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1[[AC:FridgeBrilliance]]
2* In ''Theatre/{{Fiddler On The Roof}}'', during the DisneyAcidSequence of The Dream, when the chorus pass one to another about the arrival of Lazar Wolf's late wife one of them says "Why not?" I always thought it was just meant to be a funny line... until I heard it again and thought about it... and remembered this whole sequence is meant to be Tevye inventing a dream to his wife, so this is actually him saying ThrowItIn.
3* I figured out years ago that the Fiddler can be interpreted a couple of different (not entirely mutually exclusive) ways: 1) He's an actual member of the village with an odd hobby, 2) he's purely symbolic of the village and how it deals with "TRADITION!" If seen as #2, his appearances become significant. When he is first seen (title sequence), he is tottering on the roof, which, as Tevye explains, is like their way of life through their traditions. When he next appears, he is no longer on the roof, but rather on the ground! Mind you, Tevye is drunk at this point, but perhaps this was a vision from God! If that is the case, he could be saying it's time to let go of some superfluous traditions, but without losing their identity as a people. When he appears at the end, its Tevye's way of saying to himself that they will continue to be the same Chosen People, even if he's willing to bend tradition pretty heavily by this point (the fiddler has no roof anywhere in sight).
4* Of course the daughter of a milkman can't marry a butcher—it's not kosher to combine milk and meat!
5* Motel's sewing machine can be seen as a symbol of change and its inevitability: Tevye and most of the men in his village are wary of change, whether it's political ideologies, marrying outside of the faith, and the encroaching power of the state. But Motel is somewhat more forward-looking and decides to invest in a sewing machine. Not only does this make his job easier but the presence of his machine makes him the talk of the town. While Tevye stumbles because of his resistance to change, Motel prospers because he recognizes to need to move with change.
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8* ''Theatre/FiddlerOnTheRoof'': Motel, Tzeitel and their child, are evicted from Anatevka and leave for Warsaw, Poland. [[UsefulNotes/WorldWarII Some thirty-odd years later...]]
9** Thirty years is plenty of time for them to end up following Tzeitel's parents to America at some point (and hopefully Chava and Fyedka, who go to Krakow, would make the same decision, as Chava and their children would still be considered Jewish under the Nuremberg Laws). Poland had issues with anti-Semitism even before the Nazi invasion, and so perhaps they would have found another reason to pack up and leave.
10** If they could ''afford'' to.
11** Even if they did escape to America, the rest of the Jewish community in the film almost certainly perished in the gas chambers, or, if they were lucky, emigrated to Israel. There is a sort of added poignancy to ''Fiddler'' when you realize the story of Eastern European Jewry ultimately ends thirty years later. The EndOfAnEra.
12** And even the not-terribly pleasant Orthodox Russians who expelled the Jews from Anatevka would get to experience World War I, the Russian Civil War, the ''Holodomor'', the Great Terror...and ''then'' Hitler's armies would arrive.
13** In, at least, the movie version Motel actually talks about saving up so that Tzeitel and him can join Tevye and his family in America. In an ideal situation ("ideal" as in helping them all survive the Holocaust) Motel and Tzeitel went to America, Fyedka and Chava returned to Russia once it became the Soviet Union (and preferably settled east of Moscow) and Perchik and Hodel moved to the Autonomous Jewish Oblast in the far east of Siberia. Still not ideal situations for the two younger daughters and their families, but definitely preferable to sticking around Central Europe during that time period.
14*** Few Jews moved to the Jewish Autonomous Oblast. However, Perchik's revolutionary background makes it plausible that he sides with the Bolsheviks in the Russian Revolution, leading to a rather comfortable position under Soviet rule. This still has a lot of perils - he could die in the Russian Revolution, he could be purged by Stalin, or he could die in World War II. But even if he survives, there's a possible darker path for Perchik in particular. Given his ideological fervor, he could also end up in the NKVD. ''Fiddler'' might ultimately be Perchik's StartOfDarkness.
15** And in the worst case outcome, Motel and Tzeitel got comfortable in Warsaw and never ended up migrating, Fyedka and Chava stayed in Krakow or western Russia, and Perchik and Hodel returned to Kiev once the Soviets lifted Perchik's ban...making all of them and their children/grandchildren victims of the Nazis...
16* Also, Tevye has five daughters. The first falls in love and goes against Tevye's tradition and morals. The second falls in love and goes even further against his tradition and morals. The third falls in love and goes so far against Tevye's tradition and morals that he basically disowns her. The play ends before the fourth and fifth daughters can fall in love but following the pattern and ''especially'' with the fact they're going to America where things are less formal... you just can't help but feel this either won't end well for Tevye or he's going to essentially lock them up.
17** From Tevye's POV it's easy to imagine him on his deathbed circa [[TheFifties 1950]], not only having lost all his Old World relations and maybe a U.S. Armed Forces grandson or two in the war and the Holocaust, but with his New World ones, already ultra-assimilated by his standards, moving to [[{{Suburbia}} the suburbs]] where there are only Reform congregations...
18** For the record, in the original story, one of the two other daughters kills herself after her lover abandons her, and the other marries a rich jerk who just wanted a beautiful trophy wife but doesn't love her at all.
19*** In the earlier stories, Tevye and Golde actually had ''seven'' children... but then Sholem Aleichem seemed to decide to {{Retcon}} it and settled for five.
20* A close inspection of Fiddler's dialogue says Tzeitel and Motel have been married for two months. The next scene shows them with a baby. No wonder Tzeitel wanted Motel to hurry up in proposing...
21** But that means Tzeitel would have already been seven months pregnant during the wedding. You would think that everyone will have noticed. If not, everyone would probably know about it anyway thanks to Yente.
22** WritersCannotDoMath?
23** Tevye says the line about Tzeitel and Motel being married two months in the Act 2 Prologue. The baby isn't there until Act 2 Scene 5. Time passes between these scenes. Perchik leaves Anatevka in the middle of II-1 and at the start of II-2 he has already been arrested and convicted, for example.

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