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* ArtisticLicenseReligion: The film promotes a common belief among feminist neo-pagans, that all of humanity worshipped some version of the Mother Goddess before Abrahamic religion came about. There's little to no archeological or sociological evidence for this claim, and many of the oldest known religions (Zoroastrianism, for example) follow male creator gods. It is true that some goddesses of the Near East (particularly Asherah and Astarte) were competing with Yahweh and their worshipping cultures enjoyed at least some degree of sexual freedom; this seems to be the main textual implication, but the opening equates these with Palaeolithic and Early Neolithic European "goddess" imagery, which both alludes to the disproven Ancient Matriarchy hypothesis and there frankly isn't any connection between these symbols and the Near Eastern goddesses.

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* ArtisticLicenseReligion: The film promotes a common belief among feminist neo-pagans, that all of humanity worshipped some version of the Mother Goddess before Abrahamic religion came about. There's little to no archeological or sociological evidence for this claim, and many of the oldest known religions (Zoroastrianism, (UsefulNotes/{{Zoroastrianism}}, for example) follow male creator gods. It is true that some goddesses of the Near East (particularly Asherah and Astarte) were competing with Yahweh and their worshipping cultures enjoyed at least some degree of sexual freedom; this seems to be the main textual implication, but the opening equates these with Palaeolithic and Early Neolithic European "goddess" imagery, which both alludes to the disproven [[DatedHistory disproven]] Ancient Matriarchy hypothesis and there frankly isn't any connection between these symbols and the Near Eastern goddesses.



* TheGrimReaper: The Angel of Death looks like this.

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* TheGrimReaper: The Angel of Death looks like this.this, being a skeletal figure in a black robe.
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* RuleOfThree: The Angel of Death makes three appearances: during the tenth plague, in a song, and at the very end of the big finale.
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* AsLongAsItSoundForeign: The opening throws in the Bulgarian folk song "Kalimankou Denkou" juxtaposed with Matriarchal Goddess imagery. Besides using a fairly recent language as a proxy for "ancient" because the audience is Anglophone, the use doesn't even make a lick of sense since the song is about a man talking about his love. How proto-feminist.

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* AsLongAsItSoundForeign: AsLongAsItSoundsForeign: The opening throws in the Bulgarian folk song "Kalimankou Denkou" juxtaposed with Matriarchal Goddess imagery. Besides using a fairly recent language as a proxy for "ancient" because the audience is Anglophone, the use doesn't even make a lick of sense since the song is about a man talking about his love. How proto-feminist.
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* AsLongAsItSoundForeign: The opening throws in the Bulgarian folk song "Kalimankou Denkou" juxtaposed with Matriarchal Goddess imagery. Besides using a fairly recent language as a proxy for "ancient" because the audience is Anglophone, the use doesn't even make a lick of sense since the song is about a man talking about his love. How proto-feminist.
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* ArtisticLicenseReligion: The film promotes a common belief among feminist neo-pagans, that all of humanity worshipped some version of the Mother Goddess before Abrahamic religion came about. There's little to no archeological or sociological evidence for this claim, and many of the oldest known religions (Zoroastrianism, for example) follow male creator gods.

to:

* ArtisticLicenseReligion: The film promotes a common belief among feminist neo-pagans, that all of humanity worshipped some version of the Mother Goddess before Abrahamic religion came about. There's little to no archeological or sociological evidence for this claim, and many of the oldest known religions (Zoroastrianism, for example) follow male creator gods. It is true that some goddesses of the Near East (particularly Asherah and Astarte) were competing with Yahweh and their worshipping cultures enjoyed at least some degree of sexual freedom; this seems to be the main textual implication, but the opening equates these with Palaeolithic and Early Neolithic European "goddess" imagery, which both alludes to the disproven Ancient Matriarchy hypothesis and there frankly isn't any connection between these symbols and the Near Eastern goddesses.
Is there an issue? Send a MessageReason:
None

Added DiffLines:

* ArtisticLicenseReligion: The film promotes a common belief among feminist neo-pagans, that all of humanity worshipped some version of the Mother Goddess before Abrahamic religion came about. There's little to no archeological or sociological evidence for this claim, and many of the oldest known religions (Zoroastrianism, for example) follow male creator gods.
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[[quoteright:350:https://static.tvtropes.org/pmwiki/pub/images/sedermasochismposter.jpg]]
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* InstantGravestone: In an appropriately Egyptian variant, most of those killed by the Angel of Death are instantly made fully mummified, with the exceptions of the plants and the falcon.
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Trivia


* InMemoriam: The film is dedicated to Nina's father, Hiram Paley, who died in 2011.



