oldest and founding member of the Central Park atheist society suggests as rational, scientific-minded people they should keep an open mind that this is evidence they were wrong all along. The rest of the society angrily rebuke her and begin conspiring to destroy God's corpse.
  • Zakath from David Eddings's Malloreon, who admits that while he acknowledges the existence of the gods, he still can't accept that they play any sort of role in the world.
    • He's basically got the right end of the stick on the gods; Aldur and UL are the only ones who still interact with their followers to any degree anymore, and even they don't really get involved unless they must (Aldur to get Belgarath, Belgarion and Silk away from Vorduvai, and UL to tell Relg to stop being a troublemaker and go with the companions.) He's seriously wrong about the Prophecies not having any real impact, though.
      • The gods left deliberately because if they'd stayed, they'd have had to confront Torak, and that would have risked destroying the world, thereby fucking up the Prophecies on a horrific scale.
  • Zalasta in the Tamuli is another shining example. Most gods he simply tries to exploit in order to achieve his goals. To make him fit fully into this trope, his primary goal is to kill Aphrael, Child Goddess of Styricum.
  • Lightsong from Warbreaker is a strange example, though this trope is probably the best fit for him- he actually is a god, or at least a kind of being that is worshiped as such, but he finds the whole idea quite ludicrous and refuses to acknowledge his own divinity. Lightsong doesn't really have any solid ideas about gods otherwise- he's just certain that he's not one. He ends up changing his mind, though to readers familiar with Brandon Sanderson's multiverse, it's clear the Returned aren't actually gods, just the emissaries of one of them.
  • David Weber has the WarGod trilogy, where gods manifest and chose champions all the time, with almost two dozen champions of the God of Justice running around. The race of Dark Elves/Orcs Hradani haven't had a single champion since the end of the last wizard war made the entire race into nay-theists. It's so ingrained that most of the first book is the main character, Bahzell Bahnakson, running from clerics, wizards, and the gods themselves rather than being talked into being their champion.
    • In the same series, the somewhat misogynistic Trisu of Lorham is accused of feeling this way towards the goddess of women. He claims it isn't hatred but healthy skepticism: he doesn't doubt the existence of the gods (or goddesses), but he also doesn't doubt the existence of con men. If you show up at his door claiming that the gods sent you, you had better have some corroborating evidence.
  • Ciaphas Cain (HERO OF THE IMPERIUM!) of Warhammer 40,000 is an odd version of this. It's not that he doesn't venerate the Emperor, Cain just feels so insignificant that he's sure the Emperor has better things to do than pay attention to him, so Cain doesn't bother with prayers for help.
  • In Bernard Cornwell's Warlord Chronicles King Arthur doesn't dispute the existence of the gods and is technically a Mithraist and later, just as technically, a Christian but believes that men are better off taking their fate into their own hands.
  • In Warrior Cats, Mothwing starts out believing that StarClan doesn't exist; that "prophecies" are only things medicine cats knew in their subconscious that they just happened to remember in dreams. Eventually she does come to accept that StarClan exists, but she still doesn't truly "believe" in them. And she's supposed to be the religious leader of her Clan...
  • In Midnight's Children, Saleem's grandfather Aadam becomes this after he mistakes Joseph D'Costa's ghost for God, as he blames God for the bad events in his life. He spends the rest of his life haranguing priests and ranting outside of mosques.
  • In one of the Obsidian And Blood novels, Acatl encounters a Nay Theist. It's worth noting that he is absolutely horrified by this, despite having personal experience of what jerkasses gods can be, and despite the Nay Theist being that way because a god did something really awful to him.

    Live-Action TV 
  • In Everybody Loves Raymond, Robert either is this or becomes this over the course of the series due to his many misfortunes.
    Robert: (looks up) Was this your plan? Huh? You sat up there and you put me through everything and then let me end up like this? Well, let me tell you something, mister: You. Are not. Funny.
  • In Farscape, Aeryn says that the Sebaceans stopped worshipping gods after their goddess killed everyone on seven Sebacean worlds for fun.
  • In the pilot for The Finder a bishop who's also a friend of Walter Sherman, the main character, asks one of Sherman's associates why he's angry at God "this time."
  • In Firefly, a flashback shows Mal was once rather religious. The implication is that when the Browncoats lost the war, it left him somewhat pissed off with the Almighty for letting him down. Best summed up with a line he gives Shepard Book:
    Mal: You're welcome on my boat. God ain't.
  • In Game of Thrones, Cersei says her father believes in the gods, he just doesn't like them. Tyrion has much the same attitude as his father...except for that god of tits and wine he's heard of, assuming it exists.
  • In one of the first scenes of The Pacific Robert Leckie is seen lighting a candle in a church. Several episodes (and battles) later, he and God are "not on speaking terms".
