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[[WMG:[[center:[-'''Literature/TheBible'''\\
'''Old Testament/Tanakh'''\\
[[Literature/BookOfGenesis Genesis]] | [[Literature/BookOfExodus Exodus]] | [[Literature/BookOfJoshua Joshua]] | [[Literature/BookOfJudges Judges]] | [[Literature/BookOfRuth Ruth]] | [[Literature/BooksOfSamuel Samuel]] | [[Literature/BooksOfKings Kings]] | [[Literature/BookOfEzra Ezra]] | '''Nehemiah''' | [[Literature/BookOfEsther Esther]] | [[Literature/BookOfJob Job]] | [[Literature/BookOfPsalms Psalms]] | [[Literature/BookOfProverbs Proverbs]] | [[Literature/BookOfEcclesiastes Ecclesiastes]] | [[Literature/SongOfSongs Songs]] | [[Literature/BookOfIsaiah Isaiah]] | [[Literature/BookOfJeremiah Jeremiah]] | [[Literature/BookOfEzekiel Ezekiel]] | [[Literature/BookOfDaniel Daniel]] | [[Literature/BookOfHosea Hosea]] | [[Literature/BookOfJoel Joel]] | [[Literature/BookOfAmos Amos]] | [[Literature/BookOfObadiah Obadiah]] | [[Literature/BookOfJonah Jonah]] | [[Literature/BookOfMicah Micah]] | [[Literature/BookOfNahum Nahum]] | [[Literature/BookOfHabakkuk Habakkuk]] | [[Literature/BookOfZephaniah Zephania]] | [[Literature/BookOfHaggai Haggai]] | [[Literature/BookOfZechariah Zechariah]] | [[Literature/BookOfMalachi Malachi]]\\
'''Apocrypha/Deuterocanonical'''\\
[[Literature/BookOfTobit Tobit]] | [[Literature/BookOfJudith Judith]] | [[Literature/BooksOfMaccabees Maccabees]]\\
'''New Testament'''\\
[[Literature/TheFourGospels Gospels]] | [[Literature/ActsOfTheApostles Acts]] | [[Literature/BookOfRomans Romans]] | [[Literature/BookOfCorinthians Corinthians]] | [[Literature/BookOfGalatians Galatians]] | [[Literature/BookOfEphesians Ephesians]] | [[Literature/BookOfPhilippians Philippians]] | [[Literature/BookOfColossians Colossians]] | [[Literature/BooksOfThessalonians Thessalonians]] | [[Literature/EpistlesToTimothy Timothy]] | [[Literature/EpistleToTitus Titus]] | [[Literature/EpistleToPhilemon Philemon]] | [[Literature/BookOfHebrews Hebrews]] | [[Literature/EpistleOfJames James]] | [[Literature/EpistlesOfPeter Peter]] | [[Literature/EpistlesOfJohn John]] | [[Literature/EpistleOfJude Jude]] | [[Literature/BookOfRevelation Revelation]]-]]]]]
'''Old Testament/Tanakh'''\\
[[Literature/BookOfGenesis Genesis]] | [[Literature/BookOfExodus Exodus]] | [[Literature/BookOfJoshua Joshua]] | [[Literature/BookOfJudges Judges]] | [[Literature/BookOfRuth Ruth]] | [[Literature/BooksOfSamuel Samuel]] | [[Literature/BooksOfKings Kings]] | [[Literature/BookOfEzra Ezra]] | '''Nehemiah''' | [[Literature/BookOfEsther Esther]] | [[Literature/BookOfJob Job]] | [[Literature/BookOfPsalms Psalms]] | [[Literature/BookOfProverbs Proverbs]] | [[Literature/BookOfEcclesiastes Ecclesiastes]] | [[Literature/SongOfSongs Songs]] | [[Literature/BookOfIsaiah Isaiah]] | [[Literature/BookOfJeremiah Jeremiah]] | [[Literature/BookOfEzekiel Ezekiel]] | [[Literature/BookOfDaniel Daniel]] | [[Literature/BookOfHosea Hosea]] | [[Literature/BookOfJoel Joel]] | [[Literature/BookOfAmos Amos]] | [[Literature/BookOfObadiah Obadiah]] | [[Literature/BookOfJonah Jonah]] | [[Literature/BookOfMicah Micah]] | [[Literature/BookOfNahum Nahum]] | [[Literature/BookOfHabakkuk Habakkuk]] | [[Literature/BookOfZephaniah Zephania]] | [[Literature/BookOfHaggai Haggai]] | [[Literature/BookOfZechariah Zechariah]] | [[Literature/BookOfMalachi Malachi]]\\
'''Apocrypha/Deuterocanonical'''\\
[[Literature/BookOfTobit Tobit]] | [[Literature/BookOfJudith Judith]] | [[Literature/BooksOfMaccabees Maccabees]]\\
'''New Testament'''\\
