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creation myth


* The film can be viewed as a Creation Myth for ''industrialisation'': It's the moment where humanity, not understanding the damage it's causing, started taking more than nature had to give. Until then the forest had been able to hold its own but it had been weakening the whole time. And the natural world no longer has its gods to protect it. As San says, ''"The forest spirit is dead"'', and it won't be the same any-more. The death of the gods can be said to be the beginning of our climb into the present day world, and it's come at a terrible cost.

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* The film can be viewed as a Creation Myth CreationMyth for ''industrialisation'': It's the moment where humanity, not understanding the damage it's causing, started taking more than nature had to give. Until then the forest had been able to hold its own but it had been weakening the whole time. And the natural world no longer has its gods to protect it. As San says, ''"The forest spirit is dead"'', and it won't be the same any-more. The death of the gods can be said to be the beginning of our climb into the present day world, and it's come at a terrible cost.

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[[quoteright:350:https://static.tvtropes.org/pmwiki/pub/images/princess_mononoke_36_1024x768.jpg]]

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[[quoteright:350:https://static.tvtropes.org/pmwiki/pub/images/princess_mononoke_36_1024x768.jpg]] %%
%% Image removed via crowner in the Moments Images Cleanup Thread: https://tvtropes.org/pmwiki/crowner.php?crowner_id=h5hf6cy6
%% https://tvtropes.org/pmwiki/posts.php?discussion=1642193091068711500
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** And right after this, the curse spreading further up Ashitaka's arm. He was just fighting combatants up until now. But the samurai hurt Yakul, and that made it personal.

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!! Film




!! Film
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* Jigo succintly summarizes the [[CrapsackWorld setting of the movie]]:
-->“These days, there are angry ghosts all around us, dead from wars, sickness, starvation--and nobody cares. So you say you're under a curse? Well, so what? So's the whole damned world.”

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* Moro's guilt at having to leave her adopted daughter to assume her place as a guardian of the forest when her time passes. That this magnificent being feels such tenderness for a hairless human and even though she has given her a life that could have been ever tranquil and prosperous and could be still; Moro longs to give her adopted daughter ''everything she can't''. She knows that the position she's put her in is untenable as San will not abandon her home even for love and a legacy of her own. So it is implied that for all the joy San has found as Princess of the Spirits; she is ''doomed to live forever until the forests fall.'' And for her tragedy to be eternal until the moment she rejoins the earth. ''[[SomethingInMyEye Damn...]]''

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* Moro's guilt at having to leave her adopted daughter to assume her place as a guardian of the forest when her time passes. That this magnificent being feels such tenderness for a hairless human and even though she has given her a life that could have been ever tranquil and prosperous and could be still; Moro longs to give her adopted daughter ''everything she can't''. She knows that the position she's put her in is untenable as San will not abandon her home even for love and a legacy of her own. So it is implied that for all the joy San has found as Princess of the Spirits; she is ''doomed to live forever until the forests fall.'' And for her tragedy to be eternal until the moment she rejoins the earth. ''[[SomethingInMyEye Damn...]]''



!! Meta
* About six months after this film was released, animation director Yoshifumi Kondo died suddenly of an aortic aneurysm. It's sad knowing that this film was his last work as an animator.
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* San's backstory - her biological parents not only abandoned her, but [[MoralEventHorizon sacrificed their own child]] to flee from Moro. The girl ending up as a beloved daughter of the very "monster" that was supposed to eat her and considering herself as a wolf makes it almost ironic, if it wasn't so depressive.
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!! Film


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!! Meta
* About six months after this film was released, animation director Yoshifumi Kondo died suddenly of an aortic aneurysm. It's sad knowing that this film was his last work as an animator.
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* What about when Okkoto, limping away from the catastrophic loss against Jigo's men, confuses the skin-wearing people for his warriors and tries to lead them back into combat? Only to be poisoned by them and become a senseless monster? His blind hope and desperation is terribly sad. What makes it worse is to see this once proud, albeit stubborn god be driven utterly insane.