  • George Costanza in Seinfeld seems to resemble this to at least some degree. In the episode The Pilot when talking to a therapist after headway is being made on he and Jerry's show for NBC claims that, "God would never let me be successful." When the therapist says that she thought he didn't believe in God he replies, "I do for the bad things." Throughout the rest of the episode he continues to repeat such statements.
  • Star Trek:
    • It's mentioned occasionally that the early Klingons originally had gods, but rose up and slew them for being more trouble than they were worth. Their religious beliefs now center on a messianic Klingon named Kahless.
    • In Star Trek: The Next Generation Captain Jean-Luc Picard is a nay-theist specifically to the idea of Q as God: "I refuse to believe the afterlife is run by you. The universe isn't so badly designed." It helps that Picard knows there are other Q around. When you have other beings with the same amount of power, by definition, you can't be all-powerful. Also note that while Q has been called the God of Lies by at least one species, he has never actually referred to himself as a god and meant it.
  • Sam and Dean of Supernatural. Even some of the angels are nay-theists.
    • Including Castiel, once it's been made explicit that God has no intention of stopping the Apocalypse.
    • Actually, God gave them all the help they needed to stop the apocalypse without his interference in their lives, thus preserving their free will. Castiel made it clear that he wants to aid Heaven, now that Michael's gone. When Dean asked why, Castiel asked him if he wanted Peace or Freedom before POOFing out.....
  • Rick in The Walking Dead has moved into this territory ever since he asked God for a sign and next thing you know his son gets shot.
  • Xena: Warrior Princess is a perfect example. She knows only too well that the gods exist, but she despises them for their arrogance toward humanity. Far from worshiping them, her approach to them varies from deliberately ignoring them to actively working towards their destruction.
    • Hercules is very similar, though the situation is more complicated since he's, you know, related to them.

  • XTC's "Dear God" sort of combines this with God Is Evil. The song actually starts out merely requesting God's help with human problems such as famine and riots, the singer goes from mocking the very idea of God's existence ("Did you make mankind after we made you?") to railing against Him for allowing evil and suffering to flourish ("You're always letting us humans down"), so by the end the lack of God's response is a Foregone Conclusion.
  • Slayer, with "Disciple". The song criticizes how terrible life and humanity is, and that the only conclusion is that God doesn't care. It becomes pretty evident when they start shouting GOD HATES US ALL.
  • In the Nine Inch Nails song "Terrible Lie," the speaker feels betrayed by God and proceeds to tell Him directly how much he hates Him and that He owes the speaker "a great big apology."

  • Dice Funk:
    Jayne's Inner Monologue: Gods are stupid. I hate them.

  • In some versions of Buddhism, gods are acknowledged to exist, but that they're part of the same cycle of reincarnation as humans and animals, and they're a distinctly secondary concern to the enlightenment taught by Buddha. This could also qualify as No Such Thing as Space Jesus as the difference between humans and gods is simply one of degree, not kind, and theoretically both can move either way up and down the karmic ladder.
  • A number of Norse works refer to "godless" people who refused to worship any god in revenge for having had a particularly unlucky and tormented life.
  • The Bible says that all professed Atheists are really this because they can see creation around them and figure it out for themselves
    • Romans 1:18-25:
      18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.
      19 For what can be known about God is plain to them, because God has shown it to them.
      20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world,[g] in the things that have been made. So they are without excuse.
      21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened.
      22 Claiming to be wise, they became fools,
      23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. 24 Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves,
      25 because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen."
    • Note that the last line goes as far as to claim that anyone who doesn't worship any gods (or anything that isn't the Abrahamic deity, since it supposes that everyone inherently knows that other gods are fake) must be worshiping something else by default, be it themselves (Narcissist), a material element (Money, Dear Boy) or pure pleasure (The Hedonist); Some real life theists actually believe this is necessarily the case for atheists, even though these 3 ways of living just mentioned aren't a vital pillar of any sort for lack of religious belief by itself, nor a necessary consequence for it.
  • Misotheism (sometimes also referred to as Maltheism or Dystheism) is the term used for this.

    Tabletop Games 
  • In Dungeons & Dragons, it's entirely possible to play a Cleric or other class with access to divine magic who doesn't follow a specific deity, but instead believes fervently in an abstract principle, philosophy, or code of honor. Thus the Forgotten Realms feature clerics of Kossuth, the elemental Lord of Fire who doesn't care that he doubles as a deity, or in the Dark Sun setting you can simply be a cleric of Fire itself. There are even classes that bypass the gods entirely: the Archivist from Heroes of Horror is an occult scholar who can cast divine spells from prayerbooks like a more conventional wizard learns spells from tomes. Ur-Priests on the other hand despise deities and use their abilities (usually granted to them by demons) to steal divine power from the gods as they work to destroy them. It goes without saying that gods don't like them very much.
