Is there an issue? Send a MessageReason:
None
Changed line(s) 31 (click to see context) from:
* AdaptedOut: The Nubian princess seen early in the film, according to the DVD commentary, is supposed to be Moses' wife, as he apparently married her during his travels, though this is not mentioned on screen. Not only is she never referred to nor seen again, no reference is made when Moses marries again later in the film. However, it is likely that Seti took her away from Moses and forced her into marriage with someone else when Moses got exiled.
to:
* AdaptedOut: AdaptedOut:
** The Nubian princess seen early in the film, according to the DVD commentary, is supposed to be Moses' wife, as he apparently married her during his travels, though this is not mentioned on screen. Not only is she never referred to nor seen again, no reference is made when Moses marries again later in the film. However, it is likely that Seti took her away from Moses and forced her into marriage with someone else when Moses got exiled.
** On the historical side of things, Ramesses' lion Slayer of His Foes, who fought alongside him at Kadesh, is nowhere to be seen.
** The Nubian princess seen early in the film, according to the DVD commentary, is supposed to be Moses' wife, as he apparently married her during his travels, though this is not mentioned on screen. Not only is she never referred to nor seen again, no reference is made when Moses marries again later in the film. However, it is likely that Seti took her away from Moses and forced her into marriage with someone else when Moses got exiled.
** On the historical side of things, Ramesses' lion Slayer of His Foes, who fought alongside him at Kadesh, is nowhere to be seen.
Is there an issue? Send a MessageReason:
None
Changed line(s) 34 (click to see context) from:
** Likewise Sephora, who is afraid for her son Gershom after she and Moses bring to Egypt, so when tipped off by Nefretiri that Rameses is planning to slaughter the death of the firstborn, she quickly takes her son in the next caravan back to Midian, thus avoiding the Plague of the Firstborn though she was quite unaware of it.
to:
** Likewise Sephora, who is afraid for her son Gershom after she and Moses bring to Egypt, so when tipped off by Nefretiri that Rameses is planning to slaughter the death of the firstborn, she quickly takes her son in the next caravan back to Midian, thus avoiding the Plague of the Firstborn though she was quite unaware of it.
Is there an issue? Send a MessageReason:
None
Added DiffLines:
* WindsAreGhosts: ''The Ten Commandments'' depicts the final plague of taking the first born sons of the Egyptians as being represented as wind taking the children's souls.
Is there an issue? Send a MessageReason:
None
Changed line(s) 302 (click to see context) from:
* MsFanservice: Anne Baxter's virtually see-through outfits are surprisingly risque for 1956.
to:
* MsFanservice: Anne Baxter's virtually see-through outfits are surprisingly risque for 1956. Again, by Ancient Egyptian standards, she is [[AdaptationalModesty way overdressed]].
Changed line(s) 318 (click to see context) from:
* NotSoAboveItAll: After Nefertiri finds Moses as a slave, she suggest he comes back to the palace with her and free the Hebrew slaves after he becomes Pharaoh instead of staying with his people. Nefertiri points out that [[JerkassHasAPoint after he becomes so he can do and order whatever he pleases without breaking Bithia's and Sethi's hearts, and stay with her]]. Moses actually agrees to return, but only after [[{{Foreshadowing}} he meets with the Master Builder...]]
to:
* NotSoAboveItAll: After Nefertiri finds Moses as a slave, she suggest he comes come back to the palace with her and free the Hebrew slaves after he becomes Pharaoh Pharaoh, instead of staying with his people. Nefertiri points out that [[JerkassHasAPoint after he becomes so he can do and order whatever he pleases without breaking Bithia's and Sethi's hearts, and stay with her]]. Moses actually agrees to return, but only after [[{{Foreshadowing}} he meets with the Master Builder...]]
Changed line(s) 326 (click to see context) from:
** The look on Baka's face when he sees the slave who is about to strangle him actually Moses.
to:
** The look on Baka's face when he sees the slave who is about to strangle him is actually Moses.
--> ''May the Gods bless you... as you go to join them... in the lannnddd of the deaddd...''
Changed line(s) 352 (click to see context) from:
** Jethro the sheick of Midian, who becomes very much like Sethi was to Moses.
to:
** Jethro the sheick sheikh of Midian, who becomes very much like Sethi was to Moses.
--> ''I am not the man!''
Changed line(s) 368 (click to see context) from:
* SettingUpdate: A minor example. Rabbinical Judaism tells us that Moses lifespan corresponds to 1391-1271 BC, telling us the Exodus happened in 1311 BC and thus that the Pharaoh of the Exodus would have been Horemheb, the predecessor of Ramesses I whom we see early in this film. Jerome, on the other hand, gives Moses' year of birth as 1592 meaning the Exodus would have been in 1512 with Thutmose I as the Pharaoh and Ussher gives Moses' year of birth as 1571 meaning the Exodus would have been in 1491 with the Pharaoh being Thutmose II. Most curent scholars think that if the Exodus did happen, the Pharaoh was Thutmose III, not II.
to:
* SettingUpdate: A minor example. Rabbinical Judaism tells us that Moses Moses' lifespan corresponds to 1391-1271 BC, telling us the Exodus happened in 1311 BC and thus that the Pharaoh of the Exodus would have been Horemheb, the predecessor of Ramesses I whom we see early in this film. Jerome, on the other hand, gives Moses' year of birth as 1592 meaning the Exodus would have been in 1512 with Thutmose I as the Pharaoh and Ussher gives Moses' year of birth as 1571 meaning the Exodus would have been in 1491 with the Pharaoh being Thutmose II. Most curent scholars think that if the Exodus did happen, the Pharaoh was Thutmose III, not II.
Changed line(s) 403 (click to see context) from:
* WhateverHappenedToTheMouse: Applies to what happens to several characters in the film, but most notably Aaron and Miriam, who are never seen again in the film again after the Golden Calf incident, but it sadly apparent that they never survived the forty years of extra wandering as punishment for their people's collective sin. Likewise Bithia, although she never took part in the tragedy, and did come over to Moses' side after his return thus escaping God's wrath.
to:
* WhateverHappenedToTheMouse: Applies to what happens to several characters in the film, but most notably Aaron and Miriam, who are never seen again in the film again after the Golden Calf incident, but it it's sadly apparent that they never survived the forty years of extra wandering as punishment for their people's collective sin. Likewise Bithia, although she never took part in the tragedy, and did come over to Moses' side after his return thus escaping God's wrath.
Is there an issue? Send a MessageReason:
None
Added DiffLines:
** As of 1994, we know that Ramses was a redhead and that he came from a family of redheads. There is not a single redhead amongst the royal family.
