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Unfortunate Names now must be pointed out In-Universe


* UnfortunateName:
** Wagner's original name for his opera was ''Der Venusberg'', but he was convinced to change it when the [[DoubleEntendre unfortunate implications]] of translating it into French were pointed out to him -- since « ''La Monte de Vénus'' » ("The Mountain of Venus") is one letter off from « ''mont de Vénus'' » ("mound of Venus") which refers to the pubic mound.
** "Wartburg" in question is the castle and not TheAllegedCar [[http://en.wikipedia.org/wiki/Wartburg_(car) named after it]].
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* TheAtoner: Heinrich after he is sent to Rome. On his return, he describes how how instead of following the pilgrims on the road, he walked through rocks and thorns; instead of resting with them in the hospice, he slept outside in the snow[[note]]the journey from Thuringia to Rome requires crossing the Alps[[/note]]; when travelling through [[GhibliHills the beautiful meadows of Italy]] he kept his eyes to the ground in front of him. His failure to receive absolution has left him a broken man.


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* BeyondRedemption: On hearing of Heinrich's transgressions, the Pope tells him that [[TemptingFate "just like this dead staff in my hand will never put out fresh leaves"]], Heinrich will never receive God's mercy. [[GodIsGood God disagrees]].


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* GetOut: Biterolf's reaction to Heinrich's entry in the song contest.
--> ''Heraus oder kämpfe mit uns allen!''


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* IWantMyBelovedToBeHappy: Wolfram has intense feelings for Elizabeth, but recognizes that she is in love with Heinrich, and only prays for her happiness.


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* ShamingTheMob: The knights are shocked and enraged by Heinrich's lascivious song and have already drawn steel on him, when Elizabeth convinces them to banish him instead. He's given the option of joining a pilgrimage to Rome and seeking absolution and forgiveness, and only then is he allowed to return.

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%%* BettyAndVeronica: Elisabeth and Venus.

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%%* * BettyAndVeronica: Heinrich has the saintly Elisabeth as Betty and Venus.the sensual Venus as Veronica.



* TheMaleIngenueMustBeATenor: Subverted, perhaps, in that the more sensual Heinrich is a tenor, the more innocent Wolfram a baritone.



%%* TenorBoy: Heinrich and Walther.

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%%* * TenorBoy: Subverted, perhaps, in that the more sensual Heinrich and Walther.is a tenor, the more innocent Wolfram a baritone.
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For a summary of the plot, see our [[Synopsis.{{Tannhaeuser}} synopsis page.]]

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For a summary of the plot, see our [[Synopsis.{{Tannhaeuser}} [[Recap/{{Tannhaeuser}} synopsis page.]]
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Typo fix


''Tannhäuser und der Sängerkrieg auf Wartburg'' (or, in English, "Tannhäuser and the Song-Contest at the [[http://en.wikipedia.org/wiki/Wartburg_castle Wartburg Castle]]"), more commonly know as ''Tannhäuser'', is a "romantic opera in three acts" by Music/RichardWagner. The opera first premiered in Dresden in 1845, but a revised and extended version (translated into French!) was prepared by the composer for the Paris ''Opéra'' in 1861, and it is this later version that is more commonly performed today (in a suitably Teutonic retranslation by the composer).

to:

''Tannhäuser und der Sängerkrieg auf Wartburg'' (or, in English, "Tannhäuser and the Song-Contest at the [[http://en.wikipedia.org/wiki/Wartburg_castle Wartburg Castle]]"), more commonly know known as ''Tannhäuser'', is a "romantic opera in three acts" by Music/RichardWagner. The opera first premiered in Dresden in 1845, but a revised and extended version (translated into French!) was prepared by the composer for the Paris ''Opéra'' in 1861, and it is this later version that is more commonly performed today (in a suitably Teutonic retranslation by the composer).
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Wagner based the plot of his opera on a conflation of two originally unconnected legends. The first tells of a minnesinger (or "minstrel of love") and knight, called ''the'' Tannhäuser (literally, "man from the fir-tree-home"), who descended into a subterranean kingdom under a mountain (the so-called "Mountain of Venus" or ''Venusberg'', identified by Wagner with the real [[http://www.grosserhoerselberg.de/garbage/31/318277/1222017.jpg Hörselberg]] near the town of [[http://en.wikipedia.org/wiki/Eisenach Eisenach]]) and won the favors of the goddess of love (called alternately Venus or Holda, her Latin or German names, by Wagner); after a period of some years, the knight repented and fled the Venusberg to seek penance from [[UsefulNotes/ThePope Pope Urban IV]]; the pope rejects his penitence, telling him that sooner will his staff grow new leaves than forgiveness be possible for such as he, and Tannhäuser, despairing, returns to Venus -- three days later the staff does indeed burst into leaf, but the pope's messengers cannot find the knight. The second tells of the "War of Song" conducted by the legendary minnesinger Heinrich von Ofterdingen (and his sorcerous companion Clinschor (=Klingsor (!)) of Hungary) against the most famous minstrels of mediæval Germany at the court of ''Landgraf'' (or "territorial count") Hermann von [[TheSixteenLandsOfDeutschland Thüringen]]; in the course of which Clinschor prophecies the birth of Elizabeth of Hungary, later to be the wife of the Landgrave's son and a canonized saint. Wagner radically reshaped these legends, identifying the [[HistoricalDomainCharacter historical]] (though pseudonymous) Tannhäuser with the (probably) mythical Ofterdingen, and transporting the former from his own time (''fl. c''. 1250 A.D.) to that of Landgrave Hermann I of Thuringia, some 50 years before, and transforming the Landgrave's daughter-in-law into his niece and Tannhäuser's true love

to:

Wagner based the plot of his opera on a conflation of two originally unconnected legends. The first tells of a minnesinger (or "minstrel of love") and knight, called ''the'' Tannhäuser (literally, "man from the fir-tree-home"), who descended into a subterranean kingdom under a mountain (the so-called "Mountain of Venus" or ''Venusberg'', identified by Wagner with the real [[http://www.grosserhoerselberg.de/garbage/31/318277/1222017.jpg Hörselberg]] near the town of [[http://en.wikipedia.org/wiki/Eisenach Eisenach]]) and won the favors of the goddess of love (called alternately Venus or Holda, her Latin or German names, by Wagner); after a period of some years, the knight repented and fled the Venusberg to seek penance from [[UsefulNotes/ThePope Pope Urban IV]]; the pope rejects his penitence, telling him that sooner will his staff grow new leaves than forgiveness be possible for such as he, and Tannhäuser, despairing, returns to Venus -- three days later the staff does indeed burst into leaf, but the pope's messengers cannot find the knight. The second tells of the "War of Song" conducted by the legendary minnesinger Heinrich von Ofterdingen (and his sorcerous companion Clinschor (=Klingsor (!)) of Hungary) against the most famous minstrels of mediæval Germany at the court of ''Landgraf'' (or "territorial count") Hermann von [[TheSixteenLandsOfDeutschland [[UsefulNotes/TheSixteenLandsOfDeutschland Thüringen]]; in the course of which Clinschor prophecies the birth of Elizabeth of Hungary, later to be the wife of the Landgrave's son and a canonized saint. Wagner radically reshaped these legends, identifying the [[HistoricalDomainCharacter historical]] (though pseudonymous) Tannhäuser with the (probably) mythical Ofterdingen, and transporting the former from his own time (''fl. c''. 1250 A.D.) to that of Landgrave Hermann I of Thuringia, some 50 years before, and transforming the Landgrave's daughter-in-law into his niece and Tannhäuser's true love



* HistoricalDomainCharacter: Quite a few: ''der Tannhäuser'' (''c''. 1205 - ''c''. 1270) himself (though, as far we know, he was not named Heinrich -- he ''may'' have been named Liutpolt), a mid-thirteenth century minnesinger, some of whose songs have survived; Herman, Landgrave of [[TheSixteenLandsOfDeutschland Thuringia]] (''c''. 1160 - 1217); Wolfram von Eschenbach (''c.'' 1170 - ''c.'' 1220), possibly the greatest of mediæval Germany's narrative poets (whose ''Parzival'' inspired Wagner's ''Parsifal''); Walther von der Vogelweide (''c''. 1175-''c.'' 1230), certainly mediæval Germany's greatest lyric poet; ; Heinrich der Schreiber (''c''. 1180 - ''c''. 1230); and Reinmar von Zweter (''c''. 1200 - ''c''. 1250.

