History UsefulNotes / JimJones

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Reverend James Warren "Jim" Jones was an American preacher, leader of the Peoples Temple, founder of the Jonestown commune in Guyana, the man responsible for the deaths of almost 1,000 people on November 18, 1978, and the TropeCodifier for DrinkingTheKoolAid.

Jones also ordered that the Temple followers at the house in Georgetown be told to take revenge against their enemies before committing revolutionary suicide of their own (which was transmitted via ham radio using SpySpeak). [[note]](The actual message was "A lot of people have seen Mr. Fraser. I think Mrs. Brownfield has offered to help.”, which translates to "A lot of people have died. Do whatever you can to even the score.")[[/note]] After police arrived on the scene, follower Sharon Amos took her three children into a bathroom, [[OffingTheOffspring stabbed them to death]], then committed suicide.

Jones began telling his followers that the outside world had become dangerous. He told them that the U.S. had gone "full fascist" and was now sending racial minorities to concentration camps to deter them from leaving. Increasingly obsessed with the loyalty of his followers, Jones began calling meetings called "White Nights" where he ordered followers to show their loyalty by drinking what they thought was poison. Jones claimed that the U.S. government would be coming to destroy their [[CrapsaccharineWorld socialist utopia]] and that the only way out would be through "revolutionary suicide". Faced with no other choice, many followers obeyed, though none of the drinks were actually poisoned; Jones was simply normalizing the idea for them. Unfortunately for Jones' followers, his doomsday predictions seemed to come to fruition in November 1978. Compelled by the testimonies of Temple defectors, California congressman Leo Ryan decided to visit Jonestown as part of a fact-finding mission. He arrived in Guyana on November 15, and after two additional days of travel, touched down on the airstrip at Port Kaituma, a small regional mining center that was the nearest settled community to Jonestown. Accompanying him were government aides, concerned relatives, and journalists - all three groups that Jones hated and feared most. Jones became insanely fearful of losing control and thus hatched a plan. During the visit, Jones ordered that a welcoming celebration be held on the night of November 17, to put up a good image for the community, including a performance by The Jonestown Express, the Temple's {{Soul}} band. While this facade succeeded in initially fooling Ryan, it was at the celebration that the signs of discord became apparent to Ryan, with several residents passing secret notes to him and his aides, saying they weren't allowed to leave, and asking for help.

Jonestown started as a simple settlement housing a handful of families, but as pressure mounted on Jones in Summer 1977, he and the bulk of the group's membership abruptly left California for Guyana. The mass exodus swelled Jonestown's population to nearly 1,000, which put a strain on the settlement's resources. Immediately after arriving, Jones ordered everyone to hand over their passports and laid out a list of [[DystopianEdict punishable crimes]] in Jonestown: wanting to leave, speaking out against him, anything capitalistic in nature, keeping secrets, people not pulling their weight, disappearing without permission, and questioning ''anything''. Punishments for this were often physical and psychological, including being dropped in a pit and told you would have snakes dumped on you. The people were surrounded by dense rainforest and [[BigBrotherIsWatching under constant surveillance]]. They couldn't even trust their own families.

On December 13, 1973, Jones was arrested and charged with soliciting a man for sex in a movie theater restroom in Los Angeles. Said man happened to be an undercover cop. The legal fallout from this drove Jones further and further into paranoia, even as he made grandiose plans to expand Peoples Temple, centering on a [[{{Commune}} large agricultural commune]]. Jones secured a piece of land in northwest Guyana (which, as an English-speaking socialist country with a large population of African descent, was deemed a comfortable place for his group to operate) and informally [[{{Egopolis}} called it Jonestown]]. The Guyanese government had their own ulterior motives for welcoming Jones's followers - it was located in a part of the country that had been (and remains) part of a long territorial dispute with Venezuela, and a large group of Americans living on this land would discourage a Venezuelan invasion. The Temple also purchased a large house in the Guyanese capital of Georgetown as a satellite property.

* The 1979 ExploitationFilm ''Guyana: Crime of the Century'' (also known as ''Guyana: Cult of the Damned'') is a RomanAClef dramatization in which "Congressman Lee O'Brien" visits "Reverend James Johnson" and his followers in their remote jungle compound of "Johnsontown". [[https://www.youtube.com/watch?v=ZXoQkRqntP8 It was reviewed]] on ''WebVideo/TheCinemaSnob''.

* The 1979 film ''Guyana: Crime of the Century'' (also known as ''Guyana: Cult of the Damned'') is a dramatization that has the names of the central characters slightly tweaked from the historical ones: the film is set in "Johnsontown" rather than Jonestown, the cult is led by "Reverend James Johnson" rather than Reverend Jim Jones, and the murdered Congressman is "Lee O'Brien" rather than Leo Ryan. [[https://www.youtube.com/watch?v=ZXoQkRqntP8 It was reviewed]] on ''WebVideo/TheCinemaSnob''.

In total, 918 people died because of Jones's actions, including himself (909 in Jonestown, five in Port Kaituma, and four in Georgetown). He was found sitting in a deck chair, dead from a self-inflicted gunshot wound; an autopsy also showed lethal levels of barbiturates in his system. A handful of Peoples Temple members managed to escape Jonestown with their lives. A few successfully snuck out of the final meeting and hid in the jungle. One group of families, who'd been plotting an escape for a while, sensed that things wouldn't end well and left Jonestown very early on the morning of the 18th. Members of the Jonestown basketball team, including two of Jones's sons (one biological, one adopted) were in Georgetown competing in a tournament and survived. One elderly woman scoffed at Jones's call for a meeting and [[SleptThroughTheApocalypse instead took a nap]], [[EverybodysDeadDave later waking up to eerie silence]].

Jones began telling his followers that the outside world had become dangerous. He told them that the U.S. had gone "full fascist" and was now sending racial minorities to concentration camps to deter them from leaving. Increasingly obsessed with the loyalty of his followers, Jones began calling meetings called "White Nights" where he ordered followers to show their loyalty by drinking what they thought was poison. Jones claimed that the U.S. government would be coming to destroy their [[CrapsaccharineWorld socialist utopia]] and that the only way out would be through "revolutionary suicide". Faced with no other choice, many followers obeyed, though none of the drinks were actually poisoned; Jones was simply normalizing the idea for them. Unfortunately for Jones' followers, his doomsday predictions seemed to come to fruition in November 1978. Compelled by the testimonies of Temple defectors, California congressman Leo Ryan decided to visit Jonestown as part of a fact-finding mission. He arrived in Guyana on November 15, and after two additional days of travel, arrived on a small airstrip near Port Kaituma, a small regional mining center that was the nearest settled community to Jonestown. Accompanying him were government aides, concerned relatives, and journalists - all three groups that Jones hated and feared most. Jones became insanely fearful of losing control and thus hatched a plan. During the visit, Jones ordered that a welcoming celebration be held on the night of November 17, to put up a good image for the community, including a performance by The Jonestown Express, the Temple's {{Soul}} band. While this facade succeeded in initially fooling Ryan, it was at the celebration that the signs of discord became apparent to Ryan, with several residents passing secret notes to him and his aides, saying they weren't allowed to leave, and asking for help.

