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In the Japanese VisualKei and Music/HeavyMetal subcultures, those who attend wakes and burials of other artists are expected to tone down their appearance and dress as formally as possible (even if said appearance is a lifestyle appearance - someone who always has blonde or red or white or blue hair even offstage is expected to cut it as conservatively as possible and dye it black, or if this isn't possible due to upcoming work or events, to at least dye it a darker color or cover it). Anyone who knew the artist even as an acquaintance (and if the artist was famous enough, this includes fans as well) is usually expected to attend if at all possible, and if attendance is not possible, to send flowers and a card in their absence. Overly dramatic emotional displays are not frowned upon ''nor'' demanded - it is very much "express how you truly feel" as a contrast to mainstream culture.

to:

In the Japanese VisualKei and Music/HeavyMetal subcultures, those who attend wakes and burials of other artists are expected to tone down their appearance and dress as formally as possible (even if said appearance is a lifestyle appearance - someone who always has blonde or red or white or blue hair even offstage is expected to cut it as conservatively as possible and dye it black, or if this isn't possible due to upcoming work or events, to at least dye it a darker color or cover it). Anyone who knew the artist even as an acquaintance (and if the artist was famous enough, this includes fans as well) is usually expected to attend if at all possible, and if attendance is not possible, to send flowers and a card in their absence. Overly dramatic emotional displays are not neither frowned upon ''nor'' demanded - it is very much "express how you truly feel" as a contrast to mainstream culture.
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UsefulNotes/{{Islam}} mandates burial underground with the head pointing toward the ''Qibla'', i.e. the direction of the Kaaba in Mecca from wherever you're standing. It also mandates that the body be washed and wrapped in a plain white shroud as soon as possible--immediately after death is best--with the actual placement in a coffin and burial to take place no more than a few days after--preferably the same day, although this isn't always possible. Prior to burial, the body (in the coffin of course) is taken to the mosque for noon or afternoon prayers, where a short (2-3 minutes) additional prayer called ''Salat al-Janazah'' ("[[ExactlyWhatItSaysOnTheTin Funeral Prayer]]") is added to the usual prayer for that time. This prayer is a collective obligation for the community; as long as a few people perform it, the obligation is relieved. Typically the imam/sheikh/whatever gives a short speech--no more than five minutes--just before the coffin is buried; there is a cultural custom that the deceased's close relatives take at least a symbolic part in the burial.

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UsefulNotes/{{Islam}} mandates burial underground with the head pointing toward the ''Qibla'', i.e. the direction of the Kaaba in Mecca from wherever you're standing. It also mandates that the body be washed and wrapped in a plain white shroud as soon as possible--immediately after death is best--with the actual placement in a coffin (if any) and burial to take place no more than a few days after--preferably the same day, although this isn't always possible. Prior to burial, the body (in the coffin of course) is taken to the mosque for noon or afternoon prayers, where a short (2-3 minutes) additional prayer called ''Salat al-Janazah'' ("[[ExactlyWhatItSaysOnTheTin Funeral Prayer]]") is added to the usual prayer for that time. This prayer is a collective obligation for the community; as long as a few people perform it, the obligation is relieved. Typically the imam/sheikh/whatever gives a short speech--no more than five minutes--just before the coffin body is buried; there is a cultural custom that the deceased's close relatives take at least a symbolic part in the burial.
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UsefulNotes/{{Islam}} mandates burial underground with the bodies pointing toward the ''Qibla'', i.e. the direction of the Kaaba in Mecca from wherever you're standing. It also mandates that the body be washed and wrapped in a plain white shroud as soon as possible--immediately after death is best--with the actual placement in a coffin and burial to take place no more than a few days after--preferably the same day, although this isn't always possible. Prior to burial, the body (in the coffin of course) is taken to the mosque for noon or afternoon prayers, where a short (2-3 minutes) additional prayer called ''Salat al-Janazah'' ("[[ExactlyWhatItSaysOnTheTin Funeral Prayer]]") is added to the usual prayer for that time. This prayer is a collective obligation for the community; as long as a few people perform it, the obligation is relieved. Typically the imam/sheikh/whatever gives a short speech--no more than five minutes--just before the coffin is buried; there is a cultural custom that the deceased's close relatives take at least a symbolic part in the burial.