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* HistoricalDomainCharacter: Quite a few: ''der Tannhäuser'' (''c''. 1205 - ''c''. 1270) himself (though, as far we know, he was not named Heinrich -- he ''may'' have been named Liutpolt), a mid-thirteenth century minnesinger, some of whose songs have survived; Herman, Landgrave of [[TheSixteenLandsOfDeutschland [[UsefulNotes/TheSixteenLandsOfDeutschland Thuringia]] (''c''. 1160 - 1217); Wolfram von Eschenbach (''c.'' 1170 - ''c.'' 1220), possibly the greatest of mediæval Germany's narrative poets (whose ''Parzival'' inspired Wagner's ''Parsifal''); Walther von der Vogelweide (''c''. 1175-''c.'' 1230), certainly mediæval Germany's greatest lyric poet; ; Heinrich der Schreiber (''c''. 1180 - ''c''. 1230); and Reinmar von Zweter (''c''. 1200 - ''c''. 1250.
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''Tannhäuser und der Sängerkrieg auf Wartburg'' (or, in English, "Tannhäuser and the Song-Contest at the [[http://en.wikipedia.org/wiki/Wartburg_castle Wartburg Castle]]"), more commonly know as ''Tannhäuser'', is a "romantic opera in three acts" by Creator/RichardWagner. The opera first premiered in Dresden in 1845, but a revised and extended version (translated into French!) was prepared by the composer for the Paris ''Opéra'' in 1861, and it is this later version that is more commonly performed today (in a suitably Teutonic retranslation by the composer).

to:

''Tannhäuser und der Sängerkrieg auf Wartburg'' (or, in English, "Tannhäuser and the Song-Contest at the [[http://en.wikipedia.org/wiki/Wartburg_castle Wartburg Castle]]"), more commonly know as ''Tannhäuser'', is a "romantic opera in three acts" by Creator/RichardWagner.Music/RichardWagner. The opera first premiered in Dresden in 1845, but a revised and extended version (translated into French!) was prepared by the composer for the Paris ''Opéra'' in 1861, and it is this later version that is more commonly performed today (in a suitably Teutonic retranslation by the composer).
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fixed typos


* TheHighMiddleAges: Around the turn of the 12th/13th centuries, though some producers like to costume it in the style of the [[http://en.wikipedia.org/wiki/Manesse_Codex Manesse Codex]] from the first half of the 14th. (This MS. gives us the famous [[http://digi.ub.uni-heidelberg.de/diglitData/image/cpg848/2/264r.jpg representation]] of the orginal Tannhäuser wearing the habit of UsefulNotes/TheTeutonicKnights.)

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* TheHighMiddleAges: Around the turn of the 12th/13th centuries, though some producers like to costume it in the style of the [[http://en.wikipedia.org/wiki/Manesse_Codex Manesse Codex]] from the first half of the 14th. (This MS. gives us the famous [[http://digi.ub.uni-heidelberg.de/diglitData/image/cpg848/2/264r.jpg representation]] of the orginal original Tannhäuser wearing the habit of UsefulNotes/TheTeutonicKnights.)



* OpeningBallet: When Wagner was revising ''Tannhäuser'' in preparation for the 1861 Paris production, he had to accomodate the ''Opéra'''s demands that every opera should have a ballet, preferably in the middle of the evening. Wagner objected to placing the ballet in the second act, instead providing a ballet at the very beginning -- thus provoking noisy demonstrations by the gentlemen of the royalist Jockey Club.

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* OpeningBallet: When Wagner was revising ''Tannhäuser'' in preparation for the 1861 Paris production, he had to accomodate accommodate the ''Opéra'''s demands that every opera should have a ballet, preferably in the middle of the evening. Wagner objected to placing the ballet in the second act, instead providing a ballet at the very beginning -- thus provoking noisy demonstrations by the gentlemen of the royalist Jockey Club.
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None


* TheHighMiddleAges: Around the turn of the 12th/13th centuries, though some producers like to costume it in the style of the [[http://en.wikipedia.org/wiki/Manesse_Codex Manesse Codex]] from the first half of the 14th. (This MS. gives us the famous [[http://digi.ub.uni-heidelberg.de/diglitData/image/cpg848/2/264r.jpg representation]] of the orginal Tannhäuser wearing the habit of TheTeutonicKnights.)

to:

* TheHighMiddleAges: Around the turn of the 12th/13th centuries, though some producers like to costume it in the style of the [[http://en.wikipedia.org/wiki/Manesse_Codex Manesse Codex]] from the first half of the 14th. (This MS. gives us the famous [[http://digi.ub.uni-heidelberg.de/diglitData/image/cpg848/2/264r.jpg representation]] of the orginal Tannhäuser wearing the habit of TheTeutonicKnights.UsefulNotes/TheTeutonicKnights.)
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Work titles are not displayed in bold.


'''''Tannhäuser und der Sängerkrieg auf Wartburg''''' (or, in English, "Tannhäuser and the Song-Contest at the [[http://en.wikipedia.org/wiki/Wartburg_castle Wartburg Castle]]"), more commonly know as '''''Tannhäuser ''''', is a "romantic opera in three acts" by Creator/RichardWagner. The opera first premiered in Dresden in 1845, but a revised and extended version (translated into French!) was prepared by the composer for the Paris ''Opéra'' in 1861, and it is this later version that is more commonly performed today (in a suitably Teutonic retranslation by the composer).

to:

'''''Tannhäuser ''Tannhäuser und der Sängerkrieg auf Wartburg''''' Wartburg'' (or, in English, "Tannhäuser and the Song-Contest at the [[http://en.wikipedia.org/wiki/Wartburg_castle Wartburg Castle]]"), more commonly know as '''''Tannhäuser ''''', ''Tannhäuser'', is a "romantic opera in three acts" by Creator/RichardWagner. The opera first premiered in Dresden in 1845, but a revised and extended version (translated into French!) was prepared by the composer for the Paris ''Opéra'' in 1861, and it is this later version that is more commonly performed today (in a suitably Teutonic retranslation by the composer).
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* HolyRomanEmpire: The Minnesinger period, obviously. ''Landgraf'' Hermann refers to the struggle between the ''Welfen'' and ''Waiblingen'', ''i.e.'', the Guelphs (or Papal party) and the Ghibellines (or Imperial party).
** "Guelphs" and "Ghibellines" are Italianized forms of the names of the two leading noble houses of the Empire, the the Saxon Welfen (Welfs?) and the Swabian Hohenstaufen (called "Waiblingen" after one of their estates to alliterate with "Welf", although this derivation has been disputed). At the time the Hohenstaufen usually provided the German kings and Roman emperors, which is why the popes tended to support their hereditary enemies, the Welfen (who only provided one emperor, Otto IV). In Italy the names came to be applied to the Imperial and the Papal party and, after the end of the Hohenstaufen dynasty, to parties specific to certain Italian states. The Welf family exists to this day, better known as the House of Hanover.
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Wagner's opera drew from many sources: a popular ballad reprinted in the famous folk-song collection, ''Des Knaben Wunderhorn''; [[DichterAndDenker Heinrich Heine]]'s poem „''Der Tannhäuser: Eine Legende''"; Creator/ETAHoffmann's "Der Kampf der Sänger" (included in his ''Die Serapions-Brüder''); and possibly from Carl Maria von Weber's ''Theatre/DerFreischuetz'', an opera which Wagner greatly admired and with which ''Tannhäuser'' shows some structural similarities (Weber himself had considered writing a Venusberg opera). It proved highly popular in Germany, but the première of the revised version at the Paris ''Opéra'' was a notorious failure -- though more for political and personal reasons than artistic ones. (The gentlemen of the royalist Jockey Club resented both Wagner's patron, the Bonapartist Princess Metternich, and his refusal to put the then-obligatory ballet sequence in the second rather than the first act of the opera, requiring the ''prime donne'' of the ''Opéra'' to forgo either the ballet or their suppers -- with the gentlemen of the royalist Jockey Club. At the first three performances they interrupted the opera with cabman's whistles, and the disgruntled Wagner withdrew the work. (To the anti-Semitic composer's even greater disgust, the settings and costumes were immediately re-used for a new production of [[AmbiguouslyJewish Meyerbeer]]'s ever-popular ''Robert le Diable''.)) However, the new version quickly established itself, and the opera, in both versions, has proven to be one of the composer's most popular works, both in the opera-house and in the concert-hall.

to:

Wagner's opera drew from many sources: a popular ballad reprinted in the famous folk-song collection, ''Des Knaben Wunderhorn''; [[DichterAndDenker [[UsefulNotes/DichterAndDenker Heinrich Heine]]'s poem „''Der Tannhäuser: Eine Legende''"; Creator/ETAHoffmann's "Der Kampf der Sänger" (included in his ''Die Serapions-Brüder''); and possibly from Carl Maria von Weber's ''Theatre/DerFreischuetz'', an opera which Wagner greatly admired and with which ''Tannhäuser'' shows some structural similarities (Weber himself had considered writing a Venusberg opera). It proved highly popular in Germany, but the première of the revised version at the Paris ''Opéra'' was a notorious failure -- though more for political and personal reasons than artistic ones. (The gentlemen of the royalist Jockey Club resented both Wagner's patron, the Bonapartist Princess Metternich, and his refusal to put the then-obligatory ballet sequence in the second rather than the first act of the opera, requiring the ''prime donne'' of the ''Opéra'' to forgo either the ballet or their suppers -- with the gentlemen of the royalist Jockey Club. At the first three performances they interrupted the opera with cabman's whistles, and the disgruntled Wagner withdrew the work. (To the anti-Semitic composer's even greater disgust, the settings and costumes were immediately re-used for a new production of [[AmbiguouslyJewish Meyerbeer]]'s ever-popular ''Robert le Diable''.)) However, the new version quickly established itself, and the opera, in both versions, has proven to be one of the composer's most popular works, both in the opera-house and in the concert-hall.
Is there an issue? Send a MessageReason:
None


Wagner based the plot of his opera on a conflation of two originally unconnected legends. The first tells of a minnesinger (or "minstrel of love") and knight, called ''the'' Tannhäuser (literally, "man from the fir-tree-home"), who descended into a subterranean kingdom under a mountain (the so-called "Mountain of Venus" or ''Venusberg'', identified by Wagner with the real [[http://www.grosserhoerselberg.de/garbage/31/318277/1222017.jpg Hörselberg]] near the town of [[http://en.wikipedia.org/wiki/Eisenach Eisenach]]) and won the favors of the goddess of love (called alternately Venus or Holda, her Latin or German names, by Wagner); after a period of some years, the knight repented and fled the Venusberg to seek penance from [[ThePope Pope Urban IV]]; the pope rejects his penitence, telling him that sooner will his staff grow new leaves than forgiveness be possible for such as he, and Tannhäuser, despairing, returns to Venus -- three days later the staff does indeed burst into leaf, but the pope's messengers cannot find the knight. The second tells of the "War of Song" conducted by the legendary minnesinger Heinrich von Ofterdingen (and his sorcerous companion Clinschor (=Klingsor (!)) of Hungary) against the most famous minstrels of mediæval Germany at the court of ''Landgraf'' (or "territorial count") Hermann von [[TheSixteenLandsOfDeutschland Thüringen]]; in the course of which Clinschor prophecies the birth of Elizabeth of Hungary, later to be the wife of the Landgrave's son and a canonized saint. Wagner radically reshaped these legends, identifying the [[HistoricalDomainCharacter historical]] (though pseudonymous) Tannhäuser with the (probably) mythical Ofterdingen, and transporting the former from his own time (''fl. c''. 1250 A.D.) to that of Landgrave Hermann I of Thuringia, some 50 years before, and transforming the Landgrave's daughter-in-law into his niece and Tannhäuser's true love

to:

Wagner based the plot of his opera on a conflation of two originally unconnected legends. The first tells of a minnesinger (or "minstrel of love") and knight, called ''the'' Tannhäuser (literally, "man from the fir-tree-home"), who descended into a subterranean kingdom under a mountain (the so-called "Mountain of Venus" or ''Venusberg'', identified by Wagner with the real [[http://www.grosserhoerselberg.de/garbage/31/318277/1222017.jpg Hörselberg]] near the town of [[http://en.wikipedia.org/wiki/Eisenach Eisenach]]) and won the favors of the goddess of love (called alternately Venus or Holda, her Latin or German names, by Wagner); after a period of some years, the knight repented and fled the Venusberg to seek penance from [[ThePope [[UsefulNotes/ThePope Pope Urban IV]]; the pope rejects his penitence, telling him that sooner will his staff grow new leaves than forgiveness be possible for such as he, and Tannhäuser, despairing, returns to Venus -- three days later the staff does indeed burst into leaf, but the pope's messengers cannot find the knight. The second tells of the "War of Song" conducted by the legendary minnesinger Heinrich von Ofterdingen (and his sorcerous companion Clinschor (=Klingsor (!)) of Hungary) against the most famous minstrels of mediæval Germany at the court of ''Landgraf'' (or "territorial count") Hermann von [[TheSixteenLandsOfDeutschland Thüringen]]; in the course of which Clinschor prophecies the birth of Elizabeth of Hungary, later to be the wife of the Landgrave's son and a canonized saint. Wagner radically reshaped these legends, identifying the [[HistoricalDomainCharacter historical]] (though pseudonymous) Tannhäuser with the (probably) mythical Ofterdingen, and transporting the former from his own time (''fl. c''. 1250 A.D.) to that of Landgrave Hermann I of Thuringia, some 50 years before, and transforming the Landgrave's daughter-in-law into his niece and Tannhäuser's true love

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Trivia


* OlderThanTheyThink: Wagner's identification of Tannhäuser with Heinrich von Ofterdingen may have been suggested by Ludwig Bechstein and Christoph Theodor Leopold's similar (and dubious) identification, some fifteen years earlier.