On the morning of November 18, as Ryan confronted Jones, he was attacked by a follower wielding a knife. While he managed to escape unharmed, Ryan decided it was time to leave. A number of Jonestown residents asked Ryan if they could leave with him, and ultimately 15 did. The large number of defectors meant that Ryan needed to charter a second plane to take the party back to Georgetown. Not only did this delay his departure, he was forced to use the Jonestown radio facilities to make the request. Jones knew exactly what Ryan was planning, and now had additional time to plot a retaliation. After making the drive back to the Port Kaituma airstrip, they discovered that an armed group of Jones loyalists, dubbed the "Red Brigade", had followed them on a tractor-trailer. The gunmen opened fire on the crowd at a chartered airplane as it was boarding, while a FakeDefector pulled out a gun and began firing on people inside the other plane that was taxiing for takeoff. Five people were killed: Ryan (still the only member of Congress to be killed in the line of duty); Creator/{{NBC}} news reporter Don Harris, and his cameraman Bob Brown; ''San Francisco Examiner'' photographer Greg Robinson; and Temple member Patricia Parks. Among the injured who survived were Ryan's aide Jackie Speier (who several decades later was elected to Ryan's old Congressional seat) and ''Examiner'' journalist Tim Reiterman (whose book ''Raven'' was the first comprehensive examination of the Jonestown story). [[note]](A little-known sidenote is that there were several Guyana Defence Force troopers at the airstrip when the shootings happened, guarding the wreckage from a previous plane crash. Later asked why they didn't intervene, they said they perceived the situation as "Americans killing Americans" and didn't think they should get involved.)[[/note]]

On the morning of November 18, as Ryan confronted Jones, he was attacked by a follower wielding a knife. While he managed to escape unharmed, Ryan decided it was time to leave. A number of Jonestown residents asked Ryan if they could leave with him, and ultimately 15 did. The large number of defectors meant that Ryan needed to charter a second plane to take the party back to Georgetown. Not only did this delay his departure, he was forced to use the Jonestown radio facilities to make the request. Jones knew exactly what Ryan was planning, and now had additional time to plot a retaliation. After making the drive back to the Port Kaituma airstrip, they discovered that an armed group of Jones loyalists, dubbed the "Red Brigade", had followed them on a tractor-trailer. The gunmen opened fire on the crowd at a chartered airplane as it was boarding, while a FakeDefector pulled out a gun and began firing on people inside another plane that was taxiing for takeoff. Five people were killed: Ryan (still the only member of Congress to be killed in the line of duty); Creator/{{NBC}} news reporter Don Harris, and his cameraman Bob Brown; ''San Francisco Examiner'' photographer Greg Robinson; and Temple member Patricia Parks. Among the injured who survived were Ryan's aide Jackie Speier (who several decades later was elected to Ryan's old Congressional seat) and ''Examiner'' journalist Tim Reiterman (whose book ''Raven'' was the first comprehensive examination of the Jonestown story). [[note]](A little-known sidenote is that there were several Guyana Defence Force troopers at the airstrip when the shootings happened, guarding the wreckage from a previous plane crash. Later asked why they didn't intervene, they said they perceived the situation as "Americans killing Americans" and didn't think they should get involved.)[[/note]]

Jones began telling his followers that the outside world had become dangerous. He told them that the U.S. had gone "full fascist" and was now sending racial minorities to concentration camps to deter them from leaving. Increasingly obsessed with the loyalty of his followers, Jones began calling meetings called "White Nights" where he ordered followers to show their loyalty by drinking what they thought was poison. Jones claimed that the U.S. government would be coming to destroy their [[CrapsaccharineWorld socialist utopia]] and that the only way out would be through "revolutionary suicide". Faced with no other choice, many followers obeyed, though none of the drinks were actually poisoned; Jones was simply normalizing the idea for them. Unfortunately for Jones' followers, his doomsday predictions seemed to come to fruition in November 1978. Compelled by the testimonies of Temple defectors, California congressman Leo Ryan decided to visit Jonestown as part of a fact-finding mission. He arrived in Guyana on November 15, and after two additional days of travel, arrived on a small airstrip near Port Kaituma. Accompanying him were government aides, concerned relatives, and journalists - all three groups that Jones hated and feared most. Jones became insanely fearful of losing control and thus hatched a plan. During the visit, Jones ordered that a welcoming celebration be held to put up a good image for the community. While this facade succeeded in initially fooling Ryan, the congressman's decision to remain with the commune for several more days allowed fearful residents to secretly pass him and his aides notes containing requests for help and that they weren't allowed to leave.

On November 18, as Ryan confronted Jones, he was attacked by a follower wielding a knife. While he managed to escape unharmed, Ryan decided it was time to leave. A number of Jonestown residents asked Ryan if they could leave with him, and ultimately 15 did. After making the drive back to the Port Kaituma airstrip, they discovered that an armed group of Jones loyalists, dubbed the "Red Brigade", had followed them on a tractor-trailer. The gunmen opened fire on the crowd at a chartered airplane as it was boarding, while a FakeDefector pulled out a gun and began firing on people inside another plane that was taxiing for takeoff. Five people were killed: Ryan (still the only member of Congress to be killed in the line of duty); Creator/{{NBC}} news reporter Don Harris, and his cameraman Bob Brown; ''San Francisco Examiner'' photographer Greg Robinson; and Temple member Patricia Parks. Among the injured who survived were Ryan's aide Jackie Speier (who several decades later was elected to Ryan's old Congressional seat) and ''Examiner'' journalist Tim Reiterman (whose book ''Raven'' was the first comprehensive examination of the Jonestown story). [[note]](A little-known sidenote is that there were several Guyana Defence Force troopers at the airstrip when the shootings happened, guarding the wreckage from a previous plane crash. Later asked why they didn't intervene, they said they perceived the situation as "Americans killing Americans" and didn't think they should get involved.)[[/note]]

Jim Jones was born in Crete, Indiana, on May 13, 1931, and was a product of the FlorenceNightingaleEffect: his father, James Thruman Jones, was a UsefulNotes/WorldWarOne vet who suffered ill health from a gas attack. His mother, Lynette Putnam, served as James' nurse and later married him. They were later forced to move to Lynn, Indiana due to the Great Depression, where Jones grew up in a shack with no plumbing. As a child, he was often left to his own devices while his mother worked multiple jobs and his father showed little interest in him. One of their neighbors offered to take him to her church, which later became a regular occurrence and [[StartOfDarkness sparked Jones' interest in religion]].

Jones began visiting different churches and preaching to other kids when he was aged 10, actively objected to drinking and dancing as "sinful", and held funerals for small animals on his parents' property, [[TroublingUnchildlikeBehavior including one for a cat he personally stabbed to death]]. Due to all this creepy behavior, Jones was an outcast for much of his early life; his peers and neighbors described him as a weird kid, obsessed with religion and death. Still, he was very well-read and studied world leaders like Stalin, Mao, Hitler, and Gandhi. He graduated from both high school and college early and with honors. Jones' status as an outcast also helped him sympathize with the African-American community. This drove a wedge between him and his father, especially after he refused to let one of Jones' black friends into their house.

After many years of struggling, Jones decided that the best way to demonstrate his own brand of Marxism was to infiltrate the church. In 1952, he became a student minister at a Methodist church in a very poor and predominately-white neighborhood in Indianapolis. While the Methodist superintendent helped him get a start, he didn't comply with Jones' request to hold racially integrated congregations. It was also around this time that Jones witnessed a faith healing session, which he saw as another means to gain financial resources to accomplish his social goals. So, in 1954, Jones decided to [[StartMyOwn begin his own church]] in a rented space in Indianapolis, known as the Community Unity Church. In 1956, Jones bought his first church building in a racially-mixed neighborhood. Initially known as the Wings of Deliverance, it was later changed to the Peoples[[note]](not "Peoples'" nor "People's"; Jones specifically avoided the apostrophe as it "symbolized ownership")[[/note]] Temple Full Gospel Church. It was also around this time that Jones donned [[SinisterShades his famous sunglasses]].

Jones and the Peoples Temple garnered a lot of publicity. They set up large conventions that drew thousands, held faith healing sessions, impressed people by revealing private information supposedly through clairvoyance, preached egalitarian ideals, happily accepted members of all races, opened a soup kitchen, and even bought time on a local AM station to air Jones' sermons over the radio. Jones had been ordained as a minister in the mainline Protestant Disciples of Christ denomination, which helped the Temple's credibility in the religious community. Jones was later appointed to the Indianapolis Human Rights Commission for his deeds. Of course, Peoples Temple really only existed to fund his own social goals and spread his Marxist doctrine. Accounts from former members have revealed that they were taught about socialism rather than religion. [[NoSexAllowed Jones discouraged romantic and sexual relationships between Temple members]], [[{{Hypocrite}} but engaged in many adulterous relationships of his own]] with [[DepravedBisexual both male and female followers]], even fathering a child from one of them. [[HaveIMentionedIAmHeterosexualToday Jones would later state to his Temple that he was "the one true heterosexual".]]