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UsefulNotes/{{Islam}} mandates burial underground with the bodies head pointing toward the ''Qibla'', i.e. the direction of the Kaaba in Mecca from wherever you're standing. It also mandates that the body be washed and wrapped in a plain white shroud as soon as possible--immediately after death is best--with the actual placement in a coffin and burial to take place no more than a few days after--preferably the same day, although this isn't always possible. Prior to burial, the body (in the coffin of course) is taken to the mosque for noon or afternoon prayers, where a short (2-3 minutes) additional prayer called ''Salat al-Janazah'' ("[[ExactlyWhatItSaysOnTheTin Funeral Prayer]]") is added to the usual prayer for that time. This prayer is a collective obligation for the community; as long as a few people perform it, the obligation is relieved. Typically the imam/sheikh/whatever gives a short speech--no more than five minutes--just before the coffin is buried; there is a cultural custom that the deceased's close relatives take at least a symbolic part in the burial.
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Most ''ulema'' agree that although the community is collectively obliged to give condolences to the bereaved, it is forbidden to gather to do so. Thus the families have a quasi-open house for a few days--generally the three-day period of mourning--with a few people at a time trickling in and out to pay their respects. The bereaved are forbidden to prepare food for those coming to give condolences; the community is expected to bring food to them. Finally, wailing, shrieking, breaking things, and other violent displays of grief are also strictly forbidden; Islamic grieving is supposed to be quiet, reflective, and dignified.

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Most ''ulema'' agree that although the community is collectively obliged to give condolences to the bereaved, it is forbidden to gather from gathering to do so.so--so no memorial services, wakes, or other such events. Thus the families have a quasi-open house for a few days--generally the three-day period of mourning--with a few people at a time trickling in and out to pay their respects. The bereaved are forbidden to prepare food for those coming to give condolences; the community is expected to bring food to them. Finally, wailing, shrieking, breaking things, and other violent displays of grief are also strictly forbidden; Islamic grieving is supposed to be quiet, reflective, and dignified.

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!!Zoroastrian

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!!Zoroastrian !!Islam

UsefulNotes/{{Islam}} mandates burial underground with the bodies pointing toward the ''Qibla'', i.e. the direction of the Kaaba in Mecca from wherever you're standing. It also mandates that the body be washed and wrapped in a plain white shroud as soon as possible--immediately after death is best--with the actual placement in a coffin and burial to take place no more than a few days after--preferably the same day, although this isn't always possible. Prior to burial, the body (in the coffin of course) is taken to the mosque for noon or afternoon prayers, where a short (2-3 minutes) additional prayer called ''Salat al-Janazah'' ("[[ExactlyWhatItSaysOnTheTin Funeral Prayer]]") is added to the usual prayer for that time. This prayer is a collective obligation for the community; as long as a few people perform it, the obligation is relieved. Typically the imam/sheikh/whatever gives a short speech--no more than five minutes--just before the coffin is buried; there is a cultural custom that the deceased's close relatives take at least a symbolic part in the burial.

Some ''ulema'' (Islamic scholars) say that Islam requires that graves be completely unmarked. Other ''ulema'' say that those ''ulema'' are full of shit, and that a small indication of who is buried may be necessary to facilitate the commendable custom of visiting the graves of relatives and ancestors. All agree, however, that markers must be small and unobtrusive--no tombs, mausoleums, columns, or what have you--or, for that matter, headstones as understood in the West. A low, flat bit of stone--that is all.

Most ''ulema'' agree that although the community is collectively obliged to give condolences to the bereaved, it is forbidden to gather to do so. Thus the families have a quasi-open house for a few days--generally the three-day period of mourning--with a few people at a time trickling in and out to pay their respects. The bereaved are forbidden to prepare food for those coming to give condolences; the community is expected to bring food to them. Finally, wailing, shrieking, breaking things, and other violent displays of grief are also strictly forbidden; Islamic grieving is supposed to be quiet, reflective, and dignified.

