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Author existence failure cleanup per TRS


* SequelHook: Towards the end of the book, Paul announces his intention to visit Rome before going to Spain. However, the sequel was apparently never written. Luke makes no mention of a trip to Spain in the [[Literature/ActsOfTheApostles Book of Acts]], and [[AuthorExistenceFailure Paul appears not to have made it out of Rome alive]] after a subsequent visit there. Most scholars agree he never went to Spain. If he did, either he never wrote about it, or [[LostEpisode his writing did not survive]] to be compiled with the rest of the New Testament.

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* SequelHook: Towards the end of the book, Paul announces his intention to visit Rome before going to Spain. However, the sequel was apparently never written. Luke makes no mention of a trip to Spain in the [[Literature/ActsOfTheApostles Book of Acts]], and [[AuthorExistenceFailure Paul appears not to have made it out of Rome alive]] alive after a subsequent visit there. Most scholars agree he never went to Spain. If he did, either he never wrote about it, or [[LostEpisode his writing did not survive]] to be compiled with the rest of the New Testament.
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Paul's "Letter to the Romans" addresses the Christian community in the CITY of Rome.


The sixth book of the [[Literature/TheBible New Testament]] and the first letter of the [[https://en.wikipedia.org/wiki/Pauline_epistles Pauline epistles]]. The Apostle Paul writes to the citizens of the Roman Empire that salvation is offered through the Gospel of Jesus Christ.

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The sixth book of the [[Literature/TheBible New Testament]] and the first letter of the [[https://en.wikipedia.org/wiki/Pauline_epistles Pauline epistles]]. The Apostle Paul writes to the citizens Christian community of the Roman Empire city of UsefulNotes/{{Rome}} that salvation is offered through the Gospel of Jesus Christ.
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The sixth book of the [[Literature/TheBible New Testament]] and the first letter of the [[https://en.wikipedia.org/wiki/Pauline_epistles Pauline epistles]]. The Apostle Paul writes to the Roman Empire that salvation is offered through the Gospel of Jesus Christ.

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The sixth book of the [[Literature/TheBible New Testament]] and the first letter of the [[https://en.wikipedia.org/wiki/Pauline_epistles Pauline epistles]]. The Apostle Paul writes to the citizens of the Roman Empire that salvation is offered through the Gospel of Jesus Christ.
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No longer a trope.


-->"Being filled with all unrighteousness, [[YourCheatingHeart fornication]], wickedness, covetousness, maliciousness; full of [[GreenEyedMonster envy]], murder, debate, [[ConsummateLiar deceit]], malignity; whisperers, backbiters, [[NayTheist haters of God]], despiteful, [[{{pride}} proud]], boasters, inventors of evil things, disobedient to parents, without understanding, covenantbreakers, [[LackOfEmpathy without natural affection]], implacable, unmerciful..."

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-->"Being filled with all unrighteousness, [[YourCheatingHeart fornication]], fornication, wickedness, covetousness, maliciousness; full of [[GreenEyedMonster envy]], murder, debate, [[ConsummateLiar deceit]], malignity; whisperers, backbiters, [[NayTheist haters of God]], despiteful, [[{{pride}} proud]], boasters, inventors of evil things, disobedient to parents, without understanding, covenantbreakers, [[LackOfEmpathy without natural affection]], implacable, unmerciful..."

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* MeatVersusVeggies: In the early part of Chapter 14, Paul comments that there are some believers who believe that they are allowed to eat all things, while there are others who believe they can only eat vegetables, and thus instructs those who have the faith to eat all things not to depise those who abstain, and that those who abstain should not pass judgment on those who have the faith to eat all things, because whether they eat or do not eat, they do it for the glory of God and give thanks to Him.

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* MeatVersusVeggies: In the early part of Chapter 14, Paul comments that there are some believers who believe that they are allowed to eat all things, while there are others who believe they can only eat vegetables, vegetables (not necessarily because of reasons for vegetarianism used today, but because some meat of the time had been given as an offering to a pagan deity which the temple then turned around and sold). Paul thus instructs those who have the faith to eat all things not to depise despise those who abstain, and that those who abstain should not pass judgment on those who have the faith to eat all things, because whether they eat or do not eat, they do it for the glory of God and give thanks to Him.


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* NoJustNoReaction: There are a few times were Paul rhetorically asks a question that he anticipates his readers would also be asking, and answers "May it never be!", "Certainly not!", or some other strong negative depending on the translation.
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* EvenEvilCanBeLoved: "But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us." (Romans 5:8)
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->''"For I am not ashamed of the gospel, for it is the power of God that brings salvation to everyone who believes: first to the Jew, and then to the Gentile."''
-->-- '''Romans 1:16'''
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* {{Pride}}: In dealing with this, Paul tells the Romans: "Do not be haughty, but associate with the lowly. Do not pretend to be wiser than you are." (Romans 12:16)
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* WordsCanBreakMyBones: A popular verse among Pentecostals and Word of Faith preachers is the last part of Romans 4:17, which speaks of God "calling things that are not as though they were", suggesting that believers are also given the authority to speak things into existence.

