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Changed line(s) 42 (click to see context) from:
** "Look. Look at your people, Moses. They are ''free''".
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** "Look. Look at your people, Moses. They are ''free''".''free''."
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Changed line(s) 13 (click to see context) from:
---> '''Rameses:''' "[Y]ou were always there to get me out of trouble again. Why can't things be the way they were before?"
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-->'''Rameses''': Moses? Is it really...?
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Changed line(s) 48 (click to see context) from:
* Rameses's love towards his son. Making the boy's death even sadder.
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* Rameses's Rameses' love towards his son. Making the boy's death even sadder.
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!! The Musical
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Changed line(s) 7 (click to see context) from:
** The entire montage is incredibly uplifting. When he left Egypt, Moses' ''entire life'' [[BreakTheHaughty had been utterly destroyed, leaving him with nothing]]. Over the course of the montage, with the support of Jethro, the new friends he makes and the woman he grows to love, Moses finds for himself an entirely new and happy life.
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** The entire montage is incredibly uplifting. When he left Egypt, Moses' Moses's ''entire life'' [[BreakTheHaughty had been utterly destroyed, leaving him with nothing]]. Over the course of the montage, with the support of Jethro, the new friends he makes makes, and the woman he grows to love, Moses finds for himself an entirely new and happy life.
Changed line(s) 18 (click to see context) from:
* When Moses parts the Red Sea, the first person to start crossing is Aaron with this beautiful "what are you all waiting for?" smile on his face. It's heartwarming both to see him having totally accepted Moses and to see his beaten down faith completely restored.
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* When Moses parts the Red Sea, the first person to start crossing is Aaron with this beautiful "what are you all waiting for?" smile on his face. It's heartwarming both to see him having totally accepted Moses and to see his beaten down beaten-down faith completely restored.
Changed line(s) 20 (click to see context) from:
** At the Red Sea, there's a scene of Aaron coming up to Moses, placing his hand on his brother's shoulder, and them smiling at each other. No words, just two brothers acknowledging faith and trust in the other.
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** At the Red Sea, there's a scene of Aaron coming up to Moses, placing his hand on his brother's shoulder, and them smiling at each other. No words, just two brothers acknowledging faith and trust in the each other.
Changed line(s) 29 (click to see context) from:
** When Moses asks Tuya why they chose him to be a part of their family, she replies with complete sincerity that they didn't, "the gods" did, and to not fret over it because he's her son, and Rameses' little brother, no matter what his true lineage is.
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** When Moses asks Tuya why they chose him to be a part of their family, she replies with complete sincerity that they didn't, "the gods" did, and to not fret over it because he's her son, and Rameses' Rameses's little brother, no matter what his true lineage is.
Changed line(s) 36 (click to see context) from:
** And what is Rameses' first act as Prince-Regent? To put one of his rings on Moses' finger and appoint him Royal Chief Architect, to the applause of the crowd. This is supposed to be an event celebrating Rameses, and his first concern is to make sure that his brother shares in the glory. The joyful look on Moses' face shows just how much this gesture means to him.[[note]]Of course, it's debatable whether Moses is actually ''qualified'' for the position of chief architect, but that's beside the point.[[/note]]
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** And what is Rameses' first act as Prince-Regent? To put one of his rings on Moses' Moses's finger and appoint him Royal Chief Architect, to the applause of the crowd. This is supposed to be an event celebrating Rameses, and his first concern is to make sure that his brother shares in the glory. The joyful look on Moses' face shows just how much this gesture means to him.[[note]]Of course, it's debatable whether Moses is actually ''qualified'' for the position of chief architect, but that's beside the point.[[/note]]
Changed line(s) 46 (click to see context) from:
* A brief one, but when Moses goes to confront Ramses a second time, Huy and Hotep can be seen entertaining Ramses' son with magic tricks. It's very sweet.