  • The Eberron setting hasn't really answered the question if gods actually exist or not, and many of the religions don't center around gods. The Blood of Vol believe that the gods cursed mortals with death, while the Silver Flame is based around the remains of a paladin's sacrifice, the Elven religions are ancestor worship in one form or another, and the Path of Light is a philosophical religion. The followers of the Becoming God know for a fact that their god does not exist, because they're building him. The spells of their clerics work just fine anyway.
  • Dragonlance has Mystics and Primal Sorcerers that arose during the early Fifth Age. Mystics draw their power from the energy of all living things on Krynn and their own soul, and Sorcerers draw their power from all non-living matter on Krynn. A large part of the flavor for Mystics is that because they draw power from a strong faith in themselves, they can not worship a deity because worshiping a deity is drawing power from outside of themselves. Sorcerers technically can choose to follow a deity, but many do not because they arose during a time when there were no deities.
  • Many people in the DragonMech D20 setting have noticed that the gods either couldn't or didn't really do a hell of a lot to stop the moon falling and have more or less given up on religion as a result. Since the gods are currently under siege by the lunar gods, they haven't been helping to correct this, because they can only intermittently spare power for their clerics and paladins, and their most powerful and devout worshipers rarely get to take advantage of Death Is Cheap because they really need as many righteous dead as possible to help them fight the lunar gods.
  • The demon-lord Sertrous from the 3.5e supplement Elder Evils gave away the secret of how to access divine magic without worshipping the gods.
  • Exalted embrace this trope with a gleeful grin. If there is a god and you're an Exalt of any type, it's your job to kick it in the nuts until it behaves. The Sidereals live in the capitol of the Celestial Bureaucracy and it's their job to regulate millions of celestial gods, most of which are as much powerful as they are complete jackasses. The Immaculate Faith is a tool of the Sidereals to make sure the terrestrial gods don't see humans as mere essence batteries, and its tenets forbid full blown worship of gods. So yes, gods exist; you can chat with one, you can have sex with one (or several), but they can't expect you to respect them.
  • In Forgotten Realms it's a pretty bad idea to not worship anything, since you will be condemned to the Wall of the Faithless after death. The sheer number trapped in the Wall shows that this doesn't stop people from denying the gods worship.
    • One notable nay-theist in this setting is Artemis Entreri, whose mother was raped by a priest of Selune while his neighbors in the Slums of Memnon were exploited by the rest of that Order. He knows the gods exist, but he sees them as powerful beings who pretend to be good or lawful while being petty monsters no better than anyone else. Though it should be noted that this backstory contradicts the canon that Forgotten Realms deities do not tolerate deviant behavior, and any priest of a good deity who commits an evil deed will have his powers stripped from him until he atones. It was implied in Road of the Patriarch that in Entreri's case, the worship of Selune had been usurped by an evil deity posing as Selune, possibly Ibrandul or Shar masquerading as Ibrandul.
    • Much like Artemis Entreri, many of the ancient Netherese believed that gods were simply very powerful beings, and any sufficiently powerful creature could effectively become one. When Karsus, one of the most powerful wizards in Netheril, put this theory to the test by stealing the power of the god of Magic itself, he accidentally destroyed almost the entire empire by dropping their flying cities out of the sky.
  • The Kolat conspiracy from Legend of the Five Rings. The conspiracy dates from the time when the children of the the Sun and Moon fell to earth and took over the land of Rokugan, and was originally founded by the tribal leaders of that time who resented the Gods taking their power away from them. Over time, however, it evolved into a philosophy that exalts the achievements of mortals and resents the interference of Gods, spirits, and other extra-planar beings in the mortal world. They've even found some justification in Rokugan's official religion ("Fortune favors the mortal man").
  • Toshiro Umezawa from the Kamigawa block of Magic: The Gathering starts out as this but eventually becomes the favored acolyte of the Myojin of Night's Reach.
    • Most of the leonin of Theros are nay-theists, having had experienced the tyranny of the archon Agnomakhos. As the block goes on, the rest of Theros also become nay-theists themselves, as support for the gods drops away sharply. After the end of Journey into Nyx and the death of Elspeth, Ajani Goldmane decides to take up arms against the gods of Theros.
  • Very common in New World of Darkness, since being a supernatural being gives a person a certain perspective that induces natural skepticism towards the existence and/or worthiness of human-worshipped gods.
  • Pathfinder features three nations, Rahadoum, Touvette and Bachuan, whose official philosophy is the rejection of any and all gods and religions.
    • Although not without its share of problems — plagues, pirates, famine, giant beetles, and an ever-expanding desert for starters — that believers are quick to attribute to divine wrath, Rahadoum actually copes quite well, and in fact boasts a centuries long history of peace and stability that other, more religious nations can't match.