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!!Structure of the book:
* Introduction (Romans 1:1-15)
* The universal need of righteousness (Romans 1:6-3:20)
* The imputation of righteousness (Romans 3:21-5:21)
* The new life in Christ (Romans chapters 6 to 8)
* The mystery of Israel (Romans chapters 9 to 11)
* Exhortations to Christian living (Romans 12:1-15:13)
* Epilogue: greetings and travel plans (Romans 15:14-16:27)

-----
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* CruelMercy: Quoting from [[Literature/BookOfProverbs Proverbs]], Paul tells his readers, "If your enemy is hungry, feed him; if he is thirsty, give him a drink; for in so doing you will heap burning coals upon his head."
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* DepravedHomosexual: In the first chapter, Paul the apostle speaks of those who were given over by God to having "a reprobate mind, to do the things that are not convenient", that they have been given over to ungodly passions: that the women exchanged natural affections for unnatural ones, and that the men leave "the natural use of the woman" to burn in lust toward one another, "working that which is unseemly, and receiving in themselves the recompense that is meet for their error".
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* LongList: The final chapter consists of Paul listing off the people he wanted to give greetings to for their support and ministry.
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* IrrevocableOrder: Paul says in this book that "the gifts and callings of God are irrevocable" or "without repentance".
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* MeatVersusVeggies: In the early part of Chapter 14, Paul comments that there are some believers who believe that they are allowed to eat all things, while there are others who believe they can only eat vegetables, and thus instructs those who have the faith to eat all things not to depise those who abstain, and that those who abstain should not pass judgment on those who have the faith to eat all things, because whether they eat or do not eat, they do it for the glory of God and give thanks to Him.
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* PayEvilUntoEvil: Romans 12:17 and 19 warn against this, with verse 17 saying to "repay no one evil for evil" and verse 19 saying "do not avenge yourselves, but rather give place to God’s wrath, for it is written: 'Vengeance is Mine. I will repay,' says the Lord."

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* KnowNothingKnowItAll: Paul describes {{NayTheist}}s this way, since they know God exists but reject Him for idols as a pretext for immorality. "Professing to be wise, they became fools."

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* KarmicDeath: According to Romans 6:23, the wages of sin is death, but to avert this is by accepting Jesus as savior.
* KnowNothingKnowItAll: Paul describes {{NayTheist}}s this way, since they know God exists but reject Him for idols as a pretext for immorality. "Professing to be wise, they became fools." "



* TurnTheOtherCheek: Romans 12:17-21 implies this. However, even though we have to forgive our enemies, it's only God Himself who will repay them back.
* ViewersAreGeniuses: Scholars have observed that this is the only New Testament epistle that seems to be constructed specifically as a theological treatise, rather than a personal letter about specific concerns in the Early Church. Theological commentaries on it can run to multiple volumes. This is amusingly referenced in Literature/TheBible itself, when Peter in [[Literature/EpistlesOfPeter his own second epistle]] remarks on Paul's letters: "His letters contain some things that are hard to understand..." ([[http://biblehub.com/2_peter/3-16.htm 2 Peter 3:16]]).

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* TurnTheOtherCheek: Romans 12:17-21 implies encourages believers to do this. However, even though we have to forgive our enemies, it's only God Himself who will repay them back.
* ViewersAreGeniuses: Scholars have observed that this is the only New Testament epistle that seems to be constructed specifically as a theological treatise, rather than a personal letter about specific concerns in the Early Church. Theological commentaries on it can run to multiple volumes. This is amusingly referenced in Literature/TheBible itself, when Peter in [[Literature/EpistlesOfPeter his own second epistle]] remarks on Paul's letters: "His letters contain some things that are hard to understand..." ([[http://biblehub.com/2_peter/3-16.htm 2 Peter 3:16]]).


