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Moses (Creator/CharltonHeston) and Rameses (Creator/YulBrynner) are in a LoveTriangle with Nefertari (Creator/AnneBaxter), whom Moses might have won, had the matter of injustice to Hebrew slaves not come up. Other important characters are, naturally, Pharaoh Sethi, the father of Rameses and adoptive father of Moses (Sir Creator/CedricHardwicke); Moses's brother Aaron (Creator/JohnCarradine); Baka (Creator/VincentPrice); Sephora ([[Series/TheMunsters Yvonne de Carlo]]), daughter of Jethro and Moses's eventual wife; Joshua (John Derek); and Liliah (Debra Paget), the woman Joshua loves--who happens to be the sex slave of the overseer Dathan (Creator/EdwardGRobinson, [[Film/LittleCaesar see?]]).

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Moses (Creator/CharltonHeston) and Rameses (Creator/YulBrynner) are in a LoveTriangle with Nefertari Nefretiri (Creator/AnneBaxter), whom Moses might have won, had the matter of injustice to Hebrew slaves not come up. Other important characters are, naturally, Pharaoh Sethi, the father of Rameses and adoptive father of Moses (Sir Creator/CedricHardwicke); Moses's brother Aaron (Creator/JohnCarradine); Baka (Creator/VincentPrice); Sephora ([[Series/TheMunsters Yvonne de Carlo]]), daughter of Jethro and Moses's eventual wife; Joshua (John Derek); and Liliah (Debra Paget), the woman Joshua loves--who happens to be the sex slave of the overseer Dathan (Creator/EdwardGRobinson, [[Film/LittleCaesar see?]]).
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[[quoteright:320:https://static.tvtropes.org/pmwiki/pub/images/tencommandments.jpg]]
[[caption-width-right:320:''"Thus sayeth the Lord God of Israel: '''Let my people go!'''"'']]

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[[quoteright:320:https://static.[[quoteright:330:https://static.tvtropes.org/pmwiki/pub/images/tencommandments.jpg]]
[[caption-width-right:320:''"Thus [[caption-width-right:330:''"Thus sayeth the Lord God of Israel: '''Let my people go!'''"'']]
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[[quoteright:300:https://static.tvtropes.org/pmwiki/pub/images/tencommandments.jpg]]
[[caption-width-right:300:''"Thus sayeth the Lord God of Israel: '''Let my people go!'''"'']]

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[[quoteright:300:https://static.[[quoteright:320:https://static.tvtropes.org/pmwiki/pub/images/tencommandments.jpg]]
[[caption-width-right:300:''"Thus [[caption-width-right:320:''"Thus sayeth the Lord God of Israel: '''Let my people go!'''"'']]
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* LargeHam: Of the WorldOfHam variety. It has Moses, Rameses, Nefretiri, Baka, The Narrator, and the biggest of them, {{God}}. And Sethi, just for the way he says "stricken" in the above speech. (Well, ''Sir Cedric Hardwicke''.) And Jannes, the OldWindbag...

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* LargeHam: Of the WorldOfHam variety. It has Moses, Rameses, Nefretiri, Baka, The Narrator, and the biggest of them, {{God}}.''{{God}}''. And Sethi, just for the way he says "stricken" in the above speech. (Well, ''Sir Cedric Hardwicke''.) And Jannes, the OldWindbag...
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** While the early years of Moses' life are expanded upon, his final years between the shattering of the Commandments and the entry into the Promised Land, which do get mentioned in the Bible, are cut out.


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* WhatNowEnding: Rameses and Nefertiri's story arc ends this way, with the pair alone, defeated, and despondent in the throne room, with no idea what to do next.
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** Somewhere the Egyptologists are crying, not because they got this wrong, but because it is ''[[TearJerker heartbreakingly right]]''. Traitors did have their names removed which ''removed their souls'', giving them no chance at an afterlife. [=DeMille=] knew this and inserted all those "Moses, Moses" lines in order to return to the real Moses his soul and light his path to heaven.
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* ArtifactTitle: Though the film ends with Moses coming down from Sinai with the Ten Commandments, the focus of the film is the Exodus and the events leading up to it. The [[Film/{{The Ten Commandments 1923}} 1923 version]] used the Exodus story only as a short prologue to a morality play set in (then-) modern times about the necessity of keeping the Ten Commandments today, but this was not adapted to the remake.
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Giving context to a Zero Context Example.