[[Literature/TheFourGospels Gospels]] | [[Literature/ActsOfTheApostles Acts]] | [[Literature/BookOfRomans Romans]] | [[Literature/BookOfCorinthians Corinthians]] | [[Literature/BookOfGalatians Galatians]] | [[Literature/BookOfEphesians Ephesians]] | [[Literature/BookOfPhilippians Philippians]] | [[Literature/BookOfColossians Colossians]] | [[Literature/BooksOfThessalonians Thessalonians]] | [[Literature/EpistlesToTimothy Timothy]] | [[Literature/EpistleToTitus Titus]] | [[Literature/EpistleToPhilemon Philemon]] | [[Literature/BookOfHebrews Hebrews]] | [[Literature/EpistleOfJames James]] | [[Literature/EpistlesOfPeter Peter]] | [[Literature/EpistlesOfJohn John]] | [[Literature/EpistleOfJude Jude]] | [[Literature/BookOfRevelation Revelation]]-]]]]]
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!!Structure of the book:
* The report Nehemiah hears and his prayer to God (Nehemiah chapter 1)
* Nehemiah is sent to Jerusalem and inspects its walls (Nehemiah chapter 2)
* The list of people rebuilding the wall (Nehemiah chapter 3)
* Opposition to the rebuilding project (Nehemiah 4:1-14)
* The work resumes (Nehemiah 4:15-23)
* Nehemiah stops oppression of the poor (Nehemiah 5:1-13)
* Nehemiah's generosity (Nehemiah 5:14-19)
* A conspiracy against Nehemiah (Nehemiah 6:1-14)
* The wall is finished (Nehemiah 6:15-7:4)
* The list of returned exiles (Nehemiah 7:5-65)
* Totals of people and gifts (Nehemiah 7:66-73)
* Ezra reads the Law of God (Nehemiah 8:1-8)
* "This day is holy" (Nehemiah 8:9-12)
* The Feast of Tabernacles is celebrated (Nehemiah 8:13-18)
* The people confess their sins (Nehemiah chapter 9)
* The people who sealed the covenant (Nehemiah chapter 10)
* The leaders in Jerusalem (Nehemiah 11:1-24)
* The villages outside Jerusalem (Nehemiah 11:25-36)
* The priests and Levites (Nehemiah 12:1-26)
* Dedication of the wall (Nehemaih 12:27-43)
* Service at the Temple (Nehemiah 12:44-47)
* Nehemiah's return and final reforms (Nehemiah chapter 13)
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* The report Nehemiah hears and his prayer to God (Nehemiah chapter 1)
* Nehemiah is sent to Jerusalem and inspects its walls (Nehemiah chapter 2)
* The list of people rebuilding the wall (Nehemiah chapter 3)
* Opposition to the rebuilding project (Nehemiah 4:1-14)
* The work resumes (Nehemiah 4:15-23)
* Nehemiah stops oppression of the poor (Nehemiah 5:1-13)
* Nehemiah's generosity (Nehemiah 5:14-19)
* A conspiracy against Nehemiah (Nehemiah 6:1-14)
* The wall is finished (Nehemiah 6:15-7:4)
* The list of returned exiles (Nehemiah 7:5-65)
* Totals of people and gifts (Nehemiah 7:66-73)
* Ezra reads the Law of God (Nehemiah 8:1-8)
* "This day is holy" (Nehemiah 8:9-12)
* The Feast of Tabernacles is celebrated (Nehemiah 8:13-18)
* The people confess their sins (Nehemiah chapter 9)
* The people who sealed the covenant (Nehemiah chapter 10)
* The leaders in Jerusalem (Nehemiah 11:1-24)
* The villages outside Jerusalem (Nehemiah 11:25-36)
* The priests and Levites (Nehemiah 12:1-26)
* Dedication of the wall (Nehemaih 12:27-43)
* Service at the Temple (Nehemiah 12:44-47)
* Nehemiah's return and final reforms (Nehemiah chapter 13)
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* ChronicVillainy: After finishing the wall of Jerusalem and setting up the reforms for his people when his term as governor ended after 12 years, Nehemiah returns to being the cupbearer to the king. He is again given leave to see how things are faring with his people, and... alas, they have backslidden, forgetting how to live according to God's laws. Nehemiah has to stay and reinforce the reforms that he had set up earlier, getting tough on those who were rebellious.
