Unfortunate Implications / Western Animation

Whoops.^note The Black Smurfs were changed to purple in both the later English publications of the comic and the TV show.

Please remember to cite your sources so we have proof it's not just one person's thinking! Citations are done as follows:

• Blah Story Blah Blah Circumstance Blah Blah Implication Blah. Example Website

• The citation needs to record the opinions of several people; a citation that mentions only one person isn't enough.
• The citation should be in a reputable source. We'd prefer you cite something a bit more formal than someone's Tumblr blog. Anyone can write a blog post and then call it a "citation".
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Keep in mind that Unfortunate Implications are unintentional. An intended offensive message (for example, a piece of Axis propaganda about Jews) does not belong here, nor does natter about the author's true intentions.

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• Big Mouth caught some backlash for its definition of pansexuality in "Rankings." New pansexual girl Ali derisively referred to bisexuality as "so binary", claiming that bisexuals can't be attracted to transgender and non-binary people (while pansexuals can), in the process implying that trans girls and boys are not "fully" girls and boys. Even though the episode is meant to disprove the notion that pansexuality is superior to bisexuality, it's still never clarified that bisexual people can be attracted to trans and nonbinary people, and the transphobic implications of Ali's metaphors go uncorrected. LGBT fans quickly criticized the episode's definitions, and co-creator Andrew Goldberg admitted they "missed the mark" and promised to do better in future seasons.
• When Bob Chipman discussed BraveStarr, he commended the writers for making BraveStarr an explicitly Native American superhero, but also pointed out that his impossibly noble warrior ethos and animal spirit magic come across as Flawless Tokenism, not to mention that the indigenous people of New Texas are "a goofy race of animal bit players who require the intervention of friendly colonial newcomers".
• Dragons: Race to the Edge: The revelation of Trader Johann as a villain has drawn criticism of his character being an antisemitic stereotype. Not only is he greedy, untrustworthy, and guilty of poisoning the dragons, stealing an egg, and trying to Take Over the World, he has a Sinister Schnoz and is voiced by a Jewish actor.
• In the Ed, Edd n Eddy episode "A Pinch To Grow an Ed", many of the Cul-de-Sac kids are shown bullying Eddy for being short when, for once, he's just minding his own business and isn't even trying to scam and/or bother them. However, they don't get punished for bullying him, while he gets humiliated at the end by landing in a baby stroller and being treated like a baby by his own friends, which kind of implies that the kids were right to mock Eddy for being short as the episode ends with his own friends, who were trying to help him get respect throughout the whole episode, making fun of him for his size. Granted, when he did get the shoes to become tall, he used the shoes to abuse the other kids, but considering they had been making fun of him when he had been minding his own business earlier, that excuse only goes so far.
• Elena of Avalor: The episode "Festival of Lights" introduced a Jewish princess named Rebecca. This article points out that while a "Jewish Disney Princess" sounds great for representation, the phrase "Jewish Princess" is actually a derogatory term and stereotype regarding daughters of well-off Jewish families. Using this phrase is likely by people who are unaware that it is an already used term with negative connotations.
• The Fairly OddParents!:
  • In "Love Struck", Timmy wishes for a world without girls, meaning men and women are each moved to different parts of the world. While the women form a Utopia, the men side of the world is a disgusting dump, without rules or even cleanliness. The episode completely goes with gender stereotypes, saying girls can't like 'boyish' things like sport and have to like certain traditionally girly things, while all men are disgusting idiots. Add to that the claim of 'love' in this episode seems to be just up to what Cupid decides with his arrows (which seem like aphrodisiacs) rather than actual love. Cupid even tells Timmy they can't decide who their valentine is and that it is up to Cupid. And the only romantic love that exists is heterosexual since the men and women being separated means Cupid almost dies from the lack of it. (This is ironic, seeing that Cupid in this series is depicted as a homosexual stereotype.) The Mysterious Mr. Enter goes into detail on this.
  • In "Certifiable Super Sitter", Mr. Turner appeared to act like a stereotype of a mentally handicapped person, having to wear a helmet and baby leash while acting incredibly stupid and immature (even by his Season 10 standards). In his review of the episode, The Mysterious Mr. Enter (who has a mental disability in the form of Asperger Syndrome) found this to be incredibly offensive and accused the show of mocking disabled people and treating them as a joke.