* HollywoodAtheist: Rameses. Possibly, Dathan as well.

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* HollywoodAtheist: Rameses. He knows that the Egyptian gods were created by men to justify the pharaoh’s rule, and as such believes he can do whatever he wants. Presumably he disbelieves in the Hebrews’ God for [[{{Pride}} the same reason]]. Possibly, Dathan as well.well, since it’s unlikely that he’d betray Moses if [[TooDumbToLive he knew Moses had God on his side]].
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* StealthInsult: When Moses returns from Ethiopia, Rameses says there is "no need" to tell Moses how happy he is to see him. Why no need? [[SiblingRivalry Because he's not happy to see him.]] Moses obviously understands the diss, [[ActuallyPrettyFunny and is not at all bothered by it.]]
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** A major event of the first act is Seti's jubilee. A jubilee is a celebration of either twenty-five or fifty years. Seti I ruled for eleven.

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** A major event of the first act is Seti's jubilee. A jubilee is a celebration of either an anniversary for how long a monarch has ruled. The historical Seti ruled for eleven years so wouldn't have qualified for one while in the film, he has supposedly been pharaoh thirty years or close to, which still doesn't qualify for one because a silver jubilee is twenty-five or fifty years. Seti I ruled for eleven. years and a ruby jubilee is forty years, Moses' biblical age when he fled Egypt.
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'''Egyptian Soldier''': Hell, I hope.

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'''Egyptian Soldier''': To Hell, I hope.



'''Sethi:''' Leave me. You shall not see my face again!

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'''Sethi:''' Leave me. You I shall not see my your face again!



* HarbingerOfImpendingDoom: Jannes, when he informs Pharoah Rameses I of the prophecy of a Hebrew Deliver being born. His Pharosh's attempt to prevent the prophecy results ironically in the baby Moses being discretely adopted by Rameses' daughter Bithia and growing up [[SelfFulfillingProphecy to actually make the prophecy come true]].

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* HarbingerOfImpendingDoom: Jannes, when he informs Pharoah Pharaoh Rameses I of the prophecy of a Hebrew Deliver being born. His Pharosh's Pharaoh's attempt to prevent the prophecy results ironically in the baby Moses being discretely adopted by Rameses' daughter Bithia and growing up [[SelfFulfillingProphecy to actually make the prophecy come true]].



** Jethro who is the Sheick of Midian.

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** Jethro who is the Sheick Sheikh of Midian.



* INeverSaidItWasPoison: When Moses confronts Bithiah about the Levite cloth, she reprimands him for believing Memnet's lies. His response?
--> "I never said it came from Memnet."

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* INeverSaidItWasPoison: When Moses confronts Bithiah about the Levite cloth, she reprimands him for believing Memnet's lies."a piece of cloth found by Memnet". His response?
--> "I never said "How did you know it came from Memnet."was Memnet?"



** Unless you really believe Charlton Heston is slow of speech and thick of tongue...

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** Unless you really believe Charlton Heston is slow of speech and thick of tongue... (He tried but couldn't do a realistic stammer. He settled for speaking very slowly.)



** Dathan. Dathan. '''Dathan'''. From having Lilia as his SexSlave to being the one who made the infamous Golden Calf to many KickTheDog incidents inbetween, you'd think he was competing in some contest to crown the biggest cinematic dog-kicker.

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** Dathan. Dathan. '''Dathan'''. From having Lilia as his SexSlave to being the one who made the infamous Golden Calf to many KickTheDog incidents inbetween, in between, you'd think he was competing in some contest to crown the biggest cinematic dog-kicker.



** Also, when Moses is being dumped by Rameses in the desert, he is given a Levite robe spun by his mother who personally brought with her to prison to deliver to her son, only to die afterwards (presumably from a broken heart) which Rameses coldly delivers as a parting TakeThat to his rival.

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** Also, when Moses is being dumped by Rameses in the desert, he is given a Levite robe spun by his mother who personally brought with her to prison to deliver to her son, only to die afterwards (presumably from a broken heart) heart, although we can see she's pretty frail and sick in her last scene) which Rameses coldly delivers as a parting TakeThat to his rival.