!!Zoroastrianism
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Within those subcultures there are also occasionally annual or occasional memorial events or shows (usually on an artist's birthdate or death date, sometimes both - for example, [[Music/HidetoMatsumoto hide's]] are on his death date and birthdate both, while MMunetakaHiguchi 's are usually on or around his death date). These are less formalized and other artists, whether performing or not, are generally encouraged to appear in their style rather than toned down as they would be for a funeral, and a more celebratory atmosphere of the artist's life and work exists. These are, obviously, public events and open to all where a wake or funeral might be more restricted for a less famous artist.

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Within those subcultures there are also occasionally annual or occasional memorial events or shows (usually on an artist's birthdate or death date, sometimes both - for example, [[Music/HidetoMatsumoto hide's]] are on his death date and birthdate both, while MMunetakaHiguchi MunetakaHiguchi 's are usually on or around his death date). These are less formalized and other artists, whether performing or not, are generally encouraged to appear in their style rather than toned down as they would be for a funeral, and a more celebratory atmosphere of the artist's life and work exists. These are, obviously, public events and open to all where a wake or funeral might be more restricted for a less famous artist.
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Within those subcultures there are also occasionally annual or occasional memorial events or shows (usually on an artist's birthdate or death date, sometimes both - for example, [[Music/HidetoMatsumoto hide's]] are on his death date and birthdate both, while Music/MunetakaHiguchi 's are usually on or around his death date). These are less formalized and other artists, whether performing or not, are generally encouraged to appear in their style rather than toned down as they would be for a funeral, and a more celebratory atmosphere of the artist's life and work exists. These are, obviously, public events and open to all where a wake or funeral might be more restricted for a less famous artist.

to:

Within those subcultures there are also occasionally annual or occasional memorial events or shows (usually on an artist's birthdate or death date, sometimes both - for example, [[Music/HidetoMatsumoto hide's]] are on his death date and birthdate both, while Music/MunetakaHiguchi MMunetakaHiguchi 's are usually on or around his death date). These are less formalized and other artists, whether performing or not, are generally encouraged to appear in their style rather than toned down as they would be for a funeral, and a more celebratory atmosphere of the artist's life and work exists. These are, obviously, public events and open to all where a wake or funeral might be more restricted for a less famous artist.
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Within those subcultures there are also occasionally annual or occasional memorial events or shows (usually on an artist's birthdate or death date, sometimes both - for example, [[HidetoMatsumoto hide's]] are on his death date and birthdate both, while [[{{Loudness}} Munetaka Higuchi's]] are usually on or around his death date). These are less formalized and other artists, whether performing or not, are generally encouraged to appear in their style rather than toned down as they would be for a funeral, and a more celebratory atmosphere of the artist's life and work exists. These are, obviously, public events and open to all where a wake or funeral might be more restricted for a less famous artist.

to:

Within those subcultures there are also occasionally annual or occasional memorial events or shows (usually on an artist's birthdate or death date, sometimes both - for example, [[HidetoMatsumoto [[Music/HidetoMatsumoto hide's]] are on his death date and birthdate both, while [[{{Loudness}} Munetaka Higuchi's]] Music/MunetakaHiguchi 's are usually on or around his death date). These are less formalized and other artists, whether performing or not, are generally encouraged to appear in their style rather than toned down as they would be for a funeral, and a more celebratory atmosphere of the artist's life and work exists. These are, obviously, public events and open to all where a wake or funeral might be more restricted for a less famous artist.
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In the Japanese VisualKei and HeavyMetal subcultures, those who attend wakes and burials of other artists are expected to tone down their appearance and dress as formally as possible (even if said appearance is a lifestyle appearance - someone who always has blonde or red or white or blue hair even offstage is expected to cut it as conservatively as possible and dye it black, or if this isn't possible due to upcoming work or events, to at least dye it a darker color or cover it). Anyone who knew the artist even as an acquaintance (and if the artist was famous enough, this includes fans as well) is usually expected to attend if at all possible, and if attendance is not possible, to send flowers and a card in their absence. Overly dramatic emotional displays are not frowned upon ''nor'' demanded - it is very much "express how you truly feel" as a contrast to mainstream culture.

