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* After hearing details about Cockbill Street, it suddenly makes a lot more sense that Vimes has always been described as short and skinny. Severe malnutrition in childhood does tend to have that effect.
* When Sam Vimes thinks of Stoneface Vimes, he quotes from Stoneface's Journal: "In the fires of struggle let us bake the new men, who will not heed the old lies." This is ''exactly'' what Sam Vimes does in the end, telling Carrot to rebuild Dorfl - Dorfl is destroyed in a fight, baked in fire in a pottery oven, and he does not heed the old lies - he knows he can own himself, doesn't need to have a master, and doesn't believe religion to be important even if gods ''do'' exist.
* Dorfl states that when he is off duty he will debate the existence of gods. A few pages earlier, he tells Vimes that because he does not eat, sleep, or [[RunningGag need to bury his granny]] he needs no time off. Meaning, the next time he will be off duty will be when he is dead and can debate with the gods directly.
* The effect of Carrot putting his receipt for Dorfl the golem in Dorfl's head is obvious when you look at the ExactWords of the receipt: "I Gerhardt Sock give the barer '''full and totarl ownorship of the Golem Dorfl''' in xchange for One Dolar and '''anythinge it doz now is his responisbility''' and nuthing to doe with me." Dorfl was given new words to obey, words telling him that ''he owned himself'' and that ''he was responsible for his own actions''. This sudden introduction to the concept of philosophical agency is a Disc-shattering revelation to someone who's been unable to do anything but take orders from a master for his entire ''centuries-long'' existence, so it's no wonder [[GoMadFromTheRevelation Dorfl went a little crazy]] and raised a ruckus. Yet it also adds a heartwarming element to his later actions (and sums up TheAntiNihilist trope perfectly): You own yourself, and your only obligation is to take responsibility for all your actions. Therefore, Dorfl chooses to take actions for which he will be ''proud'' to take responsibility - capturing villains, saving lives, freeing his fellow golems, and existing 'To Protect And Serve'.
--> '''Dorfl: ''' I Could Take No Notice Of That Command, But I Obey Out Of Earned Respect.
* Very minor tidbit of Brilliance: when Angua finds the discarded matchsticks, she notes that they haven't had their inflammable tips applied yet, and wonders if one of the golems worked in a match factory. Later, after Dibbuk's suicide, one of the foundry-workers suggests that a replacement be purchased from the sawmill, which wants to get rid of its golem: reputedly, it'd sawed a valuable trunk into matchsticks. Rebelling-by-working ''and'' acquiring something it needed, all in one go? Golem efficiency at its finest.
* The revelation that the golems are morally-culpable individuals rather than clay machines, possessed of real feelings and (as ''Going Postal'' would verify) a soul, isn't as much of a surprise if you consider the testimony of the one character who'd know '''for sure''' if they're people or not. In his conversation with the late Mr. Hopkinson, Death himself refers to the bread-expert's attacker as the man's "murderer" rather than his "killer", and soulless machines can't commit murder. Death's surely collected the souls of destroyed golems before.
* The four dwarf constables who react to Cheery's skirt are stated to have just come off patrol on King's Way. If you check one of the published maps of Ankh-Morpork, you'll find that King's Way and Park Lane are connected, meaning that the dwarfs who were acting so intolerant of Cheery are the ''same'' dwarfs which Mr. Catterail wrote his bigoted letter to the Watch about. Sexism meets racism.


* Way back in ''Discworld/GuardsGuards'', the dragon King's demand for maidens to devour specified that they be of the highest social rank: a requirement that Wonse says has something to do with flavor. This makes perfect sense in retrospect, as [[spoiler: Dragon King of Arms has been manipulating the upper classes' marital selections for many, many centuries, and he never ''did'' specify '''in what respect''' he was trying to "improve the race". The blood-sucking S.O.B. may well have been breeding the nobility to have ''better flavor'' as victims, and the great dragons had caught onto this before they vanished!]]
* The Rats Chamber in the Patrician's Palace features a painted ceiling, in which rats dance in a ring with their tails intertwined at the center. Go read ''Discworld/TheAmazingMauriceAndHisEducatedRodents'', and then re-think the implications of ''that'' image being displayed in a room where ruthless conspirators meet to plot domination over the city. [[spoiler: Have mind-controlling Rat Kings secretly ruled Ankh-Morpork in the past? Is '''that''' why its previous kings and Patricians kept going insane, and why they always allowed the city to remain such a rats'-paradise hellhole?]]


* If slavery is illegal in Ankh-Morpork, and this novel establishes that you can be a magically-created lifeform that's incapable of speech and still be protected from enslavement by this stricture, then why are imps (which could ''always'' talk) still being bought and sold for use in {{Magitek}} cameras, tape recorders and [=PDA=]s in so many books to follow?
** [[WildMassGuessing You may have to pay them a wage equivalent to the cost of film.]]
** Because the imps never complained.
** If I recall correctly, imps are created magically (or via occult, I'm hazy on the details) to perform their assigned duties. Slavery would mean taking your free will away from you, whereas imps follow commands out of their own volition. [[WildMassGuessing I think]].
** Which is an interestingly different take on LetsMeetTheMeat!
* If Angua has to explain to Cheery what a golem is early in the book, how can Cheery later reminisce about having seen them working with arsenic in the Alchemists' Guild in Pseudopolis?
** Could be that they just called them something different in Pseudopolis, and Cheery was just not familiar with the Ankh-morporkian term for them.