• Family Guy:
  • The show tries to present a positive image of the LGBT community; however, it tends to rely on old stereotypes to tell jokes, which some people find offensive. A good example would be in the episode "Quagmire's Dad", where Quagmire's father undergoes a sex-change operation. Despite Seth MacFarlane claiming that the episode would be "the most sympathetic portrayal of a transsexual character that has ever been on television", the episode features jokes like Brian puking for 30 seconds after finding out he had sex with a trans woman, characters using pronouns like "it" to refer to Ida, and comparing transgender people to sex offenders, which is anything but sympathetic.
  • The show also likes to make "edgy" jokes involving racial, ethnic, gender, religious, disabled, deathly ill, abused, suicidal, etc. stereotypes. Sometimes these are clever and/or subversive, mocking cultural biases and assumptions. Other times, it seems like they are just presenting the stereotype itself as if that is the joke (i.e. the Jewish character Mort Goldman, or anything involving Islam and Arabs). An extensive list can be found here. This article further shows this, claiming that one of the most hated episodes, "Not All Dogs Go to Heaven", "basically does little else than espouse the viewpoint that all religious people are intolerant cretins".
• Justin Time Go! faced criticism for the episode "Let's Haka Dance", which Kiwi viewers felt incorrectly represents Māori culture and even mocks it. In particular, the implication that haka berries are 'gross'.
• The Legend of Korra:
  • In the first two seasons, the show took a lot of flak for how it portrayed fidelity in a relationship, among other problems. These two articles examine how the show portrays ex-girlfriends as destructive grudge-holders in comparison to their rational male counterparts, who manage to move on from the relationship without any fuss on their part. They also explore how whenever a male is seemingly shown to be in a relationship, they don't hesitate to make a move on their exes when the opportunity presents itself, and them being dishonest about their status is either never acknowledged or Easily Forgiven.
  • This article harshly criticizes the relationship that occurs in the second season between Bolin and Eska, pointing out that it is clearly an abusive relationship (Eska is possessive, prevents Bolin from approaching other women even if they are her friends, oscillates between protecting Bolin and mistreating him, etc.) and that we are also supposed to consider it funny (since the mistreatment is from a woman to a man), as evidenced by the reactions of characters like Mako and Korra, who ignore Bolin's requests for help.
  • Kay and Skittles make the case that not only does the series blatantly misrepresent various political ideologies (Communism, Environmentalism/Anti-Colonialism, Anarchism and Nationalism/Fascism in Books 1-4 respectively) but Kuvira—The Nationalist whose soldiers visibly put on the Reich and who throw non-ethnic Earth Nation citizens into concentration camps—is depicted as the most well-intentioned of the bunch, her rule Repressive, but Efficient, and those who work under her are either unaware of her atrocities or suddenly have changes of heart, despite being based on historical figures who did the exact opposite.
• Mrs. Munger's Class was forced out of existence due to a class-action lawsuit filed by the teacher and four of the students whose likenesses were used in the series. One student in particular was especially horrified by the racial undertones assigned to his African-American portrait. In his complaint, he stated that he took offense to his "Buckwheat"-like minstrel portrayal in the cartoon.
• My Little Pony: Friendship Is Magic:
  • The series had gone through some controversy regarding the character of Derpy Hooves. A small but significant set of viewers felt that her character was making fun of people with disabilities (Derpy's VA dropped an octave due to a miscommunication; Derpy's crossed eyes were a result of Continuity Lockout in action; and the word "derp" can be twisted to mean "retarded"). Hasbro hastily ordered a re-edit, which caused another rather unfortunate implication for a different small but significant set of viewers, who didn't appreciate the apparent erasure of a neurodivergent character.
  • "Bridle Gossip" and "Over a Barrel", two first season episodes, came under fire for suspected racist undertones. The former introduced Zecora, a zebra that had stereotyped African traits and whose behavior had her treated like an outsider among the rest of the ponies. The latter was criticized for its Disneyfication of the American westward movement and its purges on Native American homeland. In the episode, the settler ponies are portrayed as hard-working, put upon colonists while the buffalo were represented as the Native Americans angered that their land had been taken over — and made out to be stubborn and unreasonable for being so.
  • Similar criticisms would befall "Dragon Quest", as while the moral of the episode is intended to be that it's okay for males to be interested in feminine things, as some reviewers pointed out, if you replace "dragons" with any other race in regards to the conversations had early in the episode, the story comes across as xenophobic. Even disregarding that, these reviewers also note the moral being conveyed by making men look boorish and cruel does far more harm than good. Case in point the following exchange:
  Spike: ...I don't act like other dragons?
