Literature / Book of Exodus
This page will also discuss Leviticus
: 400 years after the Israelites' migration to Egypt at the end of Genesis, a new pharaoh subjects them to slavery and has all their newborn children killed. One baby escapes and is found by pharaoh's daughter and named Moses. As an adult, he kills an overseer for beating an Israelite and flees to the desert. He settles down into the life of a shepherd when he is called by God to liberate his brethren.Leviticus
: The guide book about how the Israelites are to properly worship God.Numbers
: The Israelites are on their way to The Promised Land
while battling hostile nomadic peoples and internal dissension. Things do not go entirely to plan.Deuteronomy
: Moses' last instructions to the new generation of Israelites about to enter Canaan
: Moses and the previous generation of Israelites are dead and its up to Joshua to lead the new generation in conquering the Promised Land.Joshua
is followed by the Book of Judges
These books contain the following tropes:
- Adapted Out: Moses' brother Aaron is always either removed entirely or has most of his deeds taken over by Moses himself.
- After-Action Report: According to tradition, these books were written near the end of Moses' and Joshua's lifetimes.
- Badass Grandpa:
- Moses was 120 when he died. Joshua finally became leader, at 80.
- Caleb, the other faithful spy along with Joshua, carries this Up to Eleven in Joshua chapter 14. He states outright that he's 85 years old but doesn't feel a day over 40 and asks that his inheritance be a mountain fortress filled with Anakim, and confidently expresses his belief that God will give him victory over them. The name Anakim means giant and many bible scholars think Goliath was one of the last Anakim. Eighty-Five year old Caleb was asking to go fight an entire fortress full of giants.
- Bestiality Is Depraved: Any person who is caught having sex with an animal is to be executed. The animal too, is considered Defiled Forever by this act and must be slaughtered.
- Big Blackout: One of God's plagues upon Egypt was to plunge it into thick darkness.
- Bittersweet Ending: The Israelites conquer Canaan but it's foretold the next generation will be unfaithful to God. Also Moses is told he can not enter the Promised Land because of his disobedience to God's word.
- Bury Your Gays: Leviticus 20:13 states: "If a man has sexual relations with a man as one does with a woman, both of them have done what is detestable. They are to be put to death; their blood will be on their own heads." note
- Church Militant: Contrary to what you see in The Ten Commandments, the worshipers of the golden calf were not swallowed up by the earth. God had Moses command the Levite priests to slaughter them. The swallowed-up-by-earth event happened later, in an unrelated incident.
- Crazy-Prepared: The laws of Moses. Covers civil law, criminal law, public sanitation, religious rituals... It even gives some case studies for unusual events.
- It has been stated that parts of it won't hold up if they change currencies or experience any other kind of economic fluctuation though; fines, dowries, acceptable gifts, and a lot of goods are given set prices (in shekels). Regardless, everything aside from monetary values would still stand.
- Deus ex Machina: Whenever the people of Israel are in need, God provides.
- Disproportionate Retribution: God's punishments for those who have broken one of His laws seem like this, probably to illustrate that His standards of morality are utterly unlike any human being's. (On the other hand, reparations for sins committed against other people are not to be more severe than the harm done.)
- Does Not Like Shoes: God in the burning bush. "Remove your sandals, for the place where you are standing is Holy Ground."
- Dropped a Bridge on Him: Pharaoh and those unfortunate Egyptian soldiers caught in the Red Sea at the wrong time.
- Don't Say Such Stupid Things: This is how God sharply tells Moses to accept his assignment in leading His people out of Egypt.
- Epic Fail: It takes 40 years to walk to Judea, less than 200 miles away. On the way they manage to switch back several times, kill a large percentage of their own group in infighting of various kinds, and start fights with practically everyone in the region.
- Everyone Calls Him "Barkeep": Pharaoh in sharp contrast to two Hebrew midwives identified by name. Some speculate that there were several different Pharaoh's during Moses time in Egypt (it's clear there are at least two different Pharaoh's; the one reigning when Moses was taken in and the new one who did not know him when he first approached the throne regarding freeing his people). Unfortunate (or very suspicious) given that this information would finally establish a base time to anchor all of these events to.
- Fatal Flaw
- Moses' anger.
- Pharaoh's arrogance.
- Aaron's weak leadership.
- Miriam's jealousy of Moses.
- Joshua's overconfidence.
- Balaam continuing to antagonize the Israelites even after experiencing God's power.
- Faux Flame: An angel of the Lord speaks to Moses from a bush that burns but is not consumed.
- Fidelity Test: If a man suspects that his wife is cheating on him, but can't absolutely prove it, he is to take her to the Temple, remove her head covering note , make an offering of coarse flour, and have her drink bitter, cursed water. If she's been faithful, the water will have no ill effect on her note ...but if she hasn't, "her thighs will swell and her belly will waste away." note , and she would be either killed or ostracized from her community. There was no test for a man accused of cheating, because a) for a man, it was only considered adultery if the woman he slept with was married or engaged to someone else, even if he was married and b) it functioned as a way to keep the jealous husband from acting rashly and having his wife executed in a case where she was only Mistaken for Cheating.
- Foreshadowing: Deut. 17:14 was about how to choose a good king, centuries before any Israelite even thought this was a good idea.
- Geo Effects: Taken advantage of by the Israelite army (and occasionally it also gets the better of them because they weren't right with God).
- God Was My Copilot: God (or a messenger thereof) shows up to help Joshua take down the city of Jericho.
- Good Is Not Nice: God didn't have any qualms in killing Egypt's firstborn in order for Pharaoh to free the Israelites from slavery, and he doesn't have any compunctions in being heavy with His severe punishments on the Israelites if they sinned against Him. However, the Plague of Death of the Firstborn happened after Pharaoh disregarded the previous Plagues.
- Your Mileage May Vary on this, but since all humans are sinners it could rather be said of God that Good Is Not Soft.
- Heroic B.S.O.D.: After Joshua's failed attack on Ai.
- Hero of Another Story: While these books focus on the history of Israel, in one passage from Deuteronomy, the Moabites, Ammonites, Edomites and Caphtorim (Philistines) could qualify. In Deuteronomy 2, Moses mentions in passing these nations driving out the Emims, Zamzummims, Horims, and Avims, other tribes or names for giants that were found in Caanan.
- Heel–Face Revolving Door: Pharaoh, it is possible that there were multiple Pharaohs ruling Egypt over the course of the Exodus, which would also explain why he/they are never named.
- Holy Backlight: Moses became glowy from spending so much time in God's direct presence and actually looking upon God Himself.
- Holy Ground: Trope Namer.
- Moses sees a burning bush, which tells him to remove his shoes, because he is standing on Holy Ground.
- Prior to the attack on Jericho, Joshua is visited by the Captain of the Lord's Host, and is also told to remove his shoes because he is standing on holy ground.
- Holy Is Not Safe: Exodus 33:20 provides the page quote. Moses asks to see God's face, but He replies that seeing it would kill Moses. God arranges for Moses to see His back instead.
- Honor-Related Abuse: Pretty much what the law requires against sexual misconduct of a woman (Leviticus 21:9 and Deuteronomy 22:13-21) and disobedient children (Deuteronomy 21:18-21).