** Eleazar, Aaron's younger son, when he has the more symbolic aspects of the first Passover meal explained to him by his elders, the bitter herbs (representing his people's bitter slavery) and the unleavened bread (the haste their Egyptian overlords will be driving them out).

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** Eleazar, Aaron's younger son, when he has the more symbolic aspects of the first Passover meal explained to him by his elders, the bitter herbs (representing his people's bitter slavery) and the unleavened bread (the haste at which their Egyptian overlords will be driving them out).



* ScrewThisImOuttaHere: When the Hebrews leave Egypt after being freed, some Egyptian guards in the background join them.

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* ScrewThisImOuttaHere: When the Hebrews leave Egypt after being freed, some Egyptian guards in the background join them. It's Exodus 12:38. The "mixed multitude" also includes a lot of Nubians who must have been guests. There would have been Egyptians like Bithiah, who followed her faith in her son; others just getting away from the devastated land, others ready to believe "his God ''is'' God," or possible converts who were aware ''something'' about this was real; others could have been enslaved foreigners, etc.



* TakeThatKiss: Nefretiri to Ramses and vice versa. An unusual example -- she did it to show how much she loves Moses and hates Rameses. "Did you think that was a promise of what you will have? No -- that was to show you what you will never have..."

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* TakeThatKiss: Nefretiri to Ramses and vice versa. An unusual example -- she did it to show how much she loves Moses and hates Rameses. Her voice drips scorn. "Did you think that my kiss was a promise of what you will have? No No, my pompous one -- that it was to show you what you will ''not'' have... I could never have...love you."
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** The 1923 film had the story of the Exodus only being during the first fifty minutes or so with it covering Moses' arrival in Egypt to the point of Golden calf.

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** The In the original 1923 film had film, the story of the Exodus only being during the first fifty minutes or so with it covering occurs in a fifty-minute prologue that covers Moses' arrival in return to Egypt to through the point of Golden calf.Calf incident. The majority of the 1923 version is taken up with a modern-day morality play that seeks to illustrate how the Ten Commandments are still relevant.
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* HollywoodCostuming: The women might seem to have obviously 1950s hair and makeup.... but the hair styles are all taken from period wall paintings, except that in Egypt those would all be wigs (most women as well as men shaved their heads). And Egyptian men ''and'' women wore elaborate cosmetics, especially eyeliner and shadow (which kept flies away and looked downright snazzy besides) which they skipped for the film (they managed to work in a reference to it in the well scene with Jethro's daughters). One detail [=DeMille=] hoped to get in but couldn't was the fact that palace servants wore ''lit candles'' on their heads at night. He actually put one on Bithiah's maid in the scene where Bithiah asks for her chariot so she can ride to Goshen, but he just couldn't get the continuity between takes matched up, and so they abandoned it.

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* HollywoodCostuming: The women might seem to have obviously 1950s hair and makeup.... but the hair styles are all taken from period wall paintings, except that in Egypt those would all be wigs (most women as well as men shaved their heads). And Egyptian men ''and'' women wore elaborate cosmetics, especially eyeliner and shadow (which kept flies away and looked downright snazzy besides) which they skipped for the film (they managed to work in a reference to it in the well scene with Jethro's daughters). One detail [=DeMille=] hoped to get in but couldn't was the fact that palace servants wore ''lit candles'' on their heads at night. He actually put one on Bithiah's maid in the scene where Bithiah asks for her chariot so she can ride to Goshen, but he just couldn't get the continuity between takes matched up, and so they abandoned it.[[note]]This is also why there aren't any cats in the Egyptian scenes, though [=DeMille=] was well aware of the exalted regard in which cats were held.[[/note]]
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''The Ten Commandments'' won one UsefulNotes/AcademyAward for its special effects, and was nominated for seven others, including Best Picture. The majestic score was written by Music/ElmerBernstein as his first major film project.

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''The Ten Commandments'' won one UsefulNotes/AcademyAward for its special effects, and was nominated for seven six others, including Best Picture. The majestic score was written by Music/ElmerBernstein as his first major film project.
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* MsFanservice: Anne Baxter's virtually see-through outfits are surprisingly risque for 1956. Again, by Ancient Egyptian standards, she is [[AdaptationalModesty way overdressed]].

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* MsFanservice: Anne Baxter's virtually see-through outfits are surprisingly risque for 1956. Hell, in the "Hounds and Jackals" scene, Baxter is wearing a dress so transparent one can actually see her nipples. Again, by Ancient Egyptian standards, she is [[AdaptationalModesty way overdressed]].

