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* GodsNeedPrayerBadly: In a several tiered circle, the gods of the Lofty Realm give praise to higher gods, and they all in turn do favours for the Children of Men (Mortal human beings) in the Lower realm. Which in turn would fuel them with praise. Sakuna starts the game off rather weak because she's banished to the Isle of Demons, but the more she works at the harvest and does favours for the humans she's on the island with, the stronger she becomes, and the more powerful demons she can vanquish.
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* BilingualBonus: Myrthe is from a fictional European country, but speaks PoirotSpeak Dutch. All words she uses are the correct terminology for their English/Japanese counterparts. And sometimes she scolds or apologizes or just drops a few words without context. Like when naming the rice Sakuna farms, she suggests "Sakuna Ontembaar" which means Sakuna Untamed.

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''Sakuna: Of Rice and Ruin'' is a side-scrolling [[ActionGame action]]-[[PlatformGame platformer]] developed by Japanese independent game studio Creator/{{Edelweiss}}, and published by Creator/{{Marvelous}} in Japan and Europe and Creator/XSEEDGames in North America. The game has deep crafting and rice cultivation in a tale about finding one's place in the world. Its scheduled release date was on November 10, 2020 for PC via UsefulNotes/{{Steam}}, and November 20, 2020 for UsefulNotes/PlayStation4 and UsefulNotes/NintendoSwitch.

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''Sakuna: Of Rice and Ruin'' Ruin'', a MarketBasedTitle, with the original being ''Tensui no Sakuna-hime'' (天穂のサクナヒメ) is a side-scrolling [[ActionGame action]]-[[PlatformGame platformer]] developed by Japanese independent game studio Creator/{{Edelweiss}}, and published by Creator/{{Marvelous}} in Japan and Europe and Creator/XSEEDGames in North America. The game has deep crafting and rice cultivation in a tale about finding one's place in the world. Its scheduled release date was on November 10, 2020 for PC via UsefulNotes/{{Steam}}, and November 20, 2020 for UsefulNotes/PlayStation4 and UsefulNotes/NintendoSwitch.


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* TitleDrop: The original title, 天穂のサクナヒメ, is referring to the name of the rice that Sakuna eventually sells at the capital, dropped when deciding what to name it.
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** Cutscenes which involve everyone, like Kinta [[spoiler:running away]], will retrieve everyone from their gathering tasks.
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* TellMeAboutMyFather: Sakuna asks Tama about how her parents met, as one of the possible dinner conversations.
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Fixed typo.


** On the combat side, the game has a parry system akin to ''VideoGame/StreetFighterIII'' where players parry by tapping the stick in the direction of an incoming attack at just the right moment. It's as tricky (quite) and as effective (very) as can be expected.[[note]]You can also parry by pressing the rainment button as the enemy lets go with the attack; this doesn't really change its difficulty or its usefulness all that much.[[/note]]

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** On the combat side, the game has a parry system akin to ''VideoGame/StreetFighterIII'' where players parry by tapping the stick in the direction of an incoming attack at just the right moment. It's as tricky (quite) and as effective (very) as can be expected.[[note]]You can also parry by pressing the rainment raiment button as the enemy lets go with the attack; this doesn't really change its difficulty or its usefulness all that much.[[/note]]
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* RescueRomance: Yui has a crush on Kinta because he saved her sometime in the past, not that he remembers.
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* AlcoholHic: When Sakuna is drunk in the beginning, she ends a sentence with a *hic*.
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** On the combat side, the game has a parry system akin to ''VideoGame/StreetFighterIII'' where players parry by tapping the stick in the direction of an incoming attack at just the right moment. It's as tricky (quite) and as effective (very) as can be expected.

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** On the combat side, the game has a parry system akin to ''VideoGame/StreetFighterIII'' where players parry by tapping the stick in the direction of an incoming attack at just the right moment. It's as tricky (quite) and as effective (very) as can be expected. [[note]]You can also parry by pressing the rainment button as the enemy lets go with the attack; this doesn't really change its difficulty or its usefulness all that much.[[/note]]
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** [[spoiler:Later on Sakuna and Kokorowa begin suspecting that some malevolent schemer might exist in the Lofty Realm, as both goddesses noticed that the dispute between them over the tainted rice had to be someone else's hand, not the demons they had originally thought. Sakuna and Kokorowa also noticed how the demons and Ishimaru were well equipped with armor and weapons far beyond their understanding - both came to similar conclusions that not even IshimaruÂ’s interference could have advanced the demons that much. Omizuchi's awakening was the result of their actions and not the planner - the demon dragon had only powered up Ishimaru.]]

