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** It also works on a metaphorical level. The movie can be read as an allegory for the real relationship humans have with nature, and in real life, environmental disasters created by humans can only be remedied by humans.

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** It also works on a metaphorical level. The movie can be read as an allegory for the real relationship humans have with nature, and in real life, environmental disasters created caused by humans can only be remedied by humans.
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** It also works on a metaphorical level. The movie can be read as an allegory for the real relationship humans have with nature, and in real life, environmental disasters created by humans can only be remedied by humans.


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** I don't know if it's just me but I got the impression that they were somehow aware that apes and humans are closely related, and San was implying that apes eating humans would be almost akin to cannibalism.
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*** Nago seemed to have actively cursed Ashitaka, even in death, so there seems to be some element of intentionality in it, with Okkoto only cursing those he considered enemies.

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*** Nago seemed to have actively cursed Ashitaka, even in death, so there seems to be some element of intentionality in it, with Okkoto only cursing those he considered enemies.enemies.
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* Why did they change Ashitaka's betrothed into his little sister for the dub?
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Grammar.


** No, you weren't suppose to root for either side. Everyone is portrayed as having the potential to be bloodthirsty or have an ounce of kindness. Even the forest harbours [[IrrationalHatred irrational (but somewhat understandable) hatred]] for the humans. This explains how even the merciful Boar who pardoned and thank the protagonist for the truth becomes consumed by his demons. Even so the forest reveals it kind side when it willingly guides the protagonist and two wounded man across. Note the scene where two woman are willing to meet Princess Mononoke to avenge their fallen husbands. Everyone can have a sympathetic side.

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** No, you weren't suppose supposed to root for either side. Everyone is portrayed as having the potential to be bloodthirsty or have an ounce of kindness. Even the forest harbours [[IrrationalHatred irrational (but somewhat understandable) hatred]] for the humans. This explains how even the merciful Boar who pardoned and thank the protagonist for the truth becomes consumed by his demons. Even so the forest reveals it kind side when it willingly guides the protagonist and two wounded man across. Note the scene where two woman are willing to meet Princess Mononoke to avenge their fallen husbands. Everyone can have a sympathetic side.
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** Also, San herself says that eating humans doesn't let gods steal their strength but only turns them into "something else. Something even ''worse'' than human." She doesn't ''say'' demon, but given her [[HumansAreBastards general attitude]] at this point in the movie, there isn't much else that could mean, and a swarm of new demons is literally the ''last'' thing the forest needs right now. Also sheds new light on why Moro was offended at the attempt by San's parents to offer their child as a sacrifice.
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** If you're talking about the end of the movie, he's in love with San at that point, and obviously he won't ask her to leave her homeland in the forest. He also wants to help out with Irontown and prevent the humans and the forest spirits from going to war again. We also don't know just how important that "last prince" thing is. It could be there's an established method for starting up a new line of princes so the Emishi won't go leaderless.
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** Traditions aren't always fair. Kaya realizes this, which is why she breaks the law to give Ashitaka the crystal dagger. Ashitaka understands too, which is why he accepts the dagger. So if the "never return" rule seems a little extreme, maybe that's because it ''is'' a little extreme. One of the themes of this movie is that no culture is perfect.
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** As an illustration of ''why'' it is necessary the way others have said, consider Ashitaka's interactions with Jigo. Jigo immediately guesses where he is from, and after that makes a point of asking around about him later on. It's not a stretch to assume that Jigo, who seems fixated on taking advantage of any sort of supernatural stuff he can get his hands on, is interested in finding Ashitaka's village so he can loot it for whatever knowledge of the spirit world his people have. Returning home could give Jigo (and many people like him, who Ashitaka may not even be aware of) more information to go on in terms of finding his village.
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** It seems likely that his tribe knows the rules and protocols for interacting with the spirit world (we see him going through what looks like extensive ritual dialogs before killing the corrupted boar god, say.) Even if he doesn't know an exact standard protocol for when a god's head gets cut off, the stories he was raised on could give him a general sense of it - eg. emphasizing the idea that humans are judged as a group and must work to resolve problems other humans have caused; or focusing on when and how spirits become vengeful and what you can do to allay their rage.
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**If memory serves, a lot of the women in Irontown were prostitutes, so, maybe some of 'em can't have children or, perhaps, they weren't that interested in doing the nasty.
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** We never do see any sign of a father wolf...
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***Worth pointing out that most of the villagers in Irontown seem to be women (remember how they reacted to Ashitaka?), so they probably wouldn't be able to have enough kids anyway.
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***Another troper also brought up that, because of how isolated and secretive the Emishi are, he could end up bringing back troubles from the outside world. That and, since he's dead to them, they won't take him back, he really can't go home again.
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*** Okkoto's curse was "young" compared to Nagu's and might not yet have been as infectious or dangerous to others. The curse had not affected Okkoto for long by the time San is rescued, as opposed to Nagu whose curse had festered for possibly weeks or months when he attacked Ashitaka's village.
*** Since the curse is born of hate, and Okkoto considers San a friend, it might have spared her at least as long as Okkoto had some sense in him and had not completely succumbed to the curse and become a demon. It might have been more dangerous to those he hated - Irontowners or Jigo's warriors.