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* What about when Okkoto, limping away from the catastrophic loss against Jigo's men, confuses the skin-wearing people for his warriors and tries to lead them back into combat? Only combat, only to be poisoned by them and become a senseless monster? monster. His blind hope and desperation is terribly sad. What makes it worse is to see this once proud, albeit stubborn god be driven utterly insane.
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* The fate of some of residents of Iron Town. When the black ooze of the forest spirit washes over the town, they flee to the river. Some of them go the wrong way. You can briefly hear Toki scream "No, not that way!" just before they are instantly killed.

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* The fate of some of the residents of Iron Town. When the black ooze of the forest spirit washes over the town, they flee to the river. Some of them go the wrong way. You can briefly hear Toki scream "No, not that way!" just before they are instantly killed.
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** This merits elaboration. When Okkoto, wreathed in the wrath of demonic tendrils, happens upon the Forest Spirit in his glen, ''all of the worms wither and die'' as his rage is immediately extinguished, and it even seems he can see again; though this is combined with an expression of fear so great that it almost qualifies him for [[{{Woobie woobie status}}]]. Then the Forest Spirit kisses his nose, and the mighty warrior's eyes drift closed, and he just collapses where he stands. Moro, weakly propped up nearby after having delivered San to Ashitaka, follows suit. The world had just lost two forces of nature like they were nothing.

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** This merits elaboration. When Okkoto, wreathed in the wrath of demonic tendrils, happens upon the Forest Spirit in his glen, ''all of the worms wither and die'' as his rage is immediately extinguished, and it even seems he can see again; though this is combined with an expression of fear so great that it almost qualifies him for [[{{Woobie [[TheWoobie woobie status}}]].status]]. Then the Forest Spirit kisses his nose, and the mighty warrior's eyes drift closed, and he just collapses where he stands. Moro, weakly propped up nearby after having delivered San to Ashitaka, follows suit. The world had just lost two forces of nature like they were nothing.
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** This merits elaboration. When Okkoto, wreathed in the wrath of demonic tendrils, happens upon the Forest Spirit in his glen, ''all of the worms wither and die'' as his rage is immediately extinguished, and it even seems he can see again; though this is combined with an expression of fear so great that it almost qualifies him for [[Woobie woobie status]]. Then the Forest Spirit kisses his nose, and the mighty warrior's eyes drift closed, and he just collapses where he stands. Moro, weakly propped up nearby after having delivered San to Ashitaka, follows suit. The world had just lost two forces of nature like they were nothing.

to:

** This merits elaboration. When Okkoto, wreathed in the wrath of demonic tendrils, happens upon the Forest Spirit in his glen, ''all of the worms wither and die'' as his rage is immediately extinguished, and it even seems he can see again; though this is combined with an expression of fear so great that it almost qualifies him for [[Woobie [[{{Woobie woobie status]].status}}]]. Then the Forest Spirit kisses his nose, and the mighty warrior's eyes drift closed, and he just collapses where he stands. Moro, weakly propped up nearby after having delivered San to Ashitaka, follows suit. The world had just lost two forces of nature like they were nothing.
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None


** This merits elaboration. When Okkoto, wreathed in the wrath of demonic tendrils, happens upon the Forest Spirit in his glen, ''all of the worms wither and die'' as his rage is immediately extinguished, and it even seems he can see again; though this is combined with an expression of fear so great that it almost qualifies him for [[Woobie]] status. Then the Forest Spirit kisses his nose, and the mighty warrior's eyes drift closed, and he just collapses where he stands. Moro, weakly propped up nearby after having delivered San to Ashitaka, follows suit. The world had just lost two forces of nature like they were nothing.

to:

** This merits elaboration. When Okkoto, wreathed in the wrath of demonic tendrils, happens upon the Forest Spirit in his glen, ''all of the worms wither and die'' as his rage is immediately extinguished, and it even seems he can see again; though this is combined with an expression of fear so great that it almost qualifies him for [[Woobie]] status.[[Woobie woobie status]]. Then the Forest Spirit kisses his nose, and the mighty warrior's eyes drift closed, and he just collapses where he stands. Moro, weakly propped up nearby after having delivered San to Ashitaka, follows suit. The world had just lost two forces of nature like they were nothing.