Is there an issue? Send a MessageReason:
None
Changed line(s) 297 (click to see context) from:
* MookDepletion: Rameses sends his army after Moses and the departing Israelites only to be told that they were all killed when the Red Sea parted, and then un-parted. The final shot of him is on his throne, silently contemplating how he can rule his country with no army to back him up. In this case it happens because the opponent's might (God's) is such that it wipes the whole army out in one swift strike.
to:
* MookDepletion: Rameses sends his army after Moses and the departing Israelites only to be told that they were all killed [[PartingTheSea when the Red Sea parted, and then un-parted.un-parted]]. The final shot of him is on his throne, silently contemplating how he can rule his country with no army to back him up. In this case it happens because the opponent's might (God's) is such that it wipes the whole army out in one swift strike.
Is there an issue? Send a MessageReason:
There Are No Coincidences is an in-universe trope, and it's not Shown Their Work if it's a coincidence and not the result of actual research.
Deleted line(s) 374 (click to see context) :
** The red white black pattern of the Tribe of Levi ''is'' actually the pattern associated with the Tribe of Levi. The designer of Moses' robe didn't know that when he chose the colors!
Deleted line(s) 386 (click to see context) :
* ThereAreNoCoincidences: During production, the man who designed Moses's distinctive rust white and black striped robe used those colors because they looked impressive -- he only later discovered that [[GeniusBonus these are the actual colors of the Tribe of Levi]].
Is there an issue? Send a MessageReason:
None
Changed line(s) 2,3 (click to see context) from:
[[caption-width-right:300:''"Thus sayeth the Lord God of Israel: '''let my people go!'''"'']]
to:
[[caption-width-right:300:''"Thus sayeth the Lord God of Israel: '''let '''Let my people go!'''"'']]
Changed line(s) 75 (click to see context) from:
--> From the frontiers of Sinai and Libya to the cataracts of the Nile, what nation would dare raise a sword against us?
to:
Changed line(s) 77 (click to see context) from:
--> The city he builds will bear my name. The woman he loves will bear my child. So let it be written. So let it be done.
to:
Changed line(s) 81 (click to see context) from:
--> Tears? When you have been bathed in scented water.... when your limbs have been caressed by sweet oils... and your hair combed with sandalwood... there will be no time for tears.
to:
--> Tears? "Tears? When you have been bathed in scented water.... when your limbs have been caressed by sweet oils... and your hair combed with sandalwood... there will be no time for tears."
Changed line(s) 140 (click to see context) from:
---> Rameses: I will - to mingle with your own!
to:
---> Rameses: '''Rameses:''' I will - -- to mingle with your own!
Changed line(s) 163 (click to see context) from:
--> Pentaur: I would rather this was your armor.
to:
Changed line(s) 232,234 (click to see context) from:
-->'''Sethi''': Let the name of Moses be stricken from every book and tablet, stricken from all pylons and obelisks, stricken from every monument of Egypt. Let the name of Moses be unheard and unspoken, erased from the memory of men for all time.
-->Subverted when Sethi is on his deathbed:\\
'''Sethi''': You are the only thing I regret leaving. You have been my joy.\\
-->Subverted when Sethi is on his deathbed:\\
'''Sethi''': You are the only thing I regret leaving. You have been my joy.\\
to:
---> '''Sethi''': You are the only thing I regret leaving. You have been my joy.\\
Changed line(s) 238 (click to see context) from:
-->'''Moses''': I love you, my mother, but am I your son... [''Moses glances at Bithiah''] or yours?\\
to:
Changed line(s) 258 (click to see context) from:
-->'''Sethi:''' Let the name of Moses be stricken from every book and tablet, stricken from all pylons and obelisks, stricken from every monument of Egypt. Let the name of Moses be unheard and unspoken, erased from the memory of men for all time.
to:
Changed line(s) 273 (click to see context) from:
-->"Command what you have conquered, my brother."
to:
-->"Command what you ''you'' have conquered, my brother."
Changed line(s) 281 (click to see context) from:
-->'''Bithiah''': The day you break that oath will be the last your eyes will ever see.
to:
Changed line(s) 293 (click to see context) from:
--> '''Moses:''' Those who shall not live by the law, '''''SHALL DIE BY THE LAW!!!'''''
to:
Changed line(s) 340 (click to see context) from:
-->'''Moses''': A city is made of brick, Pharaoh. The strong make many. The weak make few. The dead make none.
to:
Is there an issue? Send a MessageReason:
None
Changed line(s) 2,3 (click to see context) from:
[[caption-width-right:300:''"Thus sayeth the Lord God of Israel: let my people go!"'']]
to:
[[caption-width-right:300:''"Thus sayeth the Lord God of Israel: let '''let my people go!"'']]
go!'''"'']]
Is there an issue? Send a MessageReason:
None
Changed line(s) 11,12 (click to see context) from:
You know the basic tale -- or if you don't, you need either to see this or read [[Literature/BookOfExodus the source material]]. Moses hears the voice of God while out in the wilderness. It ages him about forty years -- hey, the film may be long, but to keep the cast of characters constant, the time in which it takes place is compressed. Moses goes to Rameses to tell him that God wants him to let His people go, or else. "Or else" happens. Nefretiri tries to seduce Moses out of this position; it doesn't work...
to:
You know the basic tale -- or if you don't, you need either to see this or read [[Literature/BookOfExodus the source material]]. Moses hears the voice of God while out in the wilderness. It ages him about forty years -- hey, the film may be long, but to keep the cast of characters constant, the time in which it takes place is compressed. Moses goes to Rameses to tell him that God wants him to let His people go, or else. "Or else" happens. Nefretiri tries to seduce Moses out of this position; it doesn't work...\n
Is there an issue? Send a MessageReason:
None
Changed line(s) 9,10 (click to see context) from:
Creator/CharltonHeston plays Moses. Creator/YulBrynner plays Rameses. They are in a LoveTriangle with Nefretiri (Creator/AnneBaxter), whom Moses might have won, had the matter of injustice to Hebrew slaves not come up. Other important characters are, naturally, Pharaoh Sethi, the father of Rameses and adoptive father of Moses (Sir Cedric Hardwicke); Moses's brother Aaron (Creator/JohnCarradine); Baka (Creator/VincentPrice); Sephora ([[Series/TheMunsters Yvonne de Carlo]]), daughter of Jethro and Moses's eventual wife; Joshua (Jon Derek); and Liliah (Debra Paget), the woman Joshua loves--who happens to be the sex slave of the overseer Dathan (Creator/EdwardGRobinson, [[Film/LittleCaesar see?]]).
to:
Creator/CharltonHeston plays Moses. Creator/YulBrynner plays Rameses. They are in a LoveTriangle with Nefretiri Nefertari (Creator/AnneBaxter), whom Moses might have won, had the matter of injustice to Hebrew slaves not come up. Other important characters are, naturally, Pharaoh Sethi, the father of Rameses and adoptive father of Moses (Sir Cedric Hardwicke); Moses's brother Aaron (Creator/JohnCarradine); Baka (Creator/VincentPrice); Sephora ([[Series/TheMunsters Yvonne de Carlo]]), daughter of Jethro and Moses's eventual wife; Joshua (Jon Derek); and Liliah (Debra Paget), the woman Joshua loves--who happens to be the sex slave of the overseer Dathan (Creator/EdwardGRobinson, [[Film/LittleCaesar see?]]).