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* ChronicVillainy: ChronicVillainy:
** The Levites in their group prayer in Chapter 9 recall to God the many times Israel has fallen into sin, was judged by God, repented, and turned from their sins and lived righteously, only to repeat the cycle all over again, and now because of their latest fall and judgment from God, their land is currently ruled by the Persian kings.
** After finishing the wall of Jerusalem and setting up the reforms for his people when his term as governor ended after 12 years, Nehemiah returns to being the cupbearer to the king. He is again given leave to see how things are faring with his people, and... alas, they have backslidden, forgetting how to live according to God's laws. Nehemiah has to stay and reinforce the reforms that he had set up earlier, getting tough on those who were rebellious.
** The Levites in their group prayer in Chapter 9 recall to God the many times Israel has fallen into sin, was judged by God, repented, and turned from their sins and lived righteously, only to repeat the cycle all over again, and now because of their latest fall and judgment from God, their land is currently ruled by the Persian kings.
** After finishing the wall of Jerusalem and setting up the reforms for his people when his term as governor ended after 12 years, Nehemiah returns to being the cupbearer to the king. He is again given leave to see how things are faring with his people, and... alas, they have backslidden, forgetting how to live according to God's laws. Nehemiah has to stay and reinforce the reforms that he had set up earlier, getting tough on those who were rebellious.
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* ChronicVillainy: After finishing the wall of Jerusalem and setting up the reforms for his people when his term as governor ended after 12 years, Nehemiah returns to being the cupbearer to the king. He is again given leave to see how things are faring with his people, and...alas, they have backslidden, forgetting how to live according to God's laws. Nehemiah has to stay and reinforce the reforms that he had set up earlier, getting tough on those who were rebellious.
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* ChronicVillainy: After finishing the wall of Jerusalem and setting up the reforms for his people when his term as governor ended after 12 years, Nehemiah returns to being the cupbearer to the king. He is again given leave to see how things are faring with his people, and... alas, they have backslidden, forgetting how to live according to God's laws. Nehemiah has to stay and reinforce the reforms that he had set up earlier, getting tough on those who were rebellious.
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* TheGreatWall: The first half of Nehemiah is basically him working with the people of Jerusalem to get the wall around their city rebuilt. Their enemies don't like it and so they use all kinds of ploys to defeat its completion, but with the help of God, their plots fail and the wall is completed.
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* ChronicVillainy: After finishing the wall of Jerusalem and setting up the reforms for his people when his term as governor ended after 12 years, Nehemiah returns to being the cupbearer to the king. He is again given leave to see how things are faring with his people, and...alas, they have backslidden, forgetting how to live according to God's laws. Nehemiah has to stay and reinforce the reforms that he had set up earlier, getting tough on those who were rebellious.
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* EvilCripple: Nehemiah deals with one in the form of Shemaiah, the crippled son of Delaiah, the son of Mehetabel, who tries to make Nehemiah sin against his God by hiding himself in the house of God to protect himself from those that Shemaiah claims are out to kill him. Nehemiah sees what Shemaiah is really up to and calls him out on it.
