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Changed line(s) 11 (click to see context) from:
'''Joshua:''' (''excitedly'') I will... Great Prince! (''walks off to carry out the order.'')
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'''Joshua:''' (''excitedly'') I will... Great Prince! (''walks off to carry out the order.'')'') \\
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Changed line(s) 7 (click to see context) from:
--->'''Rameses:''' I warn you Moses, that the temple grain belongs to the gods. \\
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'''Rameses:''' None that you would dare take, my brother. \\
'''Joshua:''' (''steps forward''') Temple graneries are full. \\
'''Moses:''' (''to Joshua'') [[ReasonableAuthorityFigure Bring the push-pull men and some women with baskets.]] \\
'''Joshua:''' (''excitedly'') I will... Great Prince! (''walks off to carry out the order.'')
'''Rameses:''' I warn you Moses, that the temple grain belongs to the gods. \\
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--->'''Rameses:''' I warn you Moses, that the temple grain belongs to the gods. \\
'''Moses:''' [[DeadpanSnarker What the gods can digest will not sour in the belly of a slave.]]
'''Moses:''' [[DeadpanSnarker What the gods can digest will not sour in the belly of a slave.]]
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** Even before he became the deliverer of the Hebrews, Moses is shown to be kinder and more reasonable to them than the other Egyptians are to them. First off, he stops an Egyptian from whipping Lilia and hears out her reasons for coming to him, and then before he rescues Yochabel, reprimands the other Egyptians for leaving her to be buried alive. Also after he hears of Joshua striking an overseer, which is punishable by death, he also hears out his reasons for doing so (saving Yochabel whom Joshua hardly knows), and impressed by his courage, releases him of all charges, earning Joshua's respect and loyalty. And then after hearing from each side, Egyptian (if the slaves are not driven they will not work) and Hebrew (if their work lags, it's because they are not fed) alike, Moses decides to reform the treatment of the slaves by raiding the temple graneries and giving the grain to the slaves and finally giving them one day in seven to rest. Thus, the slaves became more happier and more productive and as such, the city of Seti's Jubliee is nearly completed, resulting in a win-win scenario.
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** At the same time, he's dying in Moses' arms because Moses refuses to let him die in the mud.
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Changed line(s) 16 (click to see context) from:
-->'''Bithia:''' May a stranger enter? \\
to:
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-->'''Bithia:''' May a stranger enter? \\
'''Moses:''' (''smiles and embraces her'') There are no strangers among those who seek God's mercy.
'''Moses:''' (''smiles and embraces her'') There are no strangers among those who seek God's mercy.
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Changed line(s) 27 (click to see context) from:
* When Dathan names Moses as the deliverer, Rameses threatens to kill him because he doesn't believe him--"Why would Moses or any Egyptian deliver the Hebrews?" Despite all his animosity towards Moses, he still has enough loyalty to him to defend him against what he thinks are Dathan's lies.
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* When Dathan names Moses as the deliverer, Rameses threatens to kill him because he doesn't believe him--"Why would Moses or any Egyptian deliver the Hebrews?" Despite all his animosity towards Moses, he still has enough loyalty to him to defend him against what he thinks are Dathan's lies.lies.
* A small FreezeFrameBonus, but before Memnet realizes the baby Moses is a Hebrew, she’s smiling, knowing that Bithia finally found the baby she always prayed for.
* A small FreezeFrameBonus, but before Memnet realizes the baby Moses is a Hebrew, she’s smiling, knowing that Bithia finally found the baby she always prayed for.
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Changed line(s) 26 (click to see context) from:
** Pentaur is played by longtime [=DeMille=] associate Henry Wilcoxon, who was also assistant producer on this. Just his presence in this picture is heartwarming in itself. His student [[https://en.wikipedia.org/wiki/Katherine_Orrison Katherine Orrison]] did the commentary for the DVD.
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** Pentaur is played by longtime [=DeMille=] associate Henry Wilcoxon, who was also assistant producer on this. Just his presence in this picture is heartwarming in itself. His student [[https://en.wikipedia.org/wiki/Katherine_Orrison Katherine Orrison]] did the commentary for the DVD.DVD.
* When Dathan names Moses as the deliverer, Rameses threatens to kill him because he doesn't believe him--"Why would Moses or any Egyptian deliver the Hebrews?" Despite all his animosity towards Moses, he still has enough loyalty to him to defend him against what he thinks are Dathan's lies.
