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* MessianicArchetype: In this book, Melchizedek is presented more as a Messianic ''Prototype'', being a form of (if not actually being) Jesus that abides as an eternal high priest due to Melchizedek having no record of either [[DisappearedDad father]], [[MissingMom mother]], or genealogy, "having neither beginning of days nor end of life".
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* MessianicArchetype: In this book, Melchizedek is presented more as a Messianic ''Prototype'', being a form of (if not actually being) Jesus that abides as an eternal high priest due to Melchizedek having no record of either [[DisappearedDad father]], [[MissingMom mother]], or genealogy, "having neither beginning of days nor end of life".
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* MessianicArchetype: In this book, Melchizedek is presented more as a Messianic ''Prototype'', being a form of (if not actually being) Jesus that abides as an eternal high priest due to Melchizedek having no record of either [[DisappearedDad father]] or [[MissingMom mother]], "having neither beginning of days nor end of life".
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* MessianicArchetype: In this book, Melchizedek is presented more as a Messianic ''Prototype'', being a form of (if not actually being) Jesus that abides as an eternal high priest due to Melchizedek having no record of either [[DisappearedDad father]] or father]], [[MissingMom mother]], or genealogy, "having neither beginning of days nor end of life".
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* PushoverParents: Hebrews 12:7-8 states that not being chastened by God means you're not one of His sons, but a bastard.
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* PushoverParents: Hebrews 12:7-8 states that not being chastened by God means you're not one of His sons, but a bastard.bastard (read "illegitimate child").
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* HeelFaceDoorSlam: Suggested in Hebrews 6:4-6 as a warning (although those who believe in "once saved, always saved" believe that this is only a hypothetical situation).
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* HeelFaceDoorSlam: Suggested in Hebrews 6:4-6 as a warning (although those who believe in "once saved, always saved" believe that this is only speaking of a hypothetical situation).
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* HeelFaceDoorSlam: Suggested in Hebrews 6:4-6 as a warning.
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* HeelFaceDoorSlam: Suggested in Hebrews 6:4-6 as a warning.warning (although those who believe in "once saved, always saved" believe that this is only a hypothetical situation).
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[[WMG:[[center:[-'''Literature/TheBible'''\\
'''Old Testament/Tanakh'''\\
[[Literature/BookOfGenesis Genesis]] | [[Literature/BookOfExodus Exodus]] | [[Literature/BookOfJoshua Joshua]] | [[Literature/BookOfJudges Judges]] | [[Literature/BookOfRuth Ruth]] | [[Literature/BooksOfSamuel Samuel]] | [[Literature/BooksOfKings Kings]] | [[Literature/BookOfEzra Ezra]] | [[Literature/BookOfNehemiah Nehemiah]] | [[Literature/BookOfEsther Esther]] | [[Literature/BookOfJob Job]] | [[Literature/BookOfPsalms Psalms]] | [[Literature/BookOfProverbs Proverbs]] | [[Literature/BookOfEcclesiastes Ecclesiastes]] | [[Literature/SongOfSongs Songs]] | [[Literature/BookOfIsaiah Isaiah]] | [[Literature/BookOfJeremiah Jeremiah]] | [[Literature/BookOfEzekiel Ezekiel]] | [[Literature/BookOfDaniel Daniel]] | [[Literature/BookOfHosea Hosea]] | [[Literature/BookOfJoel Joel]] | [[Literature/BookOfAmos Amos]] | [[Literature/BookOfObadiah Obadiah]] | [[Literature/BookOfJonah Jonah]] | [[Literature/BookOfMicah Micah]] | [[Literature/BookOfNahum Nahum]] | [[Literature/BookOfHabakkuk Habakkuk]] | [[Literature/BookOfZephaniah Zephania]] | [[Literature/BookOfHaggai Haggai]] | [[Literature/BookOfZechariah Zechariah]] | [[Literature/BookOfMalachi Malachi]]\\
'''Apocrypha/Deuterocanonical'''\\
[[Literature/BookOfTobit Tobit]] | [[Literature/BookOfJudith Judith]] | [[Literature/BooksOfMaccabees Maccabees]]\\