Is there an issue? Send a MessageReason:
None
Changed line(s) 7,8 (click to see context) from:
The last of the great Creator/CecilBDeMille epics, and a [[TheRemake remake]] of [[Film/TheTenCommandments1923 his own 1923 silent film of the same name]], this 1956 film from Creator/{{Paramount}} tells the [[Literature/TheBible biblical]] story of [[Literature/BookOfExodus Moses and the Exodus]].
to:
The last of the great Creator/CecilBDeMille epics, {{epic|movie}}s, and a [[TheRemake remake]] of [[Film/TheTenCommandments1923 his own 1923 silent film of the same name]], this 1956 film from Creator/{{Paramount}} tells the [[Literature/TheBible biblical]] story of [[Literature/BookOfExodus Moses and the Exodus]].
Is there an issue? Send a MessageReason:
None
Changed line(s) 1,6 (click to see context) from:
[[quoteright:300:https://static.tvtropes.org/pmwiki/pub/images/Ten_Commandments_poster.jpg]]
[[caption-width-right:300:''"So let it be written. So let it be done."'']]
->''"Thus sayeth the Lord God of Israel: let my people go!"''
-->-- '''Moses'''
[[caption-width-right:300:''"So let it be written. So let it be done."'']]
->''"Thus sayeth the Lord God of Israel: let my people go!"''
-->-- '''Moses'''
to:
[[quoteright:300:https://static.tvtropes.org/pmwiki/pub/images/Ten_Commandments_poster.jpg]]
[[caption-width-right:300:''"Soorg/pmwiki/pub/images/tencommandments.jpg]]
[[caption-width-right:300:''"Thus sayeth the Lord God of Israel: let my people go!"'']]
->''"So let it be written. So let it be done."'']]
->''"Thus sayeth the Lord God of Israel: let my people go!"''
"''
-->--'''Moses'''
'''Rameses '''
[[caption-width-right:300:''"So
[[caption-width-right:300:''"Thus sayeth the Lord God of Israel: let my people go!"'']]
->''"So let it be written. So let it be done.
->''"Thus sayeth the Lord God of Israel: let my people go!"''
-->--
Is there an issue? Send a MessageReason:
None
Changed line(s) 7,8 (click to see context) from:
The last of the great Creator/CecilBDeMille epics, and a {{remake}} of [[Film/TheTenCommandments1923 his own 1923 silent film of the same name]], this 1956 film from Creator/{{Paramount}} tells the [[Literature/TheBible biblical]] story of [[Literature/BookOfExodus Moses and the Exodus]].
to:
The last of the great Creator/CecilBDeMille epics, and a {{remake}} [[TheRemake remake]] of [[Film/TheTenCommandments1923 his own 1923 silent film of the same name]], this 1956 film from Creator/{{Paramount}} tells the [[Literature/TheBible biblical]] story of [[Literature/BookOfExodus Moses and the Exodus]].
Is there an issue? Send a MessageReason:
None
Changed line(s) 7,8 (click to see context) from:
The last of the great Creator/CecilBDeMille epics, and a {{remake}} of [[Film/TheTenCommandments1923 his own 1923 silent film of the same name]], this 1956 film from Creator/{{Paramount}} tells Literature/TheBible story of [[Literature/BookOfExodus Moses and the Exodus]].
to:
The last of the great Creator/CecilBDeMille epics, and a {{remake}} of [[Film/TheTenCommandments1923 his own 1923 silent film of the same name]], this 1956 film from Creator/{{Paramount}} tells Literature/TheBible the [[Literature/TheBible biblical]] story of [[Literature/BookOfExodus Moses and the Exodus]].
Is there an issue? Send a MessageReason:
None
Changed line(s) 31,33 (click to see context) from:
* AdaptedOut: The Nubian princess seen early in the film, according to the DVD commentary, is supposed to be Moses' wife, as he apparently married her during his travels, though this is not mentioned on screen. Not only is she never referred to nor seen again, no reference is made when Moses marries again later in the film.
** More then likely Seti took her away from Moses and forced her into marriage with someone else when Moses got exiled.
* AdultFear: The death of one's child. Despite the bastard he's been throughout the film, it's hard not to feel Rameses' fear when he realizes his son might die, nor his and Nefretiri's grief when he does.
** More then likely Seti took her away from Moses and forced her into marriage with someone else when Moses got exiled.
* AdultFear: The death of one's child. Despite the bastard he's been throughout the film, it's hard not to feel Rameses' fear when he realizes his son might die, nor his and Nefretiri's grief when he does.
to:
* AdaptedOut: The Nubian princess seen early in the film, according to the DVD commentary, is supposed to be Moses' wife, as he apparently married her during his travels, though this is not mentioned on screen. Not only is she never referred to nor seen again, no reference is made when Moses marries again later in the film.
** More thenfilm. However, it is likely that Seti took her away from Moses and forced her into marriage with someone else when Moses got exiled.
*AdultFear: AdultFear:
** The death of one's child. Despite the bastard he's been throughout the film, it's hard not to feel Rameses' fear when he realizes his son might die, nor his and Nefretiri's grief when he does.
** More then
*
** The death of one's child. Despite the bastard he's been throughout the film, it's hard not to feel Rameses' fear when he realizes his son might die, nor his and Nefretiri's grief when he does.
Changed line(s) 51 (click to see context) from:
** The term "Pharaoh" was not used contemporaneously for a ruler until 1200 BC, thirteen years after the death of Ramses II.
to:
** The term "Pharaoh" was not used contemporaneously for a ruler until 1200 BC, thirteen years after the death of Ramses Rameses II.