* When Dathan names Moses as the deliverer, Rameses threatens to kill him because he doesn't believe him--"Why would Moses or any Egyptian deliver the Hebrews?" Despite all his animosity towards Moses, he still has enough loyalty to him to defend him against what he thinks are Dathan's lies.
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Changed line(s) 25 (click to see context) from:
* When one of Rameses' men kneels at the body of his son, Rameses places his hand on his shoulder as a comforting gesture.
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* When one of Rameses' men the plague strikes Pentaur's firstborn in midstride and Pentaur kneels at the body of his son, beside him, Rameses places his hand on his shoulder as a comforting gesture.gesture.
** Pentaur is played by longtime [=DeMille=] associate Henry Wilcoxon, who was also assistant producer on this. Just his presence in this picture is heartwarming in itself. His student [[https://en.wikipedia.org/wiki/Katherine_Orrison Katherine Orrison]] did the commentary for the DVD.
** Pentaur is played by longtime [=DeMille=] associate Henry Wilcoxon, who was also assistant producer on this. Just his presence in this picture is heartwarming in itself. His student [[https://en.wikipedia.org/wiki/Katherine_Orrison Katherine Orrison]] did the commentary for the DVD.
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Changed line(s) 24 (click to see context) from:
* When Rameses sends Moses into exile, Pentaur, the commander of the Pharaoh's Host, puts on his robes and tells Moses, who he likely served with in battle, "I'd rather this be your armor."
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* When Rameses sends Moses into exile, Pentaur, the commander of the Pharaoh's Host, puts on his robes and tells Moses, who he likely served with in battle, the war against Ethiopia, "I'd rather this be your armor."
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Changed line(s) 1 (click to see context) from:
* Moses first encounter with Yochabel, while he has no way of knowing what she really is to him. He shows her just as much kindness as any son would to his mother.
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* Moses Moses's first encounter with Yochabel, while he has no way of knowing what she really is to him. He shows her just as much kindness as any son would to his mother.
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Changed line(s) 24 (click to see context) from:
* When Rameses sends Moses into exile, Pentaur, the commander of the Pharaoh's Host, puts on his robes and tells Moses, who he likely served with in battle, "I'd rather this be your armor."
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* When Rameses sends Moses into exile, Pentaur, the commander of the Pharaoh's Host, puts on his robes and tells Moses, who he likely served with in battle, "I'd rather this be your armor.""
* When one of Rameses' men kneels at the body of his son, Rameses places his hand on his shoulder as a comforting gesture.
* When one of Rameses' men kneels at the body of his son, Rameses places his hand on his shoulder as a comforting gesture.
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Changed line(s) 23 (click to see context) from:
* Nefretiri instantly pulling out all the stops to save Moses' son, even if her true motives were ultimately selfish.
to:
* Nefretiri instantly pulling out all the stops to save Moses' son, even if her true motives were ultimately selfish.selfish.
* When Rameses sends Moses into exile, Pentaur, the commander of the Pharaoh's Host, puts on his robes and tells Moses, who he likely served with in battle, "I'd rather this be your armor."
* When Rameses sends Moses into exile, Pentaur, the commander of the Pharaoh's Host, puts on his robes and tells Moses, who he likely served with in battle, "I'd rather this be your armor."
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Changed line(s) 23 (click to see context) from:
* Nefertiti instantly pulling out all the stops to save Moses' son, even if her true motives were ultimately selfish.
to:
* Nefertiti Nefretiri instantly pulling out all the stops to save Moses' son, even if her true motives were ultimately selfish.
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Changed line(s) 11 (click to see context) from:
---> '''Bithiah.''' I am the Pharaoh's daughter, ''and this is my son.'' He shall be reared [[I'mTakingHerHomeWithMe in MY house]]... (cue CutenessProximity voice as she looks at him) as the Prince of the Two Lands.
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---> '''Bithiah.''' I am the Pharaoh's daughter, ''and this is my son.'' He shall be reared [[I'mTakingHerHomeWithMe [[ImTakingHerHomeWithMe in MY house]]... (cue CutenessProximity voice as she looks at him) as the Prince of the Two Lands.
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*** She's got a bit of IRejectYourReality about it, giving Memnet an IronLady "OR ELSE" look when she says:
---> '''Bithiah.''' I am the Pharaoh's daughter, ''and this is my son.'' He shall be reared [[I'mTakingHerHomeWithMe in MY house]]... (cue CutenessProximity voice as she looks at him) as the Prince of the Two Lands.
