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A [[WesternAnimation/BrotherBear2 sequel]] was released in 2006.

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A [[WesternAnimation/BrotherBear2 sequel]] DirectToVideo sequel, ''WesternAnimation/BrotherBear2'', was released in 2006.



* ArtisticLicenseHistory: The movie is set around 10,000 years ago at the lastest, as evidenced by the presence of Woolly Mammoths, and the mention of other fauna such as the Sabretooth Tiger (Smilodon). However, this means that despite the tact implications (especially with the use of the Inupiat language), the culture shown in the movie is not Inuit, as the ancestors of modern Inuit only arrived in America around 5,000 BP, several thousand years after the movie is set. This wasn't really avoidable, though--we don't know much about the culture of era, so it made more sense to use a later analogue. The movie and it’s sequel does, however, display an archaeologically accurate depiction of the Native Americans during Upper Paleolithic era- as seen with the accurate clothing, settlements, the use of “Clovis” spear tips, the use of red ocher during ceremonies, and jewellery.

to:

* ArtisticLicenseHistory: The movie is set around 10,000 years ago at the lastest, as evidenced by the presence of Woolly Mammoths, and the mention of other fauna such as the Sabretooth Tiger (Smilodon). However, this means that despite the tact implications (especially with the use of the Inupiat Iñupiat language), the culture shown in the movie is not Inuit, as the ancestors of modern Inuit only arrived in America around 5,000 BP, several thousand years after the movie is set. This wasn't really avoidable, though--we don't know much about the culture of era, so it made more sense to use a later analogue. The movie and it’s its sequel does, however, display an archaeologically accurate depiction of the Native Americans during Upper Paleolithic era- as seen with the accurate clothing, settlements, the use of “Clovis” spear tips, the use of red ocher during ceremonies, and jewellery.
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* An Aesop:

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* An Aesop:AnAesop:



** Manhood those not come from acts of bravery or tougthness. Everyone can become a man their own way by following their hearts and be true to themselves.

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** Manhood those not come from acts of bravery or tougthness. Everyone can become a man in their own way by following their hearts and be true to themselves.
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* An Aesop:
** You must always see the world througth the eyes of somebody else.
** True brotherhood comes from love, not blood.
** Be tolerant, as intolerance can led you to become a monster worse than those you deem as monsters.
** Manhood those not come from acts of bravery or tougthness. Everyone can become a man their own way by following their hearts and be true to themselves.
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* PersonalHorror: First Kenai is transformed into a bear. Then he finds out that the bear he killed earlier [[spoiler:was Koda's mother.]]

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* PersonalHorror: First Kenai is transformed into a bear.bear and has to repeatedly evade his brother, who thinks he is the bear that killed him (yes, it's as complicated as it sounds). Then he finds out that the bear he killed earlier [[spoiler:was Koda's mother.]]
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The story tells the tale of Kenai, a young man growing up somewhere in the Alaskan wilderness about 10,000 years before it was Alaska. He is busy preparing for his coming-of-age ceremony along with his two older brothers, Sitka and Denahi, but when said ceremony occurs, he is... less than thrilled with the totem, or "spirit animal" that he is assigned, which turns out to be "The Bear of Love." To prove his toughness, he attempts to track down a basket dragged away by a bear who had stolen some food during the ceremony, and angrily provokes the bear after finding it. His brothers rush after him to find him cornered by the bear, and the three try to ward it off. Kenai and Denahi get out okay, but Sitka dies saving them. Later, Kenai hunts down the bear alone and slays it out of vengeance. The spirits of the land - Sitka now among them - are none too pleased with Kenai's needless violence, and, in an attempt to teach him a lesson, turn him into a bear.

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The story tells the tale of Kenai, a young man growing up somewhere in the Alaskan wilderness about 10,000 years before it was Alaska. He is busy preparing for his coming-of-age ceremony along with his two older brothers, Sitka and Denahi, but when said ceremony occurs, he is... less than thrilled with the totem, or "spirit animal" that he is assigned, which turns out to be "The Bear of Love." To prove his toughness, he attempts to track down a basket dragged away by a bear who had stolen some food during the ceremony, and angrily provokes the bear after finding it. His brothers rush after him to find him cornered by the bear, and the three try to ward it off. Kenai and Denahi get out okay, but Sitka dies saving them. Later, Kenai hunts down the bear alone and slays it out of vengeance. The spirits of the land - Sitka now among them - are none too pleased greatly disappointed with Kenai's needless violence, and, in an attempt to teach him a lesson, turn him into a bear.



