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-->-- ''Film/TheDarkKnightRises'''

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-->-- ''Film/TheDarkKnightRises'''
''Film/TheDarkKnightRises''



-->--'''The Sniper''', ''Old Wounds comic, Videogame/TeamFortress2''

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-->--'''The -->-- '''The Sniper''', ''Old Wounds comic, Videogame/TeamFortress2''



->-- ''WesternAnimation/Castlevania2017'', "Monument"

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->-- -->-- ''WesternAnimation/Castlevania2017'', "Monument"
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->'''Alucard''': Do you have a god to put a last prayer to, Belmont?
->'''Trevor''': Yeah... Dear God, please don't let the vampire's guts ruin my good tunic.
->'''Alucard''': What? ''(Grunts in pain as Trevor jabs a knife into his chest)'' I can ''still'' rip your throat out.
->'''Trevor''': You can. But it won't stop me staking you.
->'''Alucard''': But you will still die.
->'''Trevor''': ''But I don't care.'' Killing you was the point. Living through it was just a luxury.
->-- ''WesternAnimation/Castlevania2017'', "Monument"
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-->'''[[spoiler: Blue Jet.exe]]''': ''[[VideoGame/TronTwoPointOh Tron: Ghost in the Machine]]''

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-->'''[[spoiler: -->--'''[[spoiler: Blue Jet.exe]]''': ''[[VideoGame/TronTwoPointOh Tron: Ghost in the Machine]]''
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->''"We've already had this discussion. If I don't stop the MCP, then who will? People like me, we'' '''created''' ''this universe. [[ComesGreatResponsibility We have a responsibility to keep it safe.]] These Programs they need me! […] I know I'm in danger – it's war! I could die, or get derezzed, or whatever. I'm a big boy, I get that."''
-->'''[[spoiler: Blue Jet.exe]]''': ''[[VideoGame/TronTwoPointOh Tron: Ghost in the Machine]]''
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->''"It means I'm the most dangerous bloody man on this island. I know what's waitin' for me when I kark it. I ain't afraid to '''die.'''"''
-->--'''The Sniper''', ''Old Wounds comic, Videogame/TeamFortress2''
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-->You do not fear death. You think this makes you strong. [[DeconstructedTrope It makes you weak. How can you move faster than possible, fight longer than possible without the most powerful impulse of the spirit: the fear of death.]]

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-->You ->You do not fear death. You think this makes you strong. [[DeconstructedTrope It makes you weak. How can you move faster than possible, fight longer than possible without the most powerful impulse of the spirit: the fear of death.]]
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-->You do not fear death. You think this makes you strong. [[DeconstructedTrope It makes you weak. How can you move faster than possible, fight longer than possible without the most powerful impulse of the spirit: the fear of death.]]
-->-- ''Film/TheDarkKnightRises'''
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-->-- ''Series/BuffyTheVampireSlayer'', "The Zeppo"

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-->-- ''Series/BuffyTheVampireSlayer'', "The Zeppo"Zeppo"

->'''Spartacus:''' All men lose when they die and all men die. But a slave and a free man lose different things.
->'''Levantus:''' They both lose life.
->'''Spartacus:''' When a free man dies, he loses the pleasure of life. A slave loses his pain. Death is the only freedom a slave knows. That's why he's not afraid of it. That's why we'll win.
-->-- ''Film/{{Spartacus}}''

----
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-->-- ''Series/GameOfThrones'', "Fire and Blood"

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-->-- ''Series/GameOfThrones'', "Fire and Blood"Blood"

->'''Xander:''' I know what you're thinkin'. Can I get by him? Get up the stairs, out of the building, seconds ticking away... I don't love your chances.\\
'''Jack:''' Then you'll die, too.\\
'''Xander:''' Yeah, looks like. So I guess the question really is: who has less fear?\\
'''Jack:''' I'm not afraid to die. [[OurZombiesAreDifferent I'm already dead.]]\\
'''Xander:''' Yeah, but this is different. Being [[BuffySpeak blowed up]] isn't "walking around and drinking with your buddies" dead. It's "little bits being swept up by a janitor" dead, and I don't think you're ready for that.\\
'''Jack:''' Are you?\\
'''Xander:''' I like the quiet.
-->-- ''Series/BuffyTheVampireSlayer'', "The Zeppo"
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-> What is the terror of death?\\
That we die, our work incomplete.\\

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-> What is the terror of death?\\
death?\\
That we die, our work incomplete.\\ \\
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-> What is the terror of death?\\
That we die, our work incomplete.\\
What is the joy of life?\\
To die, knowing our task is done.
-->-- ''ComicBook/DamnationCrusade''
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-->-- ''Series/GameOfThrones''

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-->-- ''Series/GameOfThrones''''Series/GameOfThrones'', "Fire and Blood"
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That is what you want the world to believe, isn't it? That you don't fear death.\\
'''Catelyn Stark:''' But I don't, my lady. The dark is coming for all of us. Why cry about it?