    • In Touvette, though officially a military dictatorship, it is implied that most see General Cabol Voran's rule as being genuinely better than the religious wars that previously devastated the country.
    • In Bachuan, though, the leadership is a fairly blatant expy of 1950s Communist China.
  • In the Planescape setting, most of the Athar faction don't deny the existence of gods and other Powers, they just think beings like Zeus or Odin are merely powerful planar beings - hence their motto, "The gods are frauds." They are open to the idea of a non-personified "Great Unknown," however. Their former leader, Factol Terrance, was a cleric of the goddess Mishakal (from the Dragonlance setting) who simply woke up one day and realized he was no longer awed by his deity's power; he knew for a fact that she existed, but no longer believed she was genuinely divine. The Athar are based around the giant pillar supporting Sigil, the City of Doors, at the very center of the Concordant Plane of the Outlands (said to be the hub around which the multiverse revolves), a place of such strong Anti-Magic that even deities' powers are nullified. A perfect place to philosophize and experiment without being disturbed by irate gods, in other words.
    • Similarly, The Believers of the Source (or "Godsmen" as they're more popularly called) believe that gods are simply the beings that have reached the apex of the Karmic Wheel - godhood is their "payoff" after having reincarnated enough and lived "good" lives throughout. Thus, while the Godsmen won't deny gods exist, and many of them worship gods as an ideal and as a way to respect those who have reached the apex of existence, every one of them aspire to the same height and don't believe gods are any intrinsically special.
    • Half-giants (from an open content sourcebook) believe in the gods, but generally don't consider them important.
  • Space 1889 Godhaters from Transactions of the Royal Martian Geographical Society think that gods are evil or at least more bad than good for Martians (this makes them misotheists or dystheists to use the exact terms) and are dependent on worship or belief to stay powerful or even exist. Thus they refuse to worship and try to work against religion (making them antitheist to use the exact term).
  • The Brasilian setting Tormenta has the nation "Sallistick", famed for spawning the best doctors in the world. This is because they deny deities, and thus divine magic barely even works there.
  • In Warhammer 40,000, followers of the God-Emperor of Mankind and of Chaos are on mutual non-speaking terms with one another. The Imperial Cult preaches the divinity of the Master of Mankind and that the Ruinous Powers are false gods, while those who believe in the Primordial Truth accept that the Chaos Gods are the only deities around, and scoff at the notion that the shriveled corpse on the Golden Throne is worthy of worship. The truth is more complex - the Chaos Gods are fueled by the thoughts and emotions of all intelligent life, meaning that they were created by mortals rather than vice-versa, and indeed could not exist without them. At the same time, the sheer number of people who believe in the God-Emperor of Mankind has more or less elevated him to deity status, or at least to an equal level with the Dark Gods.
    • The kicker is that the Emperor knew this, but prior to ending up on the Golden Throne he pushed a rational, secular Imperial Truth that was dismissive of religion and gods and demons, as part of his attempt to starve the Chaos Gods of faith. So in the Horus Heresy novels we have a scene where a pre-heel Horus has to sit down and have a talk with a Space Marine who just saw a creature possess someone, mutate his body horribly, drive three people insane, and kill a half-dozen genetically-engineered super soldiers in power armor. How does he explain it? That the "demons" and "gods" of the Warp are just creatures that live in another aspect of reality. The "magic" they use is simply following a different set of the laws of physics, channeled by psykers. Indeed, these very real and "natural" beings are what probably inspired those ancient myths, so why not call them daemons? Problem is, that doesn't mean there's no reason to fear or worship them....
      • This varies quite a bit Depending on the Writer. In one version, the Emperor actually is a living god who has been around since the early stone age (created by humanity's shaman sacrificing themselves to create him when they noticed their previously reincarnating souls were now being eaten by the Chaos gods).
    • The Tau qualify as well. They've done battle with the forces of Chaos, including daemons, but the Tau's lack of psychic power and their miniscule Warp presence mean that they view such foes as exceptionally unpleasant aliens. This leads to a funny moment in the Dawn of War games where a Chaos Marine is trying to psychically taunt the Tau commander, who merely complains about his malfunctioning comm unit and tells his men to quit screwing around.
    • The C'tan fall here as well. Worshipped as gods by the Necrontyr (before they became the Necron), and with power to match any of the "real" gods, but certainly denied as such by those who actually know of their existence. In a twist, the Machine God, generally agreed to be an alternative aspect of the Emperor in order to prevent humanity descending into civil war yet again, is sometimes implied to be a hibernating C'tan.
      • In another twist, it's also hinted that the C'tan known as The Deceiver and the Chaos god Tzeentch may also be one and the same.