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*** Okkoto's curse was "young" compared to Nagu's Nagu\o's and might not yet have been as infectious or dangerous to others. The curse had not affected Okkoto for long by the time San is rescued, as opposed to Nagu whose curse had festered for possibly weeks or months when he attacked Ashitaka's village.
*** Since the curse is born of hate, and Okkoto considers San a friend, it might have spared her at least as long as Okkoto had some sense in him and had not completely succumbed to the curse and become a demon. It might have been more dangerous to those he hated - Irontowners or Jigo's warriors.warriors.
*** Nago seemed to have actively cursed Ashitaka, even in death, so there seems to be some element of intentionality in it, with Okkoto only cursing those he considered enemies.
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Headscratchers answers.


** I just assumed she was released from the curse alongside Ashitaka.

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** I just assumed she was released from the curse alongside Ashitaka.Ashitaka.
** Two possible explanations, aside from the above suggestion:
***Okkoto's curse was "young" compared to Nagu's and might not yet have been as infectious or dangerous to others. The curse had not affected Okkoto for long by the time San is rescued, as opposed to Nagu whose curse had festered for possibly weeks or months when he attacked Ashitaka's village.
***Since the curse is born of hate, and Okkoto considers San a friend, it might have spared her at least as long as Okkoto had some sense in him and had not completely succumbed to the curse and become a demon. It might have been more dangerous to those he hated - Irontowners or Jigo's warriors.
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* How come San isn't cursed by Okkoto's demon flesh? It's stated several times during the movie that touching it might be enough, and she was completly covered by it. Yet both Ashitaka and Moro act like she can be saved without consequences. And indeed, she doesn't seem to be cursed afterwards.

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* How come San isn't cursed by Okkoto's demon flesh? It's stated several times during the movie that touching it might be enough, and she was completly covered by it. Yet both Ashitaka and Moro act like she can be saved without consequences. And indeed, she doesn't seem to be cursed afterwards.afterwards.
**I just assumed she was released from the curse alongside Ashitaka.
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Typo


* How come San isn't cursed by Okkoto's demon flesh? It's stated several times during the movie that touching it might be enough, and and she was completly covered by it. Yet both Ashitaka and Moro act like she can be saved without consequences. And indeed, she doesn't seem to be cursed afterwards.

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* How come San isn't cursed by Okkoto's demon flesh? It's stated several times during the movie that touching it might be enough, and and she was completly covered by it. Yet both Ashitaka and Moro act like she can be saved without consequences. And indeed, she doesn't seem to be cursed afterwards.
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** It's implied that the forest spirits weren't always this vicious, and that they only became more aggressive as the conflict with the humans increased. The Apes were supposed to be peaceful spirits who planted seeds so the trees can grow - and San was clearly shocked that they would do something so out of character.