* The film can be viewed as a Creation Myth for ''industrialisation'': It's the moment where humanity, not understanding the damage it's causing, started taking more than nature had to give. Until then the forest had been able to hold its own but it had been weakening the whole time. And the natural world no longer has its gods to protect it. As San says, ''"The forest god is dead"'', and it won't be the same any-more. The death of the forest god can be said to be the beginning of our climb into the present day world, and it's come at a terrible cost.

to:

* The film can be viewed as a Creation Myth for ''industrialisation'': It's the moment where humanity, not understanding the damage it's causing, started taking more than nature had to give. Until then the forest had been able to hold its own but it had been weakening the whole time. And the natural world no longer has its gods to protect it. As San says, ''"The forest god spirit is dead"'', and it won't be the same any-more. The death of the forest god gods can be said to be the beginning of our climb into the present day world, and it's come at a terrible cost.
Is there an issue? Send a MessageReason:
None


** This merits elaboration. When Okkoto, wreathed in the wrath of demonic tendrils, happens upon the Forest Spirit in his glen, ''all of the worms wither and die'' as his rage is immediately extinguished, and it even seems he can see again; though this is combined with an expression of fear so great that it almost qualifies him for [[{{Woobie}}]] status. Then the Forest Spirit kisses his nose, and the mighty warrior's eyes drift closed, and he just collapses where he stands. Moro, weakly propped up nearby after having delivered San to Ashitaka, follows suit. The world had just lost two forces of nature like they were nothing.

to:

** This merits elaboration. When Okkoto, wreathed in the wrath of demonic tendrils, happens upon the Forest Spirit in his glen, ''all of the worms wither and die'' as his rage is immediately extinguished, and it even seems he can see again; though this is combined with an expression of fear so great that it almost qualifies him for [[{{Woobie}}]] [[Woobie]] status. Then the Forest Spirit kisses his nose, and the mighty warrior's eyes drift closed, and he just collapses where he stands. Moro, weakly propped up nearby after having delivered San to Ashitaka, follows suit. The world had just lost two forces of nature like they were nothing.
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* The scene where Ashitaka is too weak to eat by himself, so San chews the food up first and then [[IntimateHealing gives it to him]]. Ashitaka actualy begins [[ManlyTears tearing up]] at this display of unconditional care, it may be a factor...

to:

* The scene where Ashitaka is too weak to eat by himself, so San chews the food up first and then [[IntimateHealing gives it to him]]. Ashitaka actualy actually begins [[ManlyTears tearing up]] at this display of unconditional care, it may be a factor...



* What about when Okkoto, limping away from the catastrophic loss against the Irontowners and Jigo's men, confuses the skin-wearing people for his warriors and tries to lead them back into combat? Only to be poisoned by them and become a senseless monster? His blind hope and desperation is terribly sad. What makes it worse is to see this once proud, albeit stubborn god be driven utterly insane.

to:

* What about when Okkoto, limping away from the catastrophic loss against the Irontowners and Jigo's men, confuses the skin-wearing people for his warriors and tries to lead them back into combat? Only to be poisoned by them and become a senseless monster? His blind hope and desperation is terribly sad. What makes it worse is to see this once proud, albeit stubborn god be driven utterly insane.



