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The mythology of UsefulNotes/{{Armenia}} originated as local ancient Indo-European traditions (called Proto-Armenian) that gradually incorporated other beliefs. The pantheon of pre-UsefulNotes/{{Christian|ity}} Armenia changed over the centuries. Originally native Armenian in nature, the pantheon was modified through, Hurro-Urartian, Semitic, UsefulNotes/{{Iran}}ian and UsefulNotes/{{Ancient Gree|ce}}k influences. One common motif that spanned many or all pagan Armenian pantheons was the belief in a ruling triad of supreme gods, usually comprising a chief, creator god, his thunder god son, and a mother goddess.\\
Depending on historical sources, Armenian mythology can be divided in 5 categories:\\
1) '''Early Armenian''' -- These gods are believed to have been native Armenian gods, worshipped during the earliest eras of Armenian history (Proto-Armenian). Many, if not all, of them are believed to have derived from Proto-Indo-European religion. There is also likely influence from the indigenous beliefs of the Armenian Highlands.\\
2) '''Hayasan''' -- While the exact relationship between the Bronze Age kingdom of Hayasa-Azzi and Armenians is uncertain, many scholars believe that there is a connection (compare Hayasa with the Armenian endonyms Hayastan and Hay). Not much is known about the Hayasan pantheon but some names survive via Hittite records.\\
3) '''Urartian''' -- The gods of the Urartian pantheon were mostly borrowed from Hittite and Luwian, Hurrian, Semitic, and possibly Armenian and combined Indo-Iranian religions.\\
4) '''Iranian influence''' -- UsefulNotes/{{Zoroastrian|ism}} influences penetrated Armenian culture at the time of UsefulNotes/TheAchaemenidEmpire, though conversion was incomplete and syncretistic, and the Persians and Armenians never appeared to identify with each other as co-religionists despite both referring to themselves as "Mazda worshipers".\\
5) '''Post-Alexandrian influences''' -- Conquest of Alexander the Great bringing elements of ancient Greek culture and mythology.
Depending on historical sources, Armenian mythology can be divided in 5 categories:\\
1) '''Early Armenian''' -- These gods are believed to have been native Armenian gods, worshipped during the earliest eras of Armenian history (Proto-Armenian). Many, if not all, of them are believed to have derived from Proto-Indo-European religion. There is also likely influence from the indigenous beliefs of the Armenian Highlands.\\
2) '''Hayasan''' -- While the exact relationship between the Bronze Age kingdom of Hayasa-Azzi and Armenians is uncertain, many scholars believe that there is a connection (compare Hayasa with the Armenian endonyms Hayastan and Hay). Not much is known about the Hayasan pantheon but some names survive via Hittite records.\\
3) '''Urartian''' -- The gods of the Urartian pantheon were mostly borrowed from Hittite and Luwian, Hurrian, Semitic, and possibly Armenian and combined Indo-Iranian religions.\\
4) '''Iranian influence''' -- UsefulNotes/{{Zoroastrian|ism}} influences penetrated Armenian culture at the time of UsefulNotes/TheAchaemenidEmpire, though conversion was incomplete and syncretistic, and the Persians and Armenians never appeared to identify with each other as co-religionists despite both referring to themselves as "Mazda worshipers".\\
5) '''Post-Alexandrian influences''' -- Conquest of Alexander the Great bringing elements of ancient Greek culture and mythology.
to:
The mythology of UsefulNotes/{{Armenia}} originated as local ancient Indo-European traditions (called Proto-Armenian) that gradually incorporated other beliefs. The pantheon of pre-UsefulNotes/{{Christian|ity}} Armenia changed over the centuries. Originally native Armenian in nature, the pantheon was modified through, Hurro-Urartian, Semitic, UsefulNotes/{{Iran}}ian and UsefulNotes/{{Ancient Gree|ce}}k influences. One common motif that spanned many or all pagan Armenian pantheons was the belief in a ruling triad of supreme gods, usually comprising a chief, creator god, his thunder god son, and a mother goddess.\\
goddess.