---> '''Bithiah.''' I am the Pharaoh's daughter, ''and this is my son.'' He shall be reared [[I'mTakingHerHomeWithMe in MY house]]... (cue CutenessProximity voice as she looks at him) as the Prince of the Two Lands.
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Changed line(s) 20 (click to see context) from:
* Borders on TearJerker: The old man who was murdered by the overseer, as he dies in Moses's arms, laments that he couldn't have looked upon the man who was prophesied to free his people. Without even being aware of it, he got his wish.
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* Borders on TearJerker: The old man who was murdered by the overseer, as he dies in Moses's arms, laments that he couldn't have looked upon the man who was prophesied to free his people. Without even being aware of it, he got his wish.wish.
* Nefertiti instantly pulling out all the stops to save Moses' son, even if her true motives were ultimately selfish.
* Nefertiti instantly pulling out all the stops to save Moses' son, even if her true motives were ultimately selfish.
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Changed line(s) 17 (click to see context) from:
** She offers to sacrifice herself to stop Pharoah's chariots. She's also seen shepherding numerous children between the parted waters.
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** She offers to sacrifice herself to stop Pharoah's chariots.chariots (and it's Mered who stops her). She's also seen shepherding numerous children between the parted waters.
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*** There's a bit of interplay during the supper between her and Moses' former brick-pit colleague Mered (Donald Curtis), suggesting that they're going to end up together. In the Bible, TheyDo!
Changed line(s) 16 (click to see context) from:
** She offers to sacrifice herself to stop Pharoah's chariots.
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** She offers to sacrifice herself to stop Pharoah's chariots. She's also seen shepherding numerous children between the parted waters.
Changed line(s) 19 (click to see context) from:
* Borders on TearJerker: The old man who was worked to death, as he dies in Moses's arms, laments that he couldn't have looked upon the man who was prophesied to free his people. Without even being aware of it, he got his wish.
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* Borders on TearJerker: The old man who was worked to death, murdered by the overseer, as he dies in Moses's arms, laments that he couldn't have looked upon the man who was prophesied to free his people. Without even being aware of it, he got his wish.
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Changed line(s) 2 (click to see context) from:
--> '''Yochabel''': (''Moses kneels down and cuts her free of the stone block'') Wise and noble One, It caught. I have not the strength to free myself.
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--> '''Yochabel''': (''Moses kneels down and cuts her free of the stone block'') Wise and noble One, It My -- Noble One,[[note]]She almost said "My son".[[/note]] it caught. I have had not the strength to free myself.
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Changed line(s) 18 (click to see context) from:
* Moses coming down from his first meeting with God, with a beatific expression and insistence that he's going to free his people with a staff, not a sword.
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* Moses coming down from his first meeting with God, with a beatific expression and insistence that he's going to free his people with a staff, not a sword.sword.
* Borders on TearJerker: The old man who was worked to death, as he dies in Moses's arms, laments that he couldn't have looked upon the man who was prophesied to free his people. Without even being aware of it, he got his wish.
* Borders on TearJerker: The old man who was worked to death, as he dies in Moses's arms, laments that he couldn't have looked upon the man who was prophesied to free his people. Without even being aware of it, he got his wish.
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Changed line(s) 13 (click to see context) from:
** During Passover, she is freed from captivity, and joins Moses in the supper. When others protest that she is an idol worshipper, Moses shuts them up, and prepares a place for her. She then remarks that there is a wonderful grace in his eyes, and she hopes one day, she can come to understand it.
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** During Passover, she is freed from captivity, and joins Moses in the supper. When others protest that she is an idol worshipper, Moses shuts them up, and prepares a place for her. She then remarks that there is a wonderful grace in his eyes, and she hopes one day, she can come to understand it. it.
*** The fact that her guards were allowed to attend the supper as well is heartwarming in itself.
*** The fact that her guards were allowed to attend the supper as well is heartwarming in itself.
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Deleted line(s) 17 (click to see context) :
* It's just a brief moment but, when
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* Moses first encounter with Yochabel, while he has no way of knowing what she really is to him. He shows her just as much kindness as any son would to his mother.
--> '''Yochabel''': (''Moses kneels down and cuts her free of the stone block'') Wise and noble One, It caught. I have not the strength to free myself.
--> '''Moses''': Your shoulders should not bear a burden, old woman.
--> '''Yochabel''': The Lord has renewed my strength and lightened my burdens.
--> '''Moses''': He would have done better to remove them.
* Sethi gets one on his deathbed, with his last words Sethi speaks Moses' name after having decreed it could never be spoken again. And it was that he still loved him like a son.