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'''Catelyn Stark:''' That is what you want the world to believe, isn't it? That you don't fear death.\\
'''Catelyn Stark:''' '''Jamie Lannister:''' But I don't, my lady. The dark is coming for all of us. Why cry about it?
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-->'''Catelyn Stark:''' I will kill you tonight, ser; pack your head in a box and send it to your sister!\\

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-->'''Catelyn ->'''Catelyn Stark:''' I will kill you tonight, ser; pack your head in a box and send it to your sister!\\
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-->-- ''Series/{{Scrubs}}'', "My Old Lady"

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-->-- ''Series/{{Scrubs}}'', "My Old Lady"Lady"

-->'''Catelyn Stark:''' I will kill you tonight, ser; pack your head in a box and send it to your sister!\\
'''Jamie Lannister:''' Let me show you how. Hit me again, over the ear. And again and again. You're stronger than you look. It shouldn't take long.\\
That is what you want the world to believe, isn't it? That you don't fear death.\\
'''Catelyn Stark:''' But I don't, my lady. The dark is coming for all of us. Why cry about it?
-->-- ''Series/GameOfThrones''
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-->--''NickCave'', ''The Mercy Seat''

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-->--''NickCave'', -->-- ''Music/NickCave'', ''The Mercy Seat''



-->--'''Michel Eyquem de Montaigne''', ''Essays'', book III chap. 12 "Of Physiognomy"

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-->--'''Michel -->-- '''Michel Eyquem de Montaigne''', ''Essays'', book III chap. 12 "Of Physiognomy"



-->--'''Caesar''', ''Theatre/JuliusCaesar''

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-->--'''Caesar''', -->-- '''Caesar''', ''Theatre/JuliusCaesar''



-->--'''Gerry O'Driscoll''', Abbey Road Studios janitor, '''Music/PinkFloyd''', "The Great Gig in The Sky, ''Music/TheDarkSideOfTheMoon''

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-->--'''Gerry -->-- '''Gerry O'Driscoll''', Abbey Road Studios janitor, '''Music/PinkFloyd''', "The Great Gig in The Sky, ''Music/TheDarkSideOfTheMoon''



'''Mrs. Tanner:''' Actually, I do have a choice.

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'''Mrs. Tanner:''' Actually, I do have a choice.\\

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->''And I am not frightened of dying. Any time will do, I don't mind. Why should I be frightened of dying? There's no reason for it – you've got to go sometime''
-->--'''Gerry O'Driscoll''', Abbey Road Studios janitor, '''Music/PinkFloyd''', "The Great Gig in The Sky, ''Music/TheDarkSideOfTheMoon''

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->''And ->''"And I am not frightened of dying. Any time will do, I don't mind. Why should I be frightened of dying? There's no reason for it – you've got to go sometime''
sometime."''
-->--'''Gerry O'Driscoll''', Abbey Road Studios janitor, '''Music/PinkFloyd''', "The Great Gig in The Sky, ''Music/TheDarkSideOfTheMoon''''Music/TheDarkSideOfTheMoon''

->'''J.D.:''' Your kidneys aren't responding to medication anymore. I'm afraid we're going to have to start you on dialysis.\\
'''Mrs. Tanner:''' Ooh, not a big fan of dialysis.\\
'''J.D.:''' Yeah, unfortunately we really don't have a choice.\\
'''Mrs. Tanner:''' Actually, I do have a choice.
'''J.D.:''' ''(thinking)'' [There are] certain things you never expect to come out of a person's mouth.\\
'''Mrs. Tanner:''' I think I'm ready to die.
-->-- ''Series/{{Scrubs}}'', "My Old Lady"
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-->--Gerry O'Driscoll, Abbey Road Studios janitor, '''Music/PinkFloyd''', "The Great Gig in The Sky, ''Music/TheDarkSideOfTheMoon''

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-->--Gerry O'Driscoll, -->--'''Gerry O'Driscoll''', Abbey Road Studios janitor, '''Music/PinkFloyd''', "The Great Gig in The Sky, ''Music/TheDarkSideOfTheMoon''
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-->--Gerry O'Driscoll, Abbey Road Studios janitor, '''Music/PinkFloyd, "The Great Gig in The Sky, Music/TheDarkSideOfTheMoon