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* YouCantFightFate: Romans 9:11-22 gives us the implication that God had predestined things for His purpose from favoring Jacob over Esau, choosing to have mercy on who He has mercy, and hardening the Pharaoh's heart to show His power over all the earth.
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* SinisterMinister: In the final chapter of the book, Paul warns the Romans about to watch out for those who cause divisions and create obstacles contrary to the doctrine that they have been taught, and to avoid them. "For such persons do not serve our Lord Christ, but their own appetites, and by smooth talk and flattery they deceive the hearts of the naive." (Romans 16:18)

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* SinisterMinister: In the final chapter of the book, Paul warns the Romans about to watch out for those who cause divisions and create obstacles contrary to the doctrine that they have been taught, and to avoid them. "For such persons do not serve our Lord Christ, but their own appetites, and by smooth talk and flattery they deceive the hearts of the naive." (Romans 16:18)
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* TheGoldenRule: Chapter 13 explains how the entire Law can be summed up in the commandment, "Love your neighbor as yourself."
-->"The commandments 'Do not commit adultery,' 'Do not murder,' 'Do not steal,' 'Do not covet,' and any other commandments, are summed up in this one decree: 'Love your neighbor as yourself.' Love does no wrong to its neighbor. Therefore love is the fulfillment of the Law."
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* SequelHook: Towards the end of the book, Paul announces his intention to visit Rome before going to Spain. However, the sequel was apparently never written. Luke makes no mention of a trip to Spain in the [[ActsOfTheApostles Book of Acts]], and [[AuthorExistenceFailure Paul appears not to have made it out of Rome alive]] after a subsequent visit there. Most scholars agree he never went to Spain. If he did, either he never wrote about it, or [[LostEpisode his writing did not survive]] to be compiled with the rest of the New Testament.

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* SequelHook: Towards the end of the book, Paul announces his intention to visit Rome before going to Spain. However, the sequel was apparently never written. Luke makes no mention of a trip to Spain in the [[ActsOfTheApostles [[Literature/ActsOfTheApostles Book of Acts]], and [[AuthorExistenceFailure Paul appears not to have made it out of Rome alive]] after a subsequent visit there. Most scholars agree he never went to Spain. If he did, either he never wrote about it, or [[LostEpisode his writing did not survive]] to be compiled with the rest of the New Testament.
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* EgocentricallyReligious: Romans 11:17-22 are written as a warning to the Gentile believers, that although they as a "wild olive branch" are grafted into the cultivated olive tree that the Jews, the "natural olive branches", were broken off from, that they should not boast against the branches, because it is not them that support the root, but the root that supports them, and that they should not be high-minded but fear, because if God didn't spare the natural branches, He may not spare the Gentile believers either.

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* FromBadToWorse: Romans 1:28-32 is interpreted by certain Christians as being this to those that knew God, but didn't glorify him as God nor were thankful, but became vain in their reasonings and their foolish heart became darkened: that first He gives them up to uncleanness through the lusts of their hearts, to dishonor their own bodies among themselves. Then next He gives them up to dishonorable passions, such as women trading natural passions for unnatural ones and men leaving "the natural use of the woman" to work what is shameful among themselves. And then, since they don't think it's important to retain any knowledge of God, He gives them over to "a reprobate mind" to do things that are not fitting.



* SerialEscalation: Romans 1:28-32 is interpreted by certain Christians as being this to those that knew God, but didn't glorify him as God nor were thankful, but became vain in their reasonings and their foolish heart became darkened: that first He gives them up to uncleanness through the lusts of their hearts, to dishonor their own bodies among themselves. Then next He gives them up to dishonorable passions, such as women trading natural passions for unnatural ones and men leaving "the natural use of the woman" to work what is shameful among themselves. And then, since they don't think it's important to retain any knowledge of God, He gives them over to "a reprobate mind" to do things that are not fitting.
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* SerialEscalation: Romans 1:28-32 is interpreted by certain Christians as being this to those that knew God, but didn't glorify him as God nor were thankful, but became vain in their reasonings and their foolish heart became darkened: that first He gives them up to uncleanness through the lusts of their hearts, to dishonor their own bodies among themselves. Then next He gives them up to dishonorable passions, such as women trading natural passions for unnatural ones and men leaving "the natural use of the woman" to work what is shameful among themselves. And then, since they don't think it's important to retain any knowledge of God, He gives them over to "a reprobate mind" to do things that are not fitting.
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None


* ViewersAreGeniuses: Scholars have observed that this is the only New Testament epistle that seems to be constructed specifically as a theological treatise, rather than a personal letter about specific concerns in the Early Church. Theological commentaries on it can run to multiple volumes. This is amusingly referenced in Literature/TheBible itself, when Peter remarks on Paul's letters in one of his own epistles: "His letters contain some things that are hard to understand..." ([[http://biblehub.com/2_peter/3-16.htm 2 Peter 3:16]]).