Changed line(s) 68,70 (click to see context) from:
* TheAtoner:
** Bithia, after she joins her adopted son Moses and his people in the Exodus. We see offering an ailing Hebrew slave her seat on her litter, then agreeing to take a sapling fig tree from him to plant in the Holy Land as he unable to travel there, and he can at least be assured he can leave a legacy there. We also see her offering to stop her nephew's charging army, and guiding Hebrew children through the Red Sea.
* BadassBaritone: Both Moses and Rameses, and God. Joshua can lower his voice to very heroic levels when necessary.
** Bithia, after she joins her adopted son Moses and his people in the Exodus. We see offering an ailing Hebrew slave her seat on her litter, then agreeing to take a sapling fig tree from him to plant in the Holy Land as he unable to travel there, and he can at least be assured he can leave a legacy there. We also see her offering to stop her nephew's charging army, and guiding Hebrew children through the Red Sea.
* BadassBaritone: Both Moses and Rameses, and God. Joshua can lower his voice to very heroic levels when necessary.
to:
* TheAtoner:
**TheAtoner: Bithia, after she joins her adopted son Moses and his people in the Exodus. We see offering an ailing Hebrew slave her seat on her litter, then agreeing to take a sapling fig tree from him to plant in the Holy Land as he unable to travel there, and he can at least be assured he can leave a legacy there. We also see her offering to stop her nephew's charging army, and guiding Hebrew children through the Red Sea.
*BadassBaritone: BadassBaritone:
** Both Moses and Rameses, and God. Joshua can lower his voice to very heroic levels when necessary.
**
*
** Both Moses and Rameses, and God. Joshua can lower his voice to very heroic levels when necessary.
Changed line(s) 73 (click to see context) from:
* BadassBoast: Rameses I's commander at the beginning, when he challenges Jannes' claim of attack:
to:
* BadassBoast: BadassBoast:
** Rameses I's commander at the beginning, when he challenges Jannes' claim of attack:
** Rameses I's commander at the beginning, when he challenges Jannes' claim of attack:
Changed line(s) 82,84 (click to see context) from:
* BefriendingTheEnemy: Despite his initial suspicion of her being from the Royal Family that oppressed his people, Moses' Hebrew slave friend Mered quickly becomes a loyal friend to Moses' adopted mother Bithia, to the point that he prevents her from her risking her life by attempting to halt her nephew's charging army.
** According to Jewish legend, Mered and Bithia [[TheyDo actually become a couple]]!
* BerserkButton: Never interrupt Jannes in the middle of one of his lengthy proclamations, or the pompous OldWindbag will threaten you with a point of a sword snatched from the nearest guard!
** According to Jewish legend, Mered and Bithia [[TheyDo actually become a couple]]!
* BerserkButton: Never interrupt Jannes in the middle of one of his lengthy proclamations, or the pompous OldWindbag will threaten you with a point of a sword snatched from the nearest guard!
to:
* BefriendingTheEnemy: Despite his initial suspicion of her being from the Royal Family that oppressed his people, Moses' Hebrew slave friend Mered quickly becomes a loyal friend to Moses' adopted mother Bithia, to the point that he prevents her from her risking her life by attempting to halt her nephew's charging army.
**army. According to Jewish legend, Mered and Bithia [[TheyDo actually become a couple]]!
*BerserkButton: BerserkButton:
** Never interrupt Jannes in the middle of one of his lengthy proclamations, or the pompous OldWindbag will threaten you with a point of a sword snatched from the nearest guard!
**
*
** Never interrupt Jannes in the middle of one of his lengthy proclamations, or the pompous OldWindbag will threaten you with a point of a sword snatched from the nearest guard!
Changed line(s) 107,108 (click to see context) from:
* ChickMagnet: Moses to a degree--all of Jethro's daughters, with one exception, are trying to catch his eye. (Guess which one he ends up choosing for his wife?) He also attracts Nefertiri, who ''has'' his eye for the first part of the film, and the Nubian princess Moses presents to Seti, who seems quite taken by her conqueror.
** In the Bible, [[https://www.biblegateway.com/passage/?search=Numbers+12&version=NCV Tharbis was Moses' Nubian bride]]. [[note]]Naturally, a prince should have several wives, and only Nefretiri could be the Great Royal Wife.[[/note]] De Mille wanted to establish this in the film, but realized it was too radical for audiences of his time.
** In the Bible, [[https://www.biblegateway.com/passage/?search=Numbers+12&version=NCV Tharbis was Moses' Nubian bride]]. [[note]]Naturally, a prince should have several wives, and only Nefretiri could be the Great Royal Wife.[[/note]] De Mille wanted to establish this in the film, but realized it was too radical for audiences of his time.
to:
* ChickMagnet: Moses to a degree--all of Jethro's daughters, with one exception, are trying to catch his eye. (Guess which one he ends up choosing for his wife?) He also attracts Nefertiri, who ''has'' his eye for the first part of the film, and the Nubian princess Moses presents to Seti, who seems quite taken by her conqueror.
**conqueror. In the Bible, [[https://www.biblegateway.com/passage/?search=Numbers+12&version=NCV Tharbis was Moses' Nubian bride]]. [[note]]Naturally, a prince should have several wives, and only Nefretiri could be the Great Royal Wife.[[/note]] De Mille wanted to establish this in the film, but realized it was too radical for audiences of his time.
**
Changed line(s) 136 (click to see context) from:
* DeathGlare: Several, but Nefretiri gives a ferocious one to the Ethiopian princess flirting with Moses.
to:
* DeathGlare: DeathGlare:
** Several, but Nefretiri gives a ferocious one to the Ethiopian princess flirting with Moses.
** Several, but Nefretiri gives a ferocious one to the Ethiopian princess flirting with Moses.
Changed line(s) 153 (click to see context) from:
* EldritchAbomination: The Angel of Death. Rather than being a human looking angel (or TheGrimReaper,) it's portrayed as a cloud of bluish fog descending from the sky in the shape of a creepy hand. It makes sense for the Angel to take on this kind of form, given the nature of its job but still, it's incredibly creepy....
to:
* EldritchAbomination: The Angel of Death. Rather than being a human looking angel (or TheGrimReaper,) TheGrimReaper), it's portrayed as a cloud of bluish fog descending from the sky in the shape of a creepy hand. It makes sense for the Angel to take on this kind of form, given the nature of its job but still, it's incredibly creepy....