to:

In the Japanese VisualKei and HeavyMetal Music/HeavyMetal subcultures, those who attend wakes and burials of other artists are expected to tone down their appearance and dress as formally as possible (even if said appearance is a lifestyle appearance - someone who always has blonde or red or white or blue hair even offstage is expected to cut it as conservatively as possible and dye it black, or if this isn't possible due to upcoming work or events, to at least dye it a darker color or cover it). Anyone who knew the artist even as an acquaintance (and if the artist was famous enough, this includes fans as well) is usually expected to attend if at all possible, and if attendance is not possible, to send flowers and a card in their absence. Overly dramatic emotional displays are not frowned upon ''nor'' demanded - it is very much "express how you truly feel" as a contrast to mainstream culture.

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Although the stereotypical Viking funeral is pushing a burning boat out to see with the dead man, plenty of archeological evidence points to burial. Large mounds were built to hold the dead man and his grave goods, which could include [[HumanSacrifice slaves]], and a ship. These, however, were often burned on a pyre before burial.

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Although the [[VikingFuneral stereotypical Viking funeral funeral]] is pushing a burning boat out to see with the dead man, plenty of archeological evidence points to burial. Large mounds were built to hold the dead man and his grave goods, which could include [[HumanSacrifice slaves]], and a ship. These, however, were often burned on a pyre before burial.
burial.

!!Eurasian Steppe
Ancient peoples of the steppes -- the Scythians and their relatives, Sarmatians and Sakas -- used to bury their lords in earthen mounds. From Black Sea's western shores to central Siberia, they often contained a dearth of artifacts, giving us immeasurable knowledge about the material culture of these peoples (and, in case of so-called Pazyryk burials, even of tattoos they wore). As befitting horse nomads, quite a number of mounds contain a skeleton of a horse alongside the primary occupant. Sacrificial slaves and retainers have also been seen.
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Within those subcultures there are also occasionally memorial events or shows (usually on an artist's birthdate or death date, sometimes both - for example, [[HidetoMatsumoto hide's]] are on his death date and birthdate both, while [[{{Loudness}} Munetaka Higuchi's]] are usually on or around his death date). These are less formalized and other artists, whether performing or not, are generally encouraged to appear in their style rather than toned down as they would be for a funeral, and a more celebratory atmosphere of the artist's life and work exists. These are, obviously, public events and open to all where a wake or funeral might be more restricted for a less famous artist.

to:

Within those subcultures there are also occasionally annual or occasional memorial events or shows (usually on an artist's birthdate or death date, sometimes both - for example, [[HidetoMatsumoto hide's]] are on his death date and birthdate both, while [[{{Loudness}} Munetaka Higuchi's]] are usually on or around his death date). These are less formalized and other artists, whether performing or not, are generally encouraged to appear in their style rather than toned down as they would be for a funeral, and a more celebratory atmosphere of the artist's life and work exists. These are, obviously, public events and open to all where a wake or funeral might be more restricted for a less famous artist.

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In Shinto, an oracle decreed that the appropriate funeral rites are performed by a Buddhist priest, which is normal nowadays. Cremation and the burial of the ashes in a family plot are the common form.

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In Shinto, an oracle decreed that the appropriate funeral rites are performed by a Buddhist priest, which is normal nowadays. Cremation and the burial of the ashes in a family plot are the common form.
form, though some people will choose to have their ashes scattered in one place and their family grave in another. Grave goods are generally flowers, pinwheels, or items that the deceased enjoyed in life - alcohol and tobacco are common for this reason, and occasionally food items such as candy as well.

