- Brahmin - religious priests and scholars
- Kshatriya - kings and warriors
- Vaishya - merchants and artisans
- Sudra - service
- Outside of these four groups is the Dalit - earlier so called "untouchables" who can historically do only menial jobs, like street cleaning, cremation and leather tanning. There about 160 million Dalits in India today.
The Caste System in Fiction:
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- The Mahabharata:
- Karna is condemned to not participate in a match of arms because he is the son of a charioteer by Kuru elders and the Pandavas. He is rejected by Draupadi as a potential suitor because of his origin. He becomes a warrior and a King regardless due to the help of Duryodhana, the serial antagonist who gifts him the kingdom of Anga and his superior archery skills. It is later revealed that he was actually the son of Kunti and therefore half-brother to the Pandavas.
- In the expanded version, Krishna, the Avatar is criticized by Uttanka, a brahmin, for not having stopped the Kurushetra war and his partiality towards the Pandavas. Krishna is impressed by his argument and promises him that he would get water whenever he is thirsty. Uttanka wanders in the desert and is thirsty. He sees a untouchable who walks up to him and offers him water in a bag made of animal skin. Uttanka refuses due to his prejudice. Krishna appears and states that the untouchable was actually Indra who had ambrosia/nectar in his bag that would make him immortal. He then chastises Uttanka for his own prejudice.
- Women in the Mahabharata were less subjected to caste restrictions and could rise up to a higher caste/social station through hypergamy. Satyavati is the daughter of a fisherwoman and becomes the wife and Queen of Shantanu. Vidura's mother is a slave who slept with Author Avatar Vyasa whose son therefore easily rises to the level of Vizier.
- In an apparent subversion, in the Ramayana, the author, Valmiki's profession was that of being a thief. He repented of his thievery and became instead a hermit and a poet. It does not seem like Valmiki had any obstacles to this path, perhaps because being a hermit/sage removes one from all obligations to society and by default, caste. It could also be that caste was not as rigid back at that time as it turned out to be much later.
- This is true, historians agree that the caste system was not part of the original Vedic texts and is a later, post-Vedic, addition.
- Thillai Govindan (1901)
- The God of Small Things
- 'A Fine Balance' by Rohinton Mistry
- The novels of Philip Meadows Taylor dramatizing Thuggees brush into caste as a matter of course. In Seeta, for instance, the leader of the Thuggees, Azrael Pande, is noted to be a Brahmin, a holy man, in spite of being a murderous dacoit bandit.
- Devdas ends up as a tragedy because of this. Paro is born of a family of traders while Devdas is born of a higher class. This leads to them being Starcrossed Lovers
- Mughal-e-Azam ends in a tragedy because of this as well. Salim is the Prince and the son of the Emperor Akbar. Anarkali is a tawaif, a dancer who entertains the court. Their differing social status leads them to become Starcrossed Lovers
- The Movie Lagaan addresses this issue. Kachra, their bowler, is a crippled Dalit. Some of the members refuse to participate in the game and get a morality lecture from the Protagonist.
- The Movie Swades deals with this issue as well. The protagonist finds that Dalits were segregated and not allowed into school in the village that he was educating. He is able to better their condition by the end though.
- Dilli 6, another Bollywood movie released in 2008, deals with caste as one of the many stories of Dilli 6. A Dalit woman in the movie is shunned by a higher caste man that she loves because of her caste. She is not allowed to touch anyone who is higher caste in case she "pollutes" them. She is also subject to harassment by the local police officer. The movie ends with the higher caste man reciprocating her love and bemoaning the foolishness of caste segregation and meaningless rituals.
- In Lajja, two young side characters, Sushma and Prakash are in love. Sushma is the daughter of Gajendra, a wealthy politician, and Prakash is the son of a widowed and poor country midwife (who is also not liked by Gajendra for her radical desire to educate the women of her rural village). When Gajendra finds out that Sushma has kissed Prakash and is helping him escape from her father (who wanted him castrated), he disowns her and tells everyone she's dead.
Depictions of Caste outside India
- The Moonstone (published in 1868) correctly states that observant Hindus lose their caste when they cross the sea/large body of water. However, this is not universal. South Indian Hindus didn't have much of an issue with crossing the Black Water as the maritime kingdoms of the region attest.
- The matter is also touched upon in the Raj Quartet set in The Raj, where an Indian brought up in England is asked to take part in a ceremony to rectify this.
- In an episode of The Simpsons, Apu has casual sex with a random Indian woman at a party. He promises to "tell everyone [she was] untouchable", presumably to defend her reputation.
- Osamu Tezuka's Buddha, a fictionalized biography of the Gautama Buddha, deals heavily with issues of caste prejudice throughout the series.
- Unrest is set in the city-state of Bhimra, a fantasy interpretation of ancient India, complete with a caste system. Tanya, one of the protagonists, has her story begin with her parents arranging for her to marry Hanu, a young man of the merchant caste.
- In an episode of The Big Bang Theory, Raj's parents set him up on a date with an Indian woman whom he knew as a child. He remembers her as, "The little fat girl that used to kick me in the samosas and call me untouchable." In another episode, Raj is criticized for using the world "lackey", to which he replies, "Oh, Iím sorry, is that politically incorrect? In India, we just call them untouchables."