Fry:Evil Cannot Comprehend Good
Bender! This has nothing to do with you! Bender:
? Hardly! We
understand the value of what good deeds we
do, and how much we deserve
in return for the most trifling sacrifice we
give. People should be grateful
. No, offsetting our mistakes
by the good we
've done is not sufficient; it's just ingratitude not to give us
more, which is an injury.
And injury is terrible — when it's done to us. We know how evil it is that people Come to Gawk
, and that they're lying when they say they didn't realize the character was there. We know how entitled we are to rescue
— certainly before those Innocent Bystanders
. We even understand the evil of breaking bargains that the other person hadn't agreed to, but unfortunately, we
had assumed they would; little equals the rage of those proud few of us whose offer that We Can Rule Together
is turned down — or a Femme Fatale
turned Woman Scorned
. And of course
we know what punishment
should be meted out for it.
Not even our True Companions
are safe; they exist to be loyal to us
, not vice versa. Indeed, we may sacrifice them for our own amusement.
That's what they're there
for. We may, of course, be angry at their harm or death at the hands of others, but that is because it removes a useful resource from our plans, or infringes on our authority. (As a consequence, a frequent source of inexplicable Mistreatment-Induced Betrayal
or The Dog Bites Back
. Why would they ever want to leave us?!) Similarly, if we reveal our intentions of betraying our superiors
, and our subordinates revolt against us, we'll be shocked by the Rebellious Rebel
's treachery — don't they know how good things will be when we succeed? The hero's coterie, on the other hand, merely provides a good source of Revenge by Proxy
. Romantic relationships are much the same, those from whom we crave affection
must give all their love while we just take.
Conversely, doing us a good turn may result in a wide degree of gratitude and "reward" for our helper. It can range from understandably none at all
to generous offers of a quick and painless death
. More benevolent overlords, as of course we are, may offer a Shiny New Australia
for a good manicure, or a lifetime of friendship.
Of course, we might
just be an Entitled Bastard
and expect the world to always forgive and oblige us whenever we do wrong... but how often is that? Then there's times where we, regretfully, simply kill our benefactor
; how dare they see us as weak?!
Nothing shocks us more than Shut Up, Hannibal!
, Talk to the Fist
, or Kirk Summation
; still more when someone says Get It Over With
or Boring Insult
. What could be more interesting than what we have to say?
may have an elaborate justification
for why injuries to us are so serious
and our good deeds are more generous than anyone else. Or we may attempt to Buy Them Off
... if it's worth it. On the other hand, the very wise and powerful don't even comprehend
that someone might judge our actions by the same standards as those with less potential for greatness. Some of us
, on the other hand, may show their lack of evil by admitting that our behavior and our enemies' can be judged by the same standard.
Can be either totally selfish
, and greedy
or, for a Well-Intentioned Extremist
, totally oblivious to the idea that others can grant the same importance to their cause that they do
Some may express the view that what they do is Dirty Business
, but their sympathy is exclusively for themselves. "Having to do such horrible things
rest our souls. The sufferings of our victims never disturb us - and why should we care about such bugs?
May declare themselves Above Good and Evil
, with our affairs being more important than petty morality. The disdain never applies when we have suffered an injury. When things are really rolling
, we may even declare ourselves above humanity and as (or above) gods
This does not cover characters who have a case: the Gentleman Thief
for example only robs from those who can afford it, has saved several lives, and can reasonably argue that on the balance, he's done more good than evil. Of course, in those cases, the character is aware of what evil he has done, and is merely looking for clemency.
Contrast Evil Cannot Comprehend Good
, where the character does not understand why the hero does not behave as selfishly as he does, but does expect him to act in his own interest. When the trope is Evil Cannot Comprehend Good
, the villain can't understand why the hero saved him from falling; in It's All About Me
, the villain can't understand why the hero insists on arresting him after
. We said
we were grateful, didn't we?! The least
he could do is let us go!
Compare Worrying for the Wrong Reason
, where one character expresses some concern about a situation and another corrects them with a new concern.
Compare Protagonist-Centered Morality
, where the author has a similar bias in favour of the protagonist. When a usually-good character is morally self-centered and it goes unnoticed, Moral Dissonance
is present. Also compare Drama Queen
Also see Moral Myopia
, still more distilled. The Morally Myopic
character at least acknowledges the rights of other characters in his own group. We suffer from moral blindness — if that's even the right word for it. Suffer, hah!
When the cause of the attitude is being raised in a family of great power and wealth, you have a case of the Sub-Trope Royal Brat
. For religious cases, see Egocentrically Religious
. Can cause Taking Advantage of Generosity
. Overlaps with Hypocritical Humor
when the focus is on the character's inability to take what he routinely dishes out.
Alas, Truth in Television
, known as narcissism
. Capable of reaching the heights of Narcissistic
Personality Disorder. Sociopaths
also frequently display it. Also commonly related, both in-universe and otherwise, to Muse Abuse
. Toddlers also have this attitude by default, as their brains are not developed enough to understand that other people have different viewpoints.