Changed line(s) 157 (click to see context) from:
* EstablishingCharacterMoment
to:
* EstablishingCharacterMomentEstablishingCharacterMoment:
Changed line(s) 164,165 (click to see context) from:
* {{Exposition}}: Several characters, but a great example is The "Blind One", a blind old man explaining aspects of the Exodus to his two grandchildren as they describe them to him, such as the funeral procession of their ancestor Joseph as it being borne by Jewish elders to be buried in the Holy Land as his deathbed request. Likewise he recognizes the golden image of a calf handed to him by a fellow slave as an object of pagan worship, which he rejects in horror, but it ironically will later inspire Dathan to creat a false god for his people to worship.
** Gershom, whom we see Moses telling the story of how his materal ancestor Ishmael survives in the desert due to God's mercy, thus establishing that Moses has learned of his people's and Seporah's collective history during his time spent with her family.
** Gershom, whom we see Moses telling the story of how his materal ancestor Ishmael survives in the desert due to God's mercy, thus establishing that Moses has learned of his people's and Seporah's collective history during his time spent with her family.
to:
* {{Exposition}}: {{Exposition}}:
** Several characters, but a great example isThe the "Blind One", a blind old man explaining aspects of the Exodus to his two grandchildren as they describe them to him, such as the funeral procession of their ancestor Joseph as it being borne by Jewish elders to be buried in the Holy Land as his deathbed request. Likewise he recognizes the golden image of a calf handed to him by a fellow slave as an object of pagan worship, which he rejects in horror, but it ironically will later inspire Dathan to creat a false god for his people to worship.
** Gershom, whom we see Moses telling the story of how hismateral maternal ancestor Ishmael survives in the desert due to God's mercy, thus establishing that Moses has learned of his people's and Seporah's collective history during his time spent with her family.
** Several characters, but a great example is
** Gershom, whom we see Moses telling the story of how his
Changed line(s) 173 (click to see context) from:
* {{Fanservice}}: By modern standards, many of the outfits worn by the women in the palace are pretty revealing. In the 1950s, they were pushing the limits of what was allowable on screen. (By ancient Egyptian standards, they are all [[AdaptationalModesty over-dressed]].) There are plenty shirtless male characters.
to:
* {{Fanservice}}: By modern standards, many of the outfits worn by the women in the palace are pretty revealing. In the 1950s, they were pushing the limits of what was allowable on screen. (By ancient Egyptian standards, they are all [[AdaptationalModesty over-dressed]].) There are plenty of shirtless male characters.
Changed line(s) 192 (click to see context) from:
* GilliganCut: God declares "Thou shalt not make unto thyself any graven image". . .which fades into the people putting the finishing touches on the golden calf.
to:
* GilliganCut: God declares "Thou shalt not make unto thyself any graven image". . .image"...which fades into the people putting the finishing touches on the golden calf.
Changed line(s) 208,209 (click to see context) from:
* TheHighQueen: Nefretiri becomes this to Rameses' [[TheHighKing High King]].
* TheHighKing: Rameses becomes this as Pharaoh, despite the stacks against him because of his adopted brother Moses' accomplishments.
* TheHighKing: Rameses becomes this as Pharaoh, despite the stacks against him because of his adopted brother Moses' accomplishments.
to:
* TheHighQueen: Nefretiri becomes this to Rameses' [[TheHighKing High King]].
* TheHighKing:TheHighKing:
** Rameses becomes this as Pharaoh, despite the stacks against him because of his adopted brother Moses' accomplishments.
* TheHighKing:
** Rameses becomes this as Pharaoh, despite the stacks against him because of his adopted brother Moses' accomplishments.
Changed line(s) 217 (click to see context) from:
* HisNameIs: Seti on his deathbed breaks his own decree by saying Moses's name.
to:
* TheHighQueen: Nefretiri becomes this to Rameses' [[TheHighKing High King]].
* HisNameIs:Seti Sethi on his deathbed breaks his own decree by saying Moses's name.
* HisNameIs:
Changed line(s) 227 (click to see context) from:
* IHaveNoSon: Invoked by Sethi when he learns that Moses is the deliverer, and he decrees:
to:
* IHaveNoSon: IHaveNoSon:
** Invoked by Sethi when he learns that Moses is the deliverer, and he decrees:
** Invoked by Sethi when he learns that Moses is the deliverer, and he decrees:
Changed line(s) 236,237 (click to see context) from:
* IJustKnew: Miriam when she warns the women to stock up on water since there will be none for 7 days. It's implied she uses this gift often ("Miriam is always right.")
** It is mention in the Book of Exodus Chapter 15 she is a prophetess.
** It is mention in the Book of Exodus Chapter 15 she is a prophetess.
to:
* IJustKnew: Miriam when she warns the women to stock up on water since there will be none for 7 days. It's implied she uses this gift often ("Miriam is always right.")
**") It is mention mentioned in the Book of Exodus Chapter 15 that she is a prophetess.
**
Changed line(s) 239 (click to see context) from:
--> "I never said it came from Memnet"
to:
--> "I never said it came from Memnet"Memnet."
Changed line(s) 253 (click to see context) from:
* {{Irony}}: The following quote:
to:
* {{Irony}}: {{Irony}}:
** The following quote:
** The following quote:
Changed line(s) 260 (click to see context) from:
* JerkassHasAPoint: Nefreteri correctly points out to Moses after catching him slumming as a slave in the mudpits that if he goes ahead with revealing his secret and renounce his status, he will break Bithia's and Sethi's hearts, guarantee that his own people will suffer more with Rameses as their next overlord, whom incidentally [[ArrangedMarriage she will have to marry.]]
to:
* JerkassHasAPoint: JerkassHasAPoint:
** Nefreteri correctly points out to Moses after catching him slumming as a slave in the mudpits that if he goes ahead with revealing his secret and renounce his status, he will break Bithia's and Sethi's hearts, guarantee that his own people will suffer more with Rameses as their next overlord, whom incidentally [[ArrangedMarriage she will have to marry.]]
** Nefreteri correctly points out to Moses after catching him slumming as a slave in the mudpits that if he goes ahead with revealing his secret and renounce his status, he will break Bithia's and Sethi's hearts, guarantee that his own people will suffer more with Rameses as their next overlord, whom incidentally [[ArrangedMarriage she will have to marry.]]
Deleted line(s) 262,263 (click to see context) :
* JerkassWoobie: Rameses II can definitely be seen as this, as the plagues bringing down his kingdom is his own fault.
** In a more humorous sense, Jannes the High Priest as Moses and God consistently humiliate and discredit him and his gods in front of Rameses II and the Royal Court.
** In a more humorous sense, Jannes the High Priest as Moses and God consistently humiliate and discredit him and his gods in front of Rameses II and the Royal Court.