  Pinkie Pie: Oh not even close!
  Applejack: But why would you want to, Spike?
  • "One Bad Apple" has a lesson about bullying. Among these are the wishful thinking that telling an adult will automatically solve the problem and that standing up to a bully will also make you a bully as well. The Mysterious Mr. Enter criticized these ideas in his review of the episode.
• When it was screened together with Coco, the main issue with Olaf's Frozen Adventure was its 21 minute length. However, this short has also been accused of showing a train of thought at Disney that can best be summarized as: "there's no way anyone would want to see a movie about brown people in Mexico celebrating Dia de los Muertos, so, let's entice audiences by first showing a cartoon featuring white people celebrating Christmas in Europe."
• Despite its praise for mostly positive social messaging, PAW Patrol has been criticized as pro-capitalist in its depiction of conflict in Adventure Bay.
• The Powerpuff Girls (2016):
  • More than a few fans have a problem with the transgender metaphor in "Horn, Sweet Horn", which is about Donnie the pony's attempt to become a unicorn resulting in him turning into a monster. Criticisms include Buttercup knocking off Donnie's fake horn and mocking him as not a real unicorn, which is comparable to outing a trans person against their will, and the implication that sex reassignment surgery will mutilate your body. According to the writer, it was the promotional team's idea to bill it as a transgender episode, not hers.
  • Then there's the fact that Ms. Bellum was Put on a Bus because "she wasn't quite indicative of sending the kind of message we wanted" (ie "she was just an attractive woman") despite the fact that Ms. Bellum was very intelligent, capable, and badass as the article then points out. Even more jarring since the reboot focuses much more on "girl power" themes. That said, simply removing a character because of her attractiveness like it's objectively a bad thing still seems odd.
• Disney Channel's Primos had become a subject of controversies due to its use of stereotypes after the show was announced. Many people pointed out the reasons for the controversy are the show's setting (a fictional Los Angeles neighborhood named Terremoto Heights, which was perceived as an insensitive reference to deadly Mexican earthquakes), characters' names (such as "Gordita"^note Meaning "fatty" and "Big Nacho"), incorrect grammar in the theme song^note "¡Oye primos!" However, "oye" is a term used to refer to a single person, so the correct term would be "oigan", which is a plural referring to multiple people and the infamous yellow filter that is typically used to represent Mexico, despite the show taking place in America. The character ChaCha has also faced scrutiny. Her name is a slur against domestic servants in Mexico, and some found her character design to be an offensive caricature of Hispanic children.
• The Simpsons:
  • The episode "Treehouse of Horror XIX" was criticized for Nelson's usage of the word "gay" in its parody of It's the Great Pumpkin, Charlie Brown. By this time time, using "gay" as a slang term for "stupid" was starting to face scrutiny. Ironically this is the same episode that has Nelson call out the monstrous Great Pumpkin for being a racist and yells "I'd rather die than hate!" as he's devoured by it.
  • An In-Universe example in "Simpsoncalifragilisticexpiala(Annoyed Grunt)cious". Krusty the Clown hosts a special, but realizes too late that its title, Krusty Komedy Klassic, has KKK for initials◊; which appear behind him in white as he comes on stage. To make matters worse, he's doing this special at the Apollo Theater, a venue with a predominantly black audience. He admits, "That's not good!" before the spectators boo and throw debris at him. Bonus points: Krusty is Jewish.
• Despite its popularity owing a lot to its diverse cast and positive messages about acceptance, Steven Universe has raised controversy due to the stereotypes and perceived double standards regarding its black-coded characters compared to the perceived "white" gems, particularly Pearl.^note Both Pearl and Amethyst are voiced by Asian-American actresses.
  • Garnet, the most obviously black-coded gem, started out with little characterization beyond being The Stoic with occasional bouts of violence, though this phased out after she was revealed to be a fusion and subsequently gained Character Development. Sugilite, a fusion of Garnet and Amethyst, is portrayed as rowdy, destructive, and more monstrous than the controlled, elegant fusions of Opal and Sardonyx- both of which contain Pearl. Not helping is her extremely limited screentime compared to other fusions due to her voice actress's lack of availability (which was lampshaded in a later episode). The conclusion of the Sardonyx arc, in which Pearl manipulates Garnet into fusing (in a way which some compared to sexual coercion), faced some heavy criticism as many thought the narrative skewed too much towards making Pearl sympathetic and disregarding Garnet's feelings as Pearl was Easily Forgiven.