** In a worded example, when they're resting on the mammoths, Kenai reluctantly opens up to Koda about Sitka's death. He says that Sitka was killed by a "monster", referring to a bear. Later, the two see a painting of a human with a spear fighting a bear. Koda says that "those monsters are scary... [[HumansAreTheRealMonsters especially with those sticks]]". And after learning that [[spoiler: the bear he killed was Koda's mother]], Kenai tries to tell him what happened in the form of a story, mentioning that his tale was mostly about a monster, [[HeroicSelfDeprecation referring to himself this time]].

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** In a worded example, when they're resting on the mammoths, Kenai reluctantly opens up to Koda about Sitka's death. He says that Sitka was killed by a "monster", referring to a bear. Later, the two see a painting of a human with a spear fighting a bear. Koda says that "those monsters are scary... [[HumansAreTheRealMonsters [[HumansAreCthulhu especially with those sticks]]". And after learning that [[spoiler: the bear he killed was Koda's mother]], Kenai tries to tell him what happened in the form of a story, mentioning that his tale was mostly about a monster, [[HeroicSelfDeprecation referring to himself this time]].



** While Denahi is right to blame Kenai, he denies the fact that he himself holds some of the blame. If he hadn't been so hard on his younger brother (even going as far as to say that he's constantly messing up) Kenai wouldn't have gone looking for the basket, and if Denahi hadn't blamed Kenai for Sitka's death, Kenai wouldn't have gone after the bear. Both learn their lesson in the hardest way possible-- Denahi when he believes Kenai was killed, and Kenai when he realizes [[spoiler:the bear he killed was Koda's mom]].

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** While Denahi is right to blame Kenai, he denies the fact that he himself holds some of the blame.Denahi‘s not blameless, either. If he hadn't been so hard on his younger brother (even going as far as to say that he's constantly messing up) Kenai wouldn't have gone looking for the basket, and if Denahi hadn't blamed Kenai for Sitka's death, Kenai wouldn't have gone after the bear. Both learn their lesson in the hardest way possible-- Denahi when he believes Kenai was killed, and Kenai when he realizes [[spoiler:the bear he killed was Koda's mom]].
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* ShoutOut: In one of the vignettes during the credits, somehow Koda is able to paint Georges Seurat's ''A Sunday Afternoon on the Island of La Grande Jatte.''

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This trope is for voluntary transformations.


The story tells the tale of Kenai, a young man growing up somewhere in the Alaskan wilderness about 10,000 years before it was Alaska. He is busy preparing for his coming-of-age ceremony along with his two older brothers, Sitka and Denahi, but when said ceremony occurs, he is... less than thrilled with the totem, or "spirit animal" that he is assigned, which turns out to be "The Bear of Love." To prove his toughness, he attempts to track down a basket dragged away by a bear who had stolen some food during the ceremony, and angrily provokes the bear after finding it. His brothers rush after him to find him cornered by the bear, and the three try to ward it off. Kenai and Denahi get out okay, but Sitka dies saving them. Later, Kenai hunts down the bear alone and slays it out of vengeance. The spirits of the land - Sitka now among them - are none too pleased with Kenai's needless violence, and, in an attempt to teach him a lesson, [[{{Animorphism}} turn him into a bear.]]

to:

The story tells the tale of Kenai, a young man growing up somewhere in the Alaskan wilderness about 10,000 years before it was Alaska. He is busy preparing for his coming-of-age ceremony along with his two older brothers, Sitka and Denahi, but when said ceremony occurs, he is... less than thrilled with the totem, or "spirit animal" that he is assigned, which turns out to be "The Bear of Love." To prove his toughness, he attempts to track down a basket dragged away by a bear who had stolen some food during the ceremony, and angrily provokes the bear after finding it. His brothers rush after him to find him cornered by the bear, and the three try to ward it off. Kenai and Denahi get out okay, but Sitka dies saving them. Later, Kenai hunts down the bear alone and slays it out of vengeance. The spirits of the land - Sitka now among them - are none too pleased with Kenai's needless violence, and, in an attempt to teach him a lesson, [[{{Animorphism}} turn him into a bear.]]
bear.



* {{Animorphism}}: Kenai's transformation into a bear.
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* WhiteAndGreyMorality: Almost GoodVsGood--an unusual and refreshing approach for a Disney movie. Despite furiously hunting Kenai, Denahi isn't actually a villain and is more driven by heartbroken anger from thinking his only remaining brother was killed. What's more, he comes to his senses when he realizes Kenai ''was'' the bear he was hunting.