** This merits elaboration. When Okkoto, wreathed in the wrath of demonic tendrils, happens upon the Forest Spirit in his glen, ''all of the worms wither and die'' as his rage is immediately extinguished, and it even seems he can see again. But then the Forest Spirit kisses his nose, and the mighty warrior's eyes drift closed, and he just collapses where he stands. Moro, weakly propped up nearby after having delivered San to Ashitaka, follows suit. The world had just lost two forces of nature like they were nothing.

to:

** This merits elaboration. When Okkoto, wreathed in the wrath of demonic tendrils, happens upon the Forest Spirit in his glen, ''all of the worms wither and die'' as his rage is immediately extinguished, and it even seems he can see again. But then again; though this is combined with an expression of fear so great that it almost qualifies him for [[{{Woobie}}]] status. Then the Forest Spirit kisses his nose, and the mighty warrior's eyes drift closed, and he just collapses where he stands. Moro, weakly propped up nearby after having delivered San to Ashitaka, follows suit. The world had just lost two forces of nature like they were nothing.
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[[quoteright:350:http://static.tvtropes.org/pmwiki/pub/images/princess_mononoke_36_1024x768.jpg]]
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* When San is knocked out by Jigo's hunters and trapped in Okkoto's demon flesh. Her groggy, terrified realisation of her plight as she wakes up along with the agony she's enduring as she tries to escape is just heart-wrenching. What's worse? It's inferred that because of her resistance to the caustic qualities of demonic corruption; she would have slowly become an avatar of hate and vengeance if Moro and Ashitaka had not saved her.

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* When San is knocked out by Jigo's hunters and trapped in Okkoto's demon flesh. Her groggy, terrified realisation of her plight as she wakes up along with the agony she's enduring as she tries to escape is just heart-wrenching. What's worse? It's inferred outright stated that because of her resistance to the caustic qualities of demonic corruption; she would have also slowly become an avatar of hate and vengeance if Moro and Ashitaka had not saved her.
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* When San is knocked out by Jigo's hunters and trapped in Okkoto's demon flesh. Her groggy, terrified realisation of her plight as she wakes up along with the agony she's enduring as she tries to escape is just heart-wrenching. What's worse? It's inferred that because of her resistance to the caustic qualities of demonic corruption; she too would have slowly become an avatar of hate and vengeance.

to:

* When San is knocked out by Jigo's hunters and trapped in Okkoto's demon flesh. Her groggy, terrified realisation of her plight as she wakes up along with the agony she's enduring as she tries to escape is just heart-wrenching. What's worse? It's inferred that because of her resistance to the caustic qualities of demonic corruption; she too would have slowly become an avatar of hate and vengeance.vengeance if Moro and Ashitaka had not saved her.

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* Yakul getting wounded with an arrow. Ashitaka tells Yakul to stay but the elk tries to continue. That's UndyingLoyalty for you.

to:

* Yakul getting wounded with an arrow. Ashitaka tells Yakul him to stay but the elk tries to continue. That's UndyingLoyalty for you.



* When San is knocked out by Jigo's hunters and trapped in Okkoto's demon flesh. Her groggy, terrified realisation of her plight as she wakes up along with the agony she's enduring as she tries to escape is just heart-wrenching. What's worse? It's inferred that because of her resistance to the caustic qualities of demonic corruption; she too would have slowly become an avatar of hate and vengeance.



** This merits elaboration. When Okkoto, wreathed in the wrath of demonic tentacles, happens upon the Forest Spirit in his glen, ''all of the tentacles wither and die'' as his rage is immediately extinguished, and it even seems he can see again. But then the Forest Spirit kisses his nose, and the mighty warrior's eyes drift closed, and he just collapses where he stands. Moro, weakly propped up nearby after having delivered San to Ashitaka, follows suit. The world had just lost two forces of nature like they were nothing.

to:

** This merits elaboration. When Okkoto, wreathed in the wrath of demonic tentacles, tendrils, happens upon the Forest Spirit in his glen, ''all of the tentacles worms wither and die'' as his rage is immediately extinguished, and it even seems he can see again. But then the Forest Spirit kisses his nose, and the mighty warrior's eyes drift closed, and he just collapses where he stands. Moro, weakly propped up nearby after having delivered San to Ashitaka, follows suit. The world had just lost two forces of nature like they were nothing.
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** The person right behind Koroku . She was covered in bandages, and looks shocked at being all better. That person was one of the lepers that Lady Eboshi took care of. Leprosy was a death sentence back then, and that person was pretty much brought back from the dead.