Changed line(s) 266 (click to see context) from:
* KilledOffscreen: Implied with Rameses I. We skip ahead some thirtysomething years to find that Sethi his son is now ruler, and any reference to Rameses I is in the past tense. (Historically, he only ruled a couple of years anyway.)
to:
* KilledOffscreen: KilledOffscreen:
** Implied with Rameses I. We skip ahead some thirtysomething years to find that Sethi his son is now ruler, and any reference to Rameses I is in the past tense. (Historically, he only ruled a couple of years anyway.)
** Implied with Rameses I. We skip ahead some thirtysomething years to find that Sethi his son is now ruler, and any reference to Rameses I is in the past tense. (Historically, he only ruled a couple of years anyway.)
Changed line(s) 271 (click to see context) from:
* TheLancer: Joshua
to:
* TheLancer: JoshuaJoshua.
Changed line(s) 273,274 (click to see context) from:
* LargeHam: Of the WorldOfHam variety. It has Moses, Rameses, Nefretiri, Baka, The Narrator, and the biggest of them, {{God}}. And Sethi, just for the way he says "stricken" in the above speech. (Well, ''Sir Cedric Hardwicke''.)
** And Jannes, the OldWindbag...
** And Jannes, the OldWindbag...
to:
* LargeHam: Of the WorldOfHam variety. It has Moses, Rameses, Nefretiri, Baka, The Narrator, and the biggest of them, {{God}}. And Sethi, just for the way he says "stricken" in the above speech. (Well, ''Sir Cedric Hardwicke''.)
**) And Jannes, the OldWindbag...
**
Changed line(s) 276 (click to see context) from:
* TheLastThingYouEverSee: Bithiah says it to Memnet, when making her swear to keep quiet about Moses.
to:
* TheLastThingYouEverSee: TheLastThingYouEverSee:
** Bithiah says it to Memnet, when making her swear to keep quiet about Moses.
** Bithiah says it to Memnet, when making her swear to keep quiet about Moses.
Changed line(s) 280,281 (click to see context) from:
* LittleGirlsKickShins: Rameses II's son kicks Moses in the shins, presumably so we don't feel too bad when the little brat dies.
** Actually, at closer look, the boy actually kicks Moses' rod after he just demonstrates God's power through having the rod miraculously turn into a cobra and back again, but it is still an insulting and defiant gesture to both Moses and God, thereby we still don't feel too bad over what happens to the princely brat.
** Actually, at closer look, the boy actually kicks Moses' rod after he just demonstrates God's power through having the rod miraculously turn into a cobra and back again, but it is still an insulting and defiant gesture to both Moses and God, thereby we still don't feel too bad over what happens to the princely brat.
to:
* LittleGirlsKickShins: A variation. Rameses II's son kicks Moses in the shins, presumably so we don't feel too bad when the little brat dies.
** Actually, at closer look, the boy actuallykicks Moses' rod after he just demonstrates God's power through having the rod miraculously turn into a cobra and back again, but it is still an insulting and defiant gesture to both Moses and God, thereby we still don't feel too bad over what happens to the princely brat.
** Actually, at closer look, the boy actually
Changed line(s) 288 (click to see context) from:
* MassOhCrap: Seen on the side of those who worshipped the golden calf as Moses pass judgement.
to:
* MassOhCrap: MassOhCrap:
** Seen on the side of those who worshipped the golden calf as Moses pass judgement.
** Seen on the side of those who worshipped the golden calf as Moses pass judgement.
Changed line(s) 291 (click to see context) from:
* MaybeMagicMaybeMundane: Discussed by Ramses with his ministers, concerning the first few plagues.
to:
* MaybeMagicMaybeMundane: Discussed by Ramses Rameses with his ministers, concerning the first few plagues.
Changed line(s) 298 (click to see context) from:
* MyGodWhatHaveIDone: or rather what they failed to do. Aaron and Miriam over their shared guilt and remorse at being unable to prevent their people from corrupting themselves in Moses' absence is painfully obvious.
to:
* MyGodWhatHaveIDone: or Or rather what they failed to do. Aaron and Miriam over their shared guilt and remorse at being unable to prevent their people from corrupting themselves in Moses' absence is painfully obvious.
Changed line(s) 301 (click to see context) from:
* NephariousPharaoh: Like most works based off the Literature/BookOfExodus from Literature/TheBible, it has the Pharaoh Ramses as the BigBad.
to:
* NephariousPharaoh: NephariousPharaoh:
** Like most works based off the Literature/BookOfExodus from Literature/TheBible, it has the Pharaoh Ramses as the BigBad.
** Like most works based off the Literature/BookOfExodus from Literature/TheBible, it has the Pharaoh Ramses as the BigBad.
Changed line(s) 303 (click to see context) from:
* NeverMyFault: Rameses blames Nefeteri for the death of their son because her nasty taunts "hardened his heart" to keep the Hebrews slaves just so Moses would stay in Egypt.
to:
* NeverMyFault: NeverMyFault:
** Rameses blamesNefeteri Nefretiri for the death of their son because her nasty taunts "hardened his heart" to keep the Hebrews slaves just so Moses would stay in Egypt.
** Rameses blames
Changed line(s) 307 (click to see context) from:
* NotEvenBotheringWithTheAccent: Edward G. Robinson was cast as the villain Dathan, whom he played in his usual New York gangster style.
to:
* NotEvenBotheringWithTheAccent: NotEvenBotheringWithTheAccent:
** Edward G. Robinson was cast as the villain Dathan, whom he played in his usual New York gangster style.
** Edward G. Robinson was cast as the villain Dathan, whom he played in his usual New York gangster style.
Changed line(s) 309 (click to see context) from:
** Likewise Eugene Mazolla, the child actor who played Rameses' son Prince Amun also didn't hide his American accent either.
to:
** Likewise Eugene Mazolla, the child actor who played Rameses' son Prince Amun also Amun, didn't hide his American accent either.
Changed line(s) 312 (click to see context) from:
* OutlivingOnesOffspring: Pentaur sees his firstborn son dropped dead in front of him.
to:
* OutlivingOnesOffspring: OutlivingOnesOffspring:
** Pentaur sees his firstborn sondropped drop dead in front of him.
** Pentaur sees his firstborn son
Changed line(s) 330 (click to see context) from:
* PragmaticVillainy: Prince Moses has no problem using the Hebrew slaves to build the treasure city, but he knows that happier and healthier slaves are more productive. So he increases their rations and gives them one day in seven to rest, and construction thus accelerates.
to:
* PragmaticVillainy: PragmaticVillainy:
** Prince Moses has no problem using the Hebrew slaves to build the treasure city, but he knows that happier and healthier slaves are more productive. So he increases their rations and gives them one day in seven to rest, and construction thus accelerates.