* PosthumousCredit: Hiram Paley, who voiced God, died in 2011.
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* InMemoriam: The film is dedicated to Nina's father, Hiram Paley, who died in 2011.


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* PosthumousCredit: Hiram Paley, who voiced God, died in 2011.
* PublicDomainAnimation: Nina Paley released the film into the public domain.
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* GodIsEvil: Yahweh is a patriarchal oppressor as opposed to the Canaanite and Egyptian goddesses.
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* AuthorTract: The film is not very subtle when it comes to Nina Paley's views on Judaism, patriarchy versus feminism, and the Arab-Israeli conflict.
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* EyesDoNotBelongThere: God's burning bush form has one eye on each of its leaves.
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!!This films contains examples of:

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!!This films contains !!Contains examples of:
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'''This films contains examples of:'''

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'''This !!This films contains examples of:'''of:
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Based on UsefulNotes/{{Judaism}} in a similar way ''Sita'' was on UsefulNotes/{{Hinduism}}, the film retells the story of the Exodus from ''Literature/TheBible'' through [[JukeboxMusical pre-existing]] musical numbers, framed by a narration about a traditional ''seder'' dinner that commemorates Moses leading out the Hebrew people from Egypt. The story is intersected with Nina Paley interviewing her father Hiram Paley about his experiences as a Jewish man. In these scenes, Hiram is visualized as a GrandpaGod and Nina as a sacrificial goat. The film also has a heavy [[UsefulNotes/{{Feminism}} feminist]] theme, showing the struggle of a Mother Goddess getting gradually replaced by the male and extremely patriarchal Abrahamic God.

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Based on UsefulNotes/{{Judaism}} in a similar way ''Sita'' was on UsefulNotes/{{Hinduism}}, the film retells the story of the Exodus Literature/BookOfExodus from ''Literature/TheBible'' through [[JukeboxMusical pre-existing]] musical numbers, framed by a narration about a traditional ''seder'' dinner that commemorates Moses leading out the Hebrew people from Egypt. The story is intersected with Nina Paley interviewing her father Hiram Paley about his experiences as a Jewish man. In these scenes, Hiram is visualized as a GrandpaGod and Nina as a sacrificial goat. The film also has a heavy [[UsefulNotes/{{Feminism}} feminist]] theme, showing the struggle of a Mother Goddess getting gradually replaced by the male and extremely patriarchal Abrahamic God.
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* GodIsLoveSongs: There are two songs in the film that are originally simple love songs, but are re-contextualized as religious songs. "Woman" by Music/JohnLennon becomes an ode to the Mother Goddess (and the Golden Calf idol representing her), and "The Things We Do For Love" by Music/TenCc is now describing the complicated relationship between Jewish people and their God.

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* GodIsLoveSongs: There are two songs in the film that are originally simple love songs, but are re-contextualized as from simple love songs to religious songs. "Woman" by Music/JohnLennon becomes an ode to the Mother Goddess (and the Golden Calf idol representing her), and "The Things We Do For Love" by Music/TenCc is now describing the complicated relationship between Jewish people and their God.
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None

Added DiffLines:

* GodIsLoveSongs: There are two songs in the film that are originally simple love songs, but are re-contextualized as religious songs. "Woman" by Music/JohnLennon becomes an ode to the Mother Goddess (and the Golden Calf idol representing her), and "The Things We Do For Love" by Music/TenCc is now describing the complicated relationship between Jewish people and their God.