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* A brief one, but when Moses goes to confront Ramses a second time, Huy and Hotep can be seen entertaining Ramses' Ramses's son with magic tricks. It's very sweet.
Changed line(s) 64 (click to see context) from:
* Nefertari's EstablishingCharacterMoment is as a haughty RichBitch. Ramses asks her genuinely if she is happy with the wedding, she responds in a business like fashion, until Ramses presses her as to whether she ever dreamt of marrying for love as a girl. She suddenly gets very embarrassed, and the two share a sweet moment.
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* Nefertari's EstablishingCharacterMoment is as a haughty RichBitch. Ramses asks her genuinely if she is happy with the wedding, she responds in a business like fashion, business-like fashion until Ramses presses her as to whether she ever dreamt of marrying for love as a girl. She suddenly gets very embarrassed, and the two share a sweet moment.
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* Following Seti's death, Queen Tuya becomes reclusive, but summons Moses to her to beg him to resolve his dispute with Ramses. He arrives immediately, saying "Of course I will come if my mother summons me." Despite it all, he still considers her his mother.
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* Following Seti's death, Queen Tuya becomes reclusive, reclusive but summons Moses to her to beg him to resolve his dispute with Ramses. He arrives immediately, saying "Of course I will come if my mother summons me." Despite it all, he still considers her his mother.
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Added DiffLines:
* Moses is adopted. Rameses, Seti, the Queen, and everyone else never admonishes Moses for this difference, he is treated the same as any other biological son of the Pharaoh of the same age and birth order. Rameses also never uses this difference to delegitimize what Moses does. Also, nobody else from the Hebrew side admonishes Moses for the simple fact of being adopted either.
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Meta entries are disallowed on moments pages
Changed line(s) 60,63 (click to see context) from:
!!Meta
* For the fans: Peruse the comments section of any [=YouTube=] video of this film, and you're sure to find people saying something along the lines of "I'm an atheist, and this is still awesome." or "Shut up on the religious debate and enjoy the film.". Better still, they're generally top comments.
* The film, considering what it is, is surprisingly fair to polytheism. Yes, there are parts where it's implied that the Egyptian gods and goddesses aren't as powerful or awesome as God (as well as rather creepy), but given that it's a big part of the source material, it sort of comes with the territory. Despite this, when Moses asks Queen Tuya why he was a part of their family, she says in complete sincerity that she believes he was a blessing from the God'''s'''.
* For the fans: Peruse the comments section of any [=YouTube=] video of this film, and you're sure to find people saying something along the lines of "I'm an atheist, and this is still awesome." or "Shut up on the religious debate and enjoy the film.". Better still, they're generally top comments.
* The film, considering what it is, is surprisingly fair to polytheism. Yes, there are parts where it's implied that the Egyptian gods and goddesses aren't as powerful or awesome as God (as well as rather creepy), but given that it's a big part of the source material, it sort of comes with the territory. Despite this, when Moses asks Queen Tuya why he was a part of their family, she says in complete sincerity that she believes he was a blessing from the God'''s'''.
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* For the fans: Peruse the comments section of any [=YouTube=] video of this film, and you're sure to find people saying something along the lines of "I'm an atheist, and this is still awesome." or "Shut up on the religious debate and enjoy the film.". Better still, they're generally top comments.
* The film, considering what it is, is surprisingly fair to polytheism. Yes, there are parts where it's implied that the Egyptian gods and goddesses aren't as powerful or awesome as God (as well as rather creepy), but given that it's a big part of the source material, it sort of comes with the territory. Despite this, when Moses asks Queen Tuya why he was a part of their family, she says in complete sincerity that she believes he was a blessing from the God'''s'''.
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Spoilers are unmarked on moment pages.
Changed line(s) 47 (click to see context) from:
* Rameses's love towards his son. [[spoiler:Making the boy's death even sadder.]]
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* Rameses's love towards his son. [[spoiler:Making Making the boy's death even sadder.]]
