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''Intolerance'' is a 1916 silent film, directed by [[Creator/DWGriffith D.W. Griffith]], with four stories about mankind's intolerance. Each story takes place in a separate time and place in world history. Rather than being told sequentially, the film constantly cuts from one story to another, establishing moral and psychological links between all of them -- effectively telling all four stories in parallel.

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''Intolerance'' is a 1916 silent film, directed by [[Creator/DWGriffith D.W. Griffith]], Creator/DWGriffith, with four stories about mankind's intolerance. Each story takes place in a separate time and place in world history. Rather than being told sequentially, the film constantly cuts from one story to another, establishing moral and psychological links between all of them -- effectively telling all four stories in parallel.
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** The Pharisees from the Judean Story can also qualify, since they're praying to demand that , God bring mercy on them, even though their actions led to the Crucifixion of Jesus.

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** The Pharisees from the Judean Story can also qualify, since they're praying to demand that , God bring mercy on them, even though their actions led to the Crucifixion of Jesus.



* KarmaHoudini: None of the bad guys--Jenkins, the Uplifters, the treacherous Babylonian priest, King Charles IX, Catherine de Medici, the Pharisees--get any kind of comeuppance. Catherine is seen striding through the corpse-strewn streets with a look of satisfaction on her face.

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* KarmaHoudini: None of the bad guys--Jenkins, the Uplifters, the treacherous Babylonian priest, King Cyrus, King Charles IX, Catherine de Medici, the Pharisees--get any kind of comeuppance. Catherine is seen striding through the corpse-strewn streets with a look of satisfaction on her face.
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** The Pharisees from the Judean Story can also qualify, since they're praying to demand that , God bring mercy on them, even though their actions led to the Crucifixion of Jesus.
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* {{Hypocrite}}: Catherine de Medici. ''Good lord'', Catherine de Medici. She claimed that the Huguenots were ruthless savages and were against religion, [[NotSoWellIntentionedExtremist but she herself proved to be just as nasty as them as she also ignored the religion and sent mercenaries to slaughter their entire race, even though some of them were living perfectly normal lives.]] Not to mention she pleasantly witness the murders without any regrets.
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* FlatCharacter: Surprisingly enough, a good chunk of the supporting cast don't really have that much going for them.
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* WeddingEpisode: The Jesus story takes up less than 20 minutes of a film that's almost three hours long, depending on which version and which projection speed, but one of the scenes that it includes is the wedding at Cana. Griffith reminds viewers that Jesus's first miracle was turning water into wine to keep a party going.
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* KilledOffscreen: We never get to see [[spoiler:The Dear One's father die]]

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* KilledOffscreen: We never get to see [[spoiler:The The Dear One's father die]]die.



* WeddingDay: The Jesus story takes up less than 20 minutes of a film that's almost three hours long, depending on which version and which projection speed, but one of the scenes that it includes is the wedding at Cana. Griffith reminds viewers that Jesus's first miracle was turning water into wine to keep a party going.

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* WeddingDay: WeddingEpisode: The Jesus story takes up less than 20 minutes of a film that's almost three hours long, depending on which version and which projection speed, but one of the scenes that it includes is the wedding at Cana. Griffith reminds viewers that Jesus's first miracle was turning water into wine to keep a party going.
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* BrokenAesop: Griffith created the film specifically to denounce critics of ''[[Film/TheBirthOfANation1915 The Birth of a Nation]]'' as PoliticalCorrectnessGoneMad, comparing the opposition of racism to ''the crucifixion of Christ'' among other things. However, the ambiguity at which he relayed his message made it easy to reinterpret it as being in support of the very viewpoint Griffith was against (largely because racism and bigotry in general are based heavily in intolerance), so much so that urban legend tends to misconstrue the film as Griffith apologizing for his earlier white nationalist propaganda piece.
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The film was a commercial failure in its time, owed to a combination of its high production costs and the fact that the United States entered UsefulNotes/WorldWarI just months after its premiere, leading many to mistake the film as a denouncing of the global conflict. Today however, it's widely considered a classic of American cinema; the fact that Griffith bungled his pro-racism message so hard that it becomes easy to read the film as ''anti''-racism probably helps.
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* EvenEvilHasStandards: King Charles IX refused to follow his mother's orders to attack his own people without proper reason.
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* {{Irony}}: A meta example. As stated above, a film about issues related to intolerance was made because the director didn't realize that his vehemently racist (even for the time) film was, in fact, heavily intolerant.
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* OneWordTitle: Intolerance.
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** Averted with the Musketeer of the Slums who is shot by the Friendless One and dies, only for the Boy to get accused and sentenced to hanging.

Added: 215

Removed: 223

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Infant Immortality has been renamed and split per Trope Repair Shop.


* CensoredChildDeath: When the soldiers enter Brown Eyes' house, one has the little baby by one arm and one leg, apparently about to tear it in half. Mercifully, Griffith cuts away rather than showing this onscreen.



* InfantImmortality: Averted. When the soldiers enter Brown Eyes' house, one has the little baby by one arm and one leg, apparently about to tear it in half. Mercifully, Griffith cuts away rather than showing this onscreen.
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* KilledOffscreen: We never get to see [[spoiler:The Dear One's father die]]
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* BerserkButton: "But touch my skirt and I'll scratch your eyes out!"
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It was made in direct response to Griffith's previous film, ''Film/{{The Birth of a Nation|1915}}''. Some stories hold that Griffith was TheAtoner after the backlash to that horrifically racist film. The truth, however, is that Griffith thought the outrage against his MagnumOpus had been an example of Main/PoliticalCorrectnessGoneMad, and felt the "intolerance" had been directed at ''him''. Regardless of what sparked its creation, this film itself is not specifically about race relations.

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It was made in direct response to Griffith's previous film, ''Film/{{The Birth of a Nation|1915}}''. Some stories hold that Griffith was TheAtoner after the backlash to that horrifically racist film. The truth, however, is that Griffith thought the outrage against his MagnumOpus had been an example of Main/PoliticalCorrectnessGoneMad, PoliticalCorrectnessGoneMad, and felt the "intolerance" had been directed at ''him''. Regardless of what sparked its creation, this film itself is not specifically about race relations.
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Quality upgrade.


[[quoteright:300:https://static.tvtropes.org/pmwiki/pub/images/intoleranceposter.jpg]]

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[[quoteright:300:https://static.tvtropes.org/pmwiki/pub/images/intoleranceposter.org/pmwiki/pub/images/intolerance.jpg]]
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** Due to this film's public domain status, there are several different versions available on home video or the internet. The early 1990s Image Entertainment DVD, now out of print, included a DeletedScene in which the Dear One and the Boy are reunited with their baby.

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** Due to this film's public domain status, there are several different versions available on home video or the internet. The early 1990s 1991 Image Entertainment DVD, Laserdisc, now out of print, included a DeletedScene in which the Dear One and the Boy are reunited with their baby.
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* FollowThatCab: Well, it's a silent movie, but the Friendless One grabs a cabbie's attention and points at another cab that is trundling away with the Dear One and the Kindly Officer inside.

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* FollowThatCab: FollowThatCar: Well, it's a silent movie, but the Friendless One grabs a cabbie's attention and points at another cab that is trundling away with the Dear One and the Kindly Officer inside.
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* TheCavalry: In the modern story does The Cavalry arrive on time, saving The Boy from the gallows-but see TheCavalryArrivesLate.

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* TheCavalry: In the modern story does The Cavalry arrive arrives on time, saving The Boy from the gallows-but see TheCavalryArrivesLate.
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->''"Our play is made up of four separate stories, laid in different periods of history, each with its own set of characters. Each story shows how hatred and intolerance, through all the ages, have battled against love and charity."''
-->-- '''Opening {{title card}}'''
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It was made in direct response to Griffith's previous film, ''Film/{{The Birth of a Nation|1915}}''. Some stories hold that Griffith was TheAtoner after the backlash to that horrifically racist film. The truth, however, is that Griffith thought the outrage against his MagnumOpus had been an example of Main/PoliticalCorrectnessGoneMad, and felt the "intolerance" had been directed at ''him''. Regardless of what sparked its creation, the film itself is not specifically about race relations.

to:

It was made in direct response to Griffith's previous film, ''Film/{{The Birth of a Nation|1915}}''. Some stories hold that Griffith was TheAtoner after the backlash to that horrifically racist film. The truth, however, is that Griffith thought the outrage against his MagnumOpus had been an example of Main/PoliticalCorrectnessGoneMad, and felt the "intolerance" had been directed at ''him''. Regardless of what sparked its creation, the this film itself is not specifically about race relations.
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It was made in direct response to Griffith's previous film, ''Film/{{The Birth of a Nation|1915}}''. Some stories hold that Griffith was TheAtoner after the backlash to that horrifically racist film. The truth, however, is that Griffith thought the outrage against his MagnumOpus was an example of Main/PoliticalCorrectnessGoneMad, and felt the "intolerance" had been directed at ''him''. Regardless of what sparked its creation, the film itself is not specifically about race relations.

to:

It was made in direct response to Griffith's previous film, ''Film/{{The Birth of a Nation|1915}}''. Some stories hold that Griffith was TheAtoner after the backlash to that horrifically racist film. The truth, however, is that Griffith thought the outrage against his MagnumOpus was had been an example of Main/PoliticalCorrectnessGoneMad, and felt the "intolerance" had been directed at ''him''. Regardless of what sparked its creation, the film itself is not specifically about race relations.
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It was made in direct response to Griffith's previous film, ''Film/{{The Birth of a Nation|1915}}''. Some stories hold that Griffith was TheAtoner after the backlash to that horrifically racist film. The truth, however, is that Griffith thought the outrage was an example of Main/PoliticalCorrectnessGoneMad, and felt the "intolerance" had been directed at ''him''. Regardless of what sparked its creation, the film itself is not specifically about race relations.

to:

It was made in direct response to Griffith's previous film, ''Film/{{The Birth of a Nation|1915}}''. Some stories hold that Griffith was TheAtoner after the backlash to that horrifically racist film. The truth, however, is that Griffith thought the outrage against his MagnumOpus was an example of Main/PoliticalCorrectnessGoneMad, and felt the "intolerance" had been directed at ''him''. Regardless of what sparked its creation, the film itself is not specifically about race relations.
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[[quoteright:320:http://static.tvtropes.org/pmwiki/pub/images/intoleranceposter.jpg]]

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[[quoteright:320:http://static.[[quoteright:300:http://static.tvtropes.org/pmwiki/pub/images/intoleranceposter.jpg]]
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It was made in direct response to D.W. Griffith's previous film, ''Film/{{The Birth of a Nation|1915}}''. Some stories hold that Griffith was TheAtoner after the backlash to that horrifically racist film. The truth, however, is that Griffith thought the outrage was an example of Main/PoliticalCorrectnessGoneMad, and felt the "intolerance" had been directed at him. Regardless of what sparked its creation, the film itself is not specifically about race relations.

to:

It was made in direct response to D.W. Griffith's previous film, ''Film/{{The Birth of a Nation|1915}}''. Some stories hold that Griffith was TheAtoner after the backlash to that horrifically racist film. The truth, however, is that Griffith thought the outrage was an example of Main/PoliticalCorrectnessGoneMad, and felt the "intolerance" had been directed at him.''him''. Regardless of what sparked its creation, the film itself is not specifically about race relations.
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* "The Crucifixion of Jesus", 27 AD, starring Howard Gaye as {{Jesus}}.

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* "The Crucifixion of Jesus", 27 AD, starring Howard Gaye as {{Jesus}}.UsefulNotes/{{Jesus}}.
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* FollowTheLeader: The Fall of Babylon story, especially in set design and overall look, bears an obvious debt to 1914 Italian AncientRome EpicMovie ''Film/{{Cabiria}}''.

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