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* VocalDissonance: In some scenes, Moses, an old, bearded man, sings in a female voice.
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Based on UsefulNotes/{{Judaism}} in a similar way ''Sita'' was on UsefulNotes/{{Hinduism}}, the film retells the story of the Exodus from ''Literature/TheBible'' through [[JukeboxMusical pre-existing]] musical numbers, framed by a narration about a traditional ''seder'' dinner that commemorates Moses leading out the Hebrew people from Egypt. The story is intersected with Nina Paley interviewing her father Hiram Paley about his experiences as a Jewish man. In these scenes, Hiram is visualized as a GrandpaGod and Nina as a sacrificial goat. The film also has a heavy [[UsefulNotes/{{Feminism}} feminist]] theme, showing the struggle of a Mother Goddess getting gradually replaced by a male God.

to:

Based on UsefulNotes/{{Judaism}} in a similar way ''Sita'' was on UsefulNotes/{{Hinduism}}, the film retells the story of the Exodus from ''Literature/TheBible'' through [[JukeboxMusical pre-existing]] musical numbers, framed by a narration about a traditional ''seder'' dinner that commemorates Moses leading out the Hebrew people from Egypt. The story is intersected with Nina Paley interviewing her father Hiram Paley about his experiences as a Jewish man. In these scenes, Hiram is visualized as a GrandpaGod and Nina as a sacrificial goat. The film also has a heavy [[UsefulNotes/{{Feminism}} feminist]] theme, showing the struggle of a Mother Goddess getting gradually replaced by a the male and extremely patriarchal Abrahamic God.
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* BigGood: The Mother Goddess. ''Not'' the Abrahamic God, who is extremely sexist and genocidal.
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* {{Multiboobage}}: The goddess Hathor, who in this version is the model for the Golden Calf, looks like a cow with a human head and a large number of human breasts on her belly.
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Based on UsefulNotes/{{Judaism}} in a similar way ''Sita'' was on UsefulNotes/{{Hinduism}}, the film retells the story of the Exodus from ''Literature/TheBible'' through musical numbers, framed by a narration about a traditional ''seder'' dinner that commemorates Moses leading out the Hebrew people from Egypt. The story is intersected with Nina Paley interviewing her father Hiram Paley about his experiences as a Jewish man. In these scenes, Hiram is visualized as a GrandpaGod and Nina as a sacrificial goat. The film also has a heavy [[UsefulNotes/{{Feminism}} feminist]] theme, showing the struggle of a Mother Goddess getting gradually replaced by a male God.

to:

Based on UsefulNotes/{{Judaism}} in a similar way ''Sita'' was on UsefulNotes/{{Hinduism}}, the film retells the story of the Exodus from ''Literature/TheBible'' through [[JukeboxMusical pre-existing]] musical numbers, framed by a narration about a traditional ''seder'' dinner that commemorates Moses leading out the Hebrew people from Egypt. The story is intersected with Nina Paley interviewing her father Hiram Paley about his experiences as a Jewish man. In these scenes, Hiram is visualized as a GrandpaGod and Nina as a sacrificial goat. The film also has a heavy [[UsefulNotes/{{Feminism}} feminist]] theme, showing the struggle of a Mother Goddess getting gradually replaced by a male God.
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* TheSwarm: As in the source material, the Plagues include swarms of frogs, lice, flies and locusts.

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* SoundtrackDissonance: The film makes heavy use of this, using cheerful musical numbers while horrifying scenes happen on-screen.
* StrawMisogynist: The film paints Judaism as a heavily patriarchal religion. In one scene Moses has an angry rampage destroying female idols and killing their worshippers.