In the Japanese VisualKei and HeavyMetal subcultures, those who attend wakes and burials of other artists are expected to tone down their appearance and dress as formally as possible (even if said appearance is a lifestyle appearance - someone who always has blonde or red or white or blue hair even offstage is expected to cut it as conservatively as possible and dye it black, or if this isn't possible due to upcoming work or events, to at least dye it a darker color or cover it). Anyone who knew the artist even as an acquaintance (and if the artist was famous enough, this includes fans as well) is usually expected to attend if at all possible, and if attendance is not possible, to send flowers and a card in their absence. Overly dramatic emotional displays are not frowned upon ''nor'' demanded - it is very much "express how you truly feel" as a contrast to mainstream culture.

Within those subcultures there are also occasionally memorial events or shows (usually on an artist's birthdate or death date, sometimes both - for example, [[HidetoMatsumoto hide's]] are on his death date and birthdate both, while [[{{Loudness}} Munetaka Higuchi's]] are usually on or around his death date). These are less formalized and other artists, whether performing or not, are generally encouraged to appear in their style rather than toned down as they would be for a funeral, and a more celebratory atmosphere of the artist's life and work exists. These are, obviously, public events and open to all where a wake or funeral might be more restricted for a less famous artist.
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None


DueToTheDead is an old trope. Very old. Based on archeological evidence, we have reason to believe that [[OlderThanDirt they occurred as long as 300,000 years ago]], as a practice among the Neanderthals. Elephants have what looks a lot like some kind of funerary rite too, but it's a kind that doesn't show up well on the fossil record, so who knows how long the dead have been ritually mourned?

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DueToTheDead is an old trope. Very old. Based on archeological evidence, we have reason to believe that [[OlderThanDirt they occurred as long as 300,000 years ago]], as a practice among the Neanderthals. Elephants [[hottip:*:Elephants have what looks a lot like some kind of funerary rite too, but it's a kind that doesn't show up well on the fossil record, so who knows how long the dead have been ritually mourned?
mourned?]]
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Family graves (graves containing the remnants of the same family in many generations) are commonplace in many denominations. As the old, large cities in Europe are running out of cemetary land, cremation and burial of the ashes in an urn are today the norm in many countries. The old family family graves can contain dozens of urns of the family members.
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DueToTheDead is an old trope. Very old. Based on archeological evidence, we have reason to believe that [[OlderThanDirt they occurred as long as 300,000 years ago]], as a practice among the Neanderthals.

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DueToTheDead is an old trope. Very old. Based on archeological evidence, we have reason to believe that [[OlderThanDirt they occurred as long as 300,000 years ago]], as a practice among the Neanderthals. \n Elephants have what looks a lot like some kind of funerary rite too, but it's a kind that doesn't show up well on the fossil record, so who knows how long the dead have been ritually mourned?
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For more detail on the modern practices, see ''UsefulNotes/ChineseFuneraryCustoms''
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"Burying the dead" is the seventh corporeal work of mercy, and there are, and have been, Christian charities for the purpose of providing such burials.

Suicides are a special case. While frequently a person living an openly and notoriously sinful life could denied a funeral, and burial in a Christian burial ground, unless repentant before death, a suicide has not only committed a sin but, for obvious reasons, could not repent before death. It was, indeed, common practice to bury a suicide at night, at a crossroads, and put a stake through the corpse's heart to keep it from rising from the grave as an undead figure.
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In Tibet, it is believed that one's body upon death is merely trapping the soul on Earth. So the body is taken to a mountain and cut into pieces for vultures to eat, who in turn carry the soul to the afterlife.

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In Tibet, it is believed that one's body upon death is merely trapping the soul on Earth. So the body is taken to a mountain and cut into pieces for vultures to eat, who in turn carry the soul to the afterlife.afterlife.