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* MaliciousSlander: When the wall surrounding Jerusalem was near completion, Sanballat and Geshem try to lure Nehemiah away from his work to have "a little chat", Nehemiah keeps telling them that he's busy and can't answer their summons. They get to the point of deciding to spread some of this about Nehemiah, that he was planning rebellion against the king by declaring himself to be king and that he has set up prophets to make the proclamation. Nehemiah responds that he isn't and that they're just making stuff up about him to discourage him and his workers.
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* MaliciousSlander: When the wall surrounding Jerusalem was near completion, Sanballat and Geshem try to lure Nehemiah away from his work to have "a little chat", and Nehemiah keeps telling them that he's busy and can't answer their summons. They get to the point of deciding to spread some of this about Nehemiah, that he was planning rebellion against the king by declaring himself to be king and that he has set up prophets to make the proclamation. Nehemiah responds that he isn't and that they're just making stuff up about him to discourage him and his workers.
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* MaliciousSlander: When the wall surrounding Jerusalem was near completion, Sanballat and Geshem try to lure Nehemiah away from his work to have "a little chat", Nehemiah keeps telling them that he's busy and can't answer their summons. They get to the point of deciding to spread some of this about Nehemiah, that he was planning rebellion against the king by declaring himself to be king and that he has set up prophets to make the proclamation. Nehemiah responds that he isn't and that they're just making stuff up about him to discourage him and his workers.
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* {{Sequel}}: To the Literature/BookOfEzra, as these books were originally written as one book.
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* {{Sequel}}: To the Literature/BookOfEzra, as these books were originally written as one book. Ezra even shows up in this book to explain the Law of God to the returning Jews in a group ceremony.
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* HappinessIsMandatory: Implied in Nehemiah's initial interaction with King Artaxerxes in chapter 2, as the king sees him sad and makes Nehemiah worry due to the Persian custom that being sad in the presence of the king meant you were totally displeased with the king, and that would mean a death sentence. Fortunately the king was benevolent enough to understand that Nehemiah's sadness had nothing to do with him, and so that gave Nehemiah the opportunity to explain the situation and to make his petition known.
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* HappinessIsMandatory: Implied in Nehemiah's initial interaction with King Artaxerxes in chapter 2, as the king sees him sad and makes Nehemiah worry due to the Persian custom that being sad in the presence of the king as a court official meant you were totally displeased with the king, possibly to the point of rebellion, and that would mean a death sentence. Fortunately the king was benevolent enough to understand that Nehemiah's sadness had nothing to do with him, and so that gave Nehemiah the opportunity to explain the situation and to make his petition known.
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* HappinessIsMandatory: Implied in Nehemiah's initial interaction with King Artaxerxes in chapter 2, as the king sees him sad and makes Nehemiah worry due to the Persian custom that being sad in the presence of the king meant you were totally displeased with the king, and that would mean a death sentence. Fortunately the king was benevolent enough to understand that Nehemiah's sadness had nothing to do with him, and so that gave Nehemiah the opporunity to explain the situation and to make his petition known.
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* HappinessIsMandatory: Implied in Nehemiah's initial interaction with King Artaxerxes in chapter 2, as the king sees him sad and makes Nehemiah worry due to the Persian custom that being sad in the presence of the king meant you were totally displeased with the king, and that would mean a death sentence. Fortunately the king was benevolent enough to understand that Nehemiah's sadness had nothing to do with him, and so that gave Nehemiah the opporunity opportunity to explain the situation and to make his petition known.
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One of the books of [[Literature/TheBible the Old Testament]] that chronicles the events of God's people Israel after the period of the Babylonian exile. Following the period of the first return of God's people, Nehemiah the cupbearer for King Artaxerxes hears about the distress of his people in Jerusalem due to the city being defenseless, and Nehemiah bravely requests permission from the king to help his people rebuild the wall.
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One of the books of [[Literature/TheBible the Old Testament]] that chronicles the events of God's people Israel after the period of the Babylonian exile. Following the period of the first return of God's people, Nehemiah Nehemiah, the cupbearer for King Artaxerxes Artaxerxes, hears about the distress of his people in Jerusalem due to the city being defenseless, and Nehemiah bravely requests permission from the king to help his people rebuild the wall.
