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This trope is inspired by--but not the same as--a fairly common occurrence in the names that peoples historically gave to themselves and their neighbors. The most famous example in the West is the autonym (name given to themselves) of the Germans of late antiquity and the early Middle Ages, ''diutisc''. ''Diutisc'' means "[[TropeNamer of the people]]" and is reflected in the modern German word ''Deutsch'' ("German", with the meaning "of the people" known only as a curiosity to the linguistically inclined) and the English word "Dutch" (which Netherlandish people haven't used for centuries). Its linguistic opposite was ''Walha(z)'', "stranger" or "foreigner", which gave its name to such diverse places as [[UsefulNotes/{{Belgium}} Wallonia]], [[UsefulNotes/{{Romania}} Wallachia]], and [[LandOfMyFathersAndTheirSheep Wales]], which have in common that they were places Germanic people met non-Germanic ones. Similarly, the word "Slav" is derived from a common Slavic word for "speech" or "talk"; the Slavic peoples often applied the term "nemetsi" (or similar terms), meaning "mute", to their neighbors, particularly Germans (resulting in many Slavic languages having derived words for Germany and German--and Turkish and Arabic calling Austria ''Nimsa'' to this day). On a related note, "Inuit" means "the people" in Inuktitut.

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This trope is inspired by--but not the same as--a fairly common occurrence in the names that peoples historically gave to themselves and their neighbors. The most famous example in the West is the autonym (name given to themselves) of the Germans of late antiquity and the early Middle Ages, ''diutisc''. ''Diutisc'' means "[[TropeNamer of the people]]" and is reflected in the modern German word ''Deutsch'' ("German", with the meaning "of the people" known only as a curiosity to the linguistically inclined) and the English word "Dutch" (which Netherlandish people haven't used for centuries). Its linguistic opposite was ''Walha(z)'', "stranger" or "foreigner", which gave its name to such diverse places as [[UsefulNotes/{{Belgium}} Wallonia]], [[UsefulNotes/{{Romania}} Wallachia]], and [[LandOfMyFathersAndTheirSheep Wales]], which have in common that they were places Germanic people met non-Germanic ones. Similarly, the word "Slav" is derived from a common Slavic word for "speech" or "talk"; the Slavic peoples often applied the term "nemetsi" (or similar terms), meaning "mute", to their neighbors, particularly Germans (resulting in many Slavic languages having derived words for Germany and German--and Turkish Persian and Arabic calling Austria ''Nimsa'' ''Nimsa''/''Nimse'' to this day). On a related note, "Inuit" means "the people" in Inuktitut.
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As you may have noticed, these terms identify the group as "the people" or "the speaking ones"--they don't deny other groups' humanity, they simply identify themselves as a people--as in a nation/tribe/whatever--and foreigners as, well, foreigners--human, but not of the nation/tribe/group. As a result, these are ''not'' examples, nor are most similar linguistic situations; ones that are can cause conflict, so '''NoRealLifeExamplesPlease''.

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As you may have noticed, these terms identify the group as "the people" or "the speaking ones"--they don't deny other groups' humanity, they simply identify themselves as a people--as in a nation/tribe/whatever--and foreigners as, well, foreigners--human, but not of the nation/tribe/group. As a result, these are ''not'' examples, nor are most similar linguistic situations; ones that are can cause conflict, so '''NoRealLifeExamplesPlease''.'''NoRealLifeExamplesPlease'''.

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No Real Life examples, Please.

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No Real Life This trope is inspired by--but not the same as--a fairly common occurrence in the names that peoples historically gave to themselves and their neighbors. The most famous example in the West is the autonym (name given to themselves) of the Germans of late antiquity and the early Middle Ages, ''diutisc''. ''Diutisc'' means "[[TropeNamer of the people]]" and is reflected in the modern German word ''Deutsch'' ("German", with the meaning "of the people" known only as a curiosity to the linguistically inclined) and the English word "Dutch" (which Netherlandish people haven't used for centuries). Its linguistic opposite was ''Walha(z)'', "stranger" or "foreigner", which gave its name to such diverse places as [[UsefulNotes/{{Belgium}} Wallonia]], [[UsefulNotes/{{Romania}} Wallachia]], and [[LandOfMyFathersAndTheirSheep Wales]], which have in common that they were places Germanic people met non-Germanic ones. Similarly, the word "Slav" is derived from a common Slavic word for "speech" or "talk"; the Slavic peoples often applied the term "nemetsi" (or similar terms), meaning "mute", to their neighbors, particularly Germans (resulting in many Slavic languages having derived words for Germany and German--and Turkish and Arabic calling Austria ''Nimsa'' to this day). On a related note, "Inuit" means "the people" in Inuktitut.