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** It's implied that the forest spirits weren't always this vicious, and that they only became more aggressive as the conflict with the humans increased. The Apes were supposed to be peaceful spirits who planted seeds so the trees can grow - and San was clearly shocked that they would do something so out of character.character.
*How come San isn't cursed by Okkoto's demon flesh? It's stated several times during the movie that touching it might be enough, and and she was completly covered by it. Yet both Ashitaka and Moro act like she can be saved without consequences. And indeed, she doesn't seem to be cursed afterwards.
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**Several things. First, the mountain people are isolated and do not want to be found, and so allowing Ashitaka to come back may bring the troubles of the outside world back in. Second, there is no expectation that he will succeed in removing the curse; as the prince, he must take responsibility by going away to die, not to burden the village with his problems. Third, any chance of removing the curse will depend on him fulfilling some kind of spiritual journey, to understand and confront the root of Nago's hate. Essentially, allowing Ashitaka to return on any condition makes it harder for the village (which would not be able to properly grieve or decide its future path) and for Ashitaka (who would be tempted to return home if things got too hard or he fell into despair).
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* What was the point of forbidding Ashitaka from returning to his hometown ever again? Temporary exiling him while he's under the curse is understandable so as to prevent him from infecting/harming others in the village as what happened with Nago but permanent exile? Seems pretty harsh, especially considering Ashitaka only became cursed in the first place because he tried to defend his people as opposed running away and even then he tried to pacify Nago at first only going for a kill shot when the boar was about to trample his sister Kaya. Not to mention he's also the tribe's prince making him an essential figure in the village, so why exile him?
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** Killing someone in revenge/anger is extremely different from killing them so you can ''eat them.'' Moro scorns San's biological parents because they threw their own baby at her so they could get away faster, and it's clear that they thought she'd try to eat San. Instead Moro gets offended at their callousness and ''raises the baby as her own,'' so the gods seem to have an implicit standard of "don't (intentionally) eat other sapient beings."

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** Killing someone in revenge/anger is extremely different from killing them so you can ''eat them.'' Moro scorns San's biological parents because they threw their own baby at her so they could get away faster, and it's clear that they thought she'd try to eat San. Instead Moro gets offended at their callousness and ''raises the baby as her own,'' so the gods seem to have an implicit standard of "don't (intentionally) eat other sapient beings.""
** It's implied that the forest spirits weren't always this vicious, and that they only became more aggressive as the conflict with the humans increased. The Apes were supposed to be peaceful spirits who planted seeds so the trees can grow - and San was clearly shocked that they would do something so out of character.

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** It is strongly implied lady Eboshi and her soldiers came in quite recently, nor longer than maybe a year. And before she showed in, they were under constant siege and assaults, not winning a single one. Not the best place to have kids. In the end the town is destroyed and will take some time to rebuild - again, not the best time to have kids.



** San actually means "Three" in japanese, so I go with the idea that they are named "Ichi" and "Nii" or "Yon" an "Go" if they're younger.

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** San actually means "Three" in japanese, Japanese, so I go with the idea that they are named "Ichi" and "Nii" or "Yon" an "Go" if they're younger.



** When the wolf finally does show up, there are two of them. Maybe he met his brother on the way? Maybe he needed help?



* Moro explains the reason she doesnt go to the Forest Spirit to heal her bullet wound despite slowly dying is because shes lived long enough and is content to die, however she still intends on killing Lady Eboshi even though her weakened state would make it harder. Why doesnt San who clearly doesnt want her wolf mother to die explain that if she refuses to get healed and dies then Moro may never have her revenge or at least enjoy it if Eboshi was to die by other means?

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** He is exiled permamently. Meaning that even if he is healed, he is still dead to his own people. It's kind of LostInTranslation, as it doesn't make it as explicit as the original. He just can't go back.
* Moro explains the reason she doesnt doesn't go to the Forest Spirit to heal her bullet wound despite slowly dying is because shes lived long enough and is content to die, however she still intends on killing Lady Eboshi even though her weakened state would make it harder. Why doesnt San who clearly doesnt want her wolf mother to die explain that if she refuses to get healed and dies then Moro may never have her revenge or at least enjoy it if Eboshi was to die by other means?
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** As Moro is probably keenly aware, the Forest Spirit mercy kills the animal gods that are suffering, as it does to Okkoto. The large piles of bones underneath its tree attests to this. Moro preferred to live long enough through her suffering to get revenge on Eboshi.