* RecursiveImport: Various portions of ''Tannhäuser'' were rewritten for the Paris production, and the words had to be retranslated into German.
* TenorBoy: Heinrich and Walther.
* UnfortunateName: Wagner's original name for his opera was ''Der Venusberg'', but he was convinced to change it when the [[DoubleEntendre unfortunate implications]] of translating it into French were pointed out to him -- since « ''La Monte de Vénus'' » ("The Mountain of Venus") is one letter off from « ''mont de Vénus'' » ("mound of Venus") which refers to the pubic mound.
** And the "Wartburg" in question is the castle and not TheAllegedCar [[http://en.wikipedia.org/wiki/Wartburg_(car) named after it]].

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* RecursiveImport: Various portions of ''Tannhäuser'' were rewritten for the Paris production, and the words had to be retranslated into German.
*
%%* TenorBoy: Heinrich and Walther.
* UnfortunateName: UnfortunateName:
**
Wagner's original name for his opera was ''Der Venusberg'', but he was convinced to change it when the [[DoubleEntendre unfortunate implications]] of translating it into French were pointed out to him -- since « ''La Monte de Vénus'' » ("The Mountain of Venus") is one letter off from « ''mont de Vénus'' » ("mound of Venus") which refers to the pubic mound.
** And the "Wartburg" in question is the castle and not TheAllegedCar [[http://en.wikipedia.org/wiki/Wartburg_(car) named after it]].

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Transferring from YMMV page.


* AllGirlsWantBadBoys: Elisabeth ignores the virtuous, chivalrous Wolfram while pining away for the arrogant Heinrich, who has forsaken the Minnesingers and is living with a pagan goddess. When he admits his evil and is sent away on pilgrimage, she prays for him and ignores Wolfram some more. And when Heinrich comes back having failed to get absolution for his sins, she dies for him.



* BettyAndVeronica: Elisabeth and Venus.

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* %%* BettyAndVeronica: Elisabeth and Venus.
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* NiceGuysFinishLast: Elisabeth pines for, chases, pleads for, prays for, and ultimately dies for the arrogant, blasphemous Heinrich. The kindly, chivalrous Wolfram (who is all-too-obviously pining away for her) never gets a second look.
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* {{Flanderization}}: Happens to, of all things, the staff. In the original and Wagner's version, the staff is to send forth new leaves; some productions and later depictions (''e.g''., Creator/HGWells' ''The Man Who Could Work Miracles'') make the staff burst into ''bloom'', particularly roses.

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* {{Flanderization}}: Happens to, of all things, the Pope's staff. In the original and Wagner's version, the staff is to send forth new leaves; some productions and later depictions (''e.g''., Creator/HGWells' ''The Man Who Could Work Miracles'') make the staff burst into ''bloom'', particularly roses.
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Moved to YMMV.


* DesignatedHero: Heinrich is traditionally the least popular of Wagner's heroes, being a wishy-washy whiner and obviously ''far'' less worthy of Elisabeth than Wolfram.
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* {{Flanderization}}: Happens to, of all things, the staff. In the original and Wagner's version, the staff is to send forth new leaves; some productions and later depictions (''e.g''., [[HGWells H.G. Wells]]' ''The Man Who Could Work Miracles'') make the staff burst into ''bloom'', particularly roses.

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* {{Flanderization}}: Happens to, of all things, the staff. In the original and Wagner's version, the staff is to send forth new leaves; some productions and later depictions (''e.g''., [[HGWells H.G. Wells]]' Creator/HGWells' ''The Man Who Could Work Miracles'') make the staff burst into ''bloom'', particularly roses.
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* TheHighMiddleAges: Around the turn of the 12th/13th centuries, though some producers like to costume it in the style of the [[http://en.wikipedia.org/wiki/Manesse_Codex Manesse Codex]] from the first half of the 14th. (This MS. gives us the famous [[http://cafe.joins.com/cafeimage/k/y/kyunggi58/Der%20Tannhauser%20by%20Codex%20Manesse%20480x668.jpg representation]] of the orginal Tannhäuser wearing the habit of TheTeutonicKnights.)

to:

* TheHighMiddleAges: Around the turn of the 12th/13th centuries, though some producers like to costume it in the style of the [[http://en.wikipedia.org/wiki/Manesse_Codex Manesse Codex]] from the first half of the 14th. (This MS. gives us the famous [[http://cafe.joins.com/cafeimage/k/y/kyunggi58/Der%20Tannhauser%20by%20Codex%20Manesse%20480x668.[[http://digi.ub.uni-heidelberg.de/diglitData/image/cpg848/2/264r.jpg representation]] of the orginal Tannhäuser wearing the habit of TheTeutonicKnights.)
Willbyr MOD

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Hottip cleanup; see thread for details.





* AddedAlliterativeAppeal: As in these lines: „''Wenn wir den grimmen Welfen widerstanden,/Und den verderbenvollen Zwiespalt wehrten...''‟[[hottip:*:"If we withstood the grim Guelphs, and warded off disastrous division...]]

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* AddedAlliterativeAppeal: As in these lines: „''Wenn wir den grimmen Welfen widerstanden,/Und den verderbenvollen Zwiespalt wehrten...''‟[[hottip:*:"If ''‟[[labelnote:English]]"If we withstood the grim Guelphs, and warded off disastrous division...]][[/labelnote]]


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'''''Tannhäuser und der Sängerkrieg auf Wartburg''''' (or, in English, "Tannhäuser and the Song-Contest at the [[http://en.wikipedia.org/wiki/Wartburg_castle Wartburg Castle]]") is a "romantic opera in three acts" by Creator/RichardWagner. The opera first premiered in Dresden in 1845, but a revised and extended version (translated into French!) was prepared by the composer for the Paris ''Opéra'' in 1861, and it is this later version that is more commonly performed today (in a suitably Teutonic retranslation by the composer).

to:

'''''Tannhäuser und der Sängerkrieg auf Wartburg''''' (or, in English, "Tannhäuser and the Song-Contest at the [[http://en.wikipedia.org/wiki/Wartburg_castle Wartburg Castle]]") Castle]]"), more commonly know as '''''Tannhäuser ''''', is a "romantic opera in three acts" by Creator/RichardWagner. The opera first premiered in Dresden in 1845, but a revised and extended version (translated into French!) was prepared by the composer for the Paris ''Opéra'' in 1861, and it is this later version that is more commonly performed today (in a suitably Teutonic retranslation by the composer).
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Typo.


For a summary of the plot, the our [[Synopsis.{{Tannhaeuser}} synopsis page.]]

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For a summary of the plot, the see our [[Synopsis.{{Tannhaeuser}} synopsis page.]]

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Removing wick to Did Not Do The Research per rename at TRS.


* DidNotDoTheResearch: Wagner's Landgrave claims to have "withstood the grim Guelphs." The real Hermann of Thuringia actually leapt continually from Guelph to Ghibelline, generally choosing, with inspired ineptitude, whichever party was just about to receive a major shellacking.



* HolyRomanEmpire: The Minnesinger period, obviously. ''Landgraf'' Hermann refers to the struggle between the ''Welfen'' and ''Waiblingen'' (''See'' DidNotDoTheResearch'', above''), ''i.e.'', the Guelphs (or Papal party) and the Ghibellines (or Imperial party).

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* HolyRomanEmpire: The Minnesinger period, obviously. ''Landgraf'' Hermann refers to the struggle between the ''Welfen'' and ''Waiblingen'' (''See'' DidNotDoTheResearch'', above''), ''Waiblingen'', ''i.e.'', the Guelphs (or Papal party) and the Ghibellines (or Imperial party).
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* PopculturalOsmosis: How many people know the "[[http://www.youtube.com/watch?v=coLxM2hq_gA Pilgrims' Chorus]] as "Film/WhatsOperaDoc Wetuwn, my Wuv! A wonging buwns deep inside me!]]"?

