- Apollo, the Greek deity of the sun and the arts, once competed in a music competition with a satyr named Marsyas. When Apollo found out that he couldn't beat Marsyas, he challenged the satyt to do an impossible task: play on a flute and sing at the same time. When he couldn't do that, Apollo announced himself to be the winner, and ordered the challenger to be skinned alive. In some myths, King Midas called him on his total jackassery (others, he simply voted for the other guy until Apollo did the Moving the Goalposts bit), but Apollo just gave him donkey ears to shut him up.
- Of course, for the Ancient Greeks, the fault would have been Midas' for showing disrespect to Apollo.
- The point of the whole story, meanwhile, might have been that you don't enter contests where being flayed alive is the stake and the other guy is a god.
- Or that you shouldn't go around saying you're better than a really powerful diety.
- In The Epic of Gilgamesh, Shamash calls Enkidu out for cursing Shamhat, the sacred prostitute who introduced civilization to Enkidu, because of the grief it eventually cost him with the Bull of Heaven mess. Enkidu relents and instead offers a blessing for Shamhat.
- The Bible:
- King David, slayer of Goliath, the measure of righteousness by which all other kings of Israel are measured—and adulterer guilty of Murdering The Hypotenuse by inventing the Uriah Gambit. God sends Nathan to call him out, and while David repents immediately upon hearing the rebuke, the damage has been done. In fact, God—via Nathan—tells David a story about a rich man who killed a neighbor's pet sheep for his dinner despite having a large flock of his own (David had several wives at the time). David is furious and decrees that the rich man should die, and four sheep of his flock should be given to the wronged neighbor. In a brilliantly delivered Twist Ending, God essentially gets David to call himself out.David: As the LORD liveth, the man that hath done this thing shall surely die: And he shall restore the lamb fourfold, because he did this thing, and because he had no pity.
Nathan: Thou art the man!
- In the Book of Daniel, King Nebuchadnezzer of Babylon does a lot of stupid things, including threatening his seers with death unless they completed an impossible task and building a giant statue, forcing people to worship it, and attempting to kill 3 of his official who wouldn't, because they were Jewish. Both times, God sorts out the problem, and Nebuchadnezzer appears to have been converted so God lets him off. Then he breaks his promise one day by looking over his kingdom and calling himself God. So Daniel shows up to inform him that his punishment from God is that he will go insane for seven years and think he's an animal, which soon comes to pass.
- The Book of Job has Job holding a whole What the Hell, Hero? court case over God having seemingly taken away his possessions, killed his children, and afflicted his health without cause (in truth, Satan did this, but God allowed him to do so). Job's friends keep trying to convince him that he must have done something to deserve the punishment (of which he could therefore repent), while Job holds the line and maintains his innocence before God. In spite of this, however, Job never really loses faith in God, nor does he directly accuse God of sin (which creates a seemingly paradoxical situation: why do good, God-fearing people suffer? Why should they even bother to be righteous?). Job's friends grow increasingly accusative as Job defends himself. Later, God counters Job's complaints, not by explaining that He had a deal with Satan, but by basically invoking complete omniscience, omnipotence, and sovereignty over all creation. God also tells the friends that unlike Job, they were wrong about Him, and they are the ones who end up having to repent! Afterwards, God doubles Job's prosperity, giving him twice his prior crops and wealth... but only the same amount of children. Apparently, God considered Job to have had twice as much children, because the first ten were living with Him.
- During the Last Supper, Peter says that he will follow Jesus even into death, if need be. Jesus responds that Peter will deny him three times that very day. Flash forward a few hours: while Jesus is on trial, some people recognize Peter as one of his followers. Forgetting all about the earlier conversation, Peter denies the he knows Jesus, with his denials becoming more and more emphatic each time he's asked. Immediately after the third such denial a rooster crows, and Jesus just turns and looks at him. Peter is so shamed by that look that he apparently gives up on Christianity altogether and goes back to his old life as a fisherman. He gets better, though; Jesus restores and reinstates Peter in the final chapter of John.
- In The Book of Mark, Jesus gives one to his disciples after they inform him that they commanded a man with the ability to exorcise evil spirits to stop because he was not a follower of Christ and tells them that as he was using his powers to do good deeds, they should see him as an ally and not an enemy.
- King David, slayer of Goliath, the measure of righteousness by which all other kings of Israel are measured—and adulterer guilty of Murdering The Hypotenuse by inventing the Uriah Gambit. God sends Nathan to call him out, and while David repents immediately upon hearing the rebuke, the damage has been done. In fact, God—via Nathan—tells David a story about a rich man who killed a neighbor's pet sheep for his dinner despite having a large flock of his own (David had several wives at the time). David is furious and decrees that the rich man should die, and four sheep of his flock should be given to the wronged neighbor. In a brilliantly delivered Twist Ending, God essentially gets David to call himself out.
What The Hell Hero / Mythology & Religion