On December 13, 1973, Jones was arrested and charged for soliciting a man for sex in a movie theater restroom in Los Angeles. Said man happened to be an undercover cop. The legal fallout from this drove Jones further and further into paranoia, even as he made grandiose plans to expand Peoples Temple, centering on a [[{{Commune}} large agricultural commune]]. Jones secured a piece of land in northwest Guyana (which, as an English-speaking socialist country with a large population of African descent, was deemed a comfortable place for his group to operate) and informally [[{{Egopolis}} called it Jonestown]]. The Guyanese government had their own ulterior motives for welcoming Jones' followers - it was located in a part of the country that had been (and remains) part of a long territorial dispute with Venezuela, and a large group of Americans living on this land would discourage a Venezuelan invasion. The Temple also purchased a large house in the Guyanese capital of Georgetown as a satellite property.

The Guyanese government knew about Jones' abuses, but with the aforementioned dispute with Venezuela and reluctance to draw the ire of the American government, they were willing to let him operate unimpeded. Jones grew more and more paranoid over the months, in part due to a serious addiction to painkillers and amphetamines [[note]](which led to him wearing his shades much more often to hide the redness in his eyes)[[/note]], and he started using the Temple to smuggle illegal goods such as guns [[{{Foreshadowing}} and cyanide]] into Jonestown. Back in the US, support for him and the Temple was waning. Disgruntled ex-followers and those who had relatives in Jonestown revealed the dealings, abuses, and ideology within the organization, stating that Jones was now holding hundreds of people hostage. Politicians who supported Jones' liberal causes rushed to defend him as a man of high moral character being smeared by "bald-faced lies". In the midst of all this, a long-standing LoveTriangle between Jones, his one-time right-hand man Timothy Stoen, and Stoen's wife Grace exploded into a complex custody dispute in which Jones claimed to be the father of the Stoens' son, John Victor. Jones even had Stoen sign an affidavit saying he'd "Entreated my beloved pastor, James W. Jones, to sire a child by my wife" because "I wanted my child to be fathered, if not by me, by the most compassionate, honest, and courageous human being the world contains." Jones waved the affidavit as proof that he was John Victor's father, but the Stoens, who'd become disaffected from the Temple, said he was forced under duress to sign it and fought to regain custody. This episode fed Jones' paranoia.

In total, 918 people died because of Jones' actions, including himself (909 in Jonestown, five in Port Kaituma, and four in Georgetown). He was found sitting in a deck chair, dead from a self-inflicted gunshot wound; an autopsy also showed lethal levels of barbiturates in his system. A handful of Peoples Temple members managed to escape Jonestown with their lives. A few successfully snuck out of the final meeting and hid in the jungle. One group of families, who'd been plotting an escape for a while, sensed that things wouldn't end well and left Jonestown very early on the morning of the 18th. Members of the Jonestown basketball team, including two of Jones' sons (one biological, one adopted) were in Georgetown competing in a tournament and survived. One elderly woman scoffed at Jones' call for a meeting and [[SleptThroughTheApocalypse instead took a nap]], [[EverybodysDeadDave later waking up to eerie silence]].

* In the truly [[CrapsackWorld dystopian]] AlternateHistory tale ''Literature/ForAllTime'', instead of moving to Indiana, Jones moves to Philadelphia and is elected to the city council, becomes governor of Pennsylvania, and then [[spoiler:enters the 1976 presidential elections against ''UsefulNotes/CharlesManson''. Jones wins and turns the country into the OppressiveStatesOfAmerica, locking up his opponents in labor camps, ruthlessly crushing militants of all stripes, creating a paramilitary force called the "National Volunteer Army" to help enforce his rule, and nearly starting a nuclear war to fulfill a religious prophecy. He's later deposed in a silent coup after he goes bonkers]].
* In another AlternateHistory timeline, ''Literature/NewDealCoalitionRetained'', Jones manages to maintain his and the Peoples Temple's public image enough that he never needs to set up Jonestown as a retreat, instead ending up becoming mayor of San Francisco as a member of the new Progressive Party. However, when Lynette "Squeaky" Fromme - who became his follower instead of Manson's - tries and fails to assassinate UsefulNotes/RonaldReagan, Jones' image is tainted by association. He doesn't run for reelection and steps aside, but is then tapped to be chairman of the Progressive National Committee. And then, after he spearheads humanitarian efforts in California during and after WorldWarIII, his public image is restored enough that he ends up elected governor.

Back at Jonestown, Jones called an emergency meeting at the commune's main pavilion, warning his followers that his predictions were going to come true and that they had to conduct an act of revolutionary suicide, stating that [[BecauseDestinySaysSo if they couldn't live in peace then they would die in peace]]. [[note]](Jones had actually been negotiating with the USSR to take him and his followers in, but after the airport shooting that became an impossibility.)[[/note]] As such, Jones ordered the creation of a drink made of grape Flavor-Aid, cyanide, and lethal levels of prescription drugs. The first ones ordered to drink it were [[WouldHurtAChild the babies and children]]. Without their children, and with the belief that a fascist army from America was bearing down on them, hundreds of people in Jonestown drank it all. A 44-minute-long "death tape" was later found by authorities, with Jones, in a slurred voice, trying to justify the poisoning as an act of protest against the world. The most dramatic part of the tape is when one Temple member, Christine Miller, [[OnlySaneMan questions the need to commit suicide]], stating "Where there's life, there's hope" (a line that Jones had used in his sermons).

* ''Film/{{Jonestown}}'': Broadcast on Creator/{{PBS}}. Provides a deep insight into his life and the Jonestown commune.

* In another AlternateHistory timeline, ''Literature/NewDealCoalitionRetained'', Jones manages to maintain his and the Peoples Temple's public image enough that he never needs to set up Jonestown as a retreat, instead ending up becoming mayor of San Francisco as a member of the new Progressive Party. However, when "Squeaky" Fromme - who became his follower instead of Manson's - tries and fails to assassinate UsefulNotes/RonaldReagan, Jones' image is tainted by association. He doesn't run for reelection and steps aside, but is then tapped to be chairman of the Progressive National Committee. And then, after he spearheads humanitarian efforts in California during and after WorldWarIII, his public image is restored enough that he ends up elected governor.
* In still another AlternateHistory timeline, ''Literature/KentuckyFriedPolitics'', Jones sets up a compound in Brazil (his original plan in RealLife) instead of Guyana. He also, by chance, meets and befriends Manson; as a result of this, when the Manson family has to flee America after trying to assassinate Music/TheBeatles, they seek refuge with Jones. But this just leads to [=MI6=] and Interpol raiding the compound to get to them, and in the resulting chaos Jones and Manson come to blows over which of them is the true messiah. This creates an opening for the authorities to storm in, and while they're distracted with gunning down a resisting Manson, Jones takes a CyanidePill.

* The 1979 film ''Guyana: Crime of the Century'' (also known as ''Guyana: Cult of the Damned'') is a dramatization that has the names of the central characters slightly tweaked from the historical ones: the film is set in "Johnsontown" rather than Jonestown, the cult is led by "Reverend James Johnson" rather than Reverend Jim Jones, and the murdered Congressman is "Lee O'Brien" rather than Leo Ryan. It was [[https://www.youtube.com/watch?v=ZXoQkRqntP8 It was reviewed]] on ''WebVideo/TheCinemaSnob''.

Jim Jones was born in Crete, Indiana, on May 13, 1931, and was a product of the FlorenceNightingaleEffect: his father, James Thruman Jones, was a UsefulNotes/WorldWarOne vet who suffered ill health from a gas attack. His mother, Lynette Putnam, served as James' nurse and later married him. They were later forced to move to Lynn, Indiana, due to the Great Depression, where Jones grew up in a shack with no plumbing. As a child, he was often left to his own devices while his mother worked multiple jobs and his father showed little interest in him. One of their neighbors offered to take him to her church, which later became a regular occurrence and [[StartOfDarkness sparked Jones' interest in religion]].