!!Communist
In Soviet Russia and certain other countries of the Soviet bloc, special burial rites were created to replace those of the displaced religions. The most common was cremation; the Communists stimulated its use due to the fact that it's un-Christian, to express disbelief in the "priests' myths". An upgraded version of cremation was burying the urn in some special place of honor, like the Kremlin Wall Necropolis in the USSR. It was reserved for important dignitaries. Finally, the most glorious leaders were interred in mausoleums, after undergoing a special mummification process that preserved their life-like appearance.
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they weren\'t
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they weren\'t


* The wearing of proper attire by the mourners. This generally is black -- a somber color -- or white, which is undyed and so simple. This is a mark of proper behavior, which of course is grieved.

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* The wearing of proper attire by the mourners. This generally is black -- a somber sober color -- or white, which is undyed and so simple. This is a mark of proper behavior, which of course is grieved.

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The body, in its coffin, is kept in the home, assuming the deceased is old enough for there to be junior people to pay respects to it. (Parents, for instance, can not pay respects to an unmarried son, and he has neither wife nor children to do it, so his corpse must be kept in a funeral home.) Their descendents and daughters-in-law should wail and cry aloud. Offerings of incense and paper money are made. Once the wake is completed, the coffin is buried in the cemetary.

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The body, in its coffin, is kept in the home, assuming the deceased is old enough for there to be junior people to pay respects to it. (Parents, for instance, can not cannot pay respects to an unmarried son, and he has neither wife nor children to do it, so his corpse must be kept in a funeral home.) Their descendents and daughters-in-law should wail and cry aloud. Offerings of incense and paper money are made. Once the wake is completed, the coffin is buried in the cemetary.



The normal Hindu practice is cremation.

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The normal Hindu practice is cremation.
cremation, ashes scattered in the Ganges River.



In Zoroastrianism, the dead body is unclean and polluting. It can not therefore be either burned or buried, because that would sacrilegiously taint fire or earth. The body is therefore exposed on a Tower of Silence, so that vultures may eat it.

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In Zoroastrianism, the dead body is unclean and polluting. It can not therefore be either burned or buried, because that would sacrilegiously taint fire or earth. The body is therefore exposed on a Tower of Silence, so that vultures may eat it.it.

!!Tibetan Sky Burial
In Tibet, it is believed that one's body upon death is merely trapping the soul on Earth. So the body is taken to a mountain and cut into pieces for vultures to eat, who in turn carry the soul to the afterlife.
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Urgh, somber and sober. Why do these get mixed up?


* The wearing of proper attire by the mourners. This generally is black -- a sober color -- or white, which is undyed and so simple. This is a mark of proper behavior, which of course is grieved.

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* The wearing of proper attire by the mourners. This generally is black -- a sober somber color -- or white, which is undyed and so simple. This is a mark of proper behavior, which of course is grieved.
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None


Christian practice is generally burial, normally facing east, because of belief in the resurrection of the body. Because cremation has been used historically to express disbelief in resurrection, it has been discouraged and even banned. Grave goods are also not used. This is so prevalent that archeologists use burial <I>ad orientum</I> and lack of grave goods to determine whether a grave is Christian or pagan in times where either was possible (and observe that their findings grow much sparser as regions are Christianized and no grave goods are found).

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Christian practice is generally burial, normally facing east, because of belief in the resurrection of the body. Because cremation has been used historically to express disbelief in resurrection, it has been discouraged and even banned.banned, though in modern days cremation is no longer taboo to most Christians. Grave goods are also not used. This is so prevalent that archeologists use burial <I>ad orientum</I> ''ad orientum'' and lack of grave goods to determine whether a grave is Christian or pagan in times where either was possible (and observe that their findings grow much sparser as regions are Christianized and no grave goods are found).
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* The setting aside of cemetaries and locations for dealing with funerals. Mixing this with the affairs of the living

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* The setting aside of cemetaries and locations for dealing with funerals. Mixing this with the affairs of the living means bringing in unchancy and unearthly elements to ordinary life.
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Christian practice is generally burial, normally facing east, because of belief in the resurrection of the body. Because cremation has been used historically to express disbelief in resurrection, it has been discouraged and even banned.

to:

Christian practice is generally burial, normally facing east, because of belief in the resurrection of the body. Because cremation has been used historically to express disbelief in resurrection, it has been discouraged and even banned.
banned. Grave goods are also not used. This is so prevalent that archeologists use burial <I>ad orientum</I> and lack of grave goods to determine whether a grave is Christian or pagan in times where either was possible (and observe that their findings grow much sparser as regions are Christianized and no grave goods are found).