As you may have noticed, these terms identify the group as "the people" or "the speaking ones"--they don't deny other groups' humanity, they simply identify themselves as a people--as in a nation/tribe/whatever--and foreigners as, well, foreigners--human, but not of the nation/tribe/group. As a result, these are ''not''
examples, Please.nor are most similar linguistic situations; ones that are can cause conflict, so '''NoRealLifeExamplesPlease''.
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* CyranoDeBergerac: At act II Scene VI, Roxane and Cyrano discuss this trope about the attitude the Gascon Cadets take if you want to be part of the regiment not being a [[ProudWarriorRaceGuy Gascon]]. The GenreSavvy Roxane ask Cyrano his help to avert this trope with Christian. At Act II Scene IX, we see this trope played straight: Christian is from Touraine, and that means he is not a Gascon, so he is [[EatingLunchAlone ostracized]], is being given an EmbarrassingNickname, and he is subjected to the charming InitiationCeremony (condoned by the otherwise benevolent Captain Carbon!) consistent of a DareToBeBadass to BullyingTheDragon mentioning the word [[BerserkButton “nose” to Cyrano]].

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* CyranoDeBergerac: At act II Scene VI, Roxane and Cyrano discuss this trope about the attitude the Gascon Cadets take if you want to be part of the regiment not being a [[ProudWarriorRaceGuy Gascon]]. The GenreSavvy Roxane ask Cyrano his help to avert this trope with Christian. At Act II Scene IX, we see this trope played straight: Christian is from Touraine, and that means he is not a Gascon, so he is [[EatingLunchAlone ostracized]], is being given an EmbarrassingNickname, and he is subjected to the charming InitiationCeremony (condoned by the otherwise benevolent Captain Carbon!) consistent consisting of a DareToBeBadass to BullyingTheDragon [[BullyingTheDragon Bully The Dragon]] by mentioning the word [[BerserkButton “nose” to Cyrano]].
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* In ''LittleBigMan'', the character played by Dustin Hoffman used the term "Human Being" when referring to "The People".

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* In ''LittleBigMan'', ''Film/LittleBigMan'', the character played by Dustin Hoffman used the term "Human Being" when referring to "The People".
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-> ''They called themselves the Munrungs. It meant The People, or The True Human Beings. It's what most people call themselves, to begin with. And then one day the tribe meets some other People or, if it's not been a good day, The Enemy. If only they'd think up a name like Some More True Human Beings, it'd save a lot of trouble later on.''

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-> ''They called themselves the Munrungs. It meant The People, or The True Human Beings. It's what most people call themselves, to begin with. And then one day the tribe meets some other people and calls them The Other People or, if it's not been a good day, The Enemy. If only they'd think up a name like Some More True Human Beings, it'd save a lot of trouble later on.''

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\n* The Temuji of the RangersApprentice series have named themselves The People. Anyone who isn't them isn't a person, and so they have no more qualms about killing others - no matter how old or young - than we have of stepping on an ant.

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* In [[EndersGame Speaker For The Dead]], it's explained that there are four words for the varying kinds of 'people' that by the end of the book have become commonplace- one for the person of your own tribe/family/city, one for the person of another country/city/world, one for the person who is of another species, and one for the alien.

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* In ''{{Traveller}}'' the Aslan name themselves ''Fteir'' which means "People of honor".

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* In ''{{Traveller}}'' the Aslan name themselves ''Fteir'' which means "People of honor". Which doesn't mean non-aslan are not people, just that they are dishonorable.

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* Steven Brust renders this attitude by having [[{{Dragaera}} Dragaerans]] (elves, more or less) and Easterners (humans, apparently), referring to themselves as "humans", and considering the other group not humans.
* The Ai-Naidar of {{Kherishdar}} consider themselves people, and everything else including aliens "other" - humans are in some way lumped in with rocks and animals (and gods, [[BlueAndOrangeMorality oddly enough]]).