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** Dathan. Dathan. '''Dathan'''.
** Rameses certainly qualifies, as does Nefretiri after she's been married to him long enough.
** Baka the Master [[strike:Butcher]] Builder, both for letting Yochebel be nearly crushed to death and trying to make Lilia his SexSlave.

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** Dathan. Dathan. '''Dathan'''.
'''Dathan'''. From having Lilia as his SexSlave to being the one who made the infamous Golden Calf to many KickTheDog incidents inbetween, you'd think he was competing in some contest to crown the biggest cinematic dog-kicker.
** Rameses certainly qualifies, going from just plain stubborness to this as the plages pile up and he doesn't yield on keeping the Hebrews as slaves, as does Nefretiri after she's been married to him long enough.
** Baka the Master [[strike:Butcher]] Builder, both for letting Yochebel be nearly crushed to death and trying to make Lilia his SexSlave.



* TheLastThingYouEverSee:
** Bithiah says it to Memnet, when making her swear to keep quiet about Moses.
--->'''Bithiah''': The day you break that oath will be the last your eyes will ever see.
** And her proclamation comes true. Even though it's Bithiah threatening to kill Memnet should she open her mouth, it's Nefretiri who does so when Memnet spills the beans to her.

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* TheLastThingYouEverSee:
**
TheLastThingYouEverSee: Bithiah says it to Memnet, when making her swear to keep quiet about Moses.
--->'''Bithiah''': The
Moses, that "The day you break that oath will be the last your eyes will ever see.
**
see." And her proclamation comes true. Even though it's Bithiah threatening to kill Memnet should she open her mouth, it's Nefretiri who does so when Memnet spills the beans to her.



* WhateverHappenedToTheMouse: Applies to what happens to several characters in the film, but most notably Aaron and Miriam, who are never seen again in the film again after the Golden Calf incident, but it's sadly apparent that they never survived the forty years of extra wandering as punishment for their people's collective sin. Likewise Bithia, although she never took part in the tragedy, and did come over to Moses' side after his return thus escaping God's wrath.

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* WhateverHappenedToTheMouse: Applies to what happens to several characters in the film, but most notably Aaron and Miriam, who are never seen again in the film again after the Golden Calf incident, but it's sadly apparent that they never survived didn't survive the forty years of extra wandering as punishment for their people's collective sin. Likewise Bithia, although she never took part in the tragedy, and did come over to Moses' side after his return thus escaping God's wrath.



* WhyDoYouMakeMeHitToDo: Sethi demands to know why Moses is forcing him to punish him.
* WalkingShirtlessScene:
** [[EvilIsSexy Rameses.]]
** Moses and Joshua.

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* WhyDoYouMakeMeHitToDo: WhyDoYouMakeMeHitYou: Sethi demands to know why Moses is forcing him to punish him.
* WalkingShirtlessScene:
** [[EvilIsSexy Rameses.]]
**
WalkingShirtlessScene: Rameses, Moses and Joshua.Joshua all have extended shirtless scenes.



* YouCantFightFate: Lampshaded by Yochabel, who warns Bithia that, no matter what, if God has a purpose, Moses will be unable to resist*.

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* YouCantFightFate: Lampshaded by Yochabel, who warns Bithia that, no matter what, if God has a purpose, Moses will be unable to resist*.resist.



-->'''Memnet''': You fools! Talk of empty hearts before the Pharoah's daughter.
** Nefretiri later does it in a more teasing way to Moses "...You stubborn, splendid, adorable fool..."

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-->'''Memnet''': ** Memnet does this:
--->'''Memnet:'''
You fools! Talk of empty hearts before the Pharoah's daughter.
** Nefretiri later does it in a more teasing way to Moses "...Moses:
--->'''Nefretiri:''' ...
You stubborn, splendid, adorable fool..."

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* EveryoneHasStandards: Pentaur the commander of the Egyptian army, as he protests in vain at seeing the former prince Moses he once served under in war and whom he respected being forced to cross the desert with only one day's ration of food and water. As he is made to put on Moses' Levite robe, a parting gift from his dying birth mother, Pentaur makes this comment:
--> '''Pentaur:''' I would rather this was your armor.
** He's also visibly stunned at how callously Rameses informs Moses that his birth mother is dead.