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** [[spoiler:Later on Sakuna and Kokorowa begin suspecting that some malevolent schemer might exist in the Lofty Realm, as both goddesses noticed that the dispute between them over the tainted rice had to be someone else's hand, not the demons they had originally thought. Sakuna and Kokorowa also noticed how the demons and Ishimaru were well equipped with armor and weapons far beyond their understanding - both came to similar conclusions that not even IshimaruÂ’s Ishimaru’s interference could have advanced the demons that much. Omizuchi's awakening was the result of their actions and not the planner - the demon dragon had only powered up Ishimaru.]]
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Capitalization was fixed from VideoGame.Sakunaof Riceand Ruin to VideoGame.Sakuna Of Rice And Ruin. Null edit to update page. Page may need a mojibake cleanup after the fact


** [[spoiler:Later on Sakuna and Kokorowa begin suspecting that some malevolent schemer might exist in the Lofty Realm, as both goddesses noticed that the dispute between them over the tainted rice had to be someone else's hand, not the demons they had originally thought. Sakuna and Kokorowa also noticed how the demons and Ishimaru were well equipped with armor and weapons far beyond their understanding - both came to similar conclusions that not even Ishimaru’s interference could have advanced the demons that much. Omizuchi's awakening was the result of their actions and not the planner - the demon dragon had only powered up Ishimaru.]]

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** [[spoiler:Later on Sakuna and Kokorowa begin suspecting that some malevolent schemer might exist in the Lofty Realm, as both goddesses noticed that the dispute between them over the tainted rice had to be someone else's hand, not the demons they had originally thought. Sakuna and Kokorowa also noticed how the demons and Ishimaru were well equipped with armor and weapons far beyond their understanding - both came to similar conclusions that not even Ishimaru’s IshimaruÂ’s interference could have advanced the demons that much. Omizuchi's awakening was the result of their actions and not the planner - the demon dragon had only powered up Ishimaru.]]
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!!General Tropes

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!!General Tropes!!''Sakuna: Of Rice and Ruin'' provides examples of:
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* ProtectionMission: When Sakuna (and Kokorowa) approach Lady Kamuhitsuki for the Orb of Transformation [[spoiler:to help restore the ash-laden fields hampering the former's powers]], the latter tasks her with protecting a branch of the Tree of Creation which would bear the Orb. Sakuna has to endure 4 waves of huge aphids (around her size) that will approach and feed on the branch. The yellow ones walk towards the branch, the red ones do that faster, and the blue ones ''move away'' before shooting at it from afar, forcing Sakuna to move to them to wipe them out. It can be played again as a MiniGame.
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* ChekhovsVolcano: On the island, there's a volcano that Sakuna investigates near the middle of the story. [[spoiler:It later erupts and pollutes the hamlet, resulting in the loss of her powers.]]


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* InUniverseGameClock:
** The game functions on a day-night clock. Sakuna does not get tired and can move during both day and night (her abilities are instead limited by food) and the player can speed up the clock by resting. Monsters are stronger during the night but also drop rare items for equipment. The humans on the island can only be dispatched as gatherers during the day; during the night all except for Myrthe are asleep and Sakuna cannot ask Tauemon for rice planting advice or have Yui or Kinta make new items.
** Rice farming is based around four three-"day" seasons, with the crop being planted in the spring and harvested in the late summer or early autumn. Some items like ice are also seasonal.
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* AmbiguouslyAbsentParent: Sakuna's parents, Toyohana and Takeribi. Although they are widely revered in the lofty realm, they are not present during the story and are referred to in the past tense. For much of the story, it is unclear if they are dead or they disappeared at some point in the past. [[spoiler:When she faces off against the FinalBoss, Omizuchi reveals he devoured both of them.]]

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* NiceDayDeadlyNight: Although demons can be encountered during both day and night, they get much more powerful when darkness falls.



* ThatsNoMoon: At the end of the forest region, Sakuna marvels at some flowering trees. Then they move, revealing them to be growing on [[AmphibianAtLarge a giant frog demon]] and the forest's master.

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* ThatsNoMoon: At the end of the forest region, Sakuna marvels at some flowering camellia trees. Then they move, revealing them to be growing on [[AmphibianAtLarge a giant frog demon]] and the forest's master.
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* AmphibianAtLarge: A giant frog demon is the boss of the forest region.



* DemBones: Skeletal warriors, the remnants of the Ashigumo tribe, make up many of the enemies of the volcano region.



* FantasyCounterpartCulture: The game takes place in a fantasy Japan analog named Yanato. Other countries are mentioned -- Myrthe is from the Netherlands analogue Formos, and mentions a China analogue Ouka and an India analogue Nadith when talking about her travels.



* {{Keigo}}: Sakuna, Tama, Kokorowa, Tauemon, and Kamuhitsuki's Japanese lines are spoken quite formally. Sakuna and Kokorowa are part of Kamuhitsuki's court (although Sakuna does still speak in a rude manner despite using polite forms of address), Tama's the OldRetainer who serves Sakuna, and Tauemon's the son of a samurai. The difference of speech patterns comes up during a dinner conversation in Hinoe where Sakuna and Tauemon comments about Kinta and Yui's more rougher sentences and use of short forms, given that they're from the countryside.

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* {{Keigo}}: Sakuna, Tama, Kokorowa, Tauemon, and Kamuhitsuki's Japanese lines are spoken quite formally. Sakuna and Kokorowa are part of Kamuhitsuki's court (although Sakuna does still speak in a rude manner despite using polite forms of address), Tama's the OldRetainer who serves Sakuna, and Tauemon's the son of a samurai. The difference of speech patterns comes up during a dinner conversation in Hinoe where Sakuna and Tauemon comments comment about Kinta and Yui's more rougher sentences and use of short forms, given that they're from the countryside.



* LethalLavaLand: Go deep enough into the volcano and you'll be walking among pools of and columns of lava. These will damage Sakuna if she steps in them, although she can mitigate it through clothing and food bonuses.



* OurGodsAreDifferent: Myrthe is a Western missionary who believes in a monotheistic religion [[CrystalDragonJesus similar to Christianity]]. To her, there's one capital-G god, and the "gods" of Yanato[[note]]based on Japan[[/note]] are more akin to "angels" to her.

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* OurGodsAreDifferent: Myrthe is a Western missionary who believes in a monotheistic religion [[CrystalDragonJesus similar to Christianity]]. To her, there's one capital-G god, and the "gods" of Yanato[[note]]based on Japan[[/note]] are more akin to "angels" to her."angels".



** [[spoiler:Yui eventually grows into becoming a goddess of the loom, while Tauemon also becomes a harvest god]].

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** [[spoiler:Yui eventually grows into becoming a goddess of the loom, while Tauemon also becomes a harvest god]].


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* ThePowerOfHate: The boss of the volcano region is a malevolent amalgamation of the Ashigumo tribes' remains, who resent their tribe's fate. The boss fight is introduced with it hissing "Hate...".


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* ThatsNoMoon: At the end of the forest region, Sakuna marvels at some flowering trees. Then they move, revealing them to be growing on [[AmphibianAtLarge a giant frog demon]] and the forest's master.
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Spoiler boxes shouldn't cover all of an entry. Spoiler policy.


* StealthSequel: [[spoiler:Sakuna may be part of the ''VideoGame/FairyBloom'' series, as Lady Kamuhitsuki is secretly revealed (by a mere little item description) to be Freesia from ''VideoGame/FairyBloomFreesia'' all grown up and ascended to godhood. Adding to this implication is the fact that the minigame that gives the item, "Sakuna the Efflorescent," involves protecting a giant plant from waves of invaders (and the premise of the first ''Fairy Bloom'' involved a fairy protecting a flower from invaders). In addition to this, Myrthe explicitly mentions meeting King Listine "and a beautiful fairy" during her travels in a dinner cutscene.]]

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* StealthSequel: [[spoiler:Sakuna Sakuna may be part of the ''VideoGame/FairyBloom'' series, as Lady Kamuhitsuki is secretly revealed (by a mere little item description) to be Freesia [[spoiler:Freesia from ''VideoGame/FairyBloomFreesia'' all grown up and ascended to godhood. godhood]]. Adding to this implication is the fact that the minigame that gives the item, "Sakuna the Efflorescent," involves protecting a giant plant from waves of invaders (and the premise of the first ''Fairy Bloom'' ''VideoGame/FairyBloom1'' involved a fairy protecting a flower from invaders). In addition to this, Myrthe explicitly mentions meeting King [[spoiler:King Listine "and a beautiful fairy" fairy"]] during her travels in a dinner cutscene.]]
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* OurGodsAreDifferent: Myrthe is a Western missionary who believes in a monotheistic religion [[CrystalDragonJesus similar to Christianity]]. To her, there's one capital-G god, and the "gods" of Yanato[[note]]based on Japan[[/note]] are more akin to "angels" to her.


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* TechnicolorToxin: The clouds of poison in the Noxious Dale are colored purple.
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* AbusurdlyHighLevelCap: Sakuna's level maxes out at 50, but the game can quite easily be beaten when her level is in the low 40s.

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* AbusurdlyHighLevelCap: AbsurdlyHighLevelCap: Sakuna's level maxes out at 50, but the game can quite easily be beaten when her level is in the low 40s.
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* SpinAttack: Sakuna gets two special abilities that let her spin. First is Furious Furrow, which causes her to perform a forward spin with her two-handed weapon. This lets her strike repeatedly while reducing the amount of damage she takes while performing the attack. It's also uninterruptible. The second one is Wild Top, which causes her to perform a spinning kick that sends enemies flying.
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* AbusurdlyHighLevelCap: Sakuna's level maxes out at 50, but the game can quite easily be beaten when her level is in the low 40s.
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** [[spoiler:Omizuchi states after you defeat him that he will eventually be reborn once there is enough hatred and suffering in the Lower Realm, though he also states that thanks to Sakuna's hard work the Lower Realm is entering a new era of peace and prosperity so it will take a long time before this happens]].
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* AlwaysChaoticEvil: Tama remarks that real demons are always evil, they simply cannot comprehend nor feel gratitude or any form of goodwill, as they are pure manifestations of evil born from all the chaos in the Lowly Realm. [[spoiler:This comes to play when the humans saves a wounded rabbit demon, Sakuna and Tama are flabbergasted that they would even try to aid such a being, but the group manages to convince Sakuna to spare it. Unfortunately, this decision comes back to bite them hard, [[TheFarmerAndTheViper as the demon rabbit pays back by revealing the location of their home]] to the other demons, who completely razed down their land on bypassing the disorientation spell Takeribi had cast to protect the pass. While the same rabbit demon who had revealed the pass was later thrown out by its peers, Tama hypothesizing due to its associating with the humans, Sakuna stays her hand and leaves a meal packet. Apparently it seems that demons can be purified, as the demon rabbit transformed back into a normal rabbit after eating the rice that Sakuna had left behind.]]

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* AlwaysChaoticEvil: Tama remarks that real demons are always evil, they simply cannot comprehend nor feel gratitude or any form of goodwill, as they are pure manifestations of evil born from all the chaos in the Lowly Realm. [[spoiler:This comes to play when the humans saves save a wounded rabbit demon, Sakuna and Tama are flabbergasted that they would even try to aid such a being, but the group manages to convince Sakuna to spare it. Unfortunately, this decision comes back to bite them hard, [[TheFarmerAndTheViper as the demon rabbit pays back by revealing the location of their home]] to the other demons, who completely razed down their land on bypassing the disorientation spell Takeribi had cast to protect the pass. While the same rabbit demon who had revealed the pass was later thrown out by its peers, Tama hypothesizing due to its associating with the humans, Sakuna stays her hand and leaves a meal packet. Apparently it seems that demons can be purified, as the demon rabbit transformed back into a normal rabbit after eating the rice that Sakuna had left behind.]]
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* LethalJokeItem: Normally the Bamboo Broom is a pathetic two-hand weapon that although deals 50% more damage to enemies sent flying, it has a base damage of ''one''. Give it the Broomstick Awakening Spirit Bough, and it now gains damage scaled to your Magic stat, quickly turning it into one of the more powerful Magic damage weapons.

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* LethalJokeItem: Normally the Bamboo Broom is a pathetic two-hand weapon that although deals 50% more damage to enemies sent flying, it has a base damage of ''one''. Give it the Broomstick Awakening Spirit Bough, and it now gains damage scaled to your Magic stat, quickly turning it into one of the more powerful Magic damage weapons.



** Once you grow a high yield of rice, the extra rice can be used to trade for items from the capital that can't be found on Hinoe. Before Japan used coin-based currency, rice was the form of money where a daimyo's worth was how much ''[[https://en.wikipedia.org/wiki/Koku koku]]'' of rice their lands could produce.

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** Once you grow a high yield of rice, the extra rice can be used to trade for items from the capital that can't be found on Hinoe. Before Japan used coin-based currency, rice was the a form of money money, where a daimyo's worth was how much many ''[[https://en.wikipedia.org/wiki/Koku koku]]'' of rice their lands could produce.
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* CrystalDragonJesus: Myrthe worships a foreign God known as Formos, who seems to be the setting's equivalent of the Christian God.
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* {{Keigo}}: In the Japanese dub, Sakuna, Tama, Kokorowa, Tauemon, and Kamuhitsuki lines are spoken quite formally. Sakuna and Kokorowa are part of Kamuhitsuki's court (although Sakuna does still speak in a rude manner despite using polite forms of address), Tama's the OldRetainer who serves Sakuna, and Tauemon's the son of a samurai. The difference of speech patterns comes up during a dinner conversation in Hinoe where Sakuna and Tauemon comments about Kinta and Yui's more rougher sentences and use of short forms, given that they're from the countryside.

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* {{Keigo}}: In the Japanese dub, Sakuna, Tama, Kokorowa, Tauemon, and Kamuhitsuki Kamuhitsuki's Japanese lines are spoken quite formally. Sakuna and Kokorowa are part of Kamuhitsuki's court (although Sakuna does still speak in a rude manner despite using polite forms of address), Tama's the OldRetainer who serves Sakuna, and Tauemon's the son of a samurai. The difference of speech patterns comes up during a dinner conversation in Hinoe where Sakuna and Tauemon comments about Kinta and Yui's more rougher sentences and use of short forms, given that they're from the countryside.
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Better phrasing


* {{Keigo}}: If the Japanese audio track is selected, Sakuna, Tama, Kokorowa, Tauemon, and Kamuhitsuki lines are spoken quite formally. Sakuna and Kokorowa are part of Kamuhitsuki's court (although Sakuna does still speak in a rude manner despite using polite forms of address), Tama's the OldRetainer who serves Sakuna, and Tauemon's the son of a samurai. The difference of speech patterns comes up during a dinner conversation in Hinoe where Sakuna and Tauemon comments about Kinta and Yui's more rougher sentences and use of short forms, given that they're from the countryside.

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* {{Keigo}}: If In the Japanese audio track is selected, dub, Sakuna, Tama, Kokorowa, Tauemon, and Kamuhitsuki lines are spoken quite formally. Sakuna and Kokorowa are part of Kamuhitsuki's court (although Sakuna does still speak in a rude manner despite using polite forms of address), Tama's the OldRetainer who serves Sakuna, and Tauemon's the son of a samurai. The difference of speech patterns comes up during a dinner conversation in Hinoe where Sakuna and Tauemon comments about Kinta and Yui's more rougher sentences and use of short forms, given that they're from the countryside.
Is there an issue? Send a MessageReason:
None

Added DiffLines:

* {{Keigo}}: If the Japanese audio track is selected, Sakuna, Tama, Kokorowa, Tauemon, and Kamuhitsuki lines are spoken quite formally. Sakuna and Kokorowa are part of Kamuhitsuki's court (although Sakuna does still speak in a rude manner despite using polite forms of address), Tama's the OldRetainer who serves Sakuna, and Tauemon's the son of a samurai. The difference of speech patterns comes up during a dinner conversation in Hinoe where Sakuna and Tauemon comments about Kinta and Yui's more rougher sentences and use of short forms, given that they're from the countryside.

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