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* HappinessIsMandatory: Implied in Nehemiah's initial interaction with King Artaxerxes in chapter 2, as the king sees him sad and makes Nehemiah worry due to the Persian custom that being sad in the presence of the king meant you were totally displeased with the king, and that would mean a death sentence.
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* HappinessIsMandatory: Implied in Nehemiah's initial interaction with King Artaxerxes in chapter 2, as the king sees him sad and makes Nehemiah worry due to the Persian custom that being sad in the presence of the king meant you were totally displeased with the king, and that would mean a death sentence. Fortunately the king was benevolent enough to understand that Nehemiah's sadness had nothing to do with him, and so that gave Nehemiah the opporunity to explain the situation and to make his petition known.
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* Sequel: To the Literature/BookOfEzra, as these books were originally written as one book.
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* Sequel: {{Sequel}}: To the Literature/BookOfEzra, as these books were originally written as one book.
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* Sequel: To the Literature/BookOfEzra, as these books were originally written as one book.
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* HeroicBSOD: Nehemiah in the first chapter of the book goes through this after hearing the news about Jerusalem from his brother Hanani, which leads to the situation of his going before the king to petition a leave of absence to deal with the problem.
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* HeroicBSOD: Nehemiah in the first chapter of the book goes through this after hearing the news about Jerusalem from his brother Hanani, one of his relatives, which leads to the situation of his going before the king to petition a leave of absence to deal with the problem.
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* HeroicBSOD: Nehemiah in the first chapter of the book goes through this after hearing the news about Jerusalem from his brother Hanani, which leads to the situation of his going before the king to petition a leave of absence to deal with the problem.
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* GoodIsNotSoft: As good as Nehemiah wasas a governor, he was not above using force to deal with both his own people and those of the travelers seeking to do business on a Sabbath, which is unlawful according to the Word of God.
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* GoodIsNotSoft: As good as Nehemiah wasas was as a governor, he was not above using force to deal with both his own people and those of the travelers seeking to do business on a Sabbath, which is unlawful according to the Word of God.
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* GoodIsNotSoft: As good as Nehemiah is as a governor, he is not above using force to deal with both his own people and those of the travelers seeking to do business on a Sabbath, which is unlawful according to the Word of God.
* HappinessIsMandatory: Implied in Nehemiah's initial interaction with King Artaxerxes in chapter 2, as the king sees him sad and makes Nehemiah worry due to the custom that being sad in the presence of the king meant you were totally displeased with the king, and that would mean a death sentence.
* HappinessIsMandatory: Implied in Nehemiah's initial interaction with King Artaxerxes in chapter 2, as the king sees him sad and makes Nehemiah worry due to the custom that being sad in the presence of the king meant you were totally displeased with the king, and that would mean a death sentence.
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* GoodIsNotSoft: As good as Nehemiah is as wasas a governor, he is was not above using force to deal with both his own people and those of the travelers seeking to do business on a Sabbath, which is unlawful according to the Word of God.
* HappinessIsMandatory: Implied in Nehemiah's initial interaction with King Artaxerxes in chapter 2, as the king sees him sad and makes Nehemiah worry due to the Persian custom that being sad in the presence of the king meant you were totally displeased with the king, and that would mean a death sentence.
* HappinessIsMandatory: Implied in Nehemiah's initial interaction with King Artaxerxes in chapter 2, as the king sees him sad and makes Nehemiah worry due to the Persian custom that being sad in the presence of the king meant you were totally displeased with the king, and that would mean a death sentence.
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* LoanShark: Nehemiah had to deal with his own people being this toward their own people, lending essential commodities at an interest and forcing them to sell their children into slavery just to pay back the loans.
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* SinisterMinister: Nobadiah the false prophetess, who was hired by Tobiah and Sanballat along with other false prophets to frighten Nehemiah and his people.
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* SinisterMinister: Nobadiah Noadiah the false prophetess, who was hired by Tobiah and Sanballat along with other false prophets to frighten Nehemiah and his people.people, to get them to stop working on rebuilding the city wall.