Jones began visiting different churches and preaching to other kids when he was aged 10, actively objected to drinking and dancing as "sinful," and held funerals for small animals on his parents' property, [[TroublingUnchildlikeBehavior including one for a cat he personally stabbed to death]]. Due to all this creepy behavior, Jones was an outcast for much of his early life; his peers and neighbors described him as a weird kid, obsessed with religion and death. Still, he was very well-read and studied world leaders like Stalin, Mao, Hitler, and Gandhi. He graduated from both high school and college early and with honors. Jones' status as an outcast also helped him sympathize with the African-American community. This drove a wedge between him and his father, especially after he refused to let one of Jones' black friends into their house.

After his parents split up, Jones moved to Richmond, Indiana, where he finished high school and met his future wife Marceline Baldwin. The two married in 1949. While attending the University of Indiana Bloomington, Jones was impressed by a speech made by UsefulNotes/EleanorRoosevelt about the plight of African-Americans. He was also continuously harassed after he attended a meeting of the Communist Party USA. Jones became increasingly frustrated with the open hostility toward communists, especially from the Rosenberg trial and [[EvenBadMenLoveTheirMamas after his mother was harassed by the FBI in front of her co-workers for coming with him to such an event]].

After many years of struggling, Jones decided that the best way to demonstrate his own brand of Marxism was to infiltrate the church. In 1952, he became a student minister at a Methodist church in a very poor and predominately white neighborhood in Indianapolis. While the Methodist superintendent helped him get a start, he didn't comply with Jones' request to hold racially integrated congregations. It was also around this time that Jones witnessed a faith healing session, which he saw as another means to gain financial resources to accomplish his social goals. [[StartMyOwn So, in 1954, Jones decided to begin his own church in a rented space in Indianapolis, known as the Community Unity Church]]. In 1956, Jones bought his first church building in a racially mixed neighborhood. Initially known as the Wings of Deliverance, it was later changed to the Peoples[[note]]Not "Peoples'" nor "People's". Jones specifically avoided the apostrophe as it "symbolized ownership".[[/note]] Temple Full Gospel Church.

It was also around this time that Jones donned [[SinisterShades his famous sunglasses]].

Jones and the Peoples Temple garnered a lot of publicity. They set up large conventions that drew thousands, held faith healing sessions, impressed people by revealing private information supposedly through clairvoyance, preached egalitarian ideals, happily accepted members of all races, opened a soup kitchen, and even bought time on a local AM station to air Jones's sermons over the radio. Jones had been ordained as a minister in the mainline Protestant Disciples of Christ denomination, which helped the Temple's credibility in the religious community. Jones was later appointed to the Indianapolis Human Rights Commission for his deeds. Of course, Peoples Temple really only existed to fund his own social goals and spread his Marxist doctrine. Accounts from former members have revealed that they were taught about socialism rather than religion. [[NoSexAllowed Jones discouraged romantic and sexual relationships between Temple members]], [[{{Hypocrite}} but engaged in many adulterous relationships of his own]] [[DepravedBisexual with both male and female followers]], even fathering a child from one of them. [[HaveIMentionedIAmHeterosexualToday Jones would later state to his Temple that he was "the one true heterosexual."]]

Jones also knew full well that the "healings" were all fake and likely hired private detectives to acquire personal info about the people who attended the faith healing sessions, while also pocketing everything they gave to the Temple. Still, he did practice what he preached about racial equality. He sought to encourage interracial friendships among the Temple, publicly did everything he could to help local businesses integrate as a member of the Human Rights Commission and, in 1961, he and Marceline became the first white couple in Indiana to adopt a black child.

Through these charitable acts and his own natural charisma, Jones garnered an extreme devotion among his congregation that would gradually evolve into a CultOfPersonality. Jones took this to heart and used it to tighten his grip over the Temple. Members were required to spend Thanksgiving and Christmas with other members rather than relatives, slowly making them more dependent on the Temple while veering them away from society. Jones actively preached an "us versus them" message in his sermons concerning the government, even later stating that the United States was TheAntichrist and that [[CapitalismIsBad capitalism was "the Antichrist system."]] After claiming to have received a vision about a nuclear war on July 15th, 1967, Jones convinced many of his followers to leave Indianapolis with him, while also researching places that would be safe during WorldWarIII.

After Jones made an unsuccessful attempt to set up a new community in Belo Horizonte, Brazil, he and 140 members of Peoples Temple instead resettled in Redwood Valley, California (near Ukiah) in 1965. It was here that Jones ultimately abandoned the Bible as "white man's justification" and instead penned his own booklet known as "The Letter Killeth." In this, Jones pointed out what he saw as atrocities, contradictions, absurdities, lies, and truths in the Scripture. It was in this letter that he began to disguise socialist ideals as a gospel of his own, which he called "apostolic socialism." It was also in Redwood Valley that Jones began to weave tales of America persecuting its racial minorities elsewhere, further indoctrinating his followers as the Temple truly began its metamorphosis from a church to a full-blown {{cult}}. Jones even began claiming to be a reincarnation of both Jesus and Lenin, while members started calling him "Father." The Temple put on a good front, keeping Jones' more extreme ideas hidden from becoming public knowledge. Jones still maintained the Temple's ties to the Disciples of Christ (a denomination that has no formal creed and gives its churches wide latitude in beliefs and practices) which helped it keep up the impression that it was a simple politically progressive Christian church.

In TheSeventies, Peoples Temple began its expansion throughout California, setting up its headquarters in UsefulNotes/SanFrancisco. As Jones gained more followers, he also gained detractors. By this point, the Temple had become powerful enough to influence elections, especially in San Francisco, and even gained support and contact with prominent politicians on a national level. Jones met privately with vice presidential candidate Walter Mondale on his campaign plane days before the 1976 election, leading Mondale to publicly praise the Temple, and later also met with First Lady Rosalynn Carter. In these sorts of meetings, he expressed disappointment in not being able to visit countries like the USSR and the People's Republic of China. Jones also cited Mao Zedong as a major influence for him. Of course, he also drew the ire of many, such as the Nation of Islam. Reporter Marshall Kilduff also planned to publish an exposé on the Temple, which detailed the physical, emotional, and sexual abuse that had been endured defectors from the group.

On December 13, 1973, Jones was arrested and charged for soliciting a man for sex in a movie theater restroom in Los Angeles. Said man happened to be an undercover cop. The legal fallout from this drove Jones further and further into paranoia, even as he made grandiose plans to expand Peoples Temple, centering on a [[{{Commune}} large agricultural commune]]. Jones secured a piece of land in northwest Guyana (which, as an English-speaking socialist country with a large population of African descent, was deemed a comfortable place for his group to operate) and informally [[{{Egopolis}} called it Jonestown]]. The Guyanese government had their own ulterior motives for welcoming Jones's followers--it was located in a part of the country that had been (and remains) part of a long territorial dispute with Venezuela, and a large group of Americans living on this land would discourage a Venezuelan invasion. The Temple also purchased a large house in the Guyanese capital of Georgetown as a satellite property.

Jonestown started as a simple settlement housing a handful of families, but as pressure mounted on Jones in the summer of 1977, he and the bulk of the group's membership abruptly left California for Guyana. The mass exodus swelled Jonestown's population to nearly 1,000, which put a strain on the settlement's resources. Immediately after arriving, Jones ordered everyone to hand over their passports and laid out a list of [[DystopianEdict punishable crimes]] in Jonestown: wanting to leave, speaking out against their "father", anything capitalistic in nature, keeping secrets, people not pulling their weight, disappearing without permission, and questioning ''anything''. Punishments for this were often physical and psychological, including being dropped in a pit and told you would have snakes dumped on you. The people were surrounded by dense rain forest and [[BigBrotherIsWatching under constant surveillance]]. They couldn't even trust their own families.

