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Changed "Egil" to "Egill" in the example about Egil's saga. Icelandic conjuction of the name "Egill" drops an "l" in the possesive (Egil's Saga).
The name is Egill, the saga is Egil's.


* TheBard: A major theme in Snorri's works. ''Snorra Edda'' is by purpose a handbook for poets, and much of it is narrated by Bragi, the god of poetry. Snorri also pays special attention to poets in ''Heimskringla'', where he quotes extensively from old poetry; ''Egil's Saga'', if it is by Snorri, would fit the pattern, as Egil is a poet too.

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* TheBard: A major theme in Snorri's works. ''Snorra Edda'' is by purpose a handbook for poets, and much of it is narrated by Bragi, the god of poetry. Snorri also pays special attention to poets in ''Heimskringla'', where he quotes extensively from old poetry; ''Egil's Saga'', if it is by Snorri, would fit the pattern, as Egil Egill is a poet too.
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Snorri is the single most famous author of medieval Iceland and Old Norse literature in general. His works are the first climax of the GoldenAge of Icelandic literature, during which the island produced the ''Eddas'' and ''Literature/TheIcelandicSagas''. This arose from the synergy of the introduction of foreign literature and learning, and a newfound interest of the Icelanders in their own history and the traditions of their pagan ancestors.

to:

Snorri is the single most famous author of medieval Iceland and Old Norse literature in general. His works are the first climax of the GoldenAge golden age of Icelandic literature, during which the island produced the ''Eddas'' and ''Literature/TheIcelandicSagas''. This arose from the synergy of the introduction of foreign literature and learning, and a newfound interest of the Icelanders in their own history and the traditions of their pagan ancestors.
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If they have nothing to do with each other, why mention it?



Has nothing to do with [[LightNovel/{{Durarara}} Celty Sturluson]].
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Has nothing to do with [[Anime/{{Durarara}} Celty Sturluson]].

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Has nothing to do with [[Anime/{{Durarara}} [[LightNovel/{{Durarara}} Celty Sturluson]].
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Has nothing to do with [[Anime/{{Durarara}} Celty Sturluson]].
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Snorri Sturluson (1179--September 23, 1241) was a [[TheHighMiddleAges medieval]] UsefulNotes/{{Iceland}}ic chieftain, landholder and political official, and a poet, historian and mythographer. [[SpellMyNameWithAnS His name may also be encountered]] spelt Snorre Sturlason (UsefulNotes/{{Norw|ay}}egian) or Snorre Sturlasson (UsefulNotes/{{Swed|en}}ish), but Snorri Sturluson is the recommended form in English, as it’s correct Icelandic and Old Norse. Note that Sturluson is a {{UsefulNotes/patronymic}}, not a family name; he is referred to as Snorri for short, not "Mr. Sturluson".

Snorri is the single most famous author of medieval Iceland and Old Norse literature in general. His works are the first climax of the GoldenAge of Icelandic literature, during which the island produced Literature/{{the Eddas}} and the Literature/IcelandicSagas. This arose from the synergy of the introduction of foreign literature and learning, and a newfound interest of the Icelanders in their own history and the traditions of their pagan ancestors.

to:

Snorri Sturluson (1179--September 23, 1241) was a [[TheHighMiddleAges medieval]] UsefulNotes/{{Iceland}}ic chieftain, landholder and political official, and a poet, historian and mythographer. [[SpellMyNameWithAnS His name may also be encountered]] spelt Snorre Sturlason (UsefulNotes/{{Norw|ay}}egian) or Snorre Sturlasson (UsefulNotes/{{Swed|en}}ish), but Snorri Sturluson is the recommended form in English, as it’s it's correct Icelandic and Old Norse. Note that Sturluson is a {{UsefulNotes/patronymic}}, UsefulNotes/{{Patronymic}}, not a family name; he is referred to as Snorri for short, not "Mr. Sturluson".

Sturluson".

Snorri is the single most famous author of medieval Iceland and Old Norse literature in general. His works are the first climax of the GoldenAge of Icelandic literature, during which the island produced Literature/{{the Eddas}} the ''Eddas'' and the Literature/IcelandicSagas.''Literature/TheIcelandicSagas''. This arose from the synergy of the introduction of foreign literature and learning, and a newfound interest of the Icelanders in their own history and the traditions of their pagan ancestors.



Besides his fame as a poet and writer, Snorri also had a rather illustrious political career, which came naturally with his being born into the Sturlung clan, one of the most powerful Icelandic families of the era. He was raised at Oddi in Southern Iceland, at the time Iceland’s center of education, which laid the foundations for his later literary accomplishments.

As a personality, Snorri has been described as “[[AlliterativeList avaricious, ambitious and aspiring]]”; while these characteristics were hardly unique among people of his class at the time, he was more successful than most in accumulating wealth and power. His father died when Snorri was five years old, and when Snorri reached adulthood, he was relatively poor. Yet by inheritance, marriage, clever politics, and a thorough knowledge of the law, he was owner of several large estates by his late twenties, and was already regarded an oustanding poet and jurist.