'''New Testament'''\\
[[Literature/TheFourGospels Gospels]] | [[Literature/ActsOfTheApostles Acts]] | [[Literature/BookOfRomans Romans]] | [[Literature/BookOfCorinthians Corinthians]] | [[Literature/BookOfGalatians Galatians]] | [[Literature/BookOfEphesians Ephesians]] | [[Literature/BookOfPhilippians Philippians]] | [[Literature/BookOfColossians Colossians]] | [[Literature/BooksOfThessalonians Thessalonians]] | [[Literature/EpistlesToTimothy Timothy]] | [[Literature/EpistleToTitus Titus]] | [[Literature/EpistleToPhilemon Philemon]] | '''Hebrews''' | [[Literature/EpistleOfJames James]] | [[Literature/EpistlesOfPeter Peter]] | [[Literature/EpistlesOfJohn John]] | [[Literature/EpistleOfJude Jude]] | [[Literature/BookOfRevelation Revelation]]-]]]]]
'''Old Testament/Tanakh'''\\
[[Literature/BookOfGenesis Genesis]] | [[Literature/BookOfExodus Exodus]] | [[Literature/BookOfJoshua Joshua]] | [[Literature/BookOfJudges Judges]] | [[Literature/BookOfRuth Ruth]] | [[Literature/BooksOfSamuel Samuel]] | [[Literature/BooksOfKings Kings]] | [[Literature/BookOfEzra Ezra]] | [[Literature/BookOfNehemiah Nehemiah]] | [[Literature/BookOfEsther Esther]] | [[Literature/BookOfJob Job]] | [[Literature/BookOfPsalms Psalms]] | [[Literature/BookOfProverbs Proverbs]] | [[Literature/BookOfEcclesiastes Ecclesiastes]] | [[Literature/SongOfSongs Songs]] | [[Literature/BookOfIsaiah Isaiah]] | [[Literature/BookOfJeremiah Jeremiah]] | [[Literature/BookOfEzekiel Ezekiel]] | [[Literature/BookOfDaniel Daniel]] | [[Literature/BookOfHosea Hosea]] | [[Literature/BookOfJoel Joel]] | [[Literature/BookOfAmos Amos]] | [[Literature/BookOfObadiah Obadiah]] | [[Literature/BookOfJonah Jonah]] | [[Literature/BookOfMicah Micah]] | [[Literature/BookOfNahum Nahum]] | [[Literature/BookOfHabakkuk Habakkuk]] | [[Literature/BookOfZephaniah Zephania]] | [[Literature/BookOfHaggai Haggai]] | [[Literature/BookOfZechariah Zechariah]] | [[Literature/BookOfMalachi Malachi]]\\
'''Apocrypha/Deuterocanonical'''\\
[[Literature/BookOfTobit Tobit]] | [[Literature/BookOfJudith Judith]] | [[Literature/BooksOfMaccabees Maccabees]]\\
'''New Testament'''\\
[[Literature/TheFourGospels Gospels]] | [[Literature/ActsOfTheApostles Acts]] | [[Literature/BookOfRomans Romans]] | [[Literature/BookOfCorinthians Corinthians]] | [[Literature/BookOfGalatians Galatians]] | [[Literature/BookOfEphesians Ephesians]] | [[Literature/BookOfPhilippians Philippians]] | [[Literature/BookOfColossians Colossians]] | [[Literature/BooksOfThessalonians Thessalonians]] | [[Literature/EpistlesToTimothy Timothy]] | [[Literature/EpistleToTitus Titus]] | [[Literature/EpistleToPhilemon Philemon]] | '''Hebrews''' | [[Literature/EpistleOfJames James]] | [[Literature/EpistlesOfPeter Peter]] | [[Literature/EpistlesOfJohn John]] | [[Literature/EpistleOfJude Jude]] | [[Literature/BookOfRevelation Revelation]]-]]]]]
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* GoodPeopleHaveGoodSex: Hebrews 13:4 is a warning to believers of how to keep the sex good (according to God's view of "good"):
-->''Marriage is to be honored among everyone, and the bed undefiled. But God will judge the [[{{Lust}} sexually immoral]] and adulterers.''
-->''Marriage is to be honored among everyone, and the bed undefiled. But God will judge the [[{{Lust}} sexually immoral]] and adulterers.''
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* SexIsGood: Hebrews 13:4 is a warning to believers of how to keep the sex good (according to God's view of "good"):
-->''Marriage is to be honored among everyone, and the bed undefiled. But God will judge the [[{{Lust}} sexually immoral]] and adulterers.''
-->''Marriage is to be honored among everyone, and the bed undefiled. But God will judge the [[{{Lust}} sexually immoral]] and adulterers.''
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-->''Marriage is to be honored among everyone, and the bed undefiled. But God will judge the [[ReallyGetsAround sexually immoral]] and adulterers.''
to:
-->''Marriage is to be honored among everyone, and the bed undefiled. But God will judge the [[ReallyGetsAround [[{{Lust}} sexually immoral]] and adulterers.''