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* PopculturalOsmosis: How many people know the "[[http://www.youtube.com/watch?v=coLxM2hq_gA Pilgrims' Chorus]] as "Film/WhatsOperaDoc "[[WesternAnimation/WhatsOperaDoc Wetuwn, my Wuv! A wonging buwns deep inside me!]]"?

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http://static.tvtropes.org/pmwiki/pub/images/tannhaeuser_5832.jpg

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http://static.[[quoteright:300:http://static.tvtropes.org/pmwiki/pub/images/tannhaeuser_5832.jpgjpg]]



Probably the TropeNamer for the TannhauserGate.

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Probably the TropeNamer for the TannhauserGate.''Film/BladeRunner'''s TannhauserGate is probably inspired by this Tannhäuser.




!!''[[{{Tannhaeuser}} Tannhäuser]]'' Is Associated With The Following Tropes

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\n!!''[[{{Tannhaeuser}} Tannhäuser]]'' Is Associated With The Following Tropes!!''Tannhäuser'' is associated with the following tropes:

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[[folder:Synopsis:]]
-->In the Venusberg, mythological figures cavort, until dismissed by the goddess Venus (mezzo-soprano), who is discovered holding the knight Heinrich (tenor) in her arms; he tells her that he wishes to return to the human world; she rebukes him and tries to keep him with her, but he calls upon the Virgin Mary, and she vanishes with the whole Venusberg. A young shepherd (soprano) sings a song of spring, and hails a chorus of pilgrims on their way to the "Festival of Grace" at Rome; Tannhäuser keels in gratitude at the foot of a wayside cross. There he is discovered by ''Landgraf'' Hermann (bass) and his attendant minnesingers, including Walther von der Vogelweide (tenor), Biterolf (bass), and Heinrich's best friend Wolfram von Eschenbach (baritone), all of whom urge him to return with them to the Landgrave's castle, the Wartburg; he is unwilling, until Wolfram reveals to him that his beloved Elisabeth has been mourning ever since his departure. Heinrich decides he must see her, and the others joyfully acclaim his return.

-->At the Wartburg, Elisabeth (soprano), rejoices that Heinrich is returning. Wolfram leads Heinrich to her; sadly reflecting that all hope of gaining her love is gone. The young men depart, and the landgrave calls on Elisabeth to greet the nobles, who are gathering that day for a song-contest. The landgrave proposes that the minstrels expound the nature of love in their songs: Wolfram sings of love as an inspiring spiritual force, but Heinrich, interrupting as if in a trance, sings of love being in essence a source of sensual delight and declares that only those know love, who have experienced it in the Venusberg. All but Elisabeth denounce him; the knights draw their swords -- until Elisabeth interposes, calling on them to spare him, so his soul can be saved. Heinrich collapses in penitence; the landgrave commands him to seek pardon from the Pope, and the knights threaten him with death should he return unabsolved. The voices of the younger pilgrims setting out for Rome fill the hall; and Heinrich rushes out to join them.

-->A musical interlude depicts Heinrich's pilgrimage to Rome.

-->In autumn, Wolfram finds Elisabeth praying before the cross; they encounter the pilgrims returning from Rome, but Heinrich is not among them. Elisabeth departs to consecrate her death to Heinrich's salvation, renouncing all hope of human happiness. Wolfram, having called upon Heaven to accept Elisabeth (in his famous "Evening Star" song), is accosted by a dark figure. It is Heinrich. He informs Wolfram that his repentance has been rejected by the pope, who declares he can no more receive forgiveness than can the pope's staff deck grow green leaves; in despair, Heinrich seeks to return to Venus, who appears, to Wolfram's horror. Wolfram urges Heinrich to reject her and seek salvation – in vain, until he names Elisabeth as Heinrich's angel, praying for him at the throne of God. Venus vanishes. The nobles descend from the Wartburg, bearing Elisabeth's bier, on which the redeemed Heinrich sinks insensible. The younger pilgrims return, bearing the staff which has burst into new leaf, and all join to acclaim the miracle of God's mercy.
[[/folder]]

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[[folder:Synopsis:]]
-->In the Venusberg, mythological figures cavort, until dismissed by the goddess Venus (mezzo-soprano), who is discovered holding the knight Heinrich (tenor) in her arms; he tells her that he wishes to return to the human world; she rebukes him and tries to keep him with her, but he calls upon the Virgin Mary, and she vanishes with the whole Venusberg. A young shepherd (soprano) sings
For a song of spring, and hails a chorus of pilgrims on their way to the "Festival of Grace" at Rome; Tannhäuser keels in gratitude at the foot of a wayside cross. There he is discovered by ''Landgraf'' Hermann (bass) and his attendant minnesingers, including Walther von der Vogelweide (tenor), Biterolf (bass), and Heinrich's best friend Wolfram von Eschenbach (baritone), all of whom urge him to return with them to the Landgrave's castle, the Wartburg; he is unwilling, until Wolfram reveals to him that his beloved Elisabeth has been mourning ever since his departure. Heinrich decides he must see her, and the others joyfully acclaim his return.

-->At the Wartburg, Elisabeth (soprano), rejoices that Heinrich is returning. Wolfram leads Heinrich to her; sadly reflecting that all hope of gaining her love is gone. The young men depart, and the landgrave calls on Elisabeth to greet the nobles, who are gathering that day for a song-contest. The landgrave proposes that the minstrels expound the nature of love in their songs: Wolfram sings of love as an inspiring spiritual force, but Heinrich, interrupting as if in a trance, sings of love being in essence a source of sensual delight and declares that only those know love, who have experienced it in the Venusberg. All but Elisabeth denounce him; the knights draw their swords -- until Elisabeth interposes, calling on them to spare him, so his soul can be saved. Heinrich collapses in penitence; the landgrave commands him to seek pardon from the Pope, and the knights threaten him with death should he return unabsolved. The voices
summary of the younger pilgrims setting out for Rome fill plot, the hall; and Heinrich rushes out to join them.

-->A musical interlude depicts Heinrich's pilgrimage to Rome.