** Prince Moses has no problem using the Hebrew slaves to build the treasure city, but he knows that happier and healthier slaves are more productive. So he increases their rations and gives them one day in seven to rest, and construction thus accelerates.
Changed line(s) 337 (click to see context) from:
* RealityIsUnrealistic: As of 2016, it has been discovered that Ramses II was indeed fair skinned.
to:
* RealityIsUnrealistic: As of 2016, it has been discovered that Ramses Rameses II was indeed fair skinned.
Changed line(s) 371 (click to see context) from:
* SparedByTheAdaptation: In the bible and the original film, the Pharaoh/Rameses died when the Red Sea rejoined.
to:
* SparedByTheAdaptation: In the bible Bible and the original film, the Pharaoh/Rameses died when the Red Sea rejoined.
Changed line(s) 385 (click to see context) from:
* TrueBeautyIsOnTheInside: During Nefertiti's attempt to win back Moses' love, she argues that Sephora is not as attractive as her, but Moses tells her that she fails to understand that there is a beauty of spirit.
to:
* TrueBeautyIsOnTheInside: During Nefertiti's Nefretiri's attempt to win back Moses' love, she argues that Sephora is not as attractive as her, but Moses tells her that she fails to understand that there is a beauty of spirit.
Changed line(s) 406 (click to see context) from:
* WouldHurtAChild: Rameses I, if he feels his legacy is being threatened.
to:
* WouldHurtAChild: WouldHurtAChild:
** Rameses I, if he feels his legacy is being threatened.
** Rameses I, if he feels his legacy is being threatened.
Is there an issue? Send a MessageReason:
Moving to Trivia.
Deleted line(s) 23 (click to see context) :
* ActingForTwo: Although it was never credited, Charleton Heston also was the voice of God, as well as playing Moses. Make of that what you will.
Is there an issue? Send a MessageReason:
None
Added DiffLines:
* EmissaryFromTheDivine: Moses acts as an emissary from God to free the Israelites from slavery in Egypt.
Is there an issue? Send a MessageReason:
None
Added DiffLines:
** Nefertiri is portrayed as outliving her firstborn son. Historically, Nefertiri died the year before Amun-her-khepeshef.
Is there an issue? Send a MessageReason:
None
Added DiffLines:
* DefeatMeansFriendship: After defeating Ethiopia in war, Moses presents the Ethiopian king as a new ally to protect the southern border.
Is there an issue? Send a MessageReason:
None
Changed line(s) 9,10 (click to see context) from:
Creator/CharltonHeston plays Moses. Creator/YulBrynner plays Rameses. They are in a LoveTriangle with Nefretiri (Creator/AnneBaxter), whom Moses might have won, had the matter of injustice to Hebrew slaves not come up. Other important characters are, naturally, Moses's brother Aaron (Creator/JohnCarradine); Sephora ([[Series/TheMunsters Yvonne de Carlo]]), daughter of Jethro and Moses's eventual wife; Joshua (Jon Derek); and Liliah (Debra Paget), the woman Joshua loves--who happens to be the sex slave of the overseer Dathan (Creator/EdwardGRobinson, [[Film/LittleCaesar see?]]).
to:
Creator/CharltonHeston plays Moses. Creator/YulBrynner plays Rameses. They are in a LoveTriangle with Nefretiri (Creator/AnneBaxter), whom Moses might have won, had the matter of injustice to Hebrew slaves not come up. Other important characters are, naturally, Pharaoh Sethi, the father of Rameses and adoptive father of Moses (Sir Cedric Hardwicke); Moses's brother Aaron (Creator/JohnCarradine); Baka (Creator/VincentPrice); Sephora ([[Series/TheMunsters Yvonne de Carlo]]), daughter of Jethro and Moses's eventual wife; Joshua (Jon Derek); and Liliah (Debra Paget), the woman Joshua loves--who happens to be the sex slave of the overseer Dathan (Creator/EdwardGRobinson, [[Film/LittleCaesar see?]]).
* BreakHerHeartToSaveHer: Joshua smears the doorposts of Dathan's house with lamb's blood, in the hopes that he can save Lilia from despairing to the point of death and free her from Dathan's clutches.
Changed line(s) 280 (click to see context) from:
* LogoJoke: The logo is cued over an image of Mount Sinai, rather than the usual mountain.
to:
* LogoJoke: The Creator/{{Paramount}} logo is cued over an image of Mount Sinai, rather than the usual mountain.mountain, believed to be modeled after Ben Lomond near Ogden, Utah, the boyhood home of Paramount founder William W. Hodkinson.
Is there an issue? Send a MessageReason:
None
Changed line(s) 67 (click to see context) from:
* AwfulWeddedLife: Rameses and Nefretiri. (it was an Arranged Marriage after all) The only thing keeping them going is their son.
to:
* AwfulWeddedLife: Rameses and Nefretiri. (it was an Arranged Marriage after all) The only thing keeping them going is their son. After their only son is taken by the plague on the firstborn sons, she mocks Rameses and the gods of Egypt, and Rameses boasts to add her blood to that of Moses and the Israelites, only to return in shameful defeat, and reluctantly acknowledge that the god of the Israelites is the true God.
* CrucifiedHeroShot: When Joshua is captured by Dathan and Baka, they stretch up and strap his arms to the pillars and scourge him with a whip.
Deleted line(s) 153 (click to see context) :
* {{Expostion
* GeorgeJetsonJobSecurity: After the Israelites secretly smear the doorposts of Dathan's house with lamb's blood, he is stripped of his position and estate, forced to join the other Israelites in leaving Egypt.
* PyrrhicVillainy: Rameses ascends the throne after Sethi reluctantly makes him the heir to the throne and marries Nefretiri, who bears him a son. Unfortunately, he resists letting the Hebrews go, eventually doing so after the tenth plague takes his only firstborn son and he afterwards boasts of slaying Moses and the Israelites, taking an army with him to pursue them. His troops and cavalry are drowned in the flood, his only son has died, and he has failed to stop Moses and the Israelites, returning to his snarky wife, bitterly and reluctantly acknowledging that Moses' god is the true God
* SeeYouInHell: An Egyptian soldier tells Dathan where he can go after he loses his position as taskmaster:
-->'''Dathan''': Where are we going? Do you know where we're going?\\
'''Egyptian soldier''': [[LampshadeHanging To hell, I hope!]]