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* EveryoneHasStandards: Pentaur the commander of the Egyptian army, as he protests in vain at seeing the former prince Moses he once served under in war and whom he respected being forced to cross the desert with only one day's ration of food and water. As he is made to put on Moses' Levite robe, a parting gift from his dying birth mother, Pentaur makes this comment:
--> '''Pentaur:''' I
says, "I would rather this was your armor.
**
armor." He's also visibly stunned at how callously Rameses informs Moses that his birth mother is dead.



* HeartBrokenBadass: Rameses is genuinely devastated by the death of his son.

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* HeartBrokenBadass: HeartbrokenBadass: Rameses is genuinely devastated by the death of his son.

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* {{Exposition}}:
** Several characters, but a great example is the "Blind One", a blind old man explaining aspects of the Exodus to his two grandchildren as they describe them to him, such as the funeral procession of their ancestor Joseph as it being borne by Jewish elders to be buried in the Holy Land as his deathbed request. Likewise he recognizes the golden image of a calf handed to him by a fellow slave as an object of pagan worship, which he rejects in horror, but it ironically will later inspire Dathan to creat a false god for his people to worship.
** Gershom, whom we see Moses telling the story of how his maternal ancestor Ishmael survives in the desert due to God's mercy, thus establishing that Moses has learned of his people's and Seporah's collective history during his time spent with her family.
** Eleazar, Aaron's younger son, when he has the more symbolic aspects of the first Passover meal explained to him by his elders, the bitter herbs (representing his people's bitter slavery) and the unleavened bread (the haste their Egyptian overlords will be driving them out).


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* MrExposition:
** Several characters, but a great example is the "Blind One", a blind old man explaining aspects of the Exodus to his two grandchildren as they describe them to him, such as the funeral procession of their ancestor Joseph as it being borne by Jewish elders to be buried in the Holy Land as his deathbed request. Likewise he recognizes the golden image of a calf handed to him by a fellow slave as an object of pagan worship, which he rejects in horror, but it ironically will later inspire Dathan to creat a false god for his people to worship.
** Gershom, whom we see Moses telling the story of how his maternal ancestor Ishmael survives in the desert due to God's mercy, thus establishing that Moses has learned of his people's and Seporah's collective history during his time spent with her family.
** Eleazar, Aaron's younger son, when he has the more symbolic aspects of the first Passover meal explained to him by his elders, the bitter herbs (representing his people's bitter slavery) and the unleavened bread (the haste their Egyptian overlords will be driving them out).

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Ben-Hur was made after this film. It couldn't have been an allusion to it. If anything, Ben-Hur had an allusion to this film.


* ActorAllusion: On behalf of the two main leads.
** Creator/CharltonHeston's [[Film/BenHur1959 other best-known role]] also has him playing a Jewish character, who returns after being years away to set things right.
** In Creator/YulBrynner's case, it's good to be the king. Prior to this role, [[Theatre/TheKingAndI he's running Siam and wooing the English tutor]] in both the Broadway musical and later the film. Ironically in that role, Anna tells the story of Moses, and he responds,"This Moses is a fool." Three years later, Brynner would go on to play [[http://en.wikipedia.org/wiki/Solomon_and_Sheba King Solomon.]]

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* ActorAllusion: On behalf of the two main leads.
** Creator/CharltonHeston's [[Film/BenHur1959 other best-known role]] also has him playing a Jewish character, who returns after being years away to set things right.
** In Creator/YulBrynner's case, it's good to be the king.
Prior to this role, playing the Pharaoh, Creator/YulBrynner [[Theatre/TheKingAndI he's was running Siam and wooing the English tutor]] in both the Broadway musical and later the film. Ironically It's good to be the king, indeed. Ironically, in that role, Anna tells the story of Moses, and he responds,"This responds, "This Moses is a fool." Three Incidentally, three years later, Brynner would go on to play [[http://en.wikipedia.org/wiki/Solomon_and_Sheba King Solomon.]]
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Creator/CharltonHeston plays Moses. Creator/YulBrynner plays Rameses. They are in a LoveTriangle with Nefertari (Creator/AnneBaxter), whom Moses might have won, had the matter of injustice to Hebrew slaves not come up. Other important characters are, naturally, Pharaoh Sethi, the father of Rameses and adoptive father of Moses (Sir Cedric Hardwicke); Moses's brother Aaron (Creator/JohnCarradine); Baka (Creator/VincentPrice); Sephora ([[Series/TheMunsters Yvonne de Carlo]]), daughter of Jethro and Moses's eventual wife; Joshua (Jon Derek); and Liliah (Debra Paget), the woman Joshua loves--who happens to be the sex slave of the overseer Dathan (Creator/EdwardGRobinson, [[Film/LittleCaesar see?]]).

