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Moving Spiritual Predecessor to YMMV
Deleted line(s) 127 (click to see context) :
* SpiritualPredecessor: To the Epistles, since Acts is the only historical book of the New Testament where Paul (who wrote the majority of the epistles) is introduced.
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* RememberTheNewGuy: Matthias is mentioned as having been a Christian since Jesus's baptism by John the Baptist, but is never mentioned anywhere in the Gospels before making his first appearance in the text in Acts 1.
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Changed line(s) 124 (click to see context) from:
* SocialEngineering: On trial before a Jewish tribunal, Paul notices that the group is evenly split between Pharisees (who believed in the resurrection) and Saducees (who didn't). Paul yells out that he is a Pharisee who believes in the resurrection, and, since JewsLoveToArgue, the tribunal promptly breaks down into an argument that gets too heated to continue with the trial.
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* SocialEngineering: On trial before a Jewish tribunal, Paul notices that the group is evenly split between Pharisees (who believed in the resurrection) and Saducees (who didn't). Paul yells out that he is a Pharisee who believes in the resurrection, resurrection (implying that this is the reason he's being put on trial), and, since JewsLoveToArgue, the tribunal promptly breaks down into an argument that gets too heated to continue with the trial.
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* SocialEngineering: On trial before a Jewish tribunal, Paul notices that the group is evenly split between Pharisees (who believed in the resurrection) and Saducees (who didn't). Paul yells out that he is a Pharisee who believes in the resurrection, and, since JewsLoveToArgue, the tribunal promptly breaks down into an argument that gets too heated to continue with the trial.
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* HijackedByJesus: Attempted by Paul in his sermon on Mars Hill. Observing the Athenian religion, he noticed an altar marked "To The Unknown God" and decided to explain the Christian God to them as this one they didn't know about yet.
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* DevouredByTheHorde: King Herod Agrippa in Acts chapter 12 was eaten by worms and died when God struck him for receiving the blasphemous praise from his audience.
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Changed line(s) 99 (click to see context) from:
* MyGodWhatHaveIDone: The reaction of many Jews to realizing that they had murdered the Messiah was extreme regret. Unlike Judas, however, they beg for mercy and join the fledgling Church.
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* MyGodWhatHaveIDone: The reaction of many Jews to realizing that they had murdered Jesus was the Messiah was is extreme regret. Unlike Judas, however, they beg for mercy and join the fledgling Church.
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Changed line(s) 97 (click to see context) from:
* MoneyIsNotPower: Simon Magus tries to purchase the power of the Holy Spirit with money so that he could lay hands on people and give them the same power. Peter the apostle outrightly rejects it, saying that Simon's heart is not right before God and that he should pray that such a thought in his mind will be forgiven him for attempting it.
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* MoneyIsNotPower: Simon Magus tries to purchase the power of the Holy Spirit with money so that he could lay hands on people and give them the same power. Peter the apostle outrightly outright rejects it, saying that Simon's heart is not right before God and that he should pray that such a thought in his mind will be forgiven him for attempting it.
Changed line(s) 101,102 (click to see context) from:
* NeverMyFault: Actually, Never the Romans' Fault. On Pentecost, Peter accuses his fellow Israelites of killing the Messiah. 3,000 were converted that day as a result, and many more in the following days.
** Later, when Peter is converting Cornelius to Christianity in Chapter 10, he implicitly denies that the Roman soldiers had anything to do with Jesus' death on the cross.
** Later, when Peter is converting Cornelius to Christianity in Chapter 10, he implicitly denies that the Roman soldiers had anything to do with Jesus' death on the cross.
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* NeverMyFault: Actually, Never the Romans' Fault. On Pentecost, Peter accuses his fellow Israelites of killing the Messiah. 3,000 were converted that day as a result, and many more in the following days.
**days. Later, when Peter is converting the Roman centurion Cornelius to Christianity in Chapter 10, he says, "''They'' killed him by nailing him to a cross," implicitly denies disavowing that the Roman soldiers had anything to do with Jesus' death on the cross.
**
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Changed line(s) 102 (click to see context) from:
** For a straighter example, the members of the Sanhedrin, who had plotted against Jesus in the first place, now complain when the apostles preach the gospel that they are "bringing this Man's blood on them" in Chapter 5, disavowing that they had anything to do with Jesus' death on the cross.
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** For a straighter example, the members of the Sanhedrin, who had plotted against Jesus in the first place, now complain Later, when the apostles preach the gospel that they are "bringing this Man's blood on them" Peter is converting Cornelius to Christianity in Chapter 5, disavowing 10, he implicitly denies that they the Roman soldiers had anything to do with Jesus' death on the cross.
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Changed line(s) 102 (click to see context) from:
** For a straighter example, the members of the Sanhedrin, who originally were willing to take the blame for Jesus' death in the Gospel of Matthew, now complain when the apostles preach the gospel that they are "bringing this Man's blood on them" in Chapter 5, disavowing that they had anything to do with Jesus' death on the cross.
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** For a straighter example, the members of the Sanhedrin, who originally were willing to take the blame for Jesus' death had plotted against Jesus in the Gospel of Matthew, first place, now complain when the apostles preach the gospel that they are "bringing this Man's blood on them" in Chapter 5, disavowing that they had anything to do with Jesus' death on the cross.
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Changed line(s) 101 (click to see context) from:
* NeverMyFault: The Jewish leaders, who originally were willing to accept responsibility for Jesus' death in the Gospel of Matthew, now complain when the apostles preach the gospel that they are "bringing this Man's blood on them" in Chapter 5, disavowing that they had anything to do with Jesus' death on the cross.
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* NeverMyFault: The Jewish leaders, Actually, Never the Romans' Fault. On Pentecost, Peter accuses his fellow Israelites of killing the Messiah. 3,000 were converted that day as a result, and many more in the following days.
**For a straighter example, the members of the Sanhedrin, who originally were willing toaccept responsibility take the blame for Jesus' death in the Gospel of Matthew, now complain when the apostles preach the gospel that they are "bringing this Man's blood on them" in Chapter 5, disavowing that they had anything to do with Jesus' death on the cross.
**For a straighter example, the members of the Sanhedrin, who originally were willing to
Deleted line(s) 135 (click to see context) :
* WhatTheHellHero: On Pentecost, Peter blames his fellow Israelites for killing the Messiah. 3,000 were converted that day as a result, and many more in the following days.
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Changed line(s) 138 (click to see context) from:
* YouBastard: From Peter's sermon on Pentecost: "God has made this Jesus, ''whom you crucified,'' to be both Lord and Messiah!" This results in a MassOhCrap moment from his hearers, but it's also strongly implied that the readers are meant to apply this to themselves as well; ''your'' sins caused Jesus' death, so [[HeelFaithTurn you'd better repent]].
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* YouBastard: From Peter's sermon on Pentecost: "God has On Pentecost, Peter essentially says to a Jewish crowd: "There was this very nice guy named Jesus with holy, life-saving powers. God made this Jesus, ''whom you crucified,'' to be both him Lord and Messiah!" Christ, and he was tortured and executed in the most brutal way possible. And whose fault is it? Not the Roman soldiers... It's all YOUR fault!" This results in a MassOhCrap moment from his hearers, but it's also strongly implied that the readers are meant to apply this to themselves as well; Jesus died for ''your'' sins caused Jesus' death, sins, so [[HeelFaithTurn you'd better turn and repent]].
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Changed line(s) 135 (click to see context) from:
* WhatTheHellHero: On Pentecost, Peter berates his fellow Israelites for killing the Messiah. 3,000 were converted that day as a result, and many more in the following days.
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* WhatTheHellHero: On Pentecost, Peter berates blames his fellow Israelites for killing the Messiah. 3,000 were converted that day as a result, and many more in the following days.
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changed quote
Changed line(s) 1,3 (click to see context) from:
->''"Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you."''
-->--'''Jesus,''' Matthew 28:19-20a
-->--'''Jesus,''' Matthew 28:19-20a
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-->--'''Jesus,'''
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* TemporaryBlindness: Saul, before he became Paul, suffered this in Chapter 9 and had to be led into town where Ananias (a different person by that name) came by an appointment of God and healed him.
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Changed line(s) 69 (click to see context) from:
* FirstPersonPeripheralNarrator: In several places, Luke offhandedly remarks, "So then we went to this place...", indicating that he was actually present for at least some of the events.
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* FirstPersonPeripheralNarrator: In several places, Luke offhandedly remarks, "So then we went to this place...", indicating that he was actually present for at least some of the events. He doesn't even mention joining up, leaving the third-person to first-person shift as the only indication.
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Changed line(s) 93 (click to see context) from:
* MeatOVision: In chapter 10, before lunchtime, Peter sees a vision of giant sheet filled with animals coming down from heaven. A voice from heaven, possibly Jesus, tells Peter to eat those animals, to which Peter declines as it's not kosher, but the voice replied that "If God says it's okay, it's okay" (v. 15, The Message translation). This happened three times before the sheet was lifted up to heaven. Peter realizes that it's a vision concerning the conversion of Gentiles, such as the centurion Cornelius, who visited him later that day.
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* MeatOVision: In chapter 10, before lunchtime, Peter sees a vision of a giant sheet filled with wild animals coming down from heaven. A voice from heaven, possibly Jesus, tells Peter to eat those animals, to which Peter declines as it's not kosher, but the voice replied that "If God says it's okay, it's okay" (v. 15, The Message translation). This happened three times before the sheet was lifted up to heaven. Peter realizes that it's a vision concerning the conversion of Gentiles, such as the centurion Cornelius, who visited him later that day.
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Changed line(s) 93 (click to see context) from:
* MeatOVision: In chapter 10, before lunchtime, Peter sees a vision of giant sheet filled with animals coming down from heaven. A voice from heaven, possibly Jesus, tells Peter to eat those animals, to which Peter declines as it's not kosher, but the voice replied that "If God says it's okay, it's okay" (v. 15, The Message translation). Peter realizes that it's a vision concerning the conversion of Gentiles, such as the centurion Cornelius, who visited him later that day.
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* MeatOVision: In chapter 10, before lunchtime, Peter sees a vision of giant sheet filled with animals coming down from heaven. A voice from heaven, possibly Jesus, tells Peter to eat those animals, to which Peter declines as it's not kosher, but the voice replied that "If God says it's okay, it's okay" (v. 15, The Message translation). This happened three times before the sheet was lifted up to heaven. Peter realizes that it's a vision concerning the conversion of Gentiles, such as the centurion Cornelius, who visited him later that day.
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Changed line(s) 93 (click to see context) from:
* MeatOVision: In chapter 10, before lunchtime, Peter sees a vision of giant sheet filled with animals coming down from heaven. A voice from heaven, possibly Jesus, tells Peter to eat those animals, to which Peter declines as it's not kosher, but the voice replied that "If God says it's okay, it's okay" (v. 15, The Message translation)
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* MeatOVision: In chapter 10, before lunchtime, Peter sees a vision of giant sheet filled with animals coming down from heaven. A voice from heaven, possibly Jesus, tells Peter to eat those animals, to which Peter declines as it's not kosher, but the voice replied that "If God says it's okay, it's okay" (v. 15, The Message translation)translation). Peter realizes that it's a vision concerning the conversion of Gentiles, such as the centurion Cornelius, who visited him later that day.
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* MeatOVision: In chapter 10, before lunchtime, Peter sees a vision of giant sheet filled with animals coming down from heaven. A voice from heaven, possibly Jesus, tells Peter to eat those animals, to which Peter declines as it's not kosher, but the voice replied that "If God says it's okay, it's okay" (v. 15, The Message translation)
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Deleted line(s) 95 (click to see context) :
** Gets more amusing when Christian groups who think alcohol is sinful assert that the Bible's "wine" is basically unfermented grape juice. In which case these verses read more like "These guys are just on a sugar rush!"
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Changed line(s) 64 (click to see context) from:
** Deliberately invoked when a dispute arises of whether non-Jewish Christian converts should then follow the Torah, including circumcision and the Kosher dietary laws. In a meeting of the Apostles, it was agreed that Gentile converts should be exempted from the Torah in order to ease conversions.
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** Deliberately invoked when a dispute arises of whether non-Jewish Christian converts should then follow the Torah, including circumcision and the Kosher dietary laws. In a meeting of the Apostles, it was agreed that Gentile converts should be exempted from the Torah (with the exception of a few select laws pertaining to idol worship) in order to ease conversions.
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Hope Spot is for a crushed exit to a problem.
Deleted line(s) 59 (click to see context) :
* DrivenToSuicide: When an earthquake struck the jail at Phillippi, the keeper of the prison was going to kill himself, thinking the prisoners had fled, and he knew he'd probably die if that happened. He was stopped by Paul, one of the prisoners.
Changed line(s) 80 (click to see context) from:
* HeelFaceTurn and HeelFaithTurn: Saul of Tarsus, the approving coat-bearer at the stoning of early martyr Saint Stephen, becomes the chief KnightTemplar on "witch hunts" to destroy all Christians until he encounters Jesus on the way to Damascus. Saul becomes known as [[MeaningfulRename Paul]] after he has (quite literally) seen the light.
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* HeelFaceTurn and HeelFaithTurn: Saul of Tarsus, the approving coat-bearer at the stoning of early martyr Saint Stephen, becomes the chief KnightTemplar on "witch hunts" to destroy all Christians until he encounters Jesus on the way to Damascus. Saul becomes known as [[MeaningfulRename Paul]] after he has (quite literally) seen the light.
Changed line(s) 83 (click to see context) from:
* HopeSpot: The ending, again. Paul may be in house arrest, but the gospel message [[CantStopTheSignal is still going forward with no signs of stopping]].
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* HopeSpot: The ending, again. Paul may be in house arrest, but InterruptedSuicide: When an earthquake struck the gospel message [[CantStopTheSignal is still jail at Phillippi, the keeper of the prison was going forward with no signs to kill himself, thinking the prisoners had fled, and he knew he'd probably die if that happened. He was stopped by Paul, one of stopping]].the prisoners.
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* RayOfHopeEnding: The ending. Paul may be in house arrest, but the gospel message [[CantStopTheSignal is still going forward with no signs of stopping]].
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Changed line(s) 50 (click to see context) from:
* ChekhovsGunman: The man shown carrying the coats of the men stoning Steven, Saul, would become a major character a couple of chapters later.
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* ChekhovsGunman: ChekhovsGunman:
** The man shown carrying the coats of the men stoning Steven, Saul, would become a major character a couple of chapters later.
** The man shown carrying the coats of the men stoning Steven, Saul, would become a major character a couple of chapters later.
** In a more minor example, Philip is listed as one of the men chosen to help resolve the dispute between the Hellenists and Hebrews and later gets ADayInTheLimelight in chapter 8 as he teaches Simon the Sorcerer and the Ethiopian Eunuch
Changed line(s) 65 (click to see context) from:
* EunuchsAreEvil: Inverted by the Ethiopian eunuch, who was brought to the saving faith of Jesus Christ by Philip explaining the portion of the book of Isaiah he was reading.
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* EunuchsAreEvil: Inverted by the Ethiopian eunuch, who was brought convinced to the saving faith of Jesus Christ be baptized by Philip explaining Philip, who explained the portion of the book of Isaiah he was reading.
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Changed line(s) 51 (click to see context) from:
** Barnabas, the man who is commended for his charity in chapter 4, later vouches for Saul after his [[HeelFaithTurn baptism]] when the church at Jersusalem doubts his change of heart and becomes one of his companions.
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** Barnabas, the man who is commended for his charity in chapter 4, later vouches for Saul after his [[HeelFaithTurn baptism]] HeelFaithTurn when the church at Jersusalem doubts his change of heart and becomes one of his companions.companions in his first journey.
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Changed line(s) 51 (click to see context) from:
** Barnabas, the man who is commended for his charity in chapter 4, later vouches for Saul after his [[HeelFaceTurn baptism]] when the church at Jersusalem doubts his change of heart and becomes one of his companions.
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** Barnabas, the man who is commended for his charity in chapter 4, later vouches for Saul after his [[HeelFaceTurn [[HeelFaithTurn baptism]] when the church at Jersusalem doubts his change of heart and becomes one of his companions.
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Changed line(s) 51 (click to see context) from:
** Barnabas, the man who is commended for his charity, later vouches for Saul after his [[HeelFaceTurn baptism]] when the church at Jersusalem doubts his change of heart.
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** Barnabas, the man who is commended for his charity, charity in chapter 4, later vouches for Saul after his [[HeelFaceTurn baptism]] when the church at Jersusalem doubts his change of heart.heart and becomes one of his companions.
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** Barnabas, the man who is commended for his charity, later vouches for Saul after his [[HeelFaceTurn baptism]] when the church at Jersusalem doubts his change of heart.
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Changed line(s) 50 (click to see context) from:
* ChekovsGunman: The man shown carrying the coats of the men stoning Steven, Saul, would become a major character a couple of chapters later.
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* ChekovsGunman: ChekhovsGunman: The man shown carrying the coats of the men stoning Steven, Saul, would become a major character a couple of chapters later.
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* ChekovsGunman: The man shown carrying the coats of the men stoning Steven, Saul, would become a major character a couple of chapters later.