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* SavedByCanon: Since the biblical Pharaoh is UsefulNotes/RamsesII, he is naturally spared from the waves that drowned his army, this time it is because [[spoiler:he had a HeelFaceTurn and leaves rather than pursuing the Hebrews through the Red Sea. The musical goes one step further by having Moses predict that Ramses will become the greatest pharaoh that ever lived, implying that the ten plagues of Egypt would ultimately be nothing more than meager footnote in Ramses II's actual grand legacy]].

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* SavedByCanon: Since the biblical Pharaoh is UsefulNotes/RamsesII, he is naturally spared from the waves that drowned his army, this time it is because [[spoiler:he had a HeelFaceTurn and leaves rather than pursuing the Hebrews through the Red Sea. The musical goes one step further by having Moses predict that Ramses will become the greatest pharaoh that ever lived, implying that the ten plagues of Egypt would ultimately be nothing more than a meager footnote in Ramses II's actual grand historical legacy]].
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* SavedByCanon: Since the biblical Pharaoh is UsefulNotes/RamsesII, he is naturally spared from the waves that drowned his army, this time it is because [[spoiler:he had a HeelFaceTurn and leaves rather than pursuing the Hebrews through the Red Sea. The musical goes one step further by having Moses predict that Ramses will become the greatest pharaoh that ever lived, implying that the ten plagues of Egypt would ultimately be nothing more than meager footnote in Ramses II's actual grand legacy]].
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* VoiceOfTheLegion: In contrast to the animated film and ''{{Film/The Ten Commandments|1956}}'', where the voice of God is performed by the same actor as Moses (Creator/ValKilmer and Creator/CharltonHeston respectively), the stage version uses the entire ensemble. This makes it more clear to the audience that it is God who sings "The Plagues", as the song is still written from His perspective.

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* VoiceOfTheLegion: In contrast to the animated film and ''{{Film/The Ten Commandments|1956}}'', where the voice of God is performed by the same actor as Moses (Creator/ValKilmer and Creator/CharltonHeston respectively), the stage version uses the entire ensemble. This makes it more clear to the audience that it is God who sings "The Plagues", as the song is ensemble's verses are still written sung from His perspective.
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* GreekChorus: The ensemble acts as one, appearing in nearly every scene to portray either people (Hebrews, Midianites, the royal court), or the environment (statues, the Nile, the desert sands). They also come together to [[VoiceOfTheLegion simultaneously portray God]], symbolizing the omnipotence of the Almighty.
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* FilmedStageProduction: A professional taping of the West End production was released in select theaters, and is currently available on digital.
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* FilmedStageProduction: A professional taping of the West End production was released in select theaters, and is currently available on digital.
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* DecompositeCharacter: Most of Ramses' more villainous traits are transferred to Hotep, who uses his position of power to influence the young pharaoh's decisions. He's also the one who [[spoiler:attempts to seize the Hebrews at the Red Sea]], an act led by Ramses in the movie.
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* FakeWizardry: Just like in the film, Hotep performs an assortment of illusions to pretend that he's empowered by the gods. He can't even let Seti ''die'' without putting on a show, using his "powers" to make the pharaoh's body vanish into thin air.
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* VoiceOfTheLegion: In contrast to the animated film and ''{{Film/The Ten Commandments|1956}}'', where the voice of God is performed by the same actor as Moses (Creator/ValKilmer and Creator/CharltonHeston respectively), the stage version uses the entire ensemble. This makes it more clear to the audience that it is God who sings "The Plagues", as the song is still written from his perspective.

to:

* VoiceOfTheLegion: In contrast to the animated film and ''{{Film/The Ten Commandments|1956}}'', where the voice of God is performed by the same actor as Moses (Creator/ValKilmer and Creator/CharltonHeston respectively), the stage version uses the entire ensemble. This makes it more clear to the audience that it is God who sings "The Plagues", as the song is still written from his His perspective.
Is there an issue? Send a MessageReason:
None


* VoiceOfTheLegion: In contrast to the animated film and ''{{Film/The Ten Commandments|1956}}'', where voice of God is performed by the same actor as Moses (Creator/ValKilmer and Creator/CharltonHeston respectively), the stage version uses the entire ensemble.

to:

* VoiceOfTheLegion: In contrast to the animated film and ''{{Film/The Ten Commandments|1956}}'', where the voice of God is performed by the same actor as Moses (Creator/ValKilmer and Creator/CharltonHeston respectively), the stage version uses the entire ensemble.ensemble. This makes it more clear to the audience that it is God who sings "The Plagues", as the song is still written from his perspective.
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** The first of God's wonders isn't the staff turning into a snake anymore; instead, it's Moses turning the Nile into blood.

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** The first of God's wonders isn't the staff turning into a snake anymore; instead, it's Moses turning the Nile into blood. There is still a scene where Hotep pretends to perform this act, as a little MythologyGag.
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** Downplayed with Ramses, as most of his songs are intended to be sympathetic; however, his new verses in "The Plagues" count, as it's the only time where he acts ''truly'' villainous.