The Guyanese government knew about Jones's abuses, but with the aforementioned dispute with Venezuela and reluctance to draw the ire of the American government, they were willing to let him operate unimpeded. Jones grew more and more paranoid over the months, in part due to a serious addiction to painkillers and amphetamines[[note]]which lead to him wearing his shades much more often to hide the redness in his eyes[[/note]], and he started using the Temple to smuggle illegal goods such as guns [[{{Foreshadowing}} and cyanide]] into Jonestown. Back in the U.S., support for him and the Temple was waning. Disgruntled ex-followers and those who had relatives in Jonestown revealed the dealings, abuses, and ideology within the organization, stating that Jones was now holding hundreds of people hostage. Politicians who supported Jones's liberal causes rushed to defend him as a man of high moral character being smeared by "bald-faced lies." In the midst of all this, a long-standing LoveTriangle between Jones, his onetime right-hand man Timothy Stoen, and Stoen's wife Grace exploded into a complex custody dispute in which Jones claimed to be the father of the Stoens' son, John Victor. Jones even had Stoen sign an affidavit saying he'd, "Entreated my beloved pastor, James W. Jones, to sire a child by my wife," because "I wanted my child to be fathered, if not by me, by the most compassionate, honest, and courageous human being the world contains." Jones waved the affidavit as proof that he was John Victor's father, but the Stoens, who'd become disaffected from the Temple, said he was forced under duress to sign it and fought to regain custody. This episode fed Jones' paranoia.

Jones began telling his followers that the outside world had become dangerous. He told them that the U.S. had gone "full fascist" and was now sending racial minorities to concentration camps to deter them from leaving. Increasingly obsessed with the loyalty of his followers, Jones began calling meetings called "White Nights" where he ordered followers to show their loyalty by drinking what they thought was poison. Jones claimed that the U.S. government would be coming to destroy their [[CrapsaccharineWorld socialist utopia]] and that the only way out would be through "revolutionary suicide." Faced with no other choice, many followers obeyed, though none of the drinks were actually poisoned; Jones was simply normalizing the idea for them. Unfortunately for Jones's followers, his doomsday predictions seemed to come to fruition in November of 1978. Compelled by the testimonies of Temple defectors, California congressman Leo Ryan decided to visit Jonestown as part of a fact-finding mission. He arrived in Guyana on November 15, and after two additional days of travel, arrived on a small airstrip near Port Kaituma. Accompanying him were government aides, concerned relatives, and journalists--all three groups that Jones hated and feared most. Jones became insanely fearful of losing control and thus hatched a plan. During the visit, Jones ordered that a welcoming celebration be held to put up a good image for the community. While this facade succeeded in initially fooling Ryan, the congressman's decision to remain with the commune for several more days allowed fearful residents to secretly pass him and his aides notes containing requests for help and that they weren't allowed to leave.

On November 18, as Ryan confronted Jones, he was attacked by a follower wielding a knife. While he managed to escape unharmed, Ryan decided it was time to leave. A number of Jonestown residents asked Ryan if they could leave with him, and ultimately fifteen did. After making the drive back to the Port Kaituma airstrip, they discovered that an armed group of Jones loyalists, dubbed the "Red Brigade", had followed them on a tractor-trailer. The gunmen opened fire on the crowd at a chartered airplane as it was boarding, while a FakeDefector pulled out a gun and began firing on people inside another plane that was taxiing for takeoff. Five people were killed: Ryan (still the only member of Congress to be killed in the line of duty); Creator/{{NBC}} news reporter Don Harris, and his cameraman Bob Brown; ''San Francisco Examiner'' photographer Greg Robinson; and Temple member Patricia Parks. Among the injured who survived were Ryan's aide Jackie Speier (who several decades later was elected to Ryan's old Congressional seat) and ''Examiner'' journalist Tim Reiterman (whose book ''Raven'' was the first comprehensive examination of the Jonestown story).[[note]]A little known sidenote is that there were several Guyana Defence Force troopers at the airstrip when the shootings happened, guarding the wreckage from a previous plane crash. Later asked why they didn't intervene, they said they perceived the situation as "Americans killing Americans" and didn't think they should get involved.[[/note]]

Back at Jonestown, Jones called an emergency meeting at the commune's main pavilion, warning his followers that his predictions were going to come true and that they had to conduct an act of revolutionary suicide, stating that [[BecauseDestinySaysSo if they couldn't live in peace then they would die in peace]].[[note]]Jones had actually been negotiating with the USSR to take him and his followers in, but after the airport shooting that became an impossibility.[[/note]] As such, Jones ordered the creation of a drink made of grape Flavor-Aid, cyanide, and lethal levels of prescription drugs. The first ones ordered to drink it were [[WouldHurtAChild the babies and children]]. Without their children, and with the belief that a fascist army from America was bearing down on them, hundreds of people in Jonestown drank it all. A 44-minute long "death tape" was later found by authorities, with Jones, in a slurred voice, trying to justify the poisoning as an act of protest against the world. The most dramatic part of the tape is when one Temple member, Christine Miller, [[OnlySaneMan questions the need to commit suicide]], stating, "Where there's life, there's hope" (a line that Jones had used in his sermons).

Jones also ordered that the Temple followers at the house in Georgetown be told to take revenge against their enemies before committing revolutionary suicide of their own (which was transmitted via ham radio using SpySpeak).[[note]]The actual message was, "A lot of people have seen Mr. Fraser. I think Mrs. Brownfield has offered to help.” (A lot of people have died. Do whatever you can to even the score.)[[/note]] After police arrived on the scene, follower Sharon Amos took her three children into a bathroom, [[OffingTheOffspring stabbed them to death]], then committed suicide.

In total, 918 people died because of Jones' actions, including himself (909 in Jonestown, five in Port Kaituma, and four in Georgetown). He was found sitting in a deck chair, dead from a self-inflicted gunshot wound; an autopsy also showed lethal levels of barbiturates in his system. A handful of Peoples Temple members managed to escape Jonestown with their lives. A few successfully snuck out of the final meeting and hid in the jungle. One group of families, who'd been plotting an escape for a while, sensed that things wouldn't end well and left Jonestown very early on the morning of the 18th. Members of the Jonestown basketball team, including two of Jones's sons (one biological, one adopted) were in Georgetown competing in a tournament and survived. One elderly woman scoffed at Jones' call for a meeting and [[SleptThroughTheApocalypse instead took a nap]], [[EverybodysDeadDave later waking up to eerie silence]].

!! Appearances in fiction

* ''Series/TheATeam'': The episode ''Children of Jamestown'' is clearly based on the events, with Martin James serving as an {{expy}} of Jones.

* In the truly [[CrapsackWorld dystopian]] AlternateHistory tale ''Literature/ForAllTime'', instead of moving to Indiana, Jones moves to Philadelphia and is elected to the city council, becomes governor of Pennsylvania, and then [[spoiler:enters the 1976 presidential elections against ''UsefulNotes/CharlesManson''. Jones wins and turns the country into the OppressiveStatesOfAmerica, locking up his opponents in labor camps, ruthlessly crushing militants of all stripes, creating a paramilitary force called the "National Volunteer Army" to help enforce his rule, and nearly starting a nuclear war to fulfill a religious prophecy. He's later deposed in a silent coup after he goes bonkers.]]
* In another AlternateHistory timeline, ''Literature/NewDealCoalitionRetained'', Jones manages to maintain his and the Peoples Temple's public image enough that he never needs to set up Jonestown as a retreat, instead ending up becoming mayor of San Francisco as a member of the new Progressive Party. However, when "Squeaky" Fromme -- who became his follower instead of Manson's -- tries and fails to assassinate UsefulNotes/RonaldReagan, Jones' image is tainted by association. He doesn't run for reelection and steps aside, but is then tapped to be chairman of the Progressive National Committee. And then, after he spearheads humanitarian efforts in California during and after WorldWarIII, his public image is restored enough that he ends up elected governor.
* In another AlternateHistory timeline, ''Literature/KentuckyFriedPolitics'', Jones sets up a compound in Brazil (his original plan in RealLife) instead of Guyana. He also, by chance, meets and befriends Manson; as a result of this, when the Manson Family has to flee America after trying to assassinate Music/TheBeatles, they seek refuge with Jones. But this just leads to [=MI6=] and Interpol raiding the compound to get to them, and in the resulting chaos Jones and Manson come to blows over which of them is the true messiah. This creates an opening for the authorities to storm in, and while they're distracted with gunning down a resisting Manson, Jones takes a CyanidePill.