Depending on historical sources, Armenian mythology can be divided in 5categories:\\
1)categories:
# '''Early Armenian''' -- These gods are believed to have been native Armenian gods, worshipped during the earliest eras of Armenian history (Proto-Armenian). Many, if not all, of them are believed to have derived from Proto-Indo-European religion. There is also likely influence from the indigenous beliefs of the ArmenianHighlands.\\
2)Highlands.
# '''Hayasan''' -- While the exact relationship between the Bronze Age kingdom of Hayasa-Azzi and Armenians is uncertain, many scholars believe that there is a connection (compare Hayasa with the Armenian endonyms Hayastan and Hay). Not much is known about the Hayasan pantheon but some names survive via Hittiterecords.\\
3)records.
# '''Urartian''' -- The gods of the Urartian pantheon were mostly borrowed from Hittite and Luwian, Hurrian, Semitic, and possibly Armenian and combined Indo-Iranianreligions.\\
4)religions.
# '''Iranian influence''' -- UsefulNotes/{{Zoroastrian|ism}} influences penetrated Armenian culture at the time of UsefulNotes/TheAchaemenidEmpire, though conversion was incomplete and syncretistic, and the Persians and Armenians never appeared to identify with each other as co-religionists despite both referring to themselves as "Mazdaworshipers".\\
5)worshipers".
# '''Post-Alexandrian influences''' -- Conquest of Alexander the Great bringing elements of ancient Greek culture andmythology.
mythology.
----
Depending on historical sources, Armenian mythology can be divided in 5
1)
# '''Early Armenian''' -- These gods are believed to have been native Armenian gods, worshipped during the earliest eras of Armenian history (Proto-Armenian). Many, if not all, of them are believed to have derived from Proto-Indo-European religion. There is also likely influence from the indigenous beliefs of the Armenian
2)
# '''Hayasan''' -- While the exact relationship between the Bronze Age kingdom of Hayasa-Azzi and Armenians is uncertain, many scholars believe that there is a connection (compare Hayasa with the Armenian endonyms Hayastan and Hay). Not much is known about the Hayasan pantheon but some names survive via Hittite
3)
# '''Urartian''' -- The gods of the Urartian pantheon were mostly borrowed from Hittite and Luwian, Hurrian, Semitic, and possibly Armenian and combined Indo-Iranian
4)
# '''Iranian influence''' -- UsefulNotes/{{Zoroastrian|ism}} influences penetrated Armenian culture at the time of UsefulNotes/TheAchaemenidEmpire, though conversion was incomplete and syncretistic, and the Persians and Armenians never appeared to identify with each other as co-religionists despite both referring to themselves as "Mazda
5)
# '''Post-Alexandrian influences''' -- Conquest of Alexander the Great bringing elements of ancient Greek culture and
----
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The mythology of UsefulNotes/{{Armenia}} originated as local ancient Indo-European traditions (called Proto-Armenian) that gradually incorporated other beliefs. The pantheon of pre-UsefulNotes/{{Christian|ity}} Armenia changed over the centuries. Originally native Armenian in nature, the pantheon was modified through, Hurro-Urartian, Semitic, Iranian and Greek influences. One common motif that spanned many or all pagan Armenian pantheons was the belief in a ruling triad of supreme gods, usually comprising a chief, creator god, his thunder god son, and a mother goddess.\\
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The mythology of UsefulNotes/{{Armenia}} originated as local ancient Indo-European traditions (called Proto-Armenian) that gradually incorporated other beliefs. The pantheon of pre-UsefulNotes/{{Christian|ity}} Armenia changed over the centuries. Originally native Armenian in nature, the pantheon was modified through, Hurro-Urartian, Semitic, Iranian UsefulNotes/{{Iran}}ian and Greek UsefulNotes/{{Ancient Gree|ce}}k influences. One common motif that spanned many or all pagan Armenian pantheons was the belief in a ruling triad of supreme gods, usually comprising a chief, creator god, his thunder god son, and a mother goddess.\\
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4) '''Iranian influence''' -- UsefulNotes/{{Zoroastrian|ism}} influences penetrated Armenian culture at the time of UsefulNotes/TheAchaemenidEmpire, though conversion was incomplete and syncretistic, and the [[UsefulNotes/{{Iran}} Persians]] and Armenians never appeared to identify with each other as co-religionists despite both referring to themselves as "Mazda worshipers".\\