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* ParentalBlamelessness: Invoked in Hebrews 12:9-10 as part of the following analogy for God's motives for punishing those whom he loves: "Furthermore, we have had human fathers who corrected us, and we paid them respect. Shall we not much more readily be in subjection to the Father of spirits and live? For they indeed for a few days chastened us as seemed best to them, but He for our profit, that we may be partakers of His holiness." (NKJV) The author seems to be following this train of thought: 1) he assumes that his readers accept the discipline they received as children; 2) he deems said discipline to have been considered appropriate by the fathers, but implies it may not have always been perfect or adequate; 3) he assumes that God, being God, gives perfect discipline, unlike Earthly fathers...ergo, the reader should appreciate the chastisement of god.
to:
* ParentalBlamelessness: Invoked in Hebrews 12:9-10 as part of the following analogy for God's motives for punishing those whom he loves: "Furthermore, we have had human fathers who corrected us, and we paid them respect. Shall we not much more readily be in subjection to the Father of spirits and live? For they indeed for a few days chastened us as seemed best to them, but He for our profit, that we may be partakers of His holiness." (NKJV) The author seems to be following this train of thought: 1) he assumes that his readers accept the discipline they received as children; 2) he deems said discipline to have been considered appropriate by the fathers, but implies it may not have always been perfect or adequate; 3) he assumes that God, being God, gives perfect discipline, unlike Earthly fathers...ergo, the reader should appreciate the chastisement of god.God.
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* ParentalBlamelessness: Invoked in Hebrews 12:9-10 as part of the following analogy for God's motives for punishing those whom he loves: "Furthermore, we have had human fathers who corrected us, and we paid them respect. Shall we not much more readily be in subjection to the Father of spirits and live? For they indeed for a few days chastened us as seemed best to them, but He for our profit, that we may be partakers of His holiness." (NKJV) The author seems to be following this train of thought: 1) he assumes that his readers accept the discipline they received as children; 2) he deems said discipline to have been considered appropriate by the fathers, but implies it may not have always been perfect or adequate; 3) he assumes that God, being God, gives perfect discipline, unlike Earthly fathers...ergo, the reader should appreciate the chastisement of god.
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No longer a trope.
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-->''Marriage is to be honored among everyone, and the bed undefiled. But God will judge the [[ReallyGetsAround sexually immoral]] and [[YourCheatingHeart adulterers]].''
to:
-->''Marriage is to be honored among everyone, and the bed undefiled. But God will judge the [[ReallyGetsAround sexually immoral]] and [[YourCheatingHeart adulterers]].adulterers.''
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-->''Marriage is to be honored among everyone, and the bed undefiled. But God will judge the sexually immoral and adulterers.''
to:
-->''Marriage is to be honored among everyone, and the bed undefiled. But God will judge the [[ReallyGetsAround sexually immoral immoral]] and adulterers.[[YourCheatingHeart adulterers]].''
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!! Structure of the book:
* The superiority of the Son of God (Hebrews chapters 1 and 2)
* The superiority of the Son of God's faithfulness (Hebrews chapters 3 and 4)
* The superiority of the Son of God's work (Hebrews chapters 5 and 6)
* The superiority of the Son of God's priesthood (Hebrews chapters 7 to 10)
* The superiority of the Christian faith (Hebrews 11:1-12:2)
* The superiority of God the Father's way (Hebrews 12:3-29)
* The superiority of the Christian life in the church (Hebrews chapter 13)
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* The superiority of the Son of God (Hebrews chapters 1 and 2)
* The superiority of the Son of God's faithfulness (Hebrews chapters 3 and 4)
* The superiority of the Son of God's work (Hebrews chapters 5 and 6)
* The superiority of the Son of God's priesthood (Hebrews chapters 7 to 10)
* The superiority of the Christian faith (Hebrews 11:1-12:2)
* The superiority of God the Father's way (Hebrews 12:3-29)
* The superiority of the Christian life in the church (Hebrews chapter 13)
-----
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* BloodMagic: In Chapter 9, the writer makes the point that, without the shedding of blood there can be no forgiveness of sins, so not only did the replicas of the heavenly things needed to be cleansed with the sprinkling of blood (from calves and goats), but also the heavenly things needed to be cleansed with better sacrifices than those offered through the Law of Moses. For that reason, Jesus offered His own blood for a sacrifice, entering not into the earthly copies of "the true tabernacle", but into Heaven itself, now to appear in the presence of God for us.
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* BloodMagic: In Chapter 9, the writer makes the point that, without the shedding of blood there can be no forgiveness of sins, so not only did the replicas of the heavenly things needed to be cleansed with the sprinkling of blood (from calves and goats), but also the heavenly things needed to be cleansed with better sacrifices than those offered through the Law of Moses. For that reason, Jesus offered His own blood for a sacrifice, entering not into the earthly copies of "the true tabernacle", but into Heaven itself, now to appear in the presence of God for us. Also, because the blood of calves and goats was insufficient as a payment for all sins, Jesus offered His own sinless blood for us to cleanse us of all sins for all time.
