Literature / Book of Psalms

"The LORD is my shepherd; I shall not want."
Psalm 23:1

The Book of Psalms is a rich collection of poems, hymns, and prayers that express the religious feelings of the Jews throughout many periods of history. With each of its 150 poems (151 in Eastern Christianity) having its own chapter, it has more chapters than any other book of the Bible.


  • The Atoner: Some of David's Psalms appear this way, particularly Psalm 51 where he laments on his sin of adultery.
  • Call Back: The psalmist mentions about how God smote the firstborn in Egypt in Psalm 105:29-36.
  • Don't Make Me Take My Belt Off: God seems to symbolically imply this in Psalm 89:31-34 if someone breaks His commandments.
  • God is Good: Many verses of the Psalms revolve around praising God for His goodness and mercy, much like common passages such as Psalm 100:5.
  • Good Is Not Nice: While there are many verses centered on praising God for his goodness, there are verses where He will dish out all kinds of severe punishments on sinners.
  • Good Shepherd: The quote at the top of the page, the opening of Psalm 23: "The LORD is my shepherd; I shall not want." The rest of the Psalm goes into how He guides the psalmist like a shepherd.
  • Gods Need Prayer Badly: Discussed and ultimately defied in Psalm 50:
    "I have no complaint about your sacrifices
    or the burnt offerings you constantly offer.
    But I do not need the bulls from your barns
    or the goats from your pens.
    For all the animals of the forest are mine,
    and I own the cattle on a thousand hills.
    I know every bird on the mountains,
    and all the animals of the field are mine.
    If I were hungry, I would not tell you,
    for all the world is mine and everything in it.
    Do I eat the meat of bulls?
    Do I drink the blood of goats?"
  • Hanlon's Razor: "Have those who work evil no knowledge?" (Psalm 53:4)
  • Humiliation Conga: Some scriptures like Psalm 52:5-7 have the righteous (and even God) laughing at the wicked for their failures.
  • I Don't Like the Sound of That Place: The "valley of the shadow of death" from Psalm 23:4 (King James Version). Even the more recent (and, technically, more accurate) translations,note  such as "the darkest valley" (New Revised Standard Version) or "a valley of deepest darkness" (New Jewish Publication Society) suggest this trope.
  • Karmic Death/Hoist by His Own Petard: "Evil shall kill the wicked; and they that hate the righteous shall be held guilty." - Psalm 34:21
  • Mood Whiplash: Most of Psalm 137 is a beautiful, haunting lament of the loss of Jerusalem and the tragedy of the Hebrews made captive in Bablyon. Then the last verse promises to brutally kill all the children of the Babylonians. Unsurprisingly, most of the many musical adaptations of this psalm omit the last line.
  • Prayer of Malice: Many of the Psalms involve David praying that God torments and punishes the sinners.
  • Rape, Pillage, and Burn: In the type of psalms mentioned above, David mentions the destruction of enemy nations, including their civilians.
  • Religious Bruiser: David. Psalm 18:34 sums this up:
    "He teacheth my hands to war, so that a bow of steel is broken by mine arms."
  • Rule of Seven: Psalm 12:6.
    "The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times."
  • The Sacred Darkness: Referened in Psalm 139:12-14 — "The darkness and light are both alike. I am fearfully and wonderfully made."
  • Sacrificial Lamb: The verses about "The Suffering Servant" are often cited by Christians as omens about Jesus' arrival, whereas Jewish sources interpret them as references to David and the widely-supported coup against him by his son Absalom.
  • Traumatic C-Section: One of the aforementioned "Prayer of Malice" psalms gleefully mentions pregnant women of enemy nations being cut open and their fetuses getting pulled out and thrown against the rocks. (Now considered a war crime of utter sociopathy, this was a very common practice throughout the ancient world.)
  • Warrior Poet: David.
  • Where Is Your X Now?: From Psalm 42:1-3.
    As the deer pants for the water brooks, so pants my soul for You, O God. My soul thirsts for God, for the living God. When shall I come and appear before God? My tears have been my food day and night, while they continually say to me, “Where is your God?”
    • And from Psalm 79:10.
    Why should the nations say, “Where is their God?” Let there be known among the nations in our sight the avenging of the blood of Your servants which has been shed.
    • And from Psalm 115:1-2.
    Not unto us, O Lord, not unto us, but to Your name give glory, because of Your mercy, because of Your truth. Why should the Gentiles say, “So where is their God?”