In total, 918 people died because of Jones' actions, including himself (909 in Jonestown, five in Port Kaituma, and four in Georgetown). He was found sitting in a deck chair, dead from a self-inflicted gunshot wound; an autopsy also showed lethal levels of barbiturates in his system. A handful of Peoples Temple members managed to escape Jonestown with their lives. A few successfully snuck out of the final meeting and hid in the jungle. One group of families, who'd been plotting an escape for a while, sensed that things wouldn't end well and left Jonestown very early on the morning of the 18th. Members of the Jonestown basketball team, including two of Jones's sons (one biological, one adopted) were in Georgetown competing in a tournament and survived. One elderly woman scoffed at Jones' call for a meeting and instead took a nap, [[EverybodysDeadDave later waking up to eerie silence]].

Jones began telling his followers that the outside world had become dangerous. He told them that the U.S. had gone "full fascist" and was now sending racial minorities to concentration camps to deter them from leaving. Increasingly obsessed with the loyalty of his followers, Jones began calling meetings called "White Nights" where he ordered followers to show their loyalty by drinking what they thought was poison. Jones claimed that the U.S. government would be coming to destroy their [[CrapsaccharineWorld socialist utopia]] and that the only way out would be through "revolutionary suicide." Faced with no other choice, many followers obeyed, though none of the drinks were actually poisoned; Jones was simply normalizing the idea for them. Unfortunately for Jones's followers, his doomsday predictions seemed to come to fruition in November of 1978. Compelled by the testimonies of Temple defectors, California congressman Leo Ryan decided to visit Jonestown as part of a fact-finding mission. He arrived in Guyana on November 15, and after two additional days of travel, arrived on a small airstrip near Port Kaituma. Accompanying him were government aides, concerned relatives, and journalists--all three groups that Jones hated and feared most. Jones became insanely fearful of losing control, and thus hatched a plan. During the visit, Jones ordered that a welcoming celebration be held to put up a good image for the community, but this gave some of the followers the opportunity to ask for help.

Jones was born in Crete, Indiana, on May 13, 1931, and was a product of the FlorenceNightingaleEffect: his father, James Thruman Jones, was a World War I vet who suffered ill health from a gas attack. His mother, Lynette Putnam, served as James' nurse and later married him. They were later forced to move to Lynn, Indiana, due to the Great Depression, where Jones grew up in a shack with no plumbing. As a child, he was often left to his own devices while his mother worked multiple jobs and his father showed little interest in him. One of their neighbors offered to take him to her church, which later became a regular occurrence and [[StartOfDarkness sparked Jones' interest in religion.]]

He began visiting different churches and preaching to other kids when he was 10, actively objected to drinking and dancing as "sinful," and held funerals for small animals on his parents' property, including one for a cat he personally stabbed to death. Due to all this TroublingUnchildlikeBehavior, Jones was an outcast for much of his early life. His peers and neighbors described him as a weird kid, obsessed with religion and death. Still, he was very well-read and studied men like Stalin, Mao, Marx, Hitler, and Gandhi. He graduated from both high school and college early and with honors. Jones' status as an outcast also helped him sympathize with the African-American community. This drove a wedge between him and his father, especially after he refused to let one of Jones' black friends into their house.

After his parents split up, Jones moved to Richmond, Indiana, where he finished high school and met his future wife Marceline Baldwin. The two married in 1949. While attending the University of Indiana Bloomington, Jones was impressed by a speech made by Eleanor Roosevelt about the plight of African-Americans. He was also continuously harassed after he attended a meeting of the Communist Party USA. Jones became increasingly frustrated with the open hostility toward communists, especially from the Rosenberg trial and [[EvenBadMenLoveTheirMamas after his mother was harassed by the FBI in front of her co-workers for coming with him to such an event.]]

After many years of struggling, Jones decided that the best way to demonstrate his own brand of Marxism was to infiltrate the church. In 1952, he became a student minister at the Somerset Methodist Church located in a very poor and predominately white Indianapolis neighborhood. While the Methodist superintendent helped him get a start, he didn't comply with Jones' request to hold racially integrated congregations. It was also around this time that Jones witnessed a faith healing session at the Seventh Day Baptist Church, which he saw as another means to gain financial resources to accomplish his social goals. [[StartMyOwn So, in 1954, Jones decided to begin his own church in a rented space in Indianapolis, known as the Community Unity Church]]. In 1956, Jones bought his first church building in a racially mixed neighborhood. Initially known as the Wings of Deliverance, it was later changed to the Peoples[[note]]Not "Peoples'" nor "People's". Jones specifically avoided the apostrophe as it "symbolized ownership"[[/note]] Temple Full Gospel Church.

It was also around this time that Jones donned [[SinisterShades his famous sunglasses.]]

Jones and the Peoples Temple garnered a lot of publicity. They set up large conventions that drew thousands of attendants, held faith healing sessions, impressed people by revealing private information supposedly through clairvoyance, preached egalitarian ideals, happily accepted members of all races, opened a soup kitchen, and even bought time on a local AM station to air his sermons over the radio. Jones had been ordained as a minister in the mainline Protestant Disciples of Christ denomination, which helped the Temple's credibility in the religious community. Jones was later appointed to the Indianapolis Human Rights Commission for his deeds. Of course, Peoples Temple really only existed to fund his own social goals and spread his Marxist doctrine. Accounts from former members have revealed that they didn't learn about religion but about socialism. [[NoSexAllowed Jones discouraged romantic and sexual relationships between Temple members]], [[{{Hypocrite}} but engaged in many adulterous relationships of his own]] [[DepravedBisexual with both male and female temple members]], even fathering a child from one of them. [[HaveIMentionedIAmHeterosexualToday Jones would later state to his Temple that he was "the one true heterosexual."]]

Jones also knew full well that the faith healing treatments were all fake and likely hired private detectives to acquire personal info about churchgoers and people in Indianapolis, while also pocketing everything they gave to the Temple. Still, he did practice what he preached about racial equality. He sought to encourage interracial friendships among the Temple, he publicly did everything he could to help local businesses integrate as a member of the Human Rights Commission and, in 1961, he and Marceline became the first white couple in Indiana to adopt a black child.

Through these charitable acts and his own natural charisma, Jones garnered an extreme devotion among his congregation on par with that of a CultOfPersonality. Jones took this to heart and used it to tighten his grip over the Peoples Temple. Members were required to spend Thanksgiving and Christmas with members rather than their relatives, slowly veering them away from society and increasing their obedience to the Temple. Jones actively preached an Us vs. Them message in his sermons concerning the government, even later stating that the United States was TheAntichrist and that [[CapitalismIsBad capitalism was "the Antichrist system."]] After claiming to have received a vision about a nuclear war on July 15th, 1967, Jones convinced many of his followers to leave Indianapolis with him, while also researching places that would be safe during WorldWarIII.

After Jones made an unsuccessful attempt to set up a new home in Belo Horizonte, Brazil, he and 140 members of Peoples Temple instead resettled in Redwood Valley, California (near Ukiah) in 1965. It was here that Jones ultimately abandoned the Bible as "white man's justification" and instead penned his own booklet known as "The Letter Killeth." In this, he pointed out what he saw as atrocities, contradictions, absurdities, lies, and truths in the scripture. It was in this letter that he began to disguise socialist ideals as a gospel of his own, which he called apostolic socialism. It was also in Redwood Valley that Jones began to weave tales of America persecuting its racial minorities elsewhere, further indoctrinating his followers as the Temple truly began its metamorphosis from a church to a full-blown {{cult}}. He even began claiming to be a reincarnation of both Jesus and Lenin, while members started calling him "Father." Peoples Temple put on a good front, keeping Jones' more extreme ideas hidden from the general public. Jones still maintained Peoples Temple's ties to the Disciples of Christ (a denomination that has no formal creed and gives its churches wide latitude in beliefs and practices), which helped it keep up the impression that it was a simple politically progressive Christian church.