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* WhiteAndGreyMorality: Almost GoodVsGood--an GoodVersusGood--an unusual and refreshing approach for a Disney movie. Despite furiously hunting Kenai, Denahi isn't actually a villain and is more driven by heartbroken anger from thinking his only remaining brother was killed. What's more, he comes to his senses when he realizes Kenai ''was'' the bear he was hunting.
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%% * {{Animorphism}}

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%% * {{Animorphism}}{{Animorphism}}: Kenai's transformation into a bear.
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* BackingAwaySlowly: Kenai, who had just been turned into a bear, asks a pair of chipmunks [[YouCanTalk how they can talk]]. The pair back away slowly partly because of this question and the fact that he's, well, a bear.
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2003's ''Brother Bear'' is the 44th film in the Franchise/DisneyAnimatedCanon, and the second-to-last traditionally animated theatrical film produced by Disney for five years, until 2009's ''Disney/ThePrincessAndTheFrog.'' It was also the last movie produced by their Florida studio. ''Disney/HomeOnTheRange'' succeeded ''Brother Bear'', which actually DID end their traditional animation department until 2009.

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2003's ''Brother Bear'' is the 44th film in the Franchise/DisneyAnimatedCanon, and the second-to-last traditionally animated theatrical film produced by Disney for five years, until 2009's ''Disney/ThePrincessAndTheFrog.''WesternAnimation/ThePrincessAndTheFrog.'' It was also the last movie produced by their Florida studio. ''Disney/HomeOnTheRange'' ''WesternAnimation/HomeOnTheRange'' succeeded ''Brother Bear'', which actually DID end their traditional animation department until 2009.



A [[Disney/BrotherBear2 sequel]] was released in 2006.

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A [[Disney/BrotherBear2 [[WesternAnimation/BrotherBear2 sequel]] was released in 2006.



* TheCameo: Not within the movie itself, but the HilariousOuttakes feature an unexpected appearance by [[spoiler: [[Disney/LiloAndStitch Stitch]].]]

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* TheCameo: Not within the movie itself, but the HilariousOuttakes feature an unexpected appearance by [[spoiler: [[Disney/LiloAndStitch [[WesternAnimation/LiloAndStitch Stitch]].]]



* PopStarComposer: Like Disney's earlier ''Disney/{{Tarzan}}'' film, this one has songs by Phil Collins.

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* PopStarComposer: Like Disney's earlier ''Disney/{{Tarzan}}'' ''WesternAnimation/{{Tarzan}}'' film, this one has songs by Phil Collins.
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* KeepingTheHandicap: Kenai, who was magically turned into a bear, ultimately opts to remain that way both to remain with Koda and out of guilt, [[spoiler:since he caused the death of Koda's mother.]]
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* ArtisticLicensePhysics: How strong does your spear have to be to make a glacier calve?
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Not to be confused with the ''[[Literature/TheBerenstainBears other]]'' [[Literature/TheBerenstainBears Brother Bear]].

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Not to be confused with the ''[[Literature/TheBerenstainBears other]]'' [[Literature/TheBerenstainBears Brother Bear]].
Bear]] or the children's book ''Thank You, Brother Bear'' by Hans Baumann and Eric Carle.

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* DrinkOrder: Rutt's line to Tuke: "Hey, you know what this calls for? A pile of delicious barley and amberweed on a cool bed of malted hops, [[CanadaEh eh]]."
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* ArtisticLicenseHistory: The movie is set around 10,000 years ago at the lastest, as evidenced by the presence of Woolly Mammoths, and the mention of other fauna such as the Sabretooth Tiger (Smilodon). However, this means that despite the tact implications (especially with the use of the Inupiat language), the culture shown in the movie is not Inuit, as the ancestors of modern Inuit only arrived in America around 5,000 BP, several thousand years after the movie is set. This was;t really avoidable, though--we don't know much about the culture of era, so it made more sense to use a later analogue. The movie and it’s sequel does, however, display an archaeologically accurate depiction of the Native Americans during Upper Paleolithic era- as seen with the accurate clothing, settlements, the use of “Clovis” spear tips, the use of red ocher during ceremonies, and jewellery.

to:

* ArtisticLicenseHistory: The movie is set around 10,000 years ago at the lastest, as evidenced by the presence of Woolly Mammoths, and the mention of other fauna such as the Sabretooth Tiger (Smilodon). However, this means that despite the tact implications (especially with the use of the Inupiat language), the culture shown in the movie is not Inuit, as the ancestors of modern Inuit only arrived in America around 5,000 BP, several thousand years after the movie is set. This was;t wasn't really avoidable, though--we don't know much about the culture of era, so it made more sense to use a later analogue. The movie and it’s sequel does, however, display an archaeologically accurate depiction of the Native Americans during Upper Paleolithic era- as seen with the accurate clothing, settlements, the use of “Clovis” spear tips, the use of red ocher during ceremonies, and jewellery.
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[[quoteright:300:https://static.tvtropes.org/pmwiki/pub/images/Brother_Bear.jpg]]

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[[quoteright:300:https://static.tvtropes.org/pmwiki/pub/images/Brother_Bear.jpg]]
org/pmwiki/pub/images/brotherbear.png]]

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* ArtisticLicenseHistory: The movie is set around 10,000 years ago at the lastest, as evidenced by the presence of Wolley Mammoths, and the mention of other fauna such as the Sabretooth Tiger (Smilodon). However, this means that despite the tact implications (especially with the use of the Inupiat language), the culture shown in the movie is not Inuit, as the ancestors of modern Inuit only arrived in America around 5,000 BP, several thousand years after the movie is set. The movie and it’s sequel does, however, display an archaeologically accurate depiction of the Native Americans during Upper Paleolithic era- as seen with the accurate clothing, settlements, the use of “Clovis” spear tips, the use of red ocher during ceremonies, and jewellery.

to:

* ArtisticLicenseHistory: The movie is set around 10,000 years ago at the lastest, as evidenced by the presence of Wolley Woolly Mammoths, and the mention of other fauna such as the Sabretooth Tiger (Smilodon). However, this means that despite the tact implications (especially with the use of the Inupiat language), the culture shown in the movie is not Inuit, as the ancestors of modern Inuit only arrived in America around 5,000 BP, several thousand years after the movie is set. This was;t really avoidable, though--we don't know much about the culture of era, so it made more sense to use a later analogue. The movie and it’s sequel does, however, display an archaeologically accurate depiction of the Native Americans during Upper Paleolithic era- as seen with the accurate clothing, settlements, the use of “Clovis” spear tips, the use of red ocher during ceremonies, and jewellery.


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* ShownTheirWork: They put a lot of effort into getting the Native American culture right, and what discrepancies there are can easily be justified by the fact that these aren't actually Inuits, but a similar culture that lived thousands of years earlier. It's probably the most accurate portrayal of Native Americans in any Disney film.

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* AndThenJohnWasAZombie: And then Kenai was a bear.
* AnimalTalk: Lampshaded by Tanana. She realises it's Kenai trapped in the bear but, "You know I don't speak Bear!"

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* %%* AndThenJohnWasAZombie: And then Kenai was a bear.
* AnimalTalk: Bears are able to communicate with moose, but not with humans. Lampshaded by Tanana. She Tanana, when she realises it's Kenai trapped in the bear but, "You know I don't speak Bear!"



* ArtisticLicense: Kenai and Koda encounter cave paintings in one scene. Cave paintings have never been discovered in the northern parts of North America - in fact, the popular image of them as represented here are based on those found in Europe.


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* CultureChopSuey: Kenai and Koda encounter rock paintings in one scene. Prehistoric peoples of the North American Arctic are not known to have made rock paintings - in fact, the popular image of them as represented here are based on those found in Europe.
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Zero Context Example, and the Wham Line trope is usually a spoiler so removing tags.


* TragicKeepsake: The bear totem for Denahi.

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* %%* TragicKeepsake: The bear totem for Denahi.



* WhamLine:
** [[spoiler:"Your mother isn't coming."]]
** At the cave painting: "Those monsters are scary... especially with those [[spoiler:[[HumansAreTheRealMonsters sticks]].]]"

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* %%* WhamLine:
** [[spoiler:"Your %%** "Your mother isn't coming."]]
**
"
%%**
At the cave painting: "Those monsters are scary... especially with those [[spoiler:[[HumansAreTheRealMonsters [[HumansAreTheRealMonsters sticks]].]]""
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* ArtisticLicenseHistory: The movie is set around 10,000 years ago at the lastest, as evidenced by the presence of Wolley Mammoths, and the mention of other fauna such as the Sabretooth Tiger (Smilodon). However, this means that despite the tact implications (especially with the use of the Inupiat language), the culture shown in the movie is not Inuit, as the ancestors of modern Inuit only arrived in America around 5,000 BP, several thousand years after the movie is set. The movie and it’s sequel does, however, display an archaeologically accurate depiction of the Native Americans during Upper Paleolithic era- as seen with the accurate clothing, settlements, the use of “Clovis” spear tips, the use of red ocher during ceremonies, and jewellery.
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Listing under a single trope that covers this particular case.


