Mytyl: Why do they have to have war? What makes war, anyway? Daddy Tyl: The same things that make trouble everywhere. Greed. Selfishness. Those who aren't content with what they have. Mytyl: But you're not like that, Daddy. Why should you have to go? Daddy Tyl: That's what's wrong about it, Mytyl. You can't be unhappy inside yourself without making others unhappy, too.
A play written in 1908 by Belgian playwright Maurice Maeterlinck. It has been adapted into five films and an anime series, with the best-known version being the 1940 film starring Shirley Temple, which provides the above dialogue.The original play tells the tale of Mytyl and Tyltyl, two poor children. One night an old crone (who resembles their neighbor Berylune) arrives at their cottage and tells the children they must seek the Blue Bird of Happiness for her sickly daughter. She gives the boy a cap with a magic diamond that reveals the true spirits (anthropomorphic personifications) of all things — including their cat Tylette and their dog Tylo, and those of Sugar, Bread, Milk, Water, Fire, and Light. This band serves as their companions as they venture through many lands and encounter everyone from the spirits of their grandparents to the decadent Luxuries to the simpler but more enduring Happinesses to Father Time himself. The Blue Bird proves elusive at every turn, but upon arriving home it turns out to be their own pet bird, which they give to Berylune's daughter. It flies away, and Tyltyl asks the audience to help them find it again...In the 1940 film, Mytyl is a selfish bratty girl who always complains about not having everything the wealthy children have. One day she catches a bird in the royal forest and keeps it for herself rather than giving it to her bedridden sickly friend. Later, after complaining to her parents about how poor they are, her father gets a message telling him he must go to war. That night, she's visited by the fairy Berylune who tells her and her brother Tytyl that they can be happy if they find the Blue Bird of Happiness. The fairy transforms their dog Tylo and their cat Tylette into humans to help them and calls the Anthropomorphic Personification of Light to guide them. Together they visit the past, the land of luxury, the forest, and even the future, searching for the Blue Bird. Along the way, they learn some important lessons happiness and return empty-handed. Only to find that the bird Mytyl caught at the beginning was blue all along. She gives it to her friend and it flies away...The second most famous adaptation, and the last film version, was directed by George Cukor in 1976 and was the first-ever cinematic collaboration between the U.S. and the U.S.S.R., featuring Elizabeth Taylor (Mother, Berylune, Light, and Maternal Love), Jane Fonda (Night), Cicely Tyson (Tylette), Ava Gardner, and Russian performers in most of the minor roles. Due in part to the severe culture clash between the Americans and Russians, the shoot was difficult and the expensive result (while quite faithful to the play) was widely derided. It bombed at the box office, and has never had a legit video release in the U.S.The 1918 film version, starring Tula Belle as Mytyl and Robin Macdougall as Tyltyl, is less well remembered today, but was inducted into the National Film Registry in 2002.
This play contains examples of:
And You Were There: The same actress plays both the children's mother and the Spirit of Maternal Love. The 1976 version expands on this by having her actress also play Berylune (referred to in the credits as "The Witch") and Light.
Breaking the Fourth Wall: At the end, Tyltyl does this to ask audience members to — if any of them should find it — return the Blue Bird to him and the sick girl.
Cats Are Mean: Tylette. She does not like being in thrall to mankind, and tries to encourage her cohorts to keep the children from fulfilling their quest to find the secret of happiness because that would only put animals, etc. further under Man's control. When that fails, she collaborates with Night and later the tree spirits to stop the children.
Chekhov's Gun: The big one turns out to be the children's pet bird. Less importantly, the children's father is a woodcutter, and the tree spirits of the forest — already bitter with mankind's dominance over them — are not happy to meet them as a result.
Dark Is Evil: Night is the keeper of the world's secrets (both good and evil), and does not want Man to know the secret of happiness. With this in mind, she tries to scare the children and their companions away with some of the nastier things she keeps under lock and key, including ghosts, wars, and diseases. And Death can be seen sleeping at her feet.
Everything Talks: Once their spirits are revealed, anyway. Animals, trees, food, you name it!
Fairy Tale: A theater example, and an original story to boot.
Idle Rich: All the Luxuries do is enjoy parties and feasts in their palace.
It Was with You All Along: Justified: Their pet bird was black before the children set off, but after they're "en-Lightened" to what's truly important in life (as critic John Simon put it), they return to find it's turned blue.
Or Was It a Dream?: The final scene reveals that the children's year-long quest for the Blue Bird is a dream that unfolds over one night, but not only is their neighbor Berylune's daughter actually ill, their pet bird is now blue....
Shoot the Shaggy Dog: The poor kids finally get the Blue Bird only for it to fly away almost as soon as they give it to the sick girl!
Star-Crossed Lovers: Two children-to-be have fallen in love in the Kingdom of the Future, but one isn't due to be born yet and has to watch as their sweetheart heads down to Earth without them. (They hope to find each other someday.)
True Beauty Is on the Inside: One of the big Aesops. The diamond's ability to reveal the true nature of things allows Tyltyl and Mytyl to see just how beautiful things they take for granted or fear actually are, starting with the old crone being revealed as a beautiful fairy. Maternal Love resembles what their mother would look like if she weren't weighed down with the day-to-day responsibilities of running a household and raising kids, and The Land of the Dead initially looks like a graveyard but turns out to be a beautiful garden of peaceful departed souls. The children, once they return home, take this lesson to heart and can see the beauty of their surroundings and family without the diamond.
The 1940 version includes examples of:
An Aesop: "We'll find it again because now, we know where to look for it, don't we?"
All-Star Cast: Both on the American and Russian sides of the equasion, but this does mean some...
Billing Displacement: Tyltyl and Mytyl (Todd Lookinland and Patsy Kensit) are billed ninth and tenth in the opening credits, and after the title to boot. Moreover, while Elizabeth Taylor's top billing makes sense (given her Loads and Loads of Roles and their relevance to the plot), and U.S. viewers of the time would certainly recognize her fellow American actresses in important supporting roles, the four Russian performers credited before the title all play much smaller roles. (Oleg Popov, as "The Clown" at the Palace of Luxury, is just The Cameo played up because he was the star of the Moscow Circus well into The Eighties.) Given the nature of the production, this was probably mandated so that the Russian side of it would not be marginalized.
Canon Foreigner: Luxury, Ava Gardner's character. Like the play's Luxuries she embodies a particular indulgence, but unlike them which one it is isn't revealed. (See Femme Fatale below for more on this issue.)
Femme Fatale: Luxury is this to Tyltyl — she ends up diverting the whole party from their quest when she convinces him to come with her to the Palace of Luxury and enjoy the fun and food there. It's clear he finds her attractive, and when he asks her which specific luxury she happens to be (after she introduces him to ones like The Luxury of Eating When You Are Not Hungry and The Luxury of Knowing Nothing), she tells him that he'll find out when he's older. She even dresses in red; while her gowns are not typical of the Lady in Red trope, the symbolic function of the color is clear.
Grief Song: "Wings in the Sky" for Light when the children realize, to their sorrow, that the (fake) bluebirds they caught in Night's castle have all died.
Let's Mock the Monsters: Mytyl and Tyltyl are initially afraid of the ghosts in Night's castle, who resemble decaying Elizabethan actors and moan their way through Shakespeare. But when Tylo barks and paws at them to defend his masters, the children realize the ghosts are capable of being scared too. They find this funny and from there easily drive them back behind their door.