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* Treecats in HonorHarrington call themselves The People and call humans "two-legs". This is not out of disdain; they are in fact rather in awe of humans.

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* Treecats in HonorHarrington ''Literature/HonorHarrington'' call themselves The People and call humans "two-legs". This is not out of disdain; they are in fact rather in awe of humans.
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* In the 1982 ''DoctorWho'' serial ''Kinda'', the Kinda refer to themselves as "we" and outsiders as "not-we".
** Some ''DoctorWho'' fans refer to non-fans as "the not We".

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* In the 1982 ''DoctorWho'' ''Series/DoctorWho'' serial ''Kinda'', the Kinda refer to themselves as "we" and outsiders as "not-we".
** Some ''DoctorWho'' ''Series/DoctorWho'' fans refer to non-fans as "the not We".
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* Among the various names for [[WerewolfTheForsaken the Uratha]] is "the People."
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''Please put RealLife examples in TroperTales.''

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''Please put RealLife examples in TroperTales.'' No Real Life examples, Please.
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CyranoDeBergerac: At act II Scene VI, Roxane and Cyrano discuss this trope about the attitude the Gascon Cadets take if you want to be part of the regiment not being a [[ProudWarriorRaceGuy Gascon]]. The GenreSavvy Roxane ask Cyrano his help to avert this trope with Christian. At Act II Scene IX, we see this trope played straight: Christian is from Touraine, and that means he is not a Gascon, so he is [[EatingLunchAlone ostracized]], is being given an EmbarrassingNickname, and he is subjected to the charming InitiationCeremony (condoned by the otherwise benevolent Captain Carbon!) consistent of a DareToBeBadass to BullyingTheDragon mentioning the word [[BerserkButton: “nose” to Cyrano]].

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* CyranoDeBergerac: At act II Scene VI, Roxane and Cyrano discuss this trope about the attitude the Gascon Cadets take if you want to be part of the regiment not being a [[ProudWarriorRaceGuy Gascon]]. The GenreSavvy Roxane ask Cyrano his help to avert this trope with Christian. At Act II Scene IX, we see this trope played straight: Christian is from Touraine, and that means he is not a Gascon, so he is [[EatingLunchAlone ostracized]], is being given an EmbarrassingNickname, and he is subjected to the charming InitiationCeremony (condoned by the otherwise benevolent Captain Carbon!) consistent of a DareToBeBadass to BullyingTheDragon mentioning the word [[BerserkButton: [[BerserkButton “nose” to Cyrano]].

Added: 19

Changed: 17

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CyranoDeBergerac: At act II Scene VI, Roxane and Cyrano discuss this trope about the attitude the Gascon Cadets take if you want to be part of the regiment not being a [[ProudWarriorRaceGuy Gascon]]. The GenreSavvy Roxane ask Cyrano his help to avert this trope with Christian. At Act II Scene IX, we see this trope played straight: Christian is from Touraine, and that means he is not a Gascon, so he is [[EatingLunchAlone ostracized]], is being given an EmbarrassingNickname, and he is subjected to the charming InitiationCeremony (condoned by the otherwise benevolent Captain Carbon!) consistent of a DareToBeBadass to BullyingTheDragon mentioning the word [[Berserk Button: “nose” to Cyrano]].
--> '''Roxane:''' Nay, but I felt a terror, here, in the heart,

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CyranoDeBergerac: At act II Scene VI, Roxane and Cyrano discuss this trope about the attitude the Gascon Cadets take if you want to be part of the regiment not being a [[ProudWarriorRaceGuy Gascon]]. The GenreSavvy Roxane ask Cyrano his help to avert this trope with Christian. At Act II Scene IX, we see this trope played straight: Christian is from Touraine, and that means he is not a Gascon, so he is [[EatingLunchAlone ostracized]], is being given an EmbarrassingNickname, and he is subjected to to the charming InitiationCeremony (condoned (condoned by the otherwise benevolent Captain Carbon!) consistent of a DareToBeBadass to BullyingTheDragon mentioning the word [[Berserk Button: [[BerserkButton: “nose” to Cyrano]].
--> '''Roxane:''' '''Roxane:''' Nay, but I felt a terror, here, in the heart,



--> '''Roxane:''' Ah! Think how I

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--> '''Roxane:''' '''Roxane:''' Ah! Think how I



--> '''Cyrano:''' ''(between his teeth):'' Not causelessly![[AC:LiveActionTV]]

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--> '''Cyrano:''' ''(between his teeth):'' Not causelessly![[AC:LiveActionTV]]causelessly!


