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A piece of literature titled ''Politics'' may refer to:
* "Literature/Politics1932", a short story by Creator/MurrayLeinster
* ''Literature/Politics2003'', a novel by Creator/AdamThirlwell
* ''Literature/PoliticsAristotle''
* "Literature/Politics1932", a short story by Creator/MurrayLeinster
* ''Literature/Politics2003'', a novel by Creator/AdamThirlwell
* ''Literature/PoliticsAristotle''
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* Literature:
** "Literature/Politics1932", a short story by Creator/MurrayLeinster
* PoliticsTropes
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Please change any links to point to the correct page.
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* ''Literature/Politics1932''
* ''Literature/Politics2003''
* ''Literature/Politics2003''
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* ''Literature/Politics1932''
"Literature/Politics1932", a short story by Creator/MurrayLeinster
*''Literature/Politics2003''''Literature/Politics2003'', a novel by Creator/AdamThirlwell
*
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* ''Literature/Politics1932''.
* ''Literature/PoliticsAristotle''.
* ''Literature/PoliticsAristotle''.
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* ''Literature/Politics1932''.
''Literature/Politics1932''
*''Literature/PoliticsAristotle''.''Literature/Politics2003''
* ''Literature/PoliticsAristotle''
Please change any links to point to the correct page.
*
* ''Literature/PoliticsAristotle''
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[[quoteright:297:https://static.tvtropes.org/pmwiki/pub/images/aristotle_politics.png]]
->''"Man is by nature a political animal"''
Creator/{{Aristotle}}'s treatise on political philosophy. Strike that, ''the'' treatise on political philosophy, which, along with ''Literature/TheRepublic'', forms the foundation of all Western political thought.
!!This work contains examples of:
* DemocracyIsBad: Like Creator/{{Plato}}, Aristotle was not a fan of contemporary democracies, though he did acknowledge the possibility of their reformation to a form approximating his ideal state. Indeed, what we today call "democracy" is an approximation of the Aristotelian "polity": it has mass participation (although we have directly-elected legislatures rather than assemblies of the citizens), an elite check (the courts and unrepresentative upper houses like the Senate and House of Lords), and a single head (the president or prime minister, serving in the position of the monarch in the Aristotelian "polity").
** Also like Plato, Aristotle greatly preferred the evils of (direct) democracy to those of tyranny and oligarchy, and believed that the best-run states were those run by one or a few of the "best men." Unlike Plato, Aristotle was skeptical of the ability of the "best men" to ''stay'' the "best men," or that they would be relatively easy to find, and so Aristotle's ideal "polity" is a combination of democracy, aristocracy, and monarchy.
* HappinessInSlavery: According to Aristotle, some people are born to serve others, and they are happy as slaves, because that's how they fill their role in the world. On the other hand, Aristotle hints that he is skeptical we can accurately identify who these people are. (The ''Politics'' is not a simple book.)
* HystericalWoman: It's argued that women are unfit to rule due to their deficient "temperament".
* ThinkOfTheChildren: In Book [=VII=], which concerns the education of the young, Aristotle proposes the criminalisation of swearing in public, to protect young minds. He also proposes age restrictions on theatre attendance, in a much less extreme variation of the trope.
->''"Man is by nature a political animal"''
Creator/{{Aristotle}}'s treatise on political philosophy. Strike that, ''the'' treatise on political philosophy, which, along with ''Literature/TheRepublic'', forms the foundation of all Western political thought.
!!This work contains examples of:
* DemocracyIsBad: Like Creator/{{Plato}}, Aristotle was not a fan of contemporary democracies, though he did acknowledge the possibility of their reformation to a form approximating his ideal state. Indeed, what we today call "democracy" is an approximation of the Aristotelian "polity": it has mass participation (although we have directly-elected legislatures rather than assemblies of the citizens), an elite check (the courts and unrepresentative upper houses like the Senate and House of Lords), and a single head (the president or prime minister, serving in the position of the monarch in the Aristotelian "polity").
** Also like Plato, Aristotle greatly preferred the evils of (direct) democracy to those of tyranny and oligarchy, and believed that the best-run states were those run by one or a few of the "best men." Unlike Plato, Aristotle was skeptical of the ability of the "best men" to ''stay'' the "best men," or that they would be relatively easy to find, and so Aristotle's ideal "polity" is a combination of democracy, aristocracy, and monarchy.
* HappinessInSlavery: According to Aristotle, some people are born to serve others, and they are happy as slaves, because that's how they fill their role in the world. On the other hand, Aristotle hints that he is skeptical we can accurately identify who these people are. (The ''Politics'' is not a simple book.)
* HystericalWoman: It's argued that women are unfit to rule due to their deficient "temperament".
* ThinkOfTheChildren: In Book [=VII=], which concerns the education of the young, Aristotle proposes the criminalisation of swearing in public, to protect young minds. He also proposes age restrictions on theatre attendance, in a much less extreme variation of the trope.
to:
->''"Man is by nature a political animal"''
Creator/{{Aristotle}}'s treatise on political philosophy. Strike that, ''the'' treatise on political philosophy, which, along with ''Literature/TheRepublic'', forms the foundation
!!This work contains examples of:
* DemocracyIsBad: Like Creator/{{Plato}}, Aristotle was not a fan of contemporary democracies, though he did acknowledge the possibility of their reformation to a form approximating his ideal state. Indeed, what we today call "democracy" is an approximation of the Aristotelian "polity": it has mass participation (although we have directly-elected legislatures rather than assemblies of the citizens), an elite check (the courts and unrepresentative upper houses like the Senate and House of Lords), and a single head (the president or prime minister, serving in the position of the monarch in the Aristotelian "polity").