* BadassBeard[=/=][[BadassMoustache Moustache]]: Denahi grows them while hunting Kenai.

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* BadassBeard[=/=][[BadassMoustache Moustache]]: BeardOfEvil: An anti-villain example: Denahi grows them facial hair while hunting Kenai.Kenai. It also overlaps with BeardOfSorrow, since Denahi believes that Kenai is dead.
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--->'''Rutt:''' I didn't even spy anything!\\

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--->'''Rutt:''' -->'''Rutt:''' I didn't even spy anything!\\

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* SomethingThatBeginsWithBoring: Rutt and Tuke play "I Spy" while riding the mammoths. The only things around to spy are trees.
** It gets to the point where they just alternate saying "Tree" a few times.

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* SomethingThatBeginsWithBoring: Rutt and Tuke play "I Spy" while riding the mammoths. The only things around to spy are trees.
**
trees. It gets to the point where they just alternate saying "Tree" a few times.

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* NoAntagonist: Despite furiously hunting Kenai, Denahi isn't actually a villain and is more driven by heartbroken anger from thinking his only remaining brother was killed. What's more, he comes to his senses when he realizes Kenai ''was'' the bear he was hunting.



* WhiteAndGreyMorality: Almost GoodVsGood--an unusual and refreshing approach for a Disney movie.

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* WhiteAndGreyMorality: Almost GoodVsGood--an unusual and refreshing approach for a Disney movie. Despite furiously hunting Kenai, Denahi isn't actually a villain and is more driven by heartbroken anger from thinking his only remaining brother was killed. What's more, he comes to his senses when he realizes Kenai ''was'' the bear he was hunting.
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Covered under Anti Villain.


* RousseauWasRight: Denahi isn't really a villain but he is the closest thing the film has to one. He also isn't really bad but rather a guy motivated by heartbreak.

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* CensorSteam: The cloud cover used to prevent Denahi from seeing Kenai undergoing his metamorphosis. Given the Aesop being learned, it's probably intentional on the spirits' part.



* OminousFog[=/=]CensorSteam: The cloud cover used to prevent Denahi from seeing Kenai undergoing his metamorphosis. Given the Aesop being learned, it's probably intentional on the spirits' part.

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* DrinkOrder: Rutt's line to Tuke: "Hey, you know what this calls for? A pile of delicious barley and amberweed on a cool bed of malted hops, [[CanadaEh eh]]."



* GettingCrapPastTheRadar: "Hey, you know what this calls for? [[DrinkOrder A pile of delicious barley and amberweed on a cool bed of malted hops,]] [[CanadaEh eh]]." Now where do we humans find these sort of ingredients?
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* MoodWhiplash: "Brother Bear" journeys through a lot of different moods and tones in just eighty-five minutes. It starts off breezy and lighthearted like your typical Disney movie, then it becomes incredibly dark for a while after Sitka dies, then it becomes lighthearted again (with occasional moments of darkness and intensity) when the audience follows Kenai and Koda on their journey in the middle act, and then it becomes intense and violent again in the last act, following TheReveal, before it finally wraps up with a semi-happy ending.

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* MoodWhiplash: "Brother Bear" journeys through a lot of different tones and moods and tones in just eighty-five minutes. minutes, which earned it some criticism about the tones clashing. It starts off breezy and lighthearted like your typical Disney movie, then it becomes incredibly dark for a while after Sitka dies, then it becomes lighthearted again (with occasional moments of darkness and intensity) when the audience follows as Kenai and Koda embark on their journey and bond in the middle act, and then it becomes violent and intense and violent again in the last act, following TheReveal, before it finally wraps up with a semi-happy ending.
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* MoodWhiplash: A major source of complaints is that the movie starts with a dark tone, nosedives into childish humour after Kenai's transformation and then goes right back into tense and adult territory following TheReveal.

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* MoodWhiplash: A major source "Brother Bear" journeys through a lot of complaints is that the movie different moods and tones in just eighty-five minutes. It starts with a off breezy and lighthearted like your typical Disney movie, then it becomes incredibly dark tone, nosedives into childish humour for a while after Kenai's transformation Sitka dies, then it becomes lighthearted again (with occasional moments of darkness and intensity) when the audience follows Kenai and Koda on their journey in the middle act, and then goes right back into tense it becomes intense and adult territory violent again in the last act, following TheReveal.TheReveal, before it finally wraps up with a semi-happy ending.

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