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* MessianicArchetype: In this book, Melchizedek is presented more as a Messianic ''Prototype'', being a form of (if not actually being) Jesus that abides as an eternal high priest due to Melchizedek having no record of "beginning of days or end of life".
* MissingMom[=/=]DisappearedDad: Melchizedek is mentioned here in this epistle as being without either father or mother.
* MissingMom[=/=]DisappearedDad: Melchizedek is mentioned here in this epistle as being without either father or mother.
to:
* MessianicArchetype: In this book, Melchizedek is presented more as a Messianic ''Prototype'', being a form of (if not actually being) Jesus that abides as an eternal high priest due to Melchizedek having no record of "beginning either [[DisappearedDad father]] or [[MissingMom mother]], "having neither beginning of days or nor end of life".
* MissingMom[=/=]DisappearedDad: Melchizedek is mentioned here in this epistle as being without either father or mother.life".
* MissingMom[=/=]DisappearedDad: Melchizedek is mentioned here in this epistle as being without either father or mother.
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* MessianicArchetype: In this book, Melchizedek is presented more as a Messianic ''Prototype'', being a form of Jesus that abides as an eternal high priest due to Melchizedek having no record of "beginning of days or end of life".
to:
* MessianicArchetype: In this book, Melchizedek is presented more as a Messianic ''Prototype'', being a form of (if not actually being) Jesus that abides as an eternal high priest due to Melchizedek having no record of "beginning of days or end of life".
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* MessianicArchetype: In this book, Melchizedek is presented more as a Messianic ''Prototype'', being a form of Jesus that abides as an eternal high priest due to Melchizedek having no record of "beginning of days or end of life".
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* BloodMagic: In Chapter 9, the writer makes the point that, without the shedding of blood there can be no forgiveness of sins, so not only did the replicas of the heavenly things needed to be cleansed with the sprinkling of blood (from calves and goats), but also the heavenly things needed to be cleansed with better sacrifices than those offered through the Law of Moses. For that reason, Jesus offered His own blood for a sacrifice, entering not into the earthly copies of "the true tabernacle", but into Heaven itself, now to appear in the presence of God for us.
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* BloodOath: Both the Mosaic Covenant and the New Covenant, as mentioned in this book, are covenants signed and sealed by God in blood so that they are binding on the people God has a covenant with. As Moses did the honors with sprinkling the book of the Mosaic Covenant as well as the people with the blood of calves and bulls, Jesus did the same with the shedding of His own blood on the cross to put the New Covenant into effect.
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* BloodOath: Both the Mosaic Covenant and the New Covenant, as mentioned in this book, are covenants signed and sealed by God in blood so that they are binding on the people God has a covenant with. As Moses did the honors with sprinkling the book of the Mosaic Covenant as well as the people with the blood of calves and bulls, goats, Jesus did the same with the shedding of His own blood on the cross to put the New Covenant into effect.
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* RuleOfThree: The thematic "three things that remain" from [[Literature/BookOfCorinthians 1st Corinthians chapter 13]] -- faith, hope, and love -- also appear in this letter in Chapter 10, when in verse 22 the writer says "let us draw near with a true heart in full assurance of ''faith'', having our hearts sprinkled to cleanse them from an evil conscience, and our bodies washed with pure water," following that with "let us firmly hold the profession of our ''hope'' without wavering, for He who promised is faithful" in verse 23, and "let us consider how to spur one another to ''love'' and to good works" in verse 24.
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* SecondComing: Hebrews 9:28 says Jesus will come a second time, not to bear sin, but to save those who are looking for Him to come.
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* SecondComing: Hebrews 9:28 says Jesus will come a second time, not to bear sin, but to save those who are looking for Him to come. Also Hebrews 10:25 tells believers not to forsake assembling themselves together, as is the manner of some, but to exhort one another, especially as they see the Day (meaning the day of the Lord's coming) approaching.
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* ForgivenessRequiresDeath: In this case, not the death of the person who committed sin, but rather a substitute in the form of a sacrifice, as Hebrews 9:22 states that without blood there is no forgiveness of sins, which is why the author states that Jesus Christ has become the perfect sacrifice for people's sins, for only His blood can cleanse one's conscience of dead works so they can serve the living God.
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* OhMyGods: In Hebrews chapter 6, the writer points out that when it comes to swearing oaths, since God has nobody higher than Himself to swear them upon, He swears them upon Himself, indicating that His promises are immutable and will certainly be fulfilled.
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* CruelAndUnusualDeath: In Chapter 11, it says that the men of God who had faith were even "sawn asunder", possibly referring to Isaiah the prophet's death during the time of King Manasseh of Judah.