** Also like Plato, Aristotle greatly preferred the evils of (direct) democracy to those of tyranny and oligarchy, and believed that the best-run states were those run by one or a few of the "best men." Unlike Plato, Aristotle was skeptical of the ability of the "best men" to ''stay'' the "best men," or that they would be relatively easy to find, and so Aristotle's ideal "polity" is a combination of democracy, aristocracy, and monarchy.
* HappinessInSlavery: According to Aristotle, some people are born to serve others, and they are happy as slaves, because that's how they fill their role in the world. On the other hand, Aristotle hints that he is skeptical we can accurately identify who these people are. (The
*
*
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Added image.
[[quoteright:297:https://static.tvtropes.org/pmwiki/pub/images/aristotle_politics.png]]
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* ThinkOfTheChildren: In Book [=VII=], which concerns the education of the young, Aristotle proposes the criminalisation of swearing in public, to protect young minds. He also proposes age restrictions on theatre attendance, in a much less extreme variation of the trope.
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* ThinkOfTheChildren: In Book [=VII=], which concerns the education of the young, Aristotle proposes the criminalisation of swearing in public, to protect young minds. He also proposes age restrictions on theatre attendance, in a much less extreme variation of the trope.trope.
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* HappinessInSlavery: According to Aristotle, some people are born to serve others, and they are happy as slaves, because that's how they fill their role in the world.
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* HappinessInSlavery: According to Aristotle, some people are born to serve others, and they are happy as slaves, because that's how they fill their role in the world. On the other hand, Aristotle hints that he is skeptical we can accurately identify who these people are. (The ''Politics'' is not a simple book.)
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** Also like Plato, Aristotle greatly preferred the evils of (direct) democracy to those of tyranny and oligarchy, and believed that the best-run states were those run by one or a few of the "best men." Unlike Plato, Aristotle was skeptical of the ability of the "best men" to ''stay'' the "best men," or that they would be relatively easy to find, and so Aristotle's ideal "polity" is a combination of democracy, aristocracy, and monarchy.
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* HappinessInSlavery
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* HappinessInSlaveryHappinessInSlavery: According to Aristotle, some people are born to serve others, and they are happy as slaves, because that's how they fill their role in the world.
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* DemocracyIsBad: Like Creator/{{Plato}}, Aristotle was not a fan of contemporary democracies, though he did acknowledge the possibility of their reformation to a form approximating his ideal state.
to:
* DemocracyIsBad: Like Creator/{{Plato}}, Aristotle was not a fan of contemporary democracies, though he did acknowledge the possibility of their reformation to a form approximating his ideal state. Indeed, what we today call "democracy" is an approximation of the Aristotelian "polity": it has mass participation (although we have directly-elected legislatures rather than assemblies of the citizens), an elite check (the courts and unrepresentative upper houses like the Senate and House of Lords), and a single head (the president or prime minister, serving in the position of the monarch in the Aristotelian "polity").
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* HystericalWoman: It's argued that women are unfit to rule due to their deficient "temperament".
to:
* HystericalWoman: It's argued that women are unfit to rule due to their deficient "temperament"."temperament".
* ThinkOfTheChildren: In Book [=VII=], which concerns the education of the young, Aristotle proposes the criminalisation of swearing in public, to protect young minds. He also proposes age restrictions on theatre attendance, in a much less extreme variation of the trope.
* ThinkOfTheChildren: In Book [=VII=], which concerns the education of the young, Aristotle proposes the criminalisation of swearing in public, to protect young minds. He also proposes age restrictions on theatre attendance, in a much less extreme variation of the trope.
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* DemocracyIsBad: Like Creator/{{Plato}}, Aristotle was not a fan.
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* DemocracyIsBad: Like Creator/{{Plato}}, Aristotle was not a fan.fan of contemporary democracies, though he did acknowledge the possibility of their reformation to a form approximating his ideal state.
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DemocracyIsBad: Like Creator/{{Plato}}, Aristotle was not a fan.
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* DemocracyIsBad: Like Creator/{{Plato}}, Aristotle was not a fan.fan.
* HappinessInSlavery
* HystericalWoman: It's argued that women are unfit to rule due to their deficient "temperament".
* HappinessInSlavery
* HystericalWoman: It's argued that women are unfit to rule due to their deficient "temperament".
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Creator/Aristotle's treatise on political philosophy. Strike that, ''the'' treatise on political philosophy, which, along with ''Literature/TheRepublic'', forms the foundation of all Western political thought.
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DemocracyIsBad: Like Creator/Plato, Aristotle was not a fan.
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DemocracyIsBad: Like Creator/Plato, Creator/{{Plato}}, Aristotle was not a fan.
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->''"Man is by nature a political animal"''
Creator/Aristotle's treatise on political philosophy. Strike that, ''the'' treatise on political philosophy, which, along with ''Literature/TheRepublic'', forms the foundation of all Western political thought.
!!This work contains examples of:
DemocracyIsBad: Like Creator/Plato, Aristotle was not a fan.
Creator/Aristotle's treatise on political philosophy. Strike that, ''the'' treatise on political philosophy, which, along with ''Literature/TheRepublic'', forms the foundation of all Western political thought.
!!This work contains examples of:
DemocracyIsBad: Like Creator/Plato, Aristotle was not a fan.