In the 70's, Peoples Temple began its expansion throughout California, setting up branches in San Francisco and Los Angeles. As he gained more followers, he also gained detractors. By this point, the Temple had become powerful enough to influence elections, especially in San Francisco, and even gained support and contact with prominent politicians on a national level. Jones met privately with vice presidential candidate Walter Mondale on his campaign plane days before the 1976 election, leading Mondale to publicly praise the Temple, and he later also met with First Lady Rosalynn Carter. In these sorts of meetings, he expressed disappointment in not being able to visit countries like the USSR and the People's Republic of China. Jones also cited Mao Zedong as a major influence for him. Of course, he also drew the ire of many, such as the Nation of Islam. Reporter Marshall Kilduff also planned to publish an exposé on the Peoples Temple, which detailed the physical, emotional, and sexual abuse that had been endured by the group.

On December 13, 1973, Jones was arrested and charged for soliciting a man for sex in a movie theater restroom in Los Angeles. Said man happened to be an undercover cop. The legal fallout from this drove Jones further and further into paranoia, even as he made grandiose plans to expand Peoples Temple, centering on a large agricultural commune. Jones secured a piece of land in northwest Guyana (which, as an English-speaking socialist country with a large population of African descent, was deemed a comfortable place for his group to operate), [[{{Egopolis}} and called it Jonestown.]] The Guyana government had their own ulterior motives for welcoming the building of Jonestown--it was located in a part of the country that had been part of a long territorial dispute between Guyana and Venezuela. A large group of Americans living in the middle of the zone would discourage Venezuela from trying to invade the land. They also purchased a large house in the Guyanese capital of Georgetown as a satellite property.

Jonestown started as a simple settlement housing a handful of families, but as pressure mounted on Jones, in the summer of 1977, he and the bulk of the group's membership abruptly left California for Guyana, swelling the Jonestown population to nearly 1,000. Immediately after arriving, Jones ordered everyone to hand over their passports and laid out a list of [[DystopianEdict punishable crimes]] in Jonestown: wanting to leave, speaking out against their "father," anything capitalistic in nature, keeping secrets, people not pulling their weight, disappearing without permission, and questioning ''anything.'' Punishments for this were often physical and psychological, including being dropped in a pit and told you would have snakes dumped on you. The people were surrounded by dense rain forest and [[BigBrotherIsWatching under constant surveillance]]. They couldn't even trust their own families.

The Guyanese government knew about this, but with the aforementioned dispute with Venezuela and reluctance to draw the ire of the American government, they were willing to let Jones operate unimpeded. Jones grew more and more paranoid over the months, in part due to a serious drug addiction[[note]] Which lead to him wearing his shades much more often to hide the redness in his eyes [[/note]] and he started using the Temple to smuggle illegal goods into Jonestown, including guns. Back in the United States, support for him and the Peoples Temple was waning. Defectors from the Temple and those who had relatives in Jonestown revealed the dealings, abuses, and ideology within the organization, and that Jones was now holding hundreds of people hostage. Others rushed to defend Jones as a man of high moral character being smeared by "bald-faced lies." In the midst of all this, a long-standing LoveTriangle between Jones, his onetime right-hand man Timothy Stoen, and Stoen's wife Grace exploded into a complex custody dispute in which Jones claimed to be the father of the Stoens' son John Victor. Jones even had Stoen sign an affidavit saying he'd "Entreated my beloved pastor, James W. Jones, to sire a child by my wife," because "I wanted my child to be fathered, if not by me, by the most compassionate, honest, and courageous human being the world contains." Jones waved the affidavit as proof that he was John Victor's father, but the Stoens, who'd become disaffected from the Temple, said he was forced under duress to sign it and fought to regain custody. This episode fed Jones' paranoia.

He began telling his followers that the outside world had become dangerous. He told them that the United States had gone "full fascist" and was now sending racial minorities to concentration camps to deter them from wanting to leave. Increasingly obsessed with the loyalty of his followers, Jones began calling meetings called "white nights," where he ordered followers to show their loyalty by drinking what they thought was poison. Jones claimed that the U.S. government would be coming to destroy their socialist utopia and that the only way out would be through "revolutionary suicide." Faced with no other choice, many followers obeyed, though none of the drinks were actually poisoned. Jones was simply normalizing the idea for them. Unfortunately for the people of Jonestown, Jones' doomsday predictions seemed to come to fruition in November of 1978. After hearing an ex-Peoples Temple member speak out, California congressman Leo Ryan led a mission to investigate. He arrived in Guyana on November 15, and after two additional days of travel, arrived on a small airstrip near Port Kaituma. Accompanying him were congressional aids, concerned relatives, and journalists- all three groups that Jones hated and feared most. Jones became insanely paranoid and fearful of losing control, and he thus hatched a plan. During Ryan's visit, Jones ordered that a welcoming celebration be held to put up a good image for the community, but this gave some of the followers the opportunity to ask for help.

On November 18, as Ryan confronted Jones, he was attacked by a follower wielding a knife. While he managed to escape unharmed, Ryan decided it was time to leave. A number of Jonestown residents asked Ryan if they could leave with him, and ultimately fifteen did. After making the drive back to the Port Kaituma airstrip, they discovered that an armed group of Jones loyalists had followed them on a tractor-trailer. The gunmen opened fire on the crowd, while a FakeDefector pulled out a gun and began firing on people inside a plane. Five people were killed: Ryan (still the only member of Congress to be killed in the line of duty), Creator/{{NBC}} News reporter Don Harris, and his cameraman Bob Brown, ''San Francisco Examiner'' photographer Greg Robinson, and Temple member Patricia Parks. Among the injured who survived were Ryan's aide Jackie Speier (who several decades later was elected to Ryan's old Congressional seat) and ''Examiner'' journalist Tim Reiterman (whose book ''Raven'' was the first comprehensive examination of the Jonestown story).[[note]]A little known sidenote is that there were several Guyana Defence Force troopers at the airstrip when the shootings happened, guarding a plane wreckage. Later asked why they didn't intervene, they said they perceived the situation as "Americans killing Americans" and didn't think they should get involved[[/note]]

Back at Jonestown, Jones called an emergency meeting at the commune's pavilion, warning his followers that his predictions were going to come true and that they had to conduct an act of revolutionary suicide, stating that if they can't live in peace then they can die in peace.[[note]]Jones had actually been negotiating with the Soviet Union to take him and his followers in but after the airport murders that became an impossibility.[[/note]] As such, Jones ordered the creation of a drink made of grape Flavor Aid, Cyanide, and lethal levels of prescription drugs. The first ones ordered to drink it were [[WouldHurtAChild the babies and children.]] Without their children, and with the belief that the full force of a fascist army was coming for them, hundreds of people in Jonestown drank it all. A 44-minute long "death tape" was later found by authorities, with Jones, in a slurred voice, trying to justify the poisoning as an act of protest against the world. The most dramatic part of the tape is when one Peoples Temple member, Christine Miller, questions the need to commit suicide, stating "Where there's life, there's hope" (a line that Jones had used in his sermons).

Jones also ordered that the Peoples Temple followers at the house in Georgetown be told to take revenge against their enemies before committing revolutionary suicide of their own (which was transmitted via ham radio using SpySpeak).[[note]]The actual message was "A lot of people have seen Mr. Fraser. I think Mrs. Brownfield has offered to help.” (A lot of people have died. Do whatever you can to even the score.) [[/note]]After police arrived on the scene, follower Sharon Amos took her three children into a bathroom, stabbed them to death, then committed suicide.

In total, 918 people died because of Jones' actions, including himself (909 in Jonestown, 5 in Port Kaituma, and 4 in Georgetown). He was found sitting in a deck chair, dead from a self-inflicted gunshot wound. An autopsy also showed lethal levels of barbiturates in his system. A handful of Peoples Temple members managed to escape Jonestown with their lives. A few successfully snuck out of the final meeting and hid in the jungle. One group of families, who'd been plotting an escape for a while, sensed that things wouldn't end well and left Jonestown very early on the morning of the 18th. Members of the Jonestown basketball team, including two sons of Jim Jones (one biological, one adopted) were in Georgetown competing in a tournament. One elderly woman scoffed at Jones' call for a meeting and instead took a nap, later waking up to eerie silence.