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Creator/CharltonHeston plays Moses. Creator/YulBrynner plays Rameses. They Moses (Creator/CharltonHeston) and Rameses (Creator/YulBrynner) are in a LoveTriangle with Nefertari (Creator/AnneBaxter), whom Moses might have won, had the matter of injustice to Hebrew slaves not come up. Other important characters are, naturally, Pharaoh Sethi, the father of Rameses and adoptive father of Moses (Sir Cedric Hardwicke); Creator/CedricHardwicke); Moses's brother Aaron (Creator/JohnCarradine); Baka (Creator/VincentPrice); Sephora ([[Series/TheMunsters Yvonne de Carlo]]), daughter of Jethro and Moses's eventual wife; Joshua (Jon (John Derek); and Liliah (Debra Paget), the woman Joshua loves--who happens to be the sex slave of the overseer Dathan (Creator/EdwardGRobinson, [[Film/LittleCaesar see?]]).
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** Pharaoh Rameses I is proclaimed by Jannes as "Pharoah Rameses I" which he was would not have been addressed in his lifetime. He would only be referred to Rameses I posthumously, after a successor with the same name (Rameses II) take over the throne.

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** Pharaoh Rameses I is proclaimed by Jannes as "Pharoah Rameses I" which he was would not have been addressed in his lifetime. He would only be referred to Rameses I posthumously, after a successor with the same name (Rameses II) take over the throne. Furthermore, the numbering is a modern invention, it was never done by the Egyptian chroniclers of old.
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* FaceDeathWithDignity: Nefertiti is completely unphased when Rameses prepares to kill her, asking only to see Moses' blood on his sword. When he can't do that, she disgustedly notes, "You couldn't even kill him."

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** The lively [[https://sites.google.com/site/danceinegypt/_/rsrc/1468738891668/images/ancient-times-till-400-ad/p0410.JPG acrobatic dance]] in Sethi's Jubilee scene was real, and very much a "golden oldie" by that time. It is taken from a wall painting in the beautiful tomb of Mehu, a high-ranking Sixth Dynasty official -- that's 900 years before Sethi and Ramesses' 19th Dynasty.



* TheAtoner: Bithia, after she joins her adopted son Moses and his people in the Exodus. We see offering an ailing Hebrew slave her seat on her litter, then agreeing to take a sapling fig tree from him to plant in the Holy Land as he unable to travel there, and he can at least be assured he can leave a legacy there. We also see her offering to stop her nephew's charging army (which would be futile), and guiding Hebrew children through the Red Sea.

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* TheAtoner: Bithia, after she joins her adopted son Moses and his people in the Exodus. We see her offering an ailing Hebrew slave her seat on her litter, then agreeing to take a sapling fig tree from him to plant in the Holy Land as he tells her he knows he's dying and will be unable to travel there, and he can at least be assured he can leave a legacy there. We also see her offering to stop her nephew's charging army (which would be futile), and guiding Hebrew children through the Red Sea.



* BefriendingTheEnemy: Despite his initial suspicion of her being from the Royal Family that oppressed his people, Moses' Hebrew slave friend Mered quickly becomes a loyal friend to Moses' adopted mother Bithia, to the point that he prevents her from her risking her life by attempting to halt her nephew's charging army. According to Jewish legend, Mered and Bithia [[TheyDo actually become a couple]]!

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* BefriendingTheEnemy: Despite his initial suspicion of her being from the Royal Family that oppressed his people, Moses' Hebrew slave friend Mered quickly becomes a loyal friend to Moses' adopted mother Bithia, to the point that he prevents her from her risking her life by attempting to halt her nephew's charging army. According to Jewish legend, Mered and Bithia [[TheyDo actually become a couple]]!couple]], and even had kids!