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** As Moro is probably keenly aware, the Forest Spirit mercy kills the animal gods that are suffering, as it does to Okkoto. The large piles of bones underneath its tree attests to this. Moro preferred to live try to stay alive long enough through her suffering enough, despite the pain and suffering, to get revenge on Eboshi.
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** As Moro is probably keenly aware, the Forest Spirit seems to prefer to mercy kill the animal gods that are suffering, as it does to Okkoto. The large piles of bones underneath its tree attests to this. Moro preferred to live long enough through her suffering to get revenge on Eboshi.

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** As Moro is probably keenly aware, the Forest Spirit seems to prefer to mercy kill kills the animal gods that are suffering, as it does to Okkoto. The large piles of bones underneath its tree attests to this. Moro preferred to live long enough through her suffering to get revenge on Eboshi.
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** As Moro is probably keenly aware, the Forest Spirit seems to prefer to mercy kill the animal gods that are suffering, as it does to Okkoto. The large piles of bones underneath its tree attests to this.

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** As Moro is probably keenly aware, the Forest Spirit seems to prefer to mercy kill the animal gods that are suffering, as it does to Okkoto. The large piles of bones underneath its tree attests to this. Moro preferred to live long enough through her suffering to get revenge on Eboshi.
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** As Moro is probably keenly aware,tThe Forest Spirit seems to prefer to mercy kill, rather than heal, the animal gods that are suffering, as it does to Okkoto. The large piles of bones underneath its tree attests to this.

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** As Moro is probably keenly aware,tThe aware, the Forest Spirit seems to prefer to mercy kill, rather than heal, kill the animal gods that are suffering, as it does to Okkoto. The large piles of bones underneath its tree attests to this.
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** As Moro is probably keenly aware,tThe Forest Spirit seems to prefer to mercy kill, rather than heal, the animal gods that are suffering, as it does to Okkoto. The large piles of bones underneath its tree attests to this.
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** Ashitaka is seeking to lift the curse without having to die, or cut off his own arm. Also he might not want to admit it to himself, but having a cursed but super strong arm has its advantages.
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**The problem with Moro having lived a long life is less that she is content to die, though there is an element of that, but rather that Moro is certain that due to her long life, if she asked to be healed, the Forest Spirit would instead take her life.
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** Plus, would you REALLY want to cripple your last prince?

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* When the Apes appear to eat Ashitaka while he's unconscious why does San prevent them from doing so? She was pissed off at Ashitaka from preventing her from killing Lady Eboshi and didnt see it as a him rescuing her so it definitely wasnt out of gratitude. Hell, she was even about to stab him before he called her beautiful and passed out. Given San's hatred of humans and the apes wanting to eat Ashitaka so that they could gain his strength when the forest was steadily declining due to Irontown, the apes devouring Ashitaka would be one less troublemaking human and an advantage for the forest side so San defending Ashitaka seems odd.

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* When the Apes appear to eat Ashitaka while he's unconscious unconscious, why does San prevent them from doing so? She was pissed off at Ashitaka from preventing her from killing Lady Eboshi and didnt didn't see it as a him rescuing her her, so it definitely wasnt wasn't out of gratitude. Hell, she was even about to stab him before he called her beautiful and passed out. Given San's hatred of humans and the apes wanting to eat Ashitaka so that they could gain his strength when the forest was steadily declining due to Irontown, the apes devouring Ashitaka would be one less troublemaking trouble-making human and an advantage for the forest side side, so San defending Ashitaka seems odd.odd.
** Killing someone in revenge/anger is extremely different from killing them so you can ''eat them.'' Moro scorns San's biological parents because they threw their own baby at her so they could get away faster, and it's clear that they thought she'd try to eat San. Instead Moro gets offended at their callousness and ''raises the baby as her own,'' so the gods seem to have an implicit standard of "don't (intentionally) eat other sapient beings."

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