[[AC:LiveActionTV]]

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Removed: 19

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CyranoDeBergerac: At act II Scene VI, Roxane and Cyrano discuss this trope about the attitude the Gascon Cadets take if you want to be part of the regiment not being a [[ProudWarriorRaceGuy Gascon]]. The GenreSavvy Roxane ask Cyrano his help to avert this trope with Christian. At Act II Scene IX, we see this trope played straight: Christian is from Touraine, and that means he is not a Gascon, so he is [[AloneAtLunch ostracized]], is being given an EmbarrassingNickname, and he is subjected to the charming IniciationCeremony (condoned by the otherwise benevolent Captain Carbon!) consistent of a DareToBeBadass to BullyingTheDragon mentioning the word [[Berserk Button: “nose” to Cyrano]].
--> '''Roxane:''' Nay, but I felt a terror, here, in the heart,

to:


CyranoDeBergerac: At act II Scene VI, Roxane and Cyrano discuss this trope about the attitude the Gascon Cadets take if you want to be part of the regiment not being a [[ProudWarriorRaceGuy Gascon]]. The GenreSavvy Roxane ask Cyrano his help to avert this trope with Christian. At Act II Scene IX, we see this trope played straight: Christian is from Touraine, and that means he is not a Gascon, so he is [[AloneAtLunch [[EatingLunchAlone ostracized]], is being given an EmbarrassingNickname, and he is subjected to to the charming IniciationCeremony (condoned InitiationCeremony (condoned by the otherwise benevolent Captain Carbon!) consistent of a DareToBeBadass to BullyingTheDragon mentioning the word [[Berserk Button: “nose” to Cyrano]].
--> '''Roxane:''' '''Roxane:''' Nay, but I felt a terror, here, in the heart,



--> '''Roxane:''' Ah! Think how I

to:

--> '''Roxane:''' '''Roxane:''' Ah! Think how I



--> '''Cyrano:''' ''(between his teeth):'' Not causelessly!

[[AC:LiveActionTV]]

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--> '''Cyrano:''' ''(between his teeth):'' Not causelessly!

[[AC:LiveActionTV]]
causelessly![[AC:LiveActionTV]]
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Add a reference to Cyrano

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[[AC: Theater]]

CyranoDeBergerac: At act II Scene VI, Roxane and Cyrano discuss this trope about the attitude the Gascon Cadets take if you want to be part of the regiment not being a [[ProudWarriorRaceGuy Gascon]]. The GenreSavvy Roxane ask Cyrano his help to avert this trope with Christian. At Act II Scene IX, we see this trope played straight: Christian is from Touraine, and that means he is not a Gascon, so he is [[AloneAtLunch ostracized]], is being given an EmbarrassingNickname, and he is subjected to the charming IniciationCeremony (condoned by the otherwise benevolent Captain Carbon!) consistent of a DareToBeBadass to BullyingTheDragon mentioning the word [[Berserk Button: “nose” to Cyrano]].
--> '''Roxane:''' Nay, but I felt a terror, here, in the heart,
--> On learning yesterday you were Gascons
--> All of your company...
--> '''Cyrano:''' And we provoke
--> All beardless sprigs that favor dares admit
--> 'Midst us pure Gascons—(pure! Heaven save the mark!
--> They told you that as well?
--> '''Roxane:''' Ah! Think how I
--> Trembled for him!
--> '''Cyrano:''' ''(between his teeth):'' Not causelessly!
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*Treecats in HonorHarrington call themselves The People and call humans "two-legs". This is not out of disdain; they are in fact rather in awe of humans.
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* The People in Ursula Vernon's {{Digger}} (a tribe of semi-anthropomorphic hyenas) operate this way. A little more significant than some of these examples because it determines whether or not you're fair game to be ''lunch''.

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* The People in [[UrsulaVernon Ursula Vernon's {{Digger}} Vernon's]] ''Webcomic/{{Digger}}'' (a tribe of semi-anthropomorphic hyenas) operate this way. A little more significant than some of these examples because it determines whether or not you're fair game to be ''lunch''.