-->In autumn, Wolfram finds Elisabeth praying before the cross; they encounter the pilgrims returning from Rome, but Heinrich is not among them. Elisabeth departs to consecrate her death to Heinrich's salvation, renouncing all hope of human happiness. Wolfram, having called upon Heaven to accept Elisabeth (in his famous "Evening Star" song), is accosted by a dark figure. It is Heinrich. He informs Wolfram that his repentance has been rejected by the pope, who declares he can no more receive forgiveness than can the pope's staff deck grow green leaves; in despair, Heinrich seeks to return to Venus, who appears, to Wolfram's horror. Wolfram urges Heinrich to reject her and seek salvation – in vain, until he names Elisabeth as Heinrich's angel, praying for him at the throne of God. Venus vanishes. The nobles descend from the Wartburg, bearing Elisabeth's bier, on which the redeemed Heinrich sinks insensible. The younger pilgrims return, bearing the staff which has burst into new leaf, and all join to acclaim the miracle of God's mercy.
[[/folder]]
our [[Synopsis.{{Tannhaeuser}} synopsis page.]]
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Wagner's opera drew from many sources: a popular ballad reprinted in the famous folk-song collection, ''Des Knaben Wunderhorn''; [[DichterAndDenker Heinrich Heine]]'s poem „''Der Tannhäuser: Eine Legende''"; Creator/ETAHoffmann's ''Der Kampf der Sänger'' (included in his ''Die Serapions-Brüder''); and possibly from Carl Maria von Weber's ''[[DerFreischuetz Der Freischütz]]'', an opera which Wagner greatly admired and with which ''Tannhäuser'' shows some structural similarities (Weber himself had considered writing a Venusberg opera). It proved highly popular in Germany, but the première of the revised version at the Paris ''Opéra'' was a notorious failure -- though more for political and personal reasons than artistic ones. (The gentlemen of the royalist Jockey Club resented both Wagner's patron, the Bonapartist Princess Metternich, and his refusal to put the then-obligatory ballet sequence in the second rather than the first act of the opera, requiring the ''prime donne'' of the ''Opéra'' to forgo either the ballet or their suppers -- with the gentlemen of the royalist Jockey Club. At the first three performances they interrupted the opera with cabman's whistles, and the disgruntled Wagner withdrew the work. (To the anti-Semitic composer's even greater disgust, the settings and costumes were immediately re-used for a new production of [[AmbiguouslyJewish Meyerbeer]]'s ever-popular ''Robert le Diable''.)) However, the new version quickly established itself, and the opera, in both versions, has proven to be one of the composer's most popular works, both in the opera-house and in the concert-hall.

to:

Wagner's opera drew from many sources: a popular ballad reprinted in the famous folk-song collection, ''Des Knaben Wunderhorn''; [[DichterAndDenker Heinrich Heine]]'s poem „''Der Tannhäuser: Eine Legende''"; Creator/ETAHoffmann's ''Der "Der Kampf der Sänger'' Sänger" (included in his ''Die Serapions-Brüder''); and possibly from Carl Maria von Weber's ''[[DerFreischuetz Der Freischütz]]'', ''Theatre/DerFreischuetz'', an opera which Wagner greatly admired and with which ''Tannhäuser'' shows some structural similarities (Weber himself had considered writing a Venusberg opera). It proved highly popular in Germany, but the première of the revised version at the Paris ''Opéra'' was a notorious failure -- though more for political and personal reasons than artistic ones. (The gentlemen of the royalist Jockey Club resented both Wagner's patron, the Bonapartist Princess Metternich, and his refusal to put the then-obligatory ballet sequence in the second rather than the first act of the opera, requiring the ''prime donne'' of the ''Opéra'' to forgo either the ballet or their suppers -- with the gentlemen of the royalist Jockey Club. At the first three performances they interrupted the opera with cabman's whistles, and the disgruntled Wagner withdrew the work. (To the anti-Semitic composer's even greater disgust, the settings and costumes were immediately re-used for a new production of [[AmbiguouslyJewish Meyerbeer]]'s ever-popular ''Robert le Diable''.)) However, the new version quickly established itself, and the opera, in both versions, has proven to be one of the composer's most popular works, both in the opera-house and in the concert-hall.



* UnfortunateName: Wagner's original name for his opera was ''Der Venusberg'', but he was convinced to change it when the [[DoubleEntendre unfortunate implications]] of translating it into French were pointed out to him -- since « ''La Monte de Vénus'' » ("The Mountain of Venus") is one letter off from « ''mont de Vénus'' » ("mound of Venus") which refers to the pubic mound.

to:

* UnfortunateName: Wagner's original name for his opera was ''Der Venusberg'', but he was convinced to change it when the [[DoubleEntendre unfortunate implications]] of translating it into French were pointed out to him -- since « ''La Monte de Vénus'' » ("The Mountain of Venus") is one letter off from « ''mont de Vénus'' » ("mound of Venus") which refers to the pubic mound.
Is there an issue? Send a MessageReason:
the Namespace thing


'''''Tannhäuser und der Sängerkrieg auf Wartburg''''' (or, in English, "Tannhäuser and the Song-Contest at the [[http://en.wikipedia.org/wiki/Wartburg_castle Wartburg Castle]]") is a "romantic opera in three acts" by RichardWagner. The opera first premiered in Dresden in 1845, but a revised and extended version (translated into French!) was prepared by the composer for the Paris ''Opéra'' in 1861, and it is this later version that is more commonly performed today (in a suitably Teutonic retranslation by the composer).

to:

'''''Tannhäuser und der Sängerkrieg auf Wartburg''''' (or, in English, "Tannhäuser and the Song-Contest at the [[http://en.wikipedia.org/wiki/Wartburg_castle Wartburg Castle]]") is a "romantic opera in three acts" by RichardWagner.Creator/RichardWagner. The opera first premiered in Dresden in 1845, but a revised and extended version (translated into French!) was prepared by the composer for the Paris ''Opéra'' in 1861, and it is this later version that is more commonly performed today (in a suitably Teutonic retranslation by the composer).



* HistoricalDomainCharacter: Quite a few: ''der Tannhäuser'' (''c''. 1205 - ''c''. 1270) himself (though, as far we know, he was not named Heinrich -- he ''may'' have been named Liutpolt), a mid-thirteenth century minnesinger, some of whose songs have survived; Herman, Landgrave of [[TheSixteenLandsOfDeutschland Thuringia]] (''c''. 1160 - 1217); Wolfram von Eschenbach (''c.'' 1170 - ''c.'' 1220), possibly the greatest of mediæval Germany's narrative poets (whose ''Parzival'' inspired Wagner's ''Parsifal''); Walther von der Vogelweide (''c''. 1175-''c.'' 1230), certainly mediæval Germany's greatest lyric poet; ; Heinrich der Schreiber (''c''. 1180 - ''c''. 1230); and Reinmar von Zweter (''c''. 1200 - ''c''. 1250.
* HolyRomanEmpire: The Minnesinger period, obviously. ''Landgraf'' Hermann refers to the struggle between the ''Welfen'' and ''Waiblingen'' (''See'' DidNotDoTheResearch'', above''), ''i.e.'', the Guelphs (or Papal party) and the Ghibellines (or Imperial party).

to:

* HistoricalDomainCharacter: Quite a few: ''der Tannhäuser'' (''c''. 1205 - ''c''. 1270) himself (though, as far we know, he was not named Heinrich -- he ''may'' have been named Liutpolt), a mid-thirteenth century minnesinger, some of whose songs have survived; Herman, Landgrave of [[TheSixteenLandsOfDeutschland Thuringia]] (''c''. 1160 - 1217); Wolfram von Eschenbach (''c.'' 1170 - ''c.'' 1220), possibly the greatest of mediæval Germany's narrative poets (whose ''Parzival'' inspired Wagner's ''Parsifal''); Walther von der Vogelweide (''c''. 1175-''c.'' 1230), certainly mediæval Germany's greatest lyric poet; ; Heinrich der Schreiber (''c''. 1180 - ''c''. 1230); and Reinmar von Zweter (''c''. 1200 - ''c''. 1250.
1250.
* HolyRomanEmpire: The Minnesinger period, obviously. ''Landgraf'' Hermann refers to the struggle between the ''Welfen'' and ''Waiblingen'' (''See'' DidNotDoTheResearch'', above''), ''i.e.'', the Guelphs (or Papal party) and the Ghibellines (or Imperial party).