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** The person right behind Koroku . She was covered in bandages, and looks shocked at being all better. That person woman was one of the lepers that Lady Eboshi took care of. Leprosy was a death sentence back then, and that person was all of those gathered there were pretty much brought back from the dead.
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* During the scene where Ashitaka is too weak to eat by himself, so San chews the food up first and then [[IntimateHealing gives it to him]]. Ashitaka is [[ManlyTears tearing up himself]] during that scene himself, it may be a factor...

to:

* During the The scene where Ashitaka is too weak to eat by himself, so San chews the food up first and then [[IntimateHealing gives it to him]]. Ashitaka is actualy begins [[ManlyTears tearing up himself]] during that scene himself, up]] at this display of unconditional care, it may be a factor...
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* Moro's guilt at having to leave her adopted daughter to assume her place as a guardian of the forest when her time passes. That this magnificent being feels such tenderness for a hairless human and even though she has given her a life that could have been ever tranquil and prosperous and could be still; Moro longs to give her adopted daughter ''everything she can't''. She knows that the position she's put her in is untenable as San will not abandon her home even for love and a legacy of her own. So it is implied that for all the joy San has found as Princess of the Spirits; she is ''doomed to live forever until the forests fall.'' And for her tragedy to be eternal until the moment she rejoins the earth. ''[[SandInMyEye Damn...]]''

to:

* Moro's guilt at having to leave her adopted daughter to assume her place as a guardian of the forest when her time passes. That this magnificent being feels such tenderness for a hairless human and even though she has given her a life that could have been ever tranquil and prosperous and could be still; Moro longs to give her adopted daughter ''everything she can't''. She knows that the position she's put her in is untenable as San will not abandon her home even for love and a legacy of her own. So it is implied that for all the joy San has found as Princess of the Spirits; she is ''doomed to live forever until the forests fall.'' And for her tragedy to be eternal until the moment she rejoins the earth. ''[[SandInMyEye ''[[SomethingInMyEye Damn...]]''
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* Moro's guilt at having to leave her adopted daughter to assume her place as a guardian of the forest when her time passes. That this magnificent being feels such tenderness for a hairless human and even though she has given her a life that could have been ever tranquil and prosperous and could be still; Moro longs to give her adopted daughter ''everything she can't''. She knows that the position she's put her in is untenable as San will not abandon her home even for love and a legacy of her own. So it is implied that for all the joy San has found as Princess of the Spirits; she is ''doomed to live forever until the forests fall.'' And for her tragedy to be eternal until the moment she rejoins the earth. ''[[TheresSomethingInMyEye Damn...]]''

to:

* Moro's guilt at having to leave her adopted daughter to assume her place as a guardian of the forest when her time passes. That this magnificent being feels such tenderness for a hairless human and even though she has given her a life that could have been ever tranquil and prosperous and could be still; Moro longs to give her adopted daughter ''everything she can't''. She knows that the position she's put her in is untenable as San will not abandon her home even for love and a legacy of her own. So it is implied that for all the joy San has found as Princess of the Spirits; she is ''doomed to live forever until the forests fall.'' And for her tragedy to be eternal until the moment she rejoins the earth. ''[[TheresSomethingInMyEye ''[[SandInMyEye Damn...]]''

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* During the scene where Ashitaka is too weak to eat by himself, so San chews the food up first and then [[IntimateHealing give it to him]]. Ashitaka is tearing up during that scene himself, it may be a factor...

to:

* During the scene where Ashitaka is too weak to eat by himself, so San chews the food up first and then [[IntimateHealing give gives it to him]]. Ashitaka is [[ManlyTears tearing up himself]] during that scene himself, it may be a factor...