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* The setting aside of cemetaries and locations

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* The setting aside of cemetaries and locations for dealing with funerals. Mixing this with the affairs of the living




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* Keening, wailing, or other loud cries of grief.
* Grave goods. These are provisions made for the dead in the afterlife. Animals, and sometimes humans, would be killed. Sometimes other objects, such as pots, were broken or had a hole drilled in them to symbolically kill them as well.


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!!Chinese
The body, in its coffin, is kept in the home, assuming the deceased is old enough for there to be junior people to pay respects to it. (Parents, for instance, can not pay respects to an unmarried son, and he has neither wife nor children to do it, so his corpse must be kept in a funeral home.) Their descendents and daughters-in-law should wail and cry aloud. Offerings of incense and paper money are made. Once the wake is completed, the coffin is buried in the cemetary.

At one time, rich grave goods, sometimes including human sacrifice, were included. This was transformed into the offering of paper money and other such substitutes which could be magically activated for the dead to enjoy in the afterlife. Indeed, during the time of transition, writings urged the magical substitutes on the grounds that graverobbers could not steal the goods this way.

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One common trait is the wearing of proper attire by the mourners. This generally is black -- a sober color -- or white, which is undyed and so simple.

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One common trait is the Some traits are widely spread, though not universal.
* The setting aside of cemetaries and locations
* The
wearing of proper attire by the mourners. This generally is black -- a sober color -- or white, which is undyed and so simple.
simple. This is a mark of proper behavior, which of course is grieved.

!!Norse
Although the stereotypical Viking funeral is pushing a burning boat out to see with the dead man, plenty of archeological evidence points to burial. Large mounds were built to hold the dead man and his grave goods, which could include [[HumanSacrifice slaves]], and a ship. These, however, were often burned on a pyre before burial.



The normal Hindu practice is cremation.

to:

The normal Hindu practice is cremation.cremation.

!!Zoroastrian
In Zoroastrianism, the dead body is unclean and polluting. It can not therefore be either burned or buried, because that would sacrilegiously taint fire or earth. The body is therefore exposed on a Tower of Silence, so that vultures may eat it.
Is there an issue? Send a MessageReason:
None


In Shinto, an oracle decreed that the appropriate funeral rites are performed by a Buddhist priest, which is normal nowadays. Cremation and the burial of the ashes in a family plot are the common form.

to:

In Shinto, an oracle decreed that the appropriate funeral rites are performed by a Buddhist priest, which is normal nowadays. Cremation and the burial of the ashes in a family plot are the common form.form.

!!India
The normal Hindu practice is cremation.
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DueToTheDead is an old trope. Very old. Based on archeological evidence, we have reason to believe that [[OlderThanDirt they occurred as long as 300,000 years ago]], as a practice among the Neanderthals.

Proper funerary rites are often deemed necessary to prevent wandering ghosts and other evils, but what qualifies as proper varies widely. Cremation and burial are the most common, but such practices as exposing to the dead to vultures and other unusual methods are not unknown. Even slicing up the body has been done -- as a means to free the soul from the body. This is often a time of danger, with the body being regarded as polluting.

One common trait is the wearing of proper attire by the mourners. This generally is black -- a sober color -- or white, which is undyed and so simple.

!!Christianity
Christian practice is generally burial, normally facing east, because of belief in the resurrection of the body. Because cremation has been used historically to express disbelief in resurrection, it has been discouraged and even banned.

!!Japanese
In Shinto, an oracle decreed that the appropriate funeral rites are performed by a Buddhist priest, which is normal nowadays. Cremation and the burial of the ashes in a family plot are the common form.

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