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* SinisterMinister: Nobadiah the false prophetess, who was hired by Tobiah and Sanballat along with other false prophets to frighten Nehemiah and his people.
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-->''Hear, O our God, that we are despised. Turn their reproach back upon their own head, and give them as spoil in a land of captivity: No longer cover their iniquity nor blot out their sin, which is before You since they have made insults against the builders.'' (Nehemiah 4:4-5)
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* PrayerOfMalice: When Jerusalem's enemies spoke of doing harm to God's people while they were in the process of rebuilding the wall, Nehemiah prayed for disaster to fall upon their enemies and protection for his own people.
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* IdleRich: Chapter 3 speaks about the noblemen among the people of Israel that would not put their shoulders to the work of rebuilding the wall of Jerusalem.
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* GetOut: Nehemiah's message to the traveling merchants hanging outside Jerusalem on the Sabbath: "If you do so again, I will send you away by force.”
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* MalignedMixedMarriage: Nehemiah in chapter 13 takes his own people to task because of their marriages with the people of other nations, reminding them of the sin King Solomon committed with his mixed marriages.
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* MalignedMixedMarriage: Nehemiah in chapter 13 takes his own people to task because of their marriages with the people of other nations, reminding them of the sin King Solomon committed with his mixed marriages.marriages.
* TearsOfRemorse: The people of God cried these when they heard the Law of God being spoken to them, realizing their guilt in their nation not obeying it and causing the destruction of their Temple, until they were told to cheer up and rejoice because "the joy of the Lord is your strength".
* TearsOfRemorse: The people of God cried these when they heard the Law of God being spoken to them, realizing their guilt in their nation not obeying it and causing the destruction of their Temple, until they were told to cheer up and rejoice because "the joy of the Lord is your strength".
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* GoodIsNotSoft: As good as Nehemiah is as a governor, he is not above using force to deal with both his own people and those of the travelers seeking to do business on a Sabbath, which is unlawful according to the Word of God.
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* LongList: As with the [[Literature/BookOfEzra]], this book also contains a long list of people who have returned from the exile.
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* LongList: As with the [[Literature/BookOfEzra]], Literature/BookOfEzra, this book also contains a long list of people who have returned from the exile.
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One of the books of [[Literature/TheBible the Old Testament]] that chronicles the events of God's people Israel after the period of the Babylonian exile. Following the period of the first return of God's people, Nehemiah the cupbearer for King Artaxerxes hears about the distress of his people in Jerusalem due to the city being defenseless, and Nehemiah bravely requests permission from the king to help his people rebuild the wall.
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!!This book contains examples of:
* HappinessIsMandatory: Implied in Nehemiah's initial interaction with King Artaxerxes in chapter 2, as the king sees him sad and makes Nehemiah worry due to the custom that being sad in the presence of the king meant you were totally displeased with the king, and that would mean a death sentence.
* HeroicAmbidexterity: The people of Jerusalem who were rebuilding the wall were spoken of as having a tool in one hand and a weapon in the other to protect themselves from their enemies while they were working.
* LongList: As with the [[Literature/BookOfEzra]], this book also contains a long list of people who have returned from the exile.
* MalignedMixedMarriage: Nehemiah in chapter 13 takes his own people to task because of their marriages with the people of other nations, reminding them of the sin King Solomon committed with his mixed marriages.
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!!This book contains examples of:
* HappinessIsMandatory: Implied in Nehemiah's initial interaction with King Artaxerxes in chapter 2, as the king sees him sad and makes Nehemiah worry due to the custom that being sad in the presence of the king meant you were totally displeased with the king, and that would mean a death sentence.
* HeroicAmbidexterity: The people of Jerusalem who were rebuilding the wall were spoken of as having a tool in one hand and a weapon in the other to protect themselves from their enemies while they were working.
* LongList: As with the [[Literature/BookOfEzra]], this book also contains a long list of people who have returned from the exile.
* MalignedMixedMarriage: Nehemiah in chapter 13 takes his own people to task because of their marriages with the people of other nations, reminding them of the sin King Solomon committed with his mixed marriages.