* Yakul getting wounded with an arrow. Ashitaka tells Yakul to stay but the elk just continues. That's UndyingLoyalty for you.
* What about when Okkoto, limping away from the catastrophic loss against the Irontowners and Jigo's men, confuses the skin-wearing people for his warriors and tries to lead them back into combat? Only to be poisoned by them and become a senseless monster? His blind hope and desperation is terribly sad. What makes it worse is to see this once proud, albeit stubborn god go insane.

to:

* Moro's guilt at having to leave her adopted daughter to assume her place as a guardian of the forest when her time passes. That this magnificent being feels such tenderness for a hairless human and even though she has given her a life that could have been ever tranquil and prosperous and could be still; Moro longs to give her adopted daughter ''everything she can't''. She knows that the position she's put her in is untenable as San will not abandon her home even for love and a legacy of her own. So it is implied that for all the joy San has found as Princess of the Spirits; she is ''doomed to live forever until the forests fall.'' And for her tragedy to be eternal until the moment she rejoins the earth. ''[[TheresSomethingInMyEye Damn...]]''
* Yakul getting wounded with an arrow. Ashitaka tells Yakul to stay but the elk just continues.tries to continue. That's UndyingLoyalty for you.
* What about when Okkoto, limping away from the catastrophic loss against the Irontowners and Jigo's men, confuses the skin-wearing people for his warriors and tries to lead them back into combat? Only to be poisoned by them and become a senseless monster? His blind hope and desperation is terribly sad. What makes it worse is to see this once proud, albeit stubborn god go be driven utterly insane.



* Moro's relationship with San. She loves her "ugly, beautiful" daughter so much that she gives up her best chance at killing Eboshi to save her from Okkoto's demonic influence.

to:

* Moro's relationship with final act for San. She loves her "ugly, beautiful" daughter so much that she gives up her best chance at killing Eboshi to save her from Okkoto's demonic influence.



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* When Mononoke Hime plays for the first time, whether it's the Japanese or English version, the lyrics and notes will send you into chills and make you want to weep.

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* When Mononoke Hime "Mononoke Hime" plays for the first time, whether it's the Japanese or English version, the lyrics and notes will send you into chills and make you want to weep.

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* The fact [[spoiler: Okkoto became a demon and was so far gone Moro can only take pity on him.]]
--> '''[[spoiler:Demon!Okkoto]]''': (roars)
--> '''Moro''': "You can't even speak anymore can you?"
* The ending; between Joe Hisaishi's sublime score of "Ashitaka and San", the message that [[spoiler: despite the fact that humans can be bastards and have serious flaws, there is always hope for them, and the last shot of a Kodama appearing in the ruined, yet rejuvenating forest,]] one line of dialogue is all it takes to kick it off:
--> [[spoiler: "''...I never knew the Forest God made the flowers grow.''"]]
** The person right behind him. She was covered in bandages, and looks shocked at being all better. That person was one of the lepers that Lady Eboshi took care of. Leprosy was a death sentence back then, and that person was pretty much brought back from the dead.
* The film can be viewed as a Creation Myth for ''industrialisation'': It's the moment where humanity, not understanding the damage it's causing, started taking more than nature had to give. Until then the forest had been able to hold its own but it had been weakening the whole time. And the natural world no longer has its gods to protect it. As San says, ''"The forest god is dead"'', and it won't be the same anymore. The death of the forest god can be said to be the beginning of our climb into the present day world, and it's come at a terrible cost.
* What makes the film so profound is that hatred and love is found on either side. Even the forest creatures have somewhat understandable but irrational hatred for the humans. Examples of hatred: the wolves initially want to kill the human protagonist, the lead boar is demonized out of his desire to battle instead of focusing on living, the villagers have hostility toward the animals, the humans go to war. Examples of kindness: the Forest spirits guide the humans to safety, the protagonist has a loyal non-human friend, etc.. And the protagonist manage to achieve a peace between all cultures and lives.
* How about just 10 minutes into the movie, when Ashitaka is banished from his village ... and Kaya comes out against the rules to give him her crystal dagger so he won't forget her.

to:

* The fact [[spoiler: Okkoto became a demon and was so far gone Moro can only take pity on him.]]
--> '''[[spoiler:Demon!Okkoto]]''': (roars)
--> '''Moro''': "You can't even speak anymore can you?"
* The ending; between Joe Hisaishi's sublime score of "Ashitaka and San",
How about just ten minutes into the message film, with the scene of Ashitaka cutting his topknot off, as the Emishi elders lament what will happen to their tribe now that [[spoiler: despite the fact that humans can be bastards and have serious flaws, there is always hope for them, and the their last shot of a Kodama appearing in the ruined, yet rejuvenating forest,]] one line of dialogue prince is all it takes to kick it off:
--> [[spoiler: "''...I never knew the Forest God made the flowers grow.''"]]
** The person right behind him. She was covered in bandages, and looks shocked at being all better. That person was one of the lepers that Lady Eboshi took care of. Leprosy was a death sentence back then, and that person was pretty much brought back
leaving them forever.
* When Ashitaka is banished
from the dead.
* The film can be viewed as a Creation Myth for ''industrialisation'': It's the moment where humanity, not understanding the damage it's causing, started taking more than nature had to give. Until then the forest had been able to hold its own but it had been weakening the whole time. And the natural world no longer has its gods to protect it. As San says, ''"The forest god is dead"'',
his village ... and it Kaya comes out against their customs to give him her crystal dagger so he won't be the same anymore. The death of the forest god can be said to be the beginning of our climb into the present day world, and it's come at a terrible cost.forget her.
* Osa's speech. Just Osa's speech.

* What makes San desperately clinging to the film so profound is belief that hatred and love she is found on either side. Even a wolf whenever the forest creatures have somewhat understandable but irrational hatred for the humans. Examples of hatred: the wolves initially want to kill the human protagonist, the lead boar is demonized out of his desire to battle instead of focusing on living, the villagers have hostility toward the animals, the humans go to war. Examples of kindness: the Forest spirits guide the humans to safety, the protagonist has a loyal non-human friend, etc.. And the protagonist manage to achieve a peace differences between all cultures her and lives.
her brothers are emphasized.
* How about just 10 minutes into During the movie, when scene where Ashitaka is banished too weak to eat by himself, so San chews the food up first and then [[IntimateHealing give it to him]]. Ashitaka is tearing up during that scene himself, it may be a factor...
* When Mononoke Hime plays for the first time, whether it's the Japanese or English version, the lyrics and notes will send you into chills and make you want to weep.
* Yakul getting wounded with an arrow. Ashitaka tells Yakul to stay but the elk just continues. That's UndyingLoyalty for you.
* What about when Okkoto, limping away
from his village ... and Kaya comes out the catastrophic loss against the rules Irontowners and Jigo's men, confuses the skin-wearing people for his warriors and tries to give him her crystal dagger so he won't forget her.lead them back into combat? Only to be poisoned by them and become a senseless monster? His blind hope and desperation is terribly sad. What makes it worse is to see this once proud, albeit stubborn god go insane.



* Moro's relationship with San. She loves her "ugly, beautiful" daughter so much that she gives up her best chance at killing Eboshi to save her from Okkoto's demonic influence.



* What about when [[spoiler: Okkoto, limping away from the catastrophic loss against the Irontowners and Jigo's men, confuses the skin-wearing people for his warriors and tries to lead them back into combat? Only to be poisoned by them and become a senseless monster?]] His blind hope and desperation is terribly sad. What makes it worse is to see this once proud, albeit stubborn god go insane.
* When San stabs Ashitaka [[spoiler:for saving Eboshi's life]], he barely flinches, and even [[CooldownHug hugs her]] [[spoiler:as the beheaded Forest Spirit is tearing up the forest.]]
* It's hard to watch the scene of Ashitaka cutting his topknot off, as the Emishi elders lament what will happen to their tribe now their last prince is leaving them forever.
* During the scene where Ashitaka is too weak to eat by himself, so San chews the food up first and then [[IntimateHealing give it to him]]. Ashitaka is tearing up during that scene himself, it may be a factor...
* San desperately clinging to the belief that she is a wolf whenever the differences between her and her brothers are emphasized.
* Moro's relationship with San. She loves her "ugly, beautiful" daughter so much that she [[spoiler:gives up her best chance at killing Eboshi to save her from Okkoto's demonic influence.]]
* The fate of some of the Irontown people. When [[spoiler:the black ooze of the forest spirit washes over the town, they flee to the river. Some of them go the wrong way.]] You can briefly hear Toki scream "No, not that way!" just before [[spoiler: they are instantly killed.]]
* Yakul getting wounded with an arrow. Ashitaka tells Yakul to stay but the elk just continues. That's UndyingLoyalty for you.
* Osa's speech. Just Osa's speech.