-->'''Dathan''': Where are we going? Do you know where we're going?\\
'''Egyptian soldier''': [[LampshadeHanging To hell, I hope!]]
Changed line(s) 347,349 (click to see context) from:
-->'''Dathan''': Joshua's strength didn't kill the master builder.
-->'''Rameses''': Now speaks the rat that would be my ears.
-->'''Dathan''': Too many ears tie a rat's tongue.
-->'''Rameses''': Now speaks the rat that would be my ears.
-->'''Dathan''': Too many ears tie a rat's tongue.
to:
-->'''Dathan''': Joshua's strength didn't kill the master builder.
-->'''Rameses''':builder.\\
'''Rameses''': Now speaks the rat that would be myears.
-->'''Dathan''':ears.\\
'''Dathan''': Too many ears tie a rat's tongue.
-->'''Rameses''':
'''Rameses''': Now speaks the rat that would be my
-->'''Dathan''':
'''Dathan''': Too many ears tie a rat's tongue.
Is there an issue? Send a MessageReason:
None
Changed line(s) 365 (click to see context) from:
* StubbornMule: One of these appears during the leaving of Egypt.
to:
* StubbornMule: One of these appears during the leaving of Egypt. (This can be taken as a symbol of the Hebrew nation's own stubbornness that will cost them 40 years of extra wandering in the desert.)
Deleted line(s) 367 (click to see context) :
(This can be taken as a symbol of the Hebrew nation's own stubbornness that will cost them 40 years of extra wandering in the desert.)
Is there an issue? Send a MessageReason:
None
Added DiffLines:
** A major event of the first act is Seti's jubilee. A jubilee is a celebration of either twenty-five or fifty years. Seti I ruled for eleven.
Is there an issue? Send a MessageReason:
None
Changed line(s) 57 (click to see context) from:
* ArtImitatesArt: Director Cecil B. DeMille reportedly instructed set designers to study the Egypt-themed paintings of Creator/LawrenceAlmaTadema in order to achieve his artistic vision.
to:
* ArtImitatesArt: Director Cecil B. DeMille [=DeMille=] reportedly instructed set designers to study the Egypt-themed paintings of Creator/LawrenceAlmaTadema in order to achieve his artistic vision.
Is there an issue? Send a MessageReason:
None
Added DiffLines:
* BookEnds: At the beginning, a group of beautiful women attends the older princess Bithiah, who takes baby Moses from the water. When Moses is thrown out of Egypt, his name has been erased from their history; by Egyptian standards he is dead. When he gets to Midian, a group of beautiful women repeatedly [[SymbolicBaptism douse him with water]] -- and so he is reborn, and marries the oldset sister.
Is there an issue? Send a MessageReason:
None
Added DiffLines:
* AintTooProudToBeg: A young guard pleads Rameses II to let Moses' people go as he lies dying.
Is there an issue? Send a MessageReason:
None
Changed line(s) 46 (click to see context) from:
*** [[https://en.wikipedia.org/wiki/Twenty-first_Dynasty_of_Egypt 21st Dynasty]] mummies have been found with silk ribbons in their hair. This scene is only 200 years off. Could silk have been sent to Egypt in Ramses' (19th Dynasty) time? Not likely, or archaeologists would see more of it from earlier than the 21st. The Egyptians would have been crazy about it. Byssus, the "golden web spun from the beards of shellfish", is also an anachronism. There was a cloth with the same name -- it's even mentioned on the Rosetta Stone -- but it was really super-fine linen.
to:
*** [[https://en.wikipedia.org/wiki/Twenty-first_Dynasty_of_Egypt 21st Dynasty]] mummies have been found with silk ribbons in their hair. This scene is only 200 years off. Could silk have been sent to Egypt in Ramses' (19th Dynasty) time? Not likely, or archaeologists would see more of it from earlier than the 21st. The Egyptians would have been crazy about it.
*** Byssus, the "golden web spun from the beards of shellfish", is also an anachronism.There was True byssus or [[https://en.wikipedia.org/wiki/Sea_silk sea silk]] really does come from clams ''and'' becomes FridgeBrilliance with this bit of sacred folklore: it is said that Moses covered his first altar to God with this lovely fabric. [=DeMille=] would have known this, so included it by clothing Liliah in it. But the Egyptians did not have clam byssus at the time of Moses. They had a cloth with the same name -- it's even mentioned on the Rosetta Stone -- but it was really super-fine linen.
*** Byssus, the "golden web spun from the beards of shellfish", is also an anachronism.
Is there an issue? Send a MessageReason:
None
Changed line(s) 37 (click to see context) from:
* AgeLift: As a horrified Rameses watches his son Prince Amun succumbing to the final plague he comments that the boy is his only son. Historically however, Rameses' thirteenth son and successor Merneptah was nineteen when death claimed Rameses' first Amun-her-khepsef, and this boy hardly looked twelve or thirteen.
to:
* AgeLift: As a horrified Rameses watches his son Prince Amun succumbing to the final plague he comments that the boy is his only son. Historically however, Rameses' thirteenth son and successor Merneptah was nineteen when death claimed Rameses' first Amun-her-khepsef, and this boy hardly looked twelve or thirteen.[[note]]Eugene Mazzola, who played the little prince, was ten.[[/note]]
Is there an issue? Send a MessageReason:
None
* ChekhovsGun: Memnet keeps the Levite cloth from Moses' basket, and uses it to prove to Nefretiri where he really came from.
Changed line(s) 175,177 (click to see context) from:
* GetOut: Sethi does this to Bithia after Rameses brings Moses to his court.
-->'''Bithia: Forgive me Sethi, it was I who deceived you, not Moses. He was only a child! \\
'''Sethi: Leave me. You shall not see my face again!
-->'''Bithia: Forgive me Sethi, it was I who deceived you, not Moses. He was only a child! \\
'''Sethi: Leave me. You shall not see my face again!
to:
* GetOut: GetOut:
** Sethi does this to Bithia after Rameses brings Moses to his court.
-->'''Bithia: --->'''Bithia:''' Forgive me Sethi, it was I who deceived you, not Moses. He was only a child! \\
'''Sethi:child!\\
'''Sethi:''' Leave me. You shall not see my face again!
** Sethi does this to Bithia after Rameses brings Moses to his court.
'''Sethi:
'''Sethi:''' Leave me. You shall not see my face again!
Changed line(s) 179,180 (click to see context) from:
-->'''Ramses:''' Come to me no more, Moses! For on the day you see my face again, you will surely die!\\
Moses (deadpan): ...So let it be written!
Moses (deadpan): ...So let it be written!
to: