- is Fenris, from Norse Mythology. Because they are both giant wolves!
- Might as well argue her husband is the Luison, since they're both wolves as well.
The pelt that San wears is a wolf pelt.
Before Moro attacks the humans for "defiling the forest", they had found her puppies and killed one of them. Then the humans sacrifice their baby so they can escape. (Whether they actually escape or not is unclear.) So Moro decides to raise San as her own to replace the pup that she lost. The pelt is from the dead puppy so San could stay warm.
- The ears and mask put on it were so that San could hid her human features which she detested. She grew up with a warped sense of beauty, never considering herself to be so. This is why it shocked her so much when Ashitaka said that she was beautiful.
Princess Mononoke and Valley of the Wind take place in the same universe.
Princess Mononoke being the past and Valley of the Wind being the distant future. Nausicaa is a descendant of San and Ashitaka. She inherited her love of nature from San, her desire for peace from Ashitaka, and her fighting ability from both of them.
- Who's to say Valley of the Wind didn't happen first, in an even more distant past?
- Because they specifically say that Ashitaka is an emishi, an indigenous group from northeastern Honshu. They're a dying race today, so they would be wiped out by time Nausicaa takes place. Princess Mononoke takes place in feudal japan.
- Also, compare the spirit forest to the petrified forest under Nausicaa's toxic jungle.
The Forest Spirit...
Set all of this in motion, resulting a huge Batman Gambit
to lure Ashitaka there in order to bring peace to the forest and the humans.
- More like a Thanatos Gambit, since the events led to his death.
- He can't really die, remember? He's the Anthropomorphic Personification of the natural cycle of life and death, after all.
- It seems like his physical form is gone for good, though.
the movie takes place in the same universe of Avatar...
Lady Eboshi is either an ex-brothel girl herself, or was abused by a man at some point.
- that's why she goes out of her way to get brothel girls to work for her— giving them work and mobility they'd never have otherwise— arm the women— so they can never be hurt. My guess is that she was in a bad marriage and escaped, if her upper class accent is anything to go by.
- Word of God says that she was a slave on a ship who successfully mutinied and freed the others.
- Because a severed wolf's head can still bite. This particular wolf deity head survived (whereas his mate dies). Years later he would give up the whole protect nature shebang (probably after the Murshroom Wars) and dedicate his life to partying.
Gods becoming demons
- Being shot doesn't turn the animal gods into demons. It essentially allows a pathway for evil spirits to take hold on their bodies. Notice how Nago shakes off the corruption at one point at the beginning of the film. He himself hasn't become a demon but he has been possessed by one.
- I was always under the impression that the possession was only "shaken off" because Nago entered direct sunlight, even if it only repelled the demon worm things for a few seconds, more like a cockroach being scared off by a light turning on, but being much more persistent in this case. Or perhaps the demonic evidence right then really WAS killed, only to be replaced by new ones from within Nago's body which can resist sunlight. Notice that we also only see Okkoto's possession at night, and under the heavy canopy of the forest to boot. Though this troper agrees that the injuries caused by firearms aren't ACTUALLY what turns gods into demons, but rather it FACILITATES their transformations.
- Think about it. How do you figure the Emperor will react when he finds out that he's never getting the head of the Forest Spirit?