to:

* What about when [[spoiler: Okkoto, limping away from the catastrophic loss against the Irontowners and Jigo's men, confuses the skin-wearing people for his warriors and tries to lead them back into combat? Only to be poisoned by them and become a senseless monster?]] His blind hope and desperation is terribly sad. What makes it worse is to see this once proud, albeit stubborn god go insane.
* When San stabs Ashitaka [[spoiler:for for saving Eboshi's life]], life, he barely flinches, and even [[CooldownHug hugs her]] [[spoiler:as as the beheaded Forest Spirit is tearing up the forest.]]
* It's hard to watch the scene of Ashitaka cutting his topknot off, as the Emishi elders lament what will happen to their tribe now their last prince is leaving them forever.
* During the scene where Ashitaka is too weak to eat by himself, so San chews the food up first and then [[IntimateHealing give it to him]]. Ashitaka is tearing up during that scene himself, it may be a factor...
* San desperately clinging to the belief that she is a wolf whenever the differences between her and her brothers are emphasized.
* Moro's relationship with San. She loves her "ugly, beautiful" daughter so much that she [[spoiler:gives up her best chance at killing Eboshi to save her from Okkoto's demonic influence.]]
forest.
* The fate of some of the Irontown people. residents of Iron Town. When [[spoiler:the the black ooze of the forest spirit washes over the town, they flee to the river. Some of them go the wrong way.]] You can briefly hear Toki scream "No, not that way!" just before [[spoiler: they are instantly killed.]]
* Yakul getting wounded with an arrow. Ashitaka tells Yakul
killed.
* The ending; between Joe Hisaishi's sublime score of "Ashitaka and San", the message that despite the fact that humans can be bastards and have serious flaws, there is always hope for them, and the last shot of a Kodama appearing in the ruined, yet rejuvenating forest, one line of dialogue is all it takes
to stay kick it off:
-->"... I never knew the Forest God made the flowers grow."
** The person right behind Koroku . She was covered in bandages, and looks shocked at being all better. That person was one of the lepers that Lady Eboshi took care of. Leprosy was a death sentence back then, and that person was pretty much brought back from the dead.
* The film can be viewed as a Creation Myth for ''industrialisation'': It's the moment where humanity, not understanding the damage it's causing, started taking more than nature had to give. Until then the forest had been able to hold its own
but it had been weakening the elk just continues. That's UndyingLoyalty for you.
whole time. And the natural world no longer has its gods to protect it. As San says, ''"The forest god is dead"'', and it won't be the same any-more. The death of the forest god can be said to be the beginning of our climb into the present day world, and it's come at a terrible cost.
* Osa's speech. Just Osa's speech. What makes the film so profound is that hatred, love, ignorance and understanding are found on both sides of the conflict and that the {{Aesop}} of the film is not so much about environmentalism as it is about pacifism, tolerance and compassion.
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* This troper always feels close to tears during the scene where Ashitaka is too weak to eat by himself, so San chews the food up first and then [[IntimateHealing give it to him]]. Ashitaka is tearing up during that scene himself, it may be a factor...

to:

* This troper always feels close to tears during During the scene where Ashitaka is too weak to eat by himself, so San chews the food up first and then [[IntimateHealing give it to him]]. Ashitaka is tearing up during that scene himself, it may be a factor...

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