* UnfortunateName: Wagner's original name for his opera was ''Der Venusberg'', but he was convinced to change it when the [[DoubleEntendre unfortunate implications]] of translating it into French were pointed out to him -- since « ''La Monte de Vénus'' » ("The Mountain of Venus") is one letter off from « ''mont de Vénus'' » ("mound of Venus") which refers to the pubic mound.

to:

* UnfortunateName: Wagner's original name for his opera was ''Der Venusberg'', but he was convinced to change it when the [[DoubleEntendre unfortunate implications]] of translating it into French were pointed out to him -- since « ''La Monte de Vénus'' » ("The Mountain of Venus") is one letter off from « ''mont de Vénus'' » ("mound of Venus") which refers to the pubic mound.
Is there an issue? Send a MessageReason:
None

Added DiffLines:

http://static.tvtropes.org/pmwiki/pub/images/tannhaeuser_5832.jpg
'''''Tannhäuser und der Sängerkrieg auf Wartburg''''' (or, in English, "Tannhäuser and the Song-Contest at the [[http://en.wikipedia.org/wiki/Wartburg_castle Wartburg Castle]]") is a "romantic opera in three acts" by RichardWagner. The opera first premiered in Dresden in 1845, but a revised and extended version (translated into French!) was prepared by the composer for the Paris ''Opéra'' in 1861, and it is this later version that is more commonly performed today (in a suitably Teutonic retranslation by the composer).

Wagner based the plot of his opera on a conflation of two originally unconnected legends. The first tells of a minnesinger (or "minstrel of love") and knight, called ''the'' Tannhäuser (literally, "man from the fir-tree-home"), who descended into a subterranean kingdom under a mountain (the so-called "Mountain of Venus" or ''Venusberg'', identified by Wagner with the real [[http://www.grosserhoerselberg.de/garbage/31/318277/1222017.jpg Hörselberg]] near the town of [[http://en.wikipedia.org/wiki/Eisenach Eisenach]]) and won the favors of the goddess of love (called alternately Venus or Holda, her Latin or German names, by Wagner); after a period of some years, the knight repented and fled the Venusberg to seek penance from [[ThePope Pope Urban IV]]; the pope rejects his penitence, telling him that sooner will his staff grow new leaves than forgiveness be possible for such as he, and Tannhäuser, despairing, returns to Venus -- three days later the staff does indeed burst into leaf, but the pope's messengers cannot find the knight. The second tells of the "War of Song" conducted by the legendary minnesinger Heinrich von Ofterdingen (and his sorcerous companion Clinschor (=Klingsor (!)) of Hungary) against the most famous minstrels of mediæval Germany at the court of ''Landgraf'' (or "territorial count") Hermann von [[TheSixteenLandsOfDeutschland Thüringen]]; in the course of which Clinschor prophecies the birth of Elizabeth of Hungary, later to be the wife of the Landgrave's son and a canonized saint. Wagner radically reshaped these legends, identifying the [[HistoricalDomainCharacter historical]] (though pseudonymous) Tannhäuser with the (probably) mythical Ofterdingen, and transporting the former from his own time (''fl. c''. 1250 A.D.) to that of Landgrave Hermann I of Thuringia, some 50 years before, and transforming the Landgrave's daughter-in-law into his niece and Tannhäuser's true love

[[folder:Synopsis:]]
-->In the Venusberg, mythological figures cavort, until dismissed by the goddess Venus (mezzo-soprano), who is discovered holding the knight Heinrich (tenor) in her arms; he tells her that he wishes to return to the human world; she rebukes him and tries to keep him with her, but he calls upon the Virgin Mary, and she vanishes with the whole Venusberg. A young shepherd (soprano) sings a song of spring, and hails a chorus of pilgrims on their way to the "Festival of Grace" at Rome; Tannhäuser keels in gratitude at the foot of a wayside cross. There he is discovered by ''Landgraf'' Hermann (bass) and his attendant minnesingers, including Walther von der Vogelweide (tenor), Biterolf (bass), and Heinrich's best friend Wolfram von Eschenbach (baritone), all of whom urge him to return with them to the Landgrave's castle, the Wartburg; he is unwilling, until Wolfram reveals to him that his beloved Elisabeth has been mourning ever since his departure. Heinrich decides he must see her, and the others joyfully acclaim his return.

-->At the Wartburg, Elisabeth (soprano), rejoices that Heinrich is returning. Wolfram leads Heinrich to her; sadly reflecting that all hope of gaining her love is gone. The young men depart, and the landgrave calls on Elisabeth to greet the nobles, who are gathering that day for a song-contest. The landgrave proposes that the minstrels expound the nature of love in their songs: Wolfram sings of love as an inspiring spiritual force, but Heinrich, interrupting as if in a trance, sings of love being in essence a source of sensual delight and declares that only those know love, who have experienced it in the Venusberg. All but Elisabeth denounce him; the knights draw their swords -- until Elisabeth interposes, calling on them to spare him, so his soul can be saved. Heinrich collapses in penitence; the landgrave commands him to seek pardon from the Pope, and the knights threaten him with death should he return unabsolved. The voices of the younger pilgrims setting out for Rome fill the hall; and Heinrich rushes out to join them.

-->A musical interlude depicts Heinrich's pilgrimage to Rome.

-->In autumn, Wolfram finds Elisabeth praying before the cross; they encounter the pilgrims returning from Rome, but Heinrich is not among them. Elisabeth departs to consecrate her death to Heinrich's salvation, renouncing all hope of human happiness. Wolfram, having called upon Heaven to accept Elisabeth (in his famous "Evening Star" song), is accosted by a dark figure. It is Heinrich. He informs Wolfram that his repentance has been rejected by the pope, who declares he can no more receive forgiveness than can the pope's staff deck grow green leaves; in despair, Heinrich seeks to return to Venus, who appears, to Wolfram's horror. Wolfram urges Heinrich to reject her and seek salvation – in vain, until he names Elisabeth as Heinrich's angel, praying for him at the throne of God. Venus vanishes. The nobles descend from the Wartburg, bearing Elisabeth's bier, on which the redeemed Heinrich sinks insensible. The younger pilgrims return, bearing the staff which has burst into new leaf, and all join to acclaim the miracle of God's mercy.
[[/folder]]

Wagner's opera drew from many sources: a popular ballad reprinted in the famous folk-song collection, ''Des Knaben Wunderhorn''; [[DichterAndDenker Heinrich Heine]]'s poem „''Der Tannhäuser: Eine Legende''"; Creator/ETAHoffmann's ''Der Kampf der Sänger'' (included in his ''Die Serapions-Brüder''); and possibly from Carl Maria von Weber's ''[[DerFreischuetz Der Freischütz]]'', an opera which Wagner greatly admired and with which ''Tannhäuser'' shows some structural similarities (Weber himself had considered writing a Venusberg opera). It proved highly popular in Germany, but the première of the revised version at the Paris ''Opéra'' was a notorious failure -- though more for political and personal reasons than artistic ones. (The gentlemen of the royalist Jockey Club resented both Wagner's patron, the Bonapartist Princess Metternich, and his refusal to put the then-obligatory ballet sequence in the second rather than the first act of the opera, requiring the ''prime donne'' of the ''Opéra'' to forgo either the ballet or their suppers -- with the gentlemen of the royalist Jockey Club. At the first three performances they interrupted the opera with cabman's whistles, and the disgruntled Wagner withdrew the work. (To the anti-Semitic composer's even greater disgust, the settings and costumes were immediately re-used for a new production of [[AmbiguouslyJewish Meyerbeer]]'s ever-popular ''Robert le Diable''.)) However, the new version quickly established itself, and the opera, in both versions, has proven to be one of the composer's most popular works, both in the opera-house and in the concert-hall.