      • As of the more recent Codices, the C'tan are "merely" incredibly powerful but ultimately physical entities who have no connection to the Warp. The Machine God is indeed a C'tan: the Void Dragon, whom the Emperor beat into submission and sealed away on Mars to act as an inspiration for the Adeptus Mechanicus. Mephet'ran the Deceiver is not Tzeentch or the Eldar Laughing God Cegorach, though the three apparently know and respect each other for being devious bastards.
    • The Eldar and Ork gods tend to fit as well. Any manifestations or influence on their part is generally dismissed by others races as demons, illusions, or just good old psychic powers.
    • The second edition of Dark Heresy has Frohrn the Slayer, chieftain of the Gwydrae, the nomad tribe living the wasteland outside the Desoleum Hive, who hates all forms of religion and spirituality, seeing them as a threat to his people's traditional way of life. The chieftain is notorious for his exceptional cruelty towards representatives of the Ecclesiarchy, but on the other hand he has no mercy for Chaos cultists fleeing from Imperial persecution and trying to hide in the desert.

    Video Games 
  • In the world of Arcanum: Of Steamworks & Magick Obscura, many people are implied nay-theist, not bothering with religion at all. The dwarves, orcs, elves and Bedokkan peoples still appear to worship their pagan deities, to some degree. As for the Panarri religion, it's demonstrated to be false during the main quest. Given that an optional, obscure and rather difficult sidequest involving making offerings at altars of the "old gods" will actual confer blessings giving significant bonuses to the player characters, it is rather odd that the worship of these deities has been abandoned.
    • Considering that the blessings given by individual "lesser gods" are pretty negligible and attaining the blessings of the "greater gods", let alone the All-Father, requires some rather specific knowledge and resources, it's not all that odd.
  • Taken to its obvious conclusion in Asura's Wrath. Asura does not believe that humans should have to worship gods, including himself, because the gods that they worship just cause them more suffering, pain and death. Chakravartin, the closest being in the Asura universe to an actual capital-G God, is the one responsible for the whole Gohma situation that drove the Earth's gods to do all this. After killing them all, Asura delivers an epic beatdown to Chakravartin before killing him as well.
    • There's also Ahria, a human girl who hates all the gods save for Asura due to the death and suffering they bring to humanity.
  • Valygar's attitude towards the gods in Baldur's Gate II. After all, when the pantheon includes evil madmen like Cyric and gods who were once fallible humans, why exactly do the gods deserve worship?
  • Dracula from the Castlevania series clearly believes in God... and hates his guts. As the story goes, he was off in the Crusades doing work for God, his wife dies of illness, and so he became a vampire in opposition to God's cruel betrayal of his devotion.
  • Naoya from Devil Survivor knows very well that God exists, just that he hates Him. With good reasons.
  • In Discworld Noir, Mooncalf loses his faith in the Disc gods, clambers up to the Temple roof while ranting about what ungrateful, undeserving total bastards they are, and is struck by a dozen lightning bolts simultaneously. He was congratulated for his style by Death.
  • In Dragon Age, the dwarves and qunari don't acknowledge any gods. The former revere but do not worship their most noteworthy ancestors almost like secular saints. The latter ascribe to a religion called the Qun, and seek to impose it upon other races, but one of its core doctrines is ridiculing even the concept of gods. There's little evidence Oghren or Sten deviate from the rest of their people in this regard. Of the rest of the Warden's companions, Zevran and Morrigan are extremely irreverant towards the Maker and the Chantry, though in the latter's case the fact that the Chantry's templars occasionally hunt her as an apostate might have something to do with it. On the other hand, Alistair, Wynne and Leliana show increasing levels of devotion to the Maker.
    • The Dwarves don't worship any gods per se, but they do have a rather complicated belief system involving the stone surrounding them. They credit it with the creation of their race for one thing, and the mining caste can receive messages from it from time to time (the tactics that led to the survival of the last Dwarven city are supposed to have been spoken by the stone).
    • Morrigan is actually an avowed atheist; this comes up in her conversations with Leliana. When Leliana questions on how she can not believe in the Maker when she has magic, Morrigan points out that there is no proof that the Maker exists, whereas her ability to use magic is clearly very real.
    • There is a divisive in-universe theory that Andraste was actually a very powerful mage, rather than the bride of the Maker. Naturally, the Chantry is not fond of this idea, and actively declares any mention of it blasphemy. Little evidence is given one way or another, which leaves the player to draw their own conclusions on the matter.
    • Solas from Inquisition will admit in banter with Cassandra that he believes the Elven Pantheon and the Old Gods were real, but he also believes they were not truly gods. In contrast, he does not believe The Maker exists, but he approves of the idea of a deity like The Maker who does not flaunt their power. This doubles as A God I Am Not, seeing as how Solas is actually one of the aforementioned elven gods.
    • Dragon Age II - It doesn't come up much, but a sarcastic Hawke seems to harbour increasingly cynical feelings about the Maker under the Sad Clown act. It's very apparent in the final conversation with their sister Bethany (who, by contrast, is the most religious teammate next to Sebastian).
  • Drakengard features a religion whose followers are mainly Evil Empire knights with a Global-Suicide agenda, their high priestess is a demonically-possessed little girl, and their "gods" are reality-warping nightmares that appear as giant, winged babies and mommies. With teeth. This has naturally prompted a resistance movement called the Union that vows to oppose the Empire and its twisted religion, even if they have to recruit Sociopathic Heroes like Caim and people like Arioch and Leonard, who loves kids and loves kids, respectively. Drakengard 2 confirms that these "gods" are false deities from another world, who overthrew the equally false religion of the Dragon Gods. This means that Nier's world and Emil's ultimate weapon may be mankind's only hope, which is to say that mankind is fucked.
  • The Dwemer in The Elder Scrolls universe weren't atheists per se, but had no particular use for the gods and eventually conceived of a plan to perform a magical ritual on the heart of a dead deity in the hopes of elevating themselves to godhood. This ritual caused the entire Dwemer race, to the last man, to spontaneously vanish from Tamriel, and in the thousand years hence loremasters have debated whether the Dwemer were destroyed by the gods for their arrogance or they managed to Ascend to a Higher Plane of Existence as intended.
    • The Dwemer in Morrowind certainly had a rocky relationship with the various god-like powers. The tale of Azura and the Box is about one particularly irreverent Dwemer who tried to disprove Azura's omnipotence. It involved a supposedly sealed box, and sleight of hand to trick the people watching into believing that Azura saw something in the box that wasn't there. They were cursed for their troubles, obviously.
    • Oblivion also has a minor Plucky Comic Relief character, Else God-Hater, who acknowledges the existence of the gods, but, as her name implies, despises them all. In the case of Daedra, she acknowledges that they at least do things, even if it's mostly bad. As it turns out, she's a member of the Mythic Dawn.
    • Most of the gods in TES are subject to this at some point. The Daedra are worshipped as gods by some, condemned as demons by others, acknowledged to exist but largely ignored by still others, and denied entirely by yet more. The Tribunal were mortals who took the power of a fallen god. They were worshipped as gods by the Dunmer, but while the Empire allowed their religion to continue in the interest of peace it refused to acknowledge their divinity. Finally, the Eight Divines are accepted by most races, but by the time of Skyrim worship of the ninth Divine Talos, originally the mortal Tiber Septim who first formed the empire and who was said to have ascended to godhood, has been banned and the Altmer at least no long agree he is a god. The Nords are not happy about this, although the position of other humans and elves on the subject is never really explored.
  • The Civilization IV mod Fall from Heaven features the Grigori, an entire nation of "atheists". Their leader Cassiel doesn't deny the existence of gods, but claims that they did not create the world, are unworthy of worship, and should not interfere with mortal affairs in any way. Seeing as Cassiel is an ex-archangel who abandoned Heaven, he should know. All the "gods" of the setting are actually angels - there is a single Creator of Erebus, but he has never been seen and pretty much went hands-off after creating the world. The angels, as the most powerful beings in Erebus, pretend they're gods.
  • Seems to be a common attitude in Final Fantasy VIII, in which Hyne is identified as a god and mentioned in several ingame myths, but is largely depicted as a Jerkass in said myths and is apparently not worshipped by anyone in the setting.
  • Kratos from God of War becomes this, after he realizes too late his deal with Ares set him up as the god's Unwitting Pawn. His contempt for the Greek Pantheon deepens after the deal he brokered with them to exact vengeance on Ares and cleanse him of his sins fell through, turning his vengeance on them. I guess Kratos never learned the invaluable lesson that you Do Not Taunt Cthulhu if you value your life.
    • In Chains of Olympus (Prior to the first game), he is forced to forsake being with his daughter in Elysium forever so he can save her and the world from Persephone's Omnicidal Maniac plan to destroy the Pillar of the World and destroy Olympus, Earth and Underworld out of spite for being trapped in a forced marriage with Hades. In Ghost of Sparta, prior to the second game, he finds out that his brother, Deimos, was taken captive by the gods because of a prophecy that said a Marked Warrior would destroy the Olympian gods, and Deimos was born with a mark very similar to Kratos' tattoo, which Kratos actually made to honor the then-thought-to-be dead Deimos. In the end, Deimos was killed by Thanatos, and Kratos was angered by the way Athena waved the torment Deimos suffered for decades as I Did What I Had to Do, especially because she and Ares were the ones to kidnap him. He's also not happy with becoming a God, since he has to live with the Nightmares the Gods refused to take and, when he tried to kill himself, granted him Immortality! All in all, his dislike for the gods is understandable...
  • The Charr and Asura of Guild Wars and Guild Wars 2 have differing approaches on this trope.
    • The Charr were duped into worshipping the Titans for centuries, only for humans to destroy them and the Destroyers that were offered as a replacement. This resulted in a bloody civil war as the ruling Shamans tried and failed to maintain control. Since then the Charr have taken the stance that there are no gods, just powerful spirits, and will often sneer at the devotion of humans to the Six.
    • The Asura regard divine being as parts of the Eternal Alchemy, a system wherein all living creatures, spirits, and even magic itself are working towards some greater purpose. They do not regard the Alchemy as worthy of worship either, instead viewing it as the ultimate science to be unraveled and understood.
  • The Wizards in Heroes of Might and Magic 5. They know that the gods exist, but they don't put much effort into worshiping them. The fact that their founder managed to become a god through his magic (before his Heroic Sacrifice) probably helps; they know it can be done and view worshiping the gods as a roadblock to doing so.
  • Kreia from Knights of the Old Republic 2: The Sith Lords has this attitude towards The Force; she knows perfectly well it exists and makes use of it as a Jedi, but has a deep suspicion of it, is highly impressed by The Exile's ability to survive having it stripped from her body, and considers The Force a manipulative 'god' whose 'will' keeps the sentient races of the galaxy from being truly able to self-determine. Her ultimate goal, after having witnessed first-hand from The Exile that life without The Force is possible, is to destroy it.
  • Elwin in the Independent path of Der Langrisser wants both the goddess Lushiris and Chaos driven the hell out of the world.
  • The Earth government in Messiah has developed portals to Hell and Heaven, and has no intention of worshipping either God or Satan—it just sees Heaven and Hell as ground to conquer, and Satan and God as the local head honchos which can be bullied into submission.
  • Just about every character in the Neverwinter Nights 2 expansion Mask of the Betrayer. Except the guy who is a god. Gann even refuses to worship a god after talking to Kelemvor in front of the Wall of the Faithless.
  • Susano in Ōkami, as part of a general Screw Destiny attitude, thinks the gods are tormenting him for their amusement and tells them to stop dogging his footsteps - all the while the benevolent goddess Amaterasu, in wolf form, is keeping an eye on him and continually yanking his tail out of the fire. Sometimes literally.
  • The Defiant faction in Rift are based around thinking that the main pantheon of the setting fucked up big-time. And they may very well be right about that.
  • Occurs regularly in the Shin Megami Tensei games, and depending on the path you take the Player Character is often one. To start with, you beat on (and then enslave) various gods out of world history. Lucifer is often an ally (of convenience or genuine). It snowballs from there, with any path other than the Lawful leading you into direct opposition to God or His angels in multiple titles. Even the Persona series touches on it, since you can punch Philemon (one of two confirmed true gods in the world) right in the face at the end of Persona 2: Innocent Sin.
    • This is subverted depending on your games' ending. If you choose to go Law or Chaos, then your character follows God or Lucifer and thus ceases to be a non-believer. If you choose the Neutral Path, however, the games end with you defying and, most of the time, beating the crap out of both.
  • Touhou's setting of Gensokyo features several characters who, like the Discworld example above, gladly describe themselves as irreligious despite having tea parties with goddesses on a semi-regular basis (though declaring full atheism is just asking for trouble when said deities can be quite vocal about their existence). The local Tengu and Kappa view faith as a negotiation tool when dealing with the goddesses of the Moriya Shrine, who more or less dole out extra-Border technological innovations in exchange for worship. The Scarlet Devil Mansion's denizens contributed to the Hakurei Shrine's reconstruction, but only because Reimu's their friend, and they flatly deny her any more assistance since they don't want the gods to get in their way, nor do they need them in the first place. Magicians like Marisa Kirisame have little use for religion save for its magical applications, and tend to be more committed to their craft than to deities - Marisa once complained about how the faithless can't understand faith, and when she outright asked Kanako what faith was, she was told "It's exactly the same as how you feel towards magic."
  • In Star Ocean Till The End Of Time, when the spaceship appeared about the medieval planet; a Cargo Cult did not form. In fact, the people who thought it might be a deity were offended that such deity would stoop to physical form. "It would be no better than a demon."
  • Star Trek Online: Lieutenant Commander Tem Inasi, science officer of the USS Enterprise-F, is a Bajoran who doesn't worship the Prophets. That they exist is indisputable, but she prefers the Federation's take on it, that they're just Sufficiently Advanced Aliens like Q.
  • The majority of the Forsaken race in World of Warcraft. Their very name makes reference to the fact that the Holy Light they worshiped while alive turned its back on them. One of the Warcraft novels notes that it was not uncommon among the Forsaken to dress as priests of the Light and "mock the order by wearing their garments and allowing the sacred robes to be soiled and tainted by their bloody work."
  • Once the party of Xenoblade learns the true nature of the gods, they (most specifically, Shulk) fight against them (again, more specifically, Zanza), primarily out of Screw Destiny. In the end, when Shulk is offered the power and position of a god, he outright refuses, claiming that what he wishes for, above all else, is a world without gods.
  • RuneScape has the god (!) Guthix, who forcibly ended the God Wars by banishing all other gods from Gielinor and voluntarily entering hibernation himself, with the specific goal of preventing all direct divine interference with mortals and allowing them to define their own destinies. Since his assassination, Guthix has been succeeded by the Godless, a rapidly-growing militant faction of mortals whose goals range from driving the gods out of Gielinor again to outright killing them all.
  • DLC character Eliza from Skullgirls officially lists one of her Dislikes as "Trinitism" (the dominant/sole religion in the game). This, despite living in a world where magic and mad science are very real, she herself is a blood-drinking, blood-manipulating monster due to having replaced her skeleton with a sentient parasite, and she actually fights against the proxy of one of Trinitism's deities. Who is admittedly a Humanoid Abomination in the form of a Blob Monster made of disembodied flesh and organs, but still. However, this may be more due to hedonistic arrogance rather than disbelief; it seems that she accepts that the gods are real, but believes that people should be worshiping her rather than them. In her canon ending, she defeats the aforementioned proxy, Double, and immediately declares that this means that the position of goddess should go to her as a result, along with everything that goddess possessed.

  • The title character of the webcomic Digger is very definitely this; all wombats in that universe apparently are. "We find a lot of old gods underground. They're kinda a nuisance." One of the few things worse than Gods is Magic (bloody Dwarfs), and the only thing worse than that is prophecy.
    • Ed thinks the wombats might just have something with that.
      Ed: Mousies not having gods? Hmmm. Probably being smart mousies. Gods is being like demons - is big thing, not safe.
  • Cleric in 8-Bit Theater doesn't worship a god because "It's a competitive market and I can't afford to play favorites." He also states that not believing in gods actually makes it easier to be friends with them since "they know I'm not just trying to suck up to them."
  • Eastwood of Exterminatus Now. When asked how he cannot "believe" in gods despite working for an all powerful religious organization, he snarks "Easy. All it takes is a little faith."
  • The Order of the Stick: Roy takes this view - despite having the stats to be a capable Cleric, he became a pure Fighter in part because he's not keen on being a "Fetching Boy" for a god who never does things for himself. The fact that he's saying this to an angel, while dead and standing outside the gates of Paradise serves to demonstrate his commitment.
    • In the prequel Start of Darkness, Right-Eye eventually grows disillusioned with the Dark One and his Plan. Believing that the Dark One cares more about revenge than aiding the Goblin race (citing the many Goblins who died for the sake of the Plan as evidence), Right-Eye wants nothing to do with the Plan anymore. This doesn't sit well with his brother Redcloak.
    • When the Order finds a message left by Girard Draketooth for Azurite Paladin Soon Kim, he disdainfully comments on how logic is "the part of [your] brain that weeps every time you kneel down and pray to a glorified petting zoo". This, in a typical fantasy setting where the gods are real and bestow genuine power on those who take Divine classes... like Paladins. Arguably bumps him into Flat Earth Atheist territory.
  • Yet Another Fantasy Gamer Comic: The Drow and the Orcs both virtually abandoned their respective gods in the wake of a brief, but devastating war between them. The Drow rejected Lolth due to her role in leading the Drow into a war they had little chance of winning and which decimated their population. The Orcs turned away from Gruumsh after he refused to intervene on their behalf, even after Lolth herself joined the fray and (probably most damning) ignored Glon's prayers and allowed Goria to die from a Drow assassination attempt meant for Maura.

    Web Original 
  • In the SCP Foundation universe, the Global Occult Coalition has this stance on God. They view it as their job to kill God if ever given the chance or the means. Considering that they live in a Crapsack World plagued by every kind of Eldritch Abomination imaginable, this is somewhat understandable. And indeed, they have killed several entities that could make claim to the title already.
    • The Foundation itself can be considered nay-theists if one takes the viewpoint of the Church of the Broken God. They keep the god's "heart" under lock and key and want it to stay there for all eternity.
  • Gene Ray of Time Cube fame seems to believe in the existence of god(s), but considers anyone who worships any deity other than himself to be stupid and evil.
  • Feraligatr of Twitch Plays Pokémon Crystal is portrayed as one of these, fighting for his team rather than the gods established back in Twitch Plays Pokémon Red.

    Western Animation 

Alternative Title(s):

Nay Theism