  • The later introduction of Bismuth, another black-coded gem, was a tipping point for many fans, as she was hyped up to be a new Crystal Gem only to be placed in a violent antagonistic role for wanting to take direct action against the dictatorial Diamond Authority, trying to kill Steven, and having to be re-bubbled. While later context makes the reluctance for Bismuth to fight her oppressors make more sense, and she later rejoined the team for real (albeit still Out of Focus), once again the show faced criticism for portraying their black-coded characters as violent and painting them as antagonistic for their justified anger.
  • A section of the show's art book detailing a character creation exercise the crew did came under heavy scrutiny due to the depiction of a character named Concrete. Said character's literal dark skin, large lips and bust, plus the blurb describing her with a "wicked shoe collection" and the claim that she "can't read," was very reminiscent of an African-American caricature. Rebecca Sugar later apologized, as did Lamar Abrams, the black crew member who designed Concrete (another crew member wrote her character description separately). Concrete was removed from later copies of the art book.
• Thomas & Friends, possibly the ravings of an unapologetic British imperialist. To summarize, it is extremely clear in some episodes/stories that the Engines are gentlemen (notably reporting to a knight) and the trucks and coaches are lower classes. Whether this is just Translation Convention or meant to be indicative, it is a very strongly British and quite rigid class system. It's worth noting that, as clearly articulated by the article cited, the original Railway Series stories being begun in 1943 and set in the Age of Steam doesn't exempt it in terms of Values Dissonance (with subsequent Grandfather Clause): its setting on the fictional Island of Sodor seems to have been a deliberate attempt to isolate the setting from the modernizing influences of the mainland. The HIT era seems to have softened the blows a bit, by introducing foreign and female engines to round out the cast and downplaying the more serious implications of Sodor, but many viewers have noted that the underlying narration still carries the aforementioned implications.
• In The Transformers episode "Thief in the Night" the Decepticons team up with the oil-producing nation of Carbombya (again, Car-bomb-ya), a thinly-veiled pastiche on the country of Libya (or any middle-eastern oil-producing country, for that matter). Casey Kasem, who was of Lebanese descent, had issues with portraying the country in such a stereotypical manner, especially since there weren't any good Arabs to offset the villainous ones.^note Relevant info starts at page 7 This eventually led to Kasem quitting the show, causing several of his characters to be Demoted to Extra.
• Voltron: Legendary Defender:
  • Some members of the LGBTQ community weren't happy when in Season 7, Shiro's ex-boyfriend, Adam, gets killed off pretty early. Zethrid and Ezor are implied to be a couple, but are also portrayed as gleefully evil torturers, and seemingly get killed off as well. The uproar was large enough that Dos Santos wrote an open letter to the fans apologizing for that writing decision.
  • The epilogue, intended to be an Author's Saving Throw for the above, is widely perceived to have actually made the problem worse, and has been ridiculed by fans for its Strangled by the Red String wedding and being an Out of Character moment for Shiro.
  • The controversial choice to essentially kill off Allura in the show's finale, particularly due to what was widely perceived as a Diabolus ex Machina, was received rather poorly due to Allura being one of the few prominent dark-skinned heroines in Western cartoons at the time. The backlash was enough for Joaquim Dos Santos to write a letter several years later, again apologizing for the decision.
• MTV2's short-lived animated TV series Where My Dogs At came under fire when one episode showed a character based on Snoop Dogg leading two black women around on leashes, where they proceeded to have mannerisms similar to dogs, such as squatting down on their hands and knees and defecating on the floor.
• Winx Club:
  • Many believe that Musa and Riven's relationship is abusive, and that there is a reason that it ended.
  • Winx Club had another controversy surrounding an episode titled "Miss Magix". In the episode, a black character gets her usually straightened hair turned into an afro by a spell, which sends her into tears. What really made it controversial were the reactions of the other characters. One character calls her hair a "catastrophe", the (white) main character touches her hair without permission, and another character says "What is THAT?" referring to the afro. Nobody comforts her and she runs away still crying. The episode was interpreted as sending out the message to black women and girls that afro-textured hair is ugly. As a result, it was banned.

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