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* JukeboxMusical: The Moses segments all use pre-existing songs.
* SoundtrackDissonance: The film makes heavy use of this, using cheerful and uplifting musical numbers while horrifying scenes happen on-screen.
* StrawMisogynist: The film paints Judaism (and by proxy other Abrahamic religions) as a heavily patriarchal religion. patriarchal. In one particular scene Moses has an angry rampage destroying female idols and killing their worshippers.worshippers, set to "Your Time Is Gonna Come" by Music/LedZeppelin.
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Added: 464

Changed: 215

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Based on UsefulNotes/{{Judaism}} in a similar way ''Sita'' was on UsefulNotes/{{Hinduism}}, the film retells the story of the Exodus from ''Literature/TheBible'' through musical numbers, framed by a narration about a traditional ''seder'' dinner that commemorates Moses leading out the Hebrew people from Egypt. The story is intersected with Nina Paley interviewing her father Hiram Paley about his experiences as a Jewish man. In these scenes, Hiram is visualized as a GrandfatherGod and Nina as a sacrificial goat. The film also has a heavy [[UsefulNotes/{{Feminism}} feminist]] theme, showing the struggle of a Mother Goddess getting gradually replaced by a male God.

The film was created over the course of six years, finally getting completed in 2018. The first completed scene, "This Land Is Mine", was uploaded to Website/YouTube in 2012, and became a viral video in 2014 thanks to heavily reflecting on the UsefulNotes/ArabIsraeliConflict.

to:

Based on UsefulNotes/{{Judaism}} in a similar way ''Sita'' was on UsefulNotes/{{Hinduism}}, the film retells the story of the Exodus from ''Literature/TheBible'' through musical numbers, framed by a narration about a traditional ''seder'' dinner that commemorates Moses leading out the Hebrew people from Egypt. The story is intersected with Nina Paley interviewing her father Hiram Paley about his experiences as a Jewish man. In these scenes, Hiram is visualized as a GrandfatherGod GrandpaGod and Nina as a sacrificial goat. The film also has a heavy [[UsefulNotes/{{Feminism}} feminist]] theme, showing the struggle of a Mother Goddess getting gradually replaced by a male God.

The film was created over the course of six years, finally getting completed in 2018. The first completed scene, scene[[note]]which, ironically, is the last scene of the film[[/note]], "This Land Is Mine", was uploaded to Website/YouTube in 2012, and became a viral video in 2014 thanks to heavily reflecting on the UsefulNotes/ArabIsraeliConflict.



* GrandfatherGod: Hiram, Nina's father looks like this.

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* GrandfatherGod: TheBadGuyWins: In the final scene, as various people fight for Israel, the only winner is the Angel of Death.
* BigCreepyCrawlies: During the plagues, the locusts are far bigger than any real insect.
* FreudWasRight: The mountain on which Moses talks to God intentionally looks like a giant penis, with two smaller hills at its foot as testicles.
* GrandpaGod:
Hiram, Nina's father looks like this. Averted with God in the Moses segments, who instead appears as a burning bush, a column of flame, or a giant hand in the sky.
* TheGrimReaper: The Angel of Death looks like
this.
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''Seder-Masochism'' is an animated film by Nina Paley. It is a SpiritualSuccessor to Paley's earlier work ''WesternAnimation/SitaSingsTheBlues''.

Based on UsefulNotes/{{Judaism}} in a similar way ''Sita'' was on UsefulNotes/{{Hinduism}}, the film retells the story of the Exodus from ''Literature/TheBible'' through musical numbers, framed by a narration about a traditional ''seder'' dinner that commemorates Moses leading out the Hebrew people from Egypt. The story is intersected with Nina Paley interviewing her father Hiram Paley about his experiences as a Jewish man. In these scenes, Hiram is visualized as a GrandfatherGod and Nina as a sacrificial goat. The film also has a heavy [[UsefulNotes/{{Feminism}} feminist]] theme, showing the struggle of a Mother Goddess getting gradually replaced by a male God.

The film was created over the course of six years, finally getting completed in 2018. The first completed scene, "This Land Is Mine", was uploaded to Website/YouTube in 2012, and became a viral video in 2014 thanks to heavily reflecting on the UsefulNotes/ArabIsraeliConflict.
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'''This films contains examples of:'''
* GrandfatherGod: Hiram, Nina's father looks like this.
* SoundtrackDissonance: The film makes heavy use of this, using cheerful musical numbers while horrifying scenes happen on-screen.
* StrawMisogynist: The film paints Judaism as a heavily patriarchal religion. In one scene Moses has an angry rampage destroying female idols and killing their worshippers.
* TalkingAnimal: Nina appears in the movie as a talking goat.
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