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4) '''Iranian influence''' -- UsefulNotes/{{Zoroastrian|ism}} influences penetrated Armenian culture at the time of UsefulNotes/TheAchaemenidEmpire, though conversion was incomplete and syncretistic, and the [[UsefulNotes/{{Iran}} Persians]] Persians and Armenians never appeared to identify with each other as co-religionists despite both referring to themselves as "Mazda worshipers".\\
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4) '''Iranian influence''' -- Zoroastrian influences penetrated Armenian culture during the Achaemenid Empire, though conversion was incomplete and syncretistic, and the Persians and Armenians never appeared to identify with each other as co-religionists despite both referring to themselves as "Mazda worshipers".\\
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4) '''Iranian influence''' -- Zoroastrian UsefulNotes/{{Zoroastrian|ism}} influences penetrated Armenian culture during at the Achaemenid Empire, time of UsefulNotes/TheAchaemenidEmpire, though conversion was incomplete and syncretistic, and the Persians [[UsefulNotes/{{Iran}} Persians]] and Armenians never appeared to identify with each other as co-religionists despite both referring to themselves as "Mazda worshipers".\\
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The mythology of Armenia originated as local ancient Indo-European traditions (called Proto-Armenian) that gradually incorporated other beliefs. The pantheon of pre-Christian Armenia changed over the centuries. Originally native Armenian in nature, the pantheon was modified through, Hurro-Urartian, Semitic, Iranian and Greek influences. One common motif that spanned many or all pagan Armenian pantheons was the belief in a ruling triad of supreme gods, usually comprising a chief, creator god, his thunder god son, and a mother goddess.\\
to:
The mythology of Armenia UsefulNotes/{{Armenia}} originated as local ancient Indo-European traditions (called Proto-Armenian) that gradually incorporated other beliefs. The pantheon of pre-Christian pre-UsefulNotes/{{Christian|ity}} Armenia changed over the centuries. Originally native Armenian in nature, the pantheon was modified through, Hurro-Urartian, Semitic, Iranian and Greek influences. One common motif that spanned many or all pagan Armenian pantheons was the belief in a ruling triad of supreme gods, usually comprising a chief, creator god, his thunder god son, and a mother goddess.\\
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[[quoteright:350:https://static.tvtropes.org/pmwiki/pub/images/armenian_mythology.jpg]]
[[caption-width-right:350:Statue depicting Vahagn slaying the dragon.]]
The mythology of Armenia originated as local ancient Indo-European traditions (called Proto-Armenian) that gradually incorporated other beliefs. The pantheon of pre-Christian Armenia changed over the centuries. Originally native Armenian in nature, the pantheon was modified through, Hurro-Urartian, Semitic, Iranian and Greek influences. One common motif that spanned many or all pagan Armenian pantheons was the belief in a ruling triad of supreme gods, usually comprising a chief, creator god, his thunder god son, and a mother goddess.\\
Depending on historical sources, Armenian mythology can be divided in 5 categories:\\
1) '''Early Armenian''' -- These gods are believed to have been native Armenian gods, worshipped during the earliest eras of Armenian history (Proto-Armenian). Many, if not all, of them are believed to have derived from Proto-Indo-European religion. There is also likely influence from the indigenous beliefs of the Armenian Highlands.\\
2) '''Hayasan''' -- While the exact relationship between the Bronze Age kingdom of Hayasa-Azzi and Armenians is uncertain, many scholars believe that there is a connection (compare Hayasa with the Armenian endonyms Hayastan and Hay). Not much is known about the Hayasan pantheon but some names survive via Hittite records.\\
3) '''Urartian''' -- The gods of the Urartian pantheon were mostly borrowed from Hittite and Luwian, Hurrian, Semitic, and possibly Armenian and combined Indo-Iranian religions.\\
4) '''Iranian influence''' -- Zoroastrian influences penetrated Armenian culture during the Achaemenid Empire, though conversion was incomplete and syncretistic, and the Persians and Armenians never appeared to identify with each other as co-religionists despite both referring to themselves as "Mazda worshipers".\\
5) '''Post-Alexandrian influences''' -- Conquest of Alexander the Great bringing elements of ancient Greek culture and mythology.