Probably the TropeNamer for the TannhauserGate.
----

!!''[[{{Tannhaeuser}} Tannhäuser]]'' Is Associated With The Following Tropes
* AddedAlliterativeAppeal: As in these lines: „''Wenn wir den grimmen Welfen widerstanden,/Und den verderbenvollen Zwiespalt wehrten...''‟[[hottip:*:"If we withstood the grim Guelphs, and warded off disastrous division...]]
* AllThereInTheManual: The Venusberg is identified as the Hörselberg, the "Hall of Art" as being in the [[http://www.wartburg-eisenach.de Wartburg]], and Heinrich as Tannhäuser only in the title and the stage directions.
* AnachronismStew: In the original legend, Tannhäuser seeks forgiveness from Pope Urban IV, who reigned from 1261-1264; in the opera, ''Landgraf'' Hermann, who had died in 1217, is alive to witness Tannhäuser's return from Rome.
* BettyAndVeronica: Elisabeth and Venus.
* CommonTime: The ''[[http://www.youtube.com/watch?v=ermKeQb4X58 Entrance of the Guests]]''
* DesignatedHero: Heinrich is traditionally the least popular of Wagner's heroes, being a wishy-washy whiner and obviously ''far'' less worthy of Elisabeth than Wolfram.
* DidNotDoTheResearch: Wagner's Landgrave claims to have "withstood the grim Guelphs." The real Hermann of Thuringia actually leapt continually from Guelph to Ghibelline, generally choosing, with inspired ineptitude, whichever party was just about to receive a major shellacking.
* EvilSoundsDeep: Averted. All the basses and baritones are on the side of Good (though Biterolf is a bit of a JerkAss). The annoying Heinrich himself is a tenor.
** On the other hand, the most "evil" female in the show, the [[ClingyJealousGirl possessive]], [[TheVamp vampish]] Venus, is also the lowest-voiced female in the show.
* {{Fanfare}}: Several of Wagner's [[{{Leitmotif}} Leitmotifs]] (''e.g.'', the "Rome" motif) have the character of fanfares; a more conventional example introduces the Festival March. At Bayreuth, certain motifs are played as fanfares from the balcony of the ''Festspielhaus'' to announce the beginning of an act.
* FemmeFatale: Venus
* FirstNameBasis: The name "Tannhäuser" is not spoken by any character in the opera. (Nor is "Ofterdingen," for that matter.)
* {{Flanderization}}: Happens to, of all things, the staff. In the original and Wagner's version, the staff is to send forth new leaves; some productions and later depictions (''e.g''., [[HGWells H.G. Wells]]' ''The Man Who Could Work Miracles'') make the staff burst into ''bloom'', particularly roses.
* TheHighMiddleAges: Around the turn of the 12th/13th centuries, though some producers like to costume it in the style of the [[http://en.wikipedia.org/wiki/Manesse_Codex Manesse Codex]] from the first half of the 14th. (This MS. gives us the famous [[http://cafe.joins.com/cafeimage/k/y/kyunggi58/Der%20Tannhauser%20by%20Codex%20Manesse%20480x668.jpg representation]] of the orginal Tannhäuser wearing the habit of TheTeutonicKnights.)
* HistoricalDomainCharacter: Quite a few: ''der Tannhäuser'' (''c''. 1205 - ''c''. 1270) himself (though, as far we know, he was not named Heinrich -- he ''may'' have been named Liutpolt), a mid-thirteenth century minnesinger, some of whose songs have survived; Herman, Landgrave of [[TheSixteenLandsOfDeutschland Thuringia]] (''c''. 1160 - 1217); Wolfram von Eschenbach (''c.'' 1170 - ''c.'' 1220), possibly the greatest of mediæval Germany's narrative poets (whose ''Parzival'' inspired Wagner's ''Parsifal''); Walther von der Vogelweide (''c''. 1175-''c.'' 1230), certainly mediæval Germany's greatest lyric poet; ; Heinrich der Schreiber (''c''. 1180 - ''c''. 1230); and Reinmar von Zweter (''c''. 1200 - ''c''. 1250.
* HolyRomanEmpire: The Minnesinger period, obviously. ''Landgraf'' Hermann refers to the struggle between the ''Welfen'' and ''Waiblingen'' (''See'' DidNotDoTheResearch'', above''), ''i.e.'', the Guelphs (or Papal party) and the Ghibellines (or Imperial party).
** "Guelphs" and "Ghibellines" are Italianized forms of the names of the two leading noble houses of the Empire, the the Saxon Welfen (Welfs?) and the Swabian Hohenstaufen (called "Waiblingen" after one of their estates to alliterate with "Welf", although this derivation has been disputed). At the time the Hohenstaufen usually provided the German kings and Roman emperors, which is why the popes tended to support their hereditary enemies, the Welfen (who only provided one emperor, Otto IV). In Italy the names came to be applied to the Imperial and the Papal party and, after the end of the Hohenstaufen dynasty, to parties specific to certain Italian states. The Welf family exists to this day, better known as the House of Hanover.
* {{Leitmotif}}: Though not as carefully worked out as in his later operas, Wagner already employs themes and motifs to characterize ideas such as Venus and Rome.
* TheMaleIngenueMustBeATenor: Subverted, perhaps, in that the more sensual Heinrich is a tenor, the more innocent Wolfram a baritone.
* NoCelebritiesWereHarmed: Elisabeth, though not herself historical, is clearly based on the historical Saint Elizabeth of Hungary (1207 - 1231, canonized 1235), who was the wife of the Hermann I's son, Blessed Louis (Ludwig) of Thuringia (1201 - 1228).
* OlderThanTheyThink: Wagner's identification of Tannhäuser with Heinrich von Ofterdingen may have been suggested by Ludwig Bechstein and Christoph Theodor Leopold's similar (and dubious) identification, some fifteen years earlier.
* OpeningBallet: When Wagner was revising ''Tannhäuser'' in preparation for the 1861 Paris production, he had to accomodate the ''Opéra'''s demands that every opera should have a ballet, preferably in the middle of the evening. Wagner objected to placing the ballet in the second act, instead providing a ballet at the very beginning -- thus provoking noisy demonstrations by the gentlemen of the royalist Jockey Club.
* PopculturalOsmosis: How many people know the "[[http://www.youtube.com/watch?v=coLxM2hq_gA Pilgrims' Chorus]] as "Film/WhatsOperaDoc Wetuwn, my Wuv! A wonging buwns deep inside me!]]"?
* ThePowerOfFriendship: Inspires Wolfram to try to save Heinrich
* ThePowerOfLove: Inspires Elisabeth to try to save Heinrich, and Heinrich to try to be saved, for Elisabeth's sake
* PrincessClassic: Elisabeth
* PuttingOnTheReich: In Götz Friedrich's notorious 1972 production at Bayreuth, ''Landgraf'' Hermann and his nobles were costumed similarly to Nazi storm troopers.
* RecursiveImport: Various portions of ''Tannhäuser'' were rewritten for the Paris production, and the words had to be retranslated into German.
* TenorBoy: Heinrich and Walther.
* UnfortunateName: Wagner's original name for his opera was ''Der Venusberg'', but he was convinced to change it when the [[DoubleEntendre unfortunate implications]] of translating it into French were pointed out to him -- since « ''La Monte de Vénus'' » ("The Mountain of Venus") is one letter off from « ''mont de Vénus'' » ("mound of Venus") which refers to the pubic mound.
** And the "Wartburg" in question is the castle and not TheAllegedCar [[http://en.wikipedia.org/wiki/Wartburg_(car) named after it]].
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