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* From TerryPratchett's ''The Carpet People'':
-->''They called themselves the Munrungs. It meant The People, or The True Human Beings.''\\
''It's what most people call themselves, to begin with. And then one day the tribe meets some other People or, if it's not been a good day, The Enemy. If only they'd think up a name like Some More True Human Beings, it'd save a lot of trouble later on.''

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* From TerryPratchett's ''The Carpet People'':
-->''They called themselves the Munrungs. It meant The People, or The True Human Beings.''\\
''It's what most people call themselves, to begin with. And then one day the tribe meets some other People or, if it's not been a good day, The Enemy. If only they'd think up a name like Some More True Human Beings, it'd save a lot of trouble later on.''
People''. See page quote.
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* In older versions of ''DungeonsAndDragons'', Halflings in their own language refer to themselves as "The People" and use other words (not all complimentary) for other races. This is used to justify why their general name is a bit of a [[FantasticRacism slur against their height]] whereas other races have names derived from their own languages (in general).
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* Dolphins in ''{{Rifts}}'' refer to Humans and only Humans as "Land People". Non-humans who also happen to be landlubbers are only referred to as "Others". Taking it a step further, Humans who live and work on the sea are given an extra step up and called "Boat People".
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* The People in Ursula Vernon's Digger (a tribe of semi-anthropomorphic hyenas) operate this way. A little more significant than some of these examples because it determines whether or not you're fair game to be ''lunch''.

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* The People in Ursula Vernon's Digger {{Digger}} (a tribe of semi-anthropomorphic hyenas) operate this way. A little more significant than some of these examples because it determines whether or not you're fair game to be ''lunch''.
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** A similar idea is used in ''Discworld/InterestingTimes'', though with countries instead of people:
-->It is more than just a wall, it is a marker. On one side is the Empire, which in the Agatean language is a word identical with "universe". On the other side is - nothing. After all, the universe is everything there is.
-->Oh, there may ''appear'' to be things, like sea, islands, other continents, and so on. They may even appear solid, it may be possible to conquer them, walk on them... but they are not ''ultimately'' real. The Agatean word for foreigner is the same as the word for ghost, and only one brush stroke away from the word for victim.
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** Some ''DoctorWho'' fans refer to non-fans as "the not We".

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** Some ''DoctorWho'' fans refer to non-fans as "the not We".We".

[[AC: Webcomics]]
* The People in Ursula Vernon's Digger (a tribe of semi-anthropomorphic hyenas) operate this way. A little more significant than some of these examples because it determines whether or not you're fair game to be ''lunch''.
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* In the 1982 ''DoctorWho'' serial ''Kinda'', the Kinda refer to themselves as "we" and outsiders as "not-we".

to:

* In the 1982 ''DoctorWho'' serial ''Kinda'', the Kinda refer to themselves as "we" and outsiders as "not-we"."not-we".
** Some ''DoctorWho'' fans refer to non-fans as "the not We".
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* In the ''StarTrekTOS'' episode ''Return of the Archons'', outsiders were said to be ''not of the body''.

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* In the ''StarTrekTOS'' episode ''Return of the Archons'', outsiders were said to be ''not of the body''.body''.
* In the 1982 ''DoctorWho'' serial ''Kinda'', the Kinda refer to themselves as "we" and outsiders as "not-we".

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-> ''They called themselves the Munrungs. It meant The People, or The True Human Beings. It's what most people call themselves, to begin with. And then one day the tribe meets some other People or, if it's not been a good day, The Enemy. If only they'd think up a name like Some More True Human Beings, it'd save a lot of trouble later on.''
-->--'''TerryPratchett''', ''TheCarpetPeople''



* In the ''StarTrekTOS'' episode ''Return of the Archons'', outsiders were said to be ''not of the body''.
----

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* In the ''StarTrekTOS'' episode ''Return of the Archons'', outsiders were said to be ''not of the body''.
----
body''.
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** This trope is deeply examined by Pratchett's co-authors in the ''Science of Discworld'' books, in which Cohen and Stewart refer to the cultural conditioning and education of children as the "Make-A-Human-Being Kit". Every tribe has one exclusive to itself, and if you grew up in a culture that uses a different version of the Kit, your status as a True Human Being is probationary at best.

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