----
!!Armenian Mythology provides examples of:
* CrossoverCosmology: As you probably learned from the above description, ancient Armenians had a local pantheon but also mixed in Hittite, Zoroastrian and lastly Hellenistic mythologies before the appearance of Islam and finally getting converted decidingly to Christianity after earning their country and people's independence which remains to the modern day.
* GodOfThunder: Plenty, with many of them derived from other cultures' thunder gods. Prominent one is Vahagn (taken from Iranian Verethragna), who like most ancient Indo-European male thunder deities had to fight and kill a dragon.
* SemiDivine: In pre-Christian sources, many demigod heroes seem to be derived from Proto-Indo-European mythologies and religious traditions. Examples include: Ara the Handsome, Aram, Hayk, Karapet, Nimrod, Sanasar and Baghdasar, Sargis, Shamiram, and lastly [[TwinsAreSpecial the twins]] Yervaz and Yervant.
* TopGod: Varied heavily depending on the time period- Ar (Ara) UGUR, Haldi (Khaldi), Aramazd or Barsamin were all considered the supreme gods of the pantheon before Christianity was introduced.
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[[caption-width-right:350:Statue depicting Vahagn slaying the dragon.]]
The mythology of Armenia originated as local ancient Indo-European traditions (called Proto-Armenian) that gradually incorporated other beliefs. The pantheon of pre-Christian Armenia changed over the centuries. Originally native Armenian in nature, the pantheon was modified through, Hurro-Urartian, Semitic, Iranian and Greek influences. One common motif that spanned many or all pagan Armenian pantheons was the belief in a ruling triad of supreme gods, usually comprising a chief, creator god, his thunder god son, and a mother goddess.\\
Depending on historical sources, Armenian mythology can be divided in 5 categories:\\
1) '''Early Armenian''' -- These gods are believed to have been native Armenian gods, worshipped during the earliest eras of Armenian history (Proto-Armenian). Many, if not all, of them are believed to have derived from Proto-Indo-European religion. There is also likely influence from the indigenous beliefs of the Armenian Highlands.\\
2) '''Hayasan''' -- While the exact relationship between the Bronze Age kingdom of Hayasa-Azzi and Armenians is uncertain, many scholars believe that there is a connection (compare Hayasa with the Armenian endonyms Hayastan and Hay). Not much is known about the Hayasan pantheon but some names survive via Hittite records.\\
3) '''Urartian''' -- The gods of the Urartian pantheon were mostly borrowed from Hittite and Luwian, Hurrian, Semitic, and possibly Armenian and combined Indo-Iranian religions.\\
4) '''Iranian influence''' -- Zoroastrian influences penetrated Armenian culture during the Achaemenid Empire, though conversion was incomplete and syncretistic, and the Persians and Armenians never appeared to identify with each other as co-religionists despite both referring to themselves as "Mazda worshipers".\\
5) '''Post-Alexandrian influences''' -- Conquest of Alexander the Great bringing elements of ancient Greek culture and mythology.
----
!!Armenian Mythology provides examples of:
* CrossoverCosmology: As you probably learned from the above description, ancient Armenians had a local pantheon but also mixed in Hittite, Zoroastrian and lastly Hellenistic mythologies before the appearance of Islam and finally getting converted decidingly to Christianity after earning their country and people's independence which remains to the modern day.
* GodOfThunder: Plenty, with many of them derived from other cultures' thunder gods. Prominent one is Vahagn (taken from Iranian Verethragna), who like most ancient Indo-European male thunder deities had to fight and kill a dragon.
* SemiDivine: In pre-Christian sources, many demigod heroes seem to be derived from Proto-Indo-European mythologies and religious traditions. Examples include: Ara the Handsome, Aram, Hayk, Karapet, Nimrod, Sanasar and Baghdasar, Sargis, Shamiram, and lastly [[TwinsAreSpecial the twins]] Yervaz and Yervant.
* TopGod: Varied heavily depending on the time period- Ar (Ara) UGUR, Haldi (Khaldi), Aramazd or Barsamin were all considered the supreme gods of the pantheon before Christianity was introduced.
----