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-->--Gerry O'Driscoll, Abbey Road Studios janitor, '''Music/PinkFloyd, '''Music/PinkFloyd''', "The Great Gig in The Sky, Music/TheDarkSideOfTheMoon''Music/TheDarkSideOfTheMoon''
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-->-- '''Shas'O Sa'cea Dre'koran Ta'ar''', ''TabletopGame/{{Warhammer 40000}}''

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-->-- '''Shas'O Sa'cea Dre'koran Ta'ar''', ''TabletopGame/{{Warhammer 40000}}''40000}}''

->''And I am not frightened of dying. Any time will do, I don't mind. Why should I be frightened of dying? There's no reason for it – you've got to go sometime''
-->--Gerry O'Driscoll, Abbey Road Studios janitor, '''Music/PinkFloyd, "The Great Gig in The Sky, Music/TheDarkSideOfTheMoon
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->'''Kazim:''' If you don't let go Dr. Jones, we'll both die!\\
'''Indiana Jones:''' Then we'll die!\\
'''Kazim:''' My soul is prepared! How's yours?
-->-- ''Film/IndianaJonesAndTheLastCrusade''
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->''"I do not fear death. [[RussianReversal DEATH]] [[DefiantToTheEnd FEARS]]'' '''''[[BadassBoast ME!]]"'''''
-->-- '''Shas'O Sa'cea Dre'koran Ta'ar''', ''TabletopGame/{{Warhammer 40000}}''
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''Of all the wonders that I yet have heard.\\

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''Of ->''Of all the wonders that I yet have heard.\\



Will come when it will come.

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Will come when it will come.''
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''Of all the wonders that I yet have heard.\\
It seems to me most strange that men should fear;\\
Seeing that death, a necessary end,\\
Will come when it will come.
-->--'''Caesar''', ''Theatre/JuliusCaesar''
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->''"We trouble life by the care of death, and death by the care of life. The one torments us, the other frightens us. It is not against death that we prepare, that is too momentary a thing. A quarter of an hour's suffering, without consequence, and without damage, does not deserve special precepts. To say the truth, we prepare ourselves against the preparations of death. Philosophy ordains us to always have death before our eyes, to see and consider it before the time, and then gives us rules and precautions to provide that this foresight and thought do us no harm. Just so do doctors who throw us into diseases in order to have whereon to employ their drugs and their art. If we have not known how to live, it is injustice to teach us how to die, and make the end difform from all the rest. If we have known how to live firmly and quietly, we shall know how to die too. They may boast as much as they please: '''Tota philosophorum vita, commentatio mortis est.'''''[[note]]"The whole life of the philosopher is a preparation for death." ''(Creator/{{Cicero}}''[[/note]] ''But I fancy that, though it be the end, it is not the aim of life; it is its end, its extremity, but nevertheless not its object. It ought itself to be its own aim and design; its true study is to order, govern, and suffer itself. Among several other offices that the general and principal chapter of knowing how to live comprehends, there is this article of knowing how to die, and one of the lightest too, did not our fears give it weight."''

to:

->''"We trouble life by the care of death, and death by the care of life. The one torments us, the other frightens us. It is not against death that we prepare, that is too momentary a thing. A quarter of an hour's suffering, without consequence, and without damage, does not deserve special precepts. To say the truth, we prepare ourselves against the preparations of death. Philosophy ordains us to always have death before our eyes, to see and consider it before the time, and then gives us rules and precautions to provide that this foresight and thought do us no harm. Just so do doctors who throw us into diseases in order to have whereon to employ their drugs and their art. If we have not known how to live, it is injustice to teach us how to die, and make the end difform from all the rest. If we have known how to live firmly and quietly, we shall know how to die too. They may boast as much as they please: '''Tota philosophorum vita, commentatio mortis est.'''''[[note]]"The whole life of the philosopher is a preparation for death." ''(Creator/{{Cicero}}''[[/note]] ''(Creator/{{Cicero}})''[[/note]] ''But I fancy that, though it be the end, it is not the aim of life; it is its end, its extremity, but nevertheless not its object. It ought itself to be its own aim and design; its true study is to order, govern, and suffer itself. Among several other offices that the general and principal chapter of knowing how to live comprehends, there is this article of knowing how to die, and one of the lightest too, did not our fears give it weight."''
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->''"We trouble life by the care of death, and death by the care of life. The one torments us, the other frightens us. It is not against death that we prepare, that is too momentary a thing. A quarter of an hour's suffering, without consequence, and without damage, does not deserve special precepts. To say the truth, we prepare ourselves against the preparations of death. Philosophy ordains us to always have death before our eyes, to see and consider it before the time, and then gives us rules and precautions to provide that this foresight and thought do us no harm. Just so do doctors who throw us into diseases in order to have whereon to employ their drugs and their art. If we have not known how to live, it is injustice to teach us how to die, and make the end difform from all the rest. If we have known how to live firmly and quietly, we shall know how to die too. They may boast as much as they please: '''Tota philosophorum vita, commentatio mortis est'''''[[hottip:**:"The whole life of the philosopher is a preparation for death." ''(Creator/{{Cicero}})'']]''. But I fancy that, though it be the end, it is not the aim of life; it is its end, its extremity, but nevertheless not its object. It ought itself to be its own aim and design; its true study is to order, govern, and suffer itself. Among several other offices that the general and principal chapter of knowing how to live comprehends, there is this article of knowing how to die, and one of the lightest too, did not our fears give it weight."''