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** Downplayed with Ramses, as most of his songs are intended to be sympathetic; however, his new verses in "The Plagues" count, as it's the only first time where he acts ''truly'' villainous.
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** Nefertiti is [[AscendedExtra a more established character now]] (keep in mind, she wasn't even ''named'' in the film), and her relationship with Ramses is expanded upon.

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** Nefertiti Nefertari is [[AscendedExtra a more established character now]] (keep in mind, she wasn't even ''named'' in the film), and her relationship with Ramses is expanded upon.



* AgeLift: By the time Moses returns to Egypt, Ramses and Nefertiti's son had just been born. In the animated film, the son is already an adolescent boy. This tragically means that [[spoiler:they lose their child to the plagues while he is still a baby]].

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* AgeLift: By the time Moses returns to Egypt, Ramses and Nefertiti's Nefertari's son had just been born. In the animated film, the son is already an adolescent boy. This tragically means that [[spoiler:they lose their child to the plagues while he is still a baby]].



* DemotedToExtra: Ramses and Nefertiti's child is only a baby (portrayed by a prop) in this adaptation, so he isn't much of a character like in the movie.

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* DemotedToExtra: Ramses and Nefertiti's Nefertari's child is only a baby (portrayed by a prop) in this adaptation, so he isn't much of a character like in the movie.
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* MusicalNod: When Hotep pretends to turn water into blood, the melody for "You're Playing with the Big Boys Now" (his VillainSong from the film) is briefly played.
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* AdaptationalSlimness: Hotep is noticeably thinner here than he was in the animated film where he was quite obese.
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** Though "You're Playing With the Big Boys Now" is omitted, the Egyptian god chant is still included as a recurring {{Leitmotif}} for Hotep. He also has a few smaller parts that still qualify, such as an ominous prayer to the gods.

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** Though "You're Playing With the Big Boys Now" is omitted, the Egyptian god chant is still included as a recurring {{Leitmotif}} for Hotep. He also has a few smaller parts that still qualify, such as like an ominous prayer to the gods.

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* VillainSong: Though "You're Playing With the Big Boys Now" is omitted, the Egyptian god chant is still included as a recurring {{Leitmotif}} for Hotep. He also has a few smaller parts that still qualify, such as an ominous prayer to the gods.

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* VillainSong: VillainSong:
**
Though "You're Playing With the Big Boys Now" is omitted, the Egyptian god chant is still included as a recurring {{Leitmotif}} for Hotep. He also has a few smaller parts that still qualify, such as an ominous prayer to the gods.
** Downplayed with Ramses, as most of his songs are intended to be sympathetic; however, his new verses in "The Plagues" count, as it's the only time where he acts ''truly'' villainous.
--->'''Moses:''' This isn't about you, Ramses!\\
'''Ramses:''' Everything is about me! I am Pharaoh!\\
''Like Menkeperre Thutmose, Horemheb the Warrior, Menmaatre Seti. Did you think I would not be as strong? Some weak link, now you see you are wrong!''
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** Once they reach the Red Sea, Tzipporah feels heartbroken about having to leave her family forever. Moses gives her the option to turn around and return to her people, it she opts to stay with him.

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** Once they reach the Red Sea, Tzipporah feels heartbroken about having to leave her family forever. Moses gives her the option to turn around and return to her people, it but she opts to stay with him.

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* AdaptationalAngstUpgrade: Moses feels ''much'' guiltier about the plagues wiping out innocent people. He's in absolute despair by the time the firstborns are killed, and sings about how the tragic night will haunt him for the rest of his life.

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* AdaptationalAngstUpgrade: AdaptationalAngstUpgrade:
**
Moses feels ''much'' guiltier about the plagues wiping out innocent people. He's in absolute despair by the time the firstborns are killed, and sings about how the tragic night will haunt him for the rest of his life.
** Once they reach the Red Sea, Tzipporah feels heartbroken about having to leave her family forever. Moses gives her the option to turn around and return to her people, it she opts to stay with him.


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** Tzipporah only has two sisters now, instead of three.
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** Tzipporah's sisters now fight off their harassers alongside Moses; in the movie, he simply shooed them off by freeing their camels.

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** Tzipporah's sisters now fight off their harassers alongside Moses; in the movie, he simply shooed them off away by freeing their camels.
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** The first of God's wonders isn't the staff turning into a snake anymore; instead, it's Moses turning the Nile into blood.
** Moses' ring, which served as a symbol of his and Ramses' brotherly bond, is not included in the story.


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* PragmaticAdaptation:
** Tzipporah's sisters now fight off their harassers alongside Moses; in the movie, he simply shooed them off by freeing their camels.
** God no longer intercepts the pursuing soldiers with a flaming inferno, likely because the parted Red Sea is enough of a spectacle for the stage.

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