--> '''Sethi''': With my last breath, I'll break my own law and speak the name of... Moses. Moses.
--> '''Yochabel''': (''Moses kneels down and cuts her free of the stone block'') Wise and noble One, It caught. I have not the strength to free myself.
--> '''Moses''': Your shoulders should not bear a burden, old woman.
--> '''Yochabel''': The Lord has renewed my strength and lightened my burdens.
--> '''Moses''': He would have done better to remove them.
* Sethi gets one on his deathbed, with his last words Sethi speaks Moses' name after having decreed it could never be spoken again. And it was that he still loved him like a son.
--> '''Sethi''': With my last breath, I'll break my own law and speak the name of... Moses. Moses.
Changed line(s) 10 (click to see context) from:
* Moses coming down from his first meeting with God, with a beatific expression and insistence that he's going to free his people with a staff, not a sword.
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* It's just a brief moment but, when
* Moses coming down from his first meeting with God, with a beatific expression and insistence that he's going to free his people with a staff, not a sword.
* Moses coming down from his first meeting with God, with a beatific expression and insistence that he's going to free his people with a staff, not a sword.
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Changed line(s) 1 (click to see context) from:
* Every scene involving Bithiah, Moses's adoptive mother. Every single one.
to:
* Every scene involving Bithiah, Moses's adoptive mother. Every single one.mother, delivers or receives one in practically every scene she is in. To wit:
** Upon learning that Moses is a slave baby, she loves him and raises him anyway.
** She gives Moses a hug upon his safe return from war, and Moses remarks that she is "the first face he looked for, but the last he found."
** Upon the revelation that he is a slave, Moses remarks that Bithiah is the one he thinks of when he thinks of his mother, and he will love her regardless of anything that happens.
** When Moses is punished, Bithiah throws herself upon Sethi's mercy, pleading for his life.
** During Passover, she is freed from captivity, and joins Moses in the supper. When others protest that she is an idol worshipper, Moses shuts them up, and prepares a place for her. She then remarks that there is a wonderful grace in his eyes, and she hopes one day, she can come to understand it.
** She offers a place upon her litter for an old man, and when he says he is too sick to travel, she tells him she will plant a fig tree he is carrying in the new land.
** She offers to sacrifice herself to stop Pharoah's chariots.
** She calls out the sinning Israelites for their doubt, claiming that God would never allow Moses to fall before his work was finished.
** Upon learning that Moses is a slave baby, she loves him and raises him anyway.
** She gives Moses a hug upon his safe return from war, and Moses remarks that she is "the first face he looked for, but the last he found."
** Upon the revelation that he is a slave, Moses remarks that Bithiah is the one he thinks of when he thinks of his mother, and he will love her regardless of anything that happens.
** When Moses is punished, Bithiah throws herself upon Sethi's mercy, pleading for his life.
** During Passover, she is freed from captivity, and joins Moses in the supper. When others protest that she is an idol worshipper, Moses shuts them up, and prepares a place for her. She then remarks that there is a wonderful grace in his eyes, and she hopes one day, she can come to understand it.
** She offers a place upon her litter for an old man, and when he says he is too sick to travel, she tells him she will plant a fig tree he is carrying in the new land.
** She offers to sacrifice herself to stop Pharoah's chariots.
** She calls out the sinning Israelites for their doubt, claiming that God would never allow Moses to fall before his work was finished.
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Changed line(s) 1 (click to see context) from:
* Every scene involving Bithiah, Moses's adoptive mother. Every single one.
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* Every scene involving Bithiah, Moses's adoptive mother. Every single one.one.
* Moses coming down from his first meeting with God, with a beatific expression and insistence that he's going to free his people with a staff, not a sword.
* Moses coming down from his first meeting with God, with a beatific expression and insistence that he's going to free his people with a staff, not a sword.
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Changed line(s) 1 (click to see context) from:
* Every scene involving Bithiah, Moses's adoptive mother. Literally, every single one.
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* Every scene involving Bithiah, Moses's adoptive mother. Literally, every Every single one.
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Changed line(s) 1 (click to see context) from:
* The parts with Moses adopted mother were small, but just about all of them were ''very'' heartwarming.
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* The parts with Moses adopted mother were small, but just about all of them were ''very'' heartwarming.Every scene involving Bithiah, Moses's adoptive mother. Literally, every single one.
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* The parts with Moses adopted mother were small, but just about all of them were ''very'' heartwarming.