The Jonestown massacre remained the largest loss of American civilian lives until September 11, 2001.

* ''Film/{{Jonestown}}'': Provides a deep insight into his life and the Jonestown commune.

* The 1979 film ''Guyana: Crime of the Century'' (also known as ''Guyana: Cult of the Damned'') is a dramatization that has the names of the central characters slightly tweaked from the historical ones: the film is set in "Johnsontown" rather than Jonestown, the cult is led by "Reverend James Johnson" rather than Reverend Jim Jones, and the murdered Congressman is "Lee O'Brien" rather than Leo Ryan. [[https://www.youtube.com/watch?v=ZXoQkRqntP8 It was reviewed in]] ''WebVideo/TheCinemaSnob''.
* He was portrayed by Creator/PowersBoothe in the 1980 MadeForTVMovie ''Film/GuyanaTragedyTheStoryOfJimJones'', for which he won the Primetime Emmy Award for Outstanding Lead Actor in a Miniseries or a Movie.
* In the truly [[CrapsackWorld dystopian]] AlternateHistory tale ''Literature/ForAllTime'', instead of moving to Indiana, Jones moves to Philadelphia and is elected to the city council, becomes governor of Pennsylvania, and then [[spoiler: enters the 1976 presidential elections against ''UsefulNotes/CharlesManson.'' Jones wins and turns the country into the OppressiveStatesOfAmerica, locking up his opponents in labor camps, ruthlessly crushing militants of all stripes, creating a paramilitary force called the "National Volunteer Army" to help enforce his rule, and nearly starting a nuclear war to fulfill a religious prophecy. He's later deposed in a silent coup after he goes bonkers.]]
* In another AlternateHistory timeline, ''Literature/NewDealCoalitionRetained'', Jones manages to maintain his and the Peoples Temple's public image enough that he never needs to set up Jonestown as a retreat, instead ending up becoming Mayor of San Francisco as a member of the new Progressive Party. However, when "Squeaky" Fromme -- who became his follower instead of Charles Manson's -- tries and fails to assassinate Ronald Reagan, Jones' image is tainted by association. He doesn't run for reelection and steps aside, but is then tapped to be chairman of the Progressive National Committee. And then, after he spearheads humanitarian efforts in California during and after WorldWarIII, his public image is restored enough that he ends up elected Governor.
* In another AlternateHistory timeline, ''Literature/KentuckyFriedPolitics'', Jones sets up a compound in Brazil instead of Guyana. He also, by chance, meets and befriends UsefulNotes/CharlesManson; as a result of this, when the Manson Family has to flee America after trying to assassinate the touring Beatles, they seek refuge with Jones. But this just leads to [=MI6=] and Interpol raiding the compound to get to them, and in the resulting chaos Jones and Manson come to blows over which of them is the true messiah. This creates an opening for the authorities to storm in, and while they're distracted with gunning down a resisting Manson, Jones takes a CyanidePill.

* In another AlternateHistory timeline, ''Literature/NewDealCoalitionRetained'', Jones manages to maintain his and the Peoples Temple's public image enough that he never needs to set up Jonestown as a retreat, instead ending up becoming Mayor of San Francisco as a member of the new Progressive Party. However, when "Squeaky" Fromme -- who became his follower instead of Charles Manson's -- tries and fails to assassinate Ronald Reagan, Jones' image is tainted by association. He doesn't run for reelection and steps aside, but is then tapped to be chairman of the Progressive National Committee. And then, after he spearheads humanitarian efforts in California during and after WorldWarIII, his public image is restored enough that he ends up elected Governor.

After his parents split up, Jones moved to Richmond, Indiana, where he finished high school and met his future wife Marceline Baldwin. The two married in 1949. While attending the University of Indiana Bloomington, Jones was impressed by a speech made by Eleanor Roosevelt about the plight of African-Americans. He was also continuously harassed by the [=McCarthy=] hearings after he attended a meeting of the Communist Party USA. Jones became increasingly frustrated with the open hostility toward communists, especially from the Rosenberg trial and [[EvenBadMenLoveTheirMamas after his mother was harassed by the FBI in front of her co-workers for coming with him to such an event.]]

Back at Jonestown, Jones ordered an emergency meeting at the commune's pavilion, warning his followers that his predictions were going to come true and that they had to conduct an act of revolutionary suicide, stating that if they can't live in peace then they can die in peace.[[note]]Jones had actually been negotiating with the Soviet Union to take him and his followers in but after the airport murders that became an impossibility.[[/note]] As such, Jones ordered the creation of a drink made of grape Flavor Aid, Cyanide, and lethal levels of prescription drugs. The first ones ordered to drink it were [[WouldHurtAChild the babies and children.]] Without their children, and with the belief that the full force of a fascist army was coming for them, hundreds of people in Jonestown drank it all. A 44-minute long "death tape" was later found by authorities, with Jones, in a slurred voice, trying to justify the poisoning as an act of protest against the world. The most dramatic part of the tape is when one Peoples Temple member, Christine Miller, questions the need to commit suicide, stating "Where there's life, there's hope" (a line that Jones had used in his sermons).

In total, 918 people died because of Jones' actions, including himself (909 in Jonestown, 5 in Port Kaituma, and 4 in Georgetown). He was found sitting in a deck chair, dead from a self-inflicted gunshot wound. An autopsy also showed lethal levels of barbiturates in his system. The Jonestown massacre remained the largest loss of American civilian lives until September 11, 2001.

On November 18, as Ryan confronted Jones, he was attacked by a follower wielding a knife. While he managed to escape unharmed, Ryan decided it was time to leave and took fifteen Jonestown residents with him. Jones ordered that some of his armed guards pursue them on a tractor and trailer. They arrived and began firing at the crowd, while one of the supposed defectors pulled out a gun and began firing on people inside the plane. Among the five killed at the site were Ryan, reporter Don Harris, cameraman Bob Brown, photographer Greg Robinson, and Temple member Patricia Parks. Meanwhile, at Jonestown, Jones ordered that his predictions were going to come true and that they had to conduct an act of revolutionary suicide, stating that if they can't live in peace then they can die in peace.[[note]]Jones had actually been negotiating with the Soviet Union to take him and his followers in but after the airport murders that became an impossibility.[[/note]] As such, Jones ordered the creation of a drink made of grape Flavor Aid, Cyanide, and lethal levels of prescription drugs. The first ones ordered to drink it were [[WouldHurtAChild the babies and children.]] Without their children, and with the belief that the full force of a fascist army was coming for them, hundreds of people in Jonestown drank it all. A 44-minute long "death tape" was later found by authorities, with Jones, in a slurred voice, trying to justify the poisoning as an act of protest against the world. The most dramatic part of the tape is when one Peoples Temple member, Christine Miller, questions the need to commit suicide, stating "Where there's life, there's hope" (a line that Jones had used in his sermons).

Jones and the Peoples Temple garnered a lot of publicity. They set up large conventions that drew thousands of attendants, held faith healing sessions, impressed people by revealing private information supposedly through clairvoyance, preached egalitarian ideals, happily accepted members of all races, opened a soup kitchen, and even bought time on a local AM station to air his sermons over the radio. Jones had been ordained as a minister in the mainline Protestant Disciples of Christ denomination, which helped the Temple's credibility in the religious community. Jones was later appointed to the Indianapolis Human Rights Commission for his deeds. Of course, Peoples Temple really only existed to fund his own social goals and spread his Marxist doctrine. Accounts from former members have revealed that they didn't learn about religion but about socialism. [[NoSexAllowed Jones discouraged romantic and sexual relationships between Temple members]], [[{{Hypocrite}} but engaged]] [[YourCheatingHeart in many adulterous relationships of his own]] [[DepravedBisexual with both male and female temple members]], even fathering a child from one of them. [[HaveIMentionedIAmHeterosexualToday Jones would later state to his Temple that he was "the one true heterosexual."]]