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** Bithiah's real Egyptian name was Renenutet. Bithiah, "Daughter of God," was her Hebrew name.
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* PostRapeTaunt: Baka to Joshua regarding Lilia, telling him he "would have only kept her a short while. She would have returned to you. . .shall we say. . .more worthy."
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* AintTooProudToBeg: A young guard (the captain's son) pleads Rameses II to let Moses' people go as he lies dying.

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* AintTooProudToBeg: A young guard (the captain's (Pentaur's son) pleads Rameses II to let Moses' people go as he lies dying.

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* AintTooProudToBeg: A young guard pleads Rameses II to let Moses' people go as he lies dying.

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* AintTooProudToBeg: A young guard (the captain's son) pleads Rameses II to let Moses' people go as he lies dying.


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-->'''Ramses:''' These things were ordered by themselves, not by any God.

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* TheAtoner: Bithia, after she joins her adopted son Moses and his people in the Exodus. We see offering an ailing Hebrew slave her seat on her litter, then agreeing to take a sapling fig tree from him to plant in the Holy Land as he unable to travel there, and he can at least be assured he can leave a legacy there. We also see her offering to stop her nephew's charging army, and guiding Hebrew children through the Red Sea.

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* TheAtoner: Bithia, after she joins her adopted son Moses and his people in the Exodus. We see offering an ailing Hebrew slave her seat on her litter, then agreeing to take a sapling fig tree from him to plant in the Holy Land as he unable to travel there, and he can at least be assured he can leave a legacy there. We also see her offering to stop her nephew's charging army, army (which would be futile), and guiding Hebrew children through the Red Sea.



* TheChosenOne

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* TheChosenOneTheChosenOne: Moses, the Deliverer.



* TemptingFate: Nefretiri tells Moses that she loves him and will marry him, and nothing will stop that. A few seconds before he finds a piece of Hebrew cloth that was wrapped around him as a baby.



* WhyDoYouMakeMeHitToDo: Sethi demands to know why Moses is forcing him to punish him.



* WindsAreGhosts: ''The Ten Commandments'' depicts the final plague of taking the first born sons of the Egyptians as being represented as wind taking the children's souls.

to:

* WindsAreGhosts: ''The Ten Commandments'' The film depicts the final plague of taking the first born firstborn sons of the Egyptians as being represented as wind taking the children's souls.

Added: 207

Changed: 1

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* EveryoneHasStandards: Pentaur the commander of the Egyptian army, as he protest in vain at seeing the former prince Moses he once served under in war and whom he respected being forced to cross the desert with only one day's ration of food and water. As he is made to put on Moses' Levite robe, a parting gift from his dying birth mother, Pentaur makes this comment:

to:

* EveryoneHasStandards: Pentaur the commander of the Egyptian army, as he protest protests in vain at seeing the former prince Moses he once served under in war and whom he respected being forced to cross the desert with only one day's ration of food and water. As he is made to put on Moses' Levite robe, a parting gift from his dying birth mother, Pentaur makes this comment:


Added DiffLines:

** He's also visibly stunned at how callously Rameses informs Moses that his birth mother is dead.


Added DiffLines:

* AMinorKidroduction: The opening sequences include the infant Moses being rescued from the water by Bithiah.
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** Rameses II lays his dead son in the arms of an idol he addresses as "Dread Lord of Darkness". The lighting, background music and Brynner's attitude suggest he's praying to some evil guy. Actually, this is Sokar, better known as Seker, the guide of the dead, a kindly disposed deity who is also a form of the risen Osiris [[note]]i.e., an Ancient Egyptian equivalent of ''Jesus Christ''[[/note]] and patron of craftspeople and builders. De Mille did the research on this too. Both Seti I and Rameses II had art depicting Seker in their private chambers. He is one of the oldest Egyptian deities.

to:

** Rameses II lays his dead son in the arms of an idol he addresses as "Dread Lord of Darkness". The lighting, background music and Brynner's attitude suggest he's praying to some evil guy. Actually, this is Sokar, better known as Seker, the guide of the dead, a kindly disposed deity who is also a form of the risen Osiris [[note]]i.e., an Ancient Egyptian equivalent of ''Jesus Christ''[[/note]] and patron of craftspeople craftspeople, builders and builders.agriculture. De Mille did the research on this too. Both Seti I and Rameses II had art depicting Seker in their private chambers. He is one of the oldest Egyptian deities.

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