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* ViewersAreGeniuses: Scholars have observed that this is the only New Testament epistle that seems to be constructed specifically as a theological treatise, rather than a personal letter about specific concerns in the Early Church. Theological commentaries on it can run to multiple volumes. This is amusingly referenced in Literature/TheBible itself, when Peter in [[Literature/EpistlesOfPeter his own second epistle]] remarks on Paul's letters in one of his own epistles: letters: "His letters contain some things that are hard to understand..." ([[http://biblehub.com/2_peter/3-16.htm 2 Peter 3:16]]).
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* SinisterMinister: In the final chapter of the book, Paul warns the Romans about to watch out for those who cause divisions and create obstacles contrary to the doctrine that they have been taught, and to avoid them. "For such persons do not serve our Lord Christ, but their own appetites, and by smooth talk and flattery they deceive the hearts of the naive." (Romans 16:18)
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Possible ROCEJ violation - all of the listed letters have Paul's name on them, so saying "it probably wasn't really him" could lead to trouble.


One of the seven Pauline epistles which latter-day scholars believe were actually written by Paul the Apostle. The other five are First Thessalonians, Galatians, Phillipians, Philemon, and [[Literature/BookOfCorinthians First and Second Corinthians]]. Scholarship is divided on two more Pauline epistles, Colossians and Second Thessalonians, with the other four epistles bearing Paul's name--Ephesians, First Timothy, Second Timothy, and Titus--generally regarded as not being actually written by Paul.

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* HeelRealization: The experience of struggling with sin as described in Romans 7:
-->''"But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. [[HeroicBSOD O wretched man that I am]]! [[OutDamnedSpot who shall deliver me from the body of this death]]?"''



* {{Hypocrite}}: The Jews in the second book in which Paul calls them out on it.

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* {{Hypocrite}}: The Jews After ListingTheFormsOfDegenerates in Chapter 1, Chapter 2 promptly turns the second book in which Paul calls tables on any readers who are inclined to be judgmental toward those sinners, calling them out on it.as hypocrites since we're ''all'' sinners.
-->''"Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things."''



-->''"Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; [[{{Hypocrite}} for thou that judgest doest the same things]]."''

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-->''"Therefore -->''"And thinkest thou art inexcusable, this, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; [[{{Hypocrite}} for thou that judgest them which do such things, and doest the same things]]."''same, that thou shalt escape the judgment of God?"''
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The sixth book of the [[Literature/TheBible New Testament]] and the first letter of the Pauline epistles. The Apostle Paul writes to the Roman Empire that salvation is offered through the Gospel of Jesus Christ.

One of the seven "[[https://en.wikipedia.org/wiki/Pauline_epistles Pauline epistles]]" which latter-day scholars believe were actually written by Paul the Apostle. The other five are First Thessalonians, Galatians, Phillipians, Philemon, and [[Literature/BookOfCorinthians First and Second Corinthians]]. Scholarship is divided on two more Pauline epistles, Colossians and Second Thessalonians, with the other four epistles bearing Paul's name--Ephesians, First Timothy, Second Timothy, and Titus--generally regarded as not being actually written by Paul.

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The sixth book of the [[Literature/TheBible New Testament]] and the first letter of the [[https://en.wikipedia.org/wiki/Pauline_epistles Pauline epistles.epistles]]. The Apostle Paul writes to the Roman Empire that salvation is offered through the Gospel of Jesus Christ.

One of the seven "[[https://en.wikipedia.org/wiki/Pauline_epistles Pauline epistles]]" epistles which latter-day scholars believe were actually written by Paul the Apostle. The other five are First Thessalonians, Galatians, Phillipians, Philemon, and [[Literature/BookOfCorinthians First and Second Corinthians]]. Scholarship is divided on two more Pauline epistles, Colossians and Second Thessalonians, with the other four epistles bearing Paul's name--Ephesians, First Timothy, Second Timothy, and Titus--generally regarded as not being actually written by Paul.
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One of the seven "[[https://en.wikipedia.org/wiki/Pauline_epistles Pauline epistles]]" which latter-day scholars believe were actually written by Paul the Apostle. The other five are First Thessalonians, Galatians, Phillipians, Philemon, and [[Literature/BookOfCorinthians First and Second Corinthians]]. Scholarship is divided on two more Pauline epistles, Colossians and Second Thessalonians, with the other four epistles bearing Paul's name--Ephesians, First Timothy, Second Timothy, and Titus--generally regarded as not being actually written by Paul.
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* EarnYourHappyEnding: {{Subverted|Trope}} in Romans 11:6 in regards to doing good deeds to go to Heaven. No matter how hard a person works, they can't earn their way up there, but because {{Jesus}} died for humanity's sins, all we have to do is to accept Him as our savior to make it up to Heaven.

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* EarnYourHappyEnding: {{Subverted|Trope}} in Romans 11:6 in regards to doing good deeds to go to Heaven. No matter how hard a person works, they can't earn their way up there, but because {{Jesus}} UsefulNotes/{{Jesus}} died for humanity's sins, all we have to do is to accept Him as our savior to make it up to Heaven.

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