to:

->''"We trouble life by the care of death, and death by the care of life. The one torments us, the other frightens us. It is not against death that we prepare, that is too momentary a thing. A quarter of an hour's suffering, without consequence, and without damage, does not deserve special precepts. To say the truth, we prepare ourselves against the preparations of death. Philosophy ordains us to always have death before our eyes, to see and consider it before the time, and then gives us rules and precautions to provide that this foresight and thought do us no harm. Just so do doctors who throw us into diseases in order to have whereon to employ their drugs and their art. If we have not known how to live, it is injustice to teach us how to die, and make the end difform from all the rest. If we have known how to live firmly and quietly, we shall know how to die too. They may boast as much as they please: '''Tota philosophorum vita, commentatio mortis est'''''[[hottip:**:"The est.'''''[[note]]"The whole life of the philosopher is a preparation for death." ''(Creator/{{Cicero}})'']]''. But ''(Creator/{{Cicero}}''[[/note]] ''But I fancy that, though it be the end, it is not the aim of life; it is its end, its extremity, but nevertheless not its object. It ought itself to be its own aim and design; its true study is to order, govern, and suffer itself. Among several other offices that the general and principal chapter of knowing how to live comprehends, there is this article of knowing how to die, and one of the lightest too, did not our fears give it weight."''
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->''"We trouble life by the care of death, and death by the care of life. The one torments us, the other frightens us. It is not against death that we prepare, that is too momentary a thing. A quarter of an hour's suffering, without consequence, and without damage, does not deserve special precepts. To say the truth, we prepare ourselves against the preparations of death. Philosophy ordains us to always have death before our eyes, to see and consider it before the time, and then gives us rules and precautions to provide that this foresight and thought do us no harm. Just so do doctors who throw us into diseases in order to have whereon to employ their drugs and their art. If we have not known how to live, it is injustice to teach us how to die, and make the end difform from all the rest. If we have known how to live firmly and quietly, we shall know how to die too. They may boast as much as they please: '''Tota philosophorum vita, commentatio mortis est'''''[[hottip:**:"The whole life of the philosopher is a preparation for death." ''({{Cicero}})'']]''. But I fancy that, though it be the end, it is not the aim of life; it is its end, its extremity, but nevertheless not its object. It ought itself to be its own aim and design; its true study is to order, govern, and suffer itself. Among several other offices that the general and principal chapter of knowing how to live comprehends, there is this article of knowing how to die, and one of the lightest too, did not our fears give it weight."''

to:

->''"We trouble life by the care of death, and death by the care of life. The one torments us, the other frightens us. It is not against death that we prepare, that is too momentary a thing. A quarter of an hour's suffering, without consequence, and without damage, does not deserve special precepts. To say the truth, we prepare ourselves against the preparations of death. Philosophy ordains us to always have death before our eyes, to see and consider it before the time, and then gives us rules and precautions to provide that this foresight and thought do us no harm. Just so do doctors who throw us into diseases in order to have whereon to employ their drugs and their art. If we have not known how to live, it is injustice to teach us how to die, and make the end difform from all the rest. If we have known how to live firmly and quietly, we shall know how to die too. They may boast as much as they please: '''Tota philosophorum vita, commentatio mortis est'''''[[hottip:**:"The whole life of the philosopher is a preparation for death." ''({{Cicero}})'']]''.''(Creator/{{Cicero}})'']]''. But I fancy that, though it be the end, it is not the aim of life; it is its end, its extremity, but nevertheless not its object. It ought itself to be its own aim and design; its true study is to order, govern, and suffer itself. Among several other offices that the general and principal chapter of knowing how to live comprehends, there is this article of knowing how to die, and one of the lightest too, did not our fears give it weight."''
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->''"We trouble life by the care of death, and death by the care of life. The one torments us, the other frightens us. It is not against death that we prepare, that is too momentary a thing. A quarter of an hour's suffering, without consequence, and without damage, does not deserve special precepts. To say the truth, we prepare ourselves against the preparations of death. Philosophy ordains us to always have death before our eyes, to see and consider it before the time, and then gives us rules and precautions to provide that this foresight and thought do us no harm. Just so do doctors who throw us into diseases in order to have whereon to employ their drugs and their art. If we have not known how to live, it is injustice to teach us how to die, and make the end difform from all the rest. If we have known how to live firmly and quietly, we shall know how to die too. They may boast as much as they please. '''Tota philosophorum vita, commentatio mortis est.'''[[hottip:**:"The whole life of the philosopher is a preparation for death." (Cicero)]] But I fancy that, though it be the end, it is not the aim of life; it is its end, its extremity, but nevertheless not its object. It ought itself to be its own aim and design; its true study is to order, govern, and suffer itself. In the number of several other offices that the general and principal chapter of knowing how to live comprehends, is this article of knowing how to die, and one of the lightest too, did not our fears give it weight."''

to:

->''"We trouble life by the care of death, and death by the care of life. The one torments us, the other frightens us. It is not against death that we prepare, that is too momentary a thing. A quarter of an hour's suffering, without consequence, and without damage, does not deserve special precepts. To say the truth, we prepare ourselves against the preparations of death. Philosophy ordains us to always have death before our eyes, to see and consider it before the time, and then gives us rules and precautions to provide that this foresight and thought do us no harm. Just so do doctors who throw us into diseases in order to have whereon to employ their drugs and their art. If we have not known how to live, it is injustice to teach us how to die, and make the end difform from all the rest. If we have known how to live firmly and quietly, we shall know how to die too. They may boast as much as they please. please: '''Tota philosophorum vita, commentatio mortis est.'''[[hottip:**:"The est'''''[[hottip:**:"The whole life of the philosopher is a preparation for death." (Cicero)]] ''({{Cicero}})'']]''. But I fancy that, though it be the end, it is not the aim of life; it is its end, its extremity, but nevertheless not its object. It ought itself to be its own aim and design; its true study is to order, govern, and suffer itself. In the number of Among several other offices that the general and principal chapter of knowing how to live comprehends, there is this article of knowing how to die, and one of the lightest too, did not our fears give it weight."''


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-->--''NickCave'', ''The Mercy Seat''

to:

-->--''NickCave'', ''The Mercy Seat''Seat''

->''"We trouble life by the care of death, and death by the care of life. The one torments us, the other frightens us. It is not against death that we prepare, that is too momentary a thing. A quarter of an hour's suffering, without consequence, and without damage, does not deserve special precepts. To say the truth, we prepare ourselves against the preparations of death. Philosophy ordains us to always have death before our eyes, to see and consider it before the time, and then gives us rules and precautions to provide that this foresight and thought do us no harm. Just so do doctors who throw us into diseases in order to have whereon to employ their drugs and their art. If we have not known how to live, it is injustice to teach us how to die, and make the end difform from all the rest. If we have known how to live firmly and quietly, we shall know how to die too. They may boast as much as they please. '''Tota philosophorum vita, commentatio mortis est.'''[[hottip:**:"The whole life of the philosopher is a preparation for death." (Cicero)]] But I fancy that, though it be the end, it is not the aim of life; it is its end, its extremity, but nevertheless not its object. It ought itself to be its own aim and design; its true study is to order, govern, and suffer itself. In the number of several other offices that the general and principal chapter of knowing how to live comprehends, is this article of knowing how to die, and one of the lightest too, did not our fears give it weight."''
-->--'''Michel Eyquem de Montaigne''', ''Essays'', book III chap. 12 "Of Physiognomy"
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->''And the mercy seat is waiting\\
And I think my head is burning\\
And in a way I'm yearning\\
To be done with all this measuring of truth.\\
An eye for an eye\\
A tooth for a tooth\\
And anyway I told the truth\\
And I'm not afraid to die.''
-->--''NickCave'', ''The Mercy Seat''

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