In his mid-thirties he was elected lawspeaker of Iceland, an office (comparable to “President of Parliament” in modern terms) that he held for four terms (12 years) in total. He took a break from the office to travel to Norway (with a side trip to Sweden), both to make diplomatic connections and to satisfy his hunger for learning. The journey was the climax of Snorri’s fame; he enjoyed the patronage of the teenage King Håkon and his co-regent Jarl Skule, and was endowed with gifts and titles in return. Yet the king was not without ulterior motives, as he employed the plan to annex Iceland to Norway, and persuaded Snorri to swear an oath of allegiance that obliged him to represent Håkon's interests in Iceland.

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Besides his fame as a poet and writer, Snorri also had a rather illustrious political career, which came naturally with his being born into the Sturlung clan, one of the most powerful Icelandic families of the era. He was raised at Oddi in Southern Iceland, at the time Iceland’s Iceland's center of education, which laid the foundations for his later literary accomplishments.

As a personality, Snorri has been described as “[[AlliterativeList "[[AlliterativeList avaricious, ambitious and aspiring]]”; aspiring]]"; while these characteristics were hardly unique among people of his class at the time, he was more successful than most in accumulating wealth and power. His father died when Snorri was five years old, and when Snorri reached adulthood, he was relatively poor. Yet by inheritance, marriage, clever politics, and a thorough knowledge of the law, he was owner of several large estates by his late twenties, and was already regarded an oustanding poet and jurist.

In his mid-thirties he was elected lawspeaker of Iceland, an office (comparable to “President "President of Parliament” Parliament" in modern terms) that he held for four terms (12 years) in total. He took a break from the office to travel to Norway (with a side trip to Sweden), both to make diplomatic connections and to satisfy his hunger for learning. The journey was the climax of Snorri’s Snorri's fame; he enjoyed the patronage of the teenage King Håkon and his co-regent Jarl Skule, and was endowed with gifts and titles in return. Yet the king was not without ulterior motives, as he employed the plan to annex Iceland to Norway, and persuaded Snorri to swear an oath of allegiance that obliged him to represent Håkon's interests in Iceland.


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There is a hypothesis, grounded on an analysis of the vocabulary, that Snorri is also the author of ''Literature/EgilsSaga'', one of the big [[Literature/TheIcelandicSagas Sagas of Icelanders]]. Tentatively, Snorri might have taken an interest in Egil, as Egil was Snorri's own ancestor, and was considered Iceland's best poet from pagan times. Definite proof for that conjecture, however, is lacking.

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There is a hypothesis, grounded on an analysis of the vocabulary, that Snorri is also the author of ''Literature/EgilsSaga'', one of the big [[Literature/TheIcelandicSagas Sagas of Icelanders]]. Tentatively, Snorri might have taken an interest in Egil, as Egil was Snorri's own ancestor, and was considered Iceland's best poet from pagan times. Definite proof for that conjecture, however, is lacking.
lacking. Contentwise, many scholars has pointed out that ''Egil's Saga'' has a radically different attitude to Norwegian king Harald Fairhair and his family and does not agree about the names of his sons and grandsons which is out of character for the meticulous Snorri.
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* {{Demythtification}}: Snorri tried to rationalize Myth/{{Norse mythology}} to fit it in with Christian cosmology and Classical history; consequently, he explained the [=Æ=]sir as an advanced (yet human) nation of [[SufficientlyAdvancedAlien magic-wielders who were remembered as gods]] by posterity.

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* {{Demythtification}}: {{Demythification}}: Snorri tried to rationalize Myth/{{Norse mythology}} to fit it in with Christian cosmology and Classical history; consequently, he explained the [=Æ=]sir as an advanced (yet human) nation of [[SufficientlyAdvancedAlien magic-wielders who were remembered as gods]] by posterity.
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* BeautyEqualsGoodness: Snorri seemed fond of averting this trope in his writing. The best examples are his description of [[JerkassGod Loki]] in the ''Prose Edda'' and [[TheCaligula Eirik Bloodaxe]] in ''Heimskringla''.
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Snorri Sturluson (1179--September 23, 1241) was a [[TheHighMiddleAges medieval]] UsefulNotes/{{Iceland}}ic chieftain, landholder and political official, and a poet, historian and mythographer. [[SpellMyNameWithAnS His name may also be encountered]] spelt Snorre Sturlason (UsefulNotes/{{Norw|ay}}egian) or Snorre Sturlasson (UsefulNotes/{{Swed|en}}ish), but Snorri Sturluson is the recommended form in English, as it’s correct Icelandic and Old Norse. Note that Sturluson is a {{patronymic}}, not a family name; he is referred to as Snorri for short, not "Mr. Sturluson".

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Snorri Sturluson (1179--September 23, 1241) was a [[TheHighMiddleAges medieval]] UsefulNotes/{{Iceland}}ic chieftain, landholder and political official, and a poet, historian and mythographer. [[SpellMyNameWithAnS His name may also be encountered]] spelt Snorre Sturlason (UsefulNotes/{{Norw|ay}}egian) or Snorre Sturlasson (UsefulNotes/{{Swed|en}}ish), but Snorri Sturluson is the recommended form in English, as it’s correct Icelandic and Old Norse. Note that Sturluson is a {{patronymic}}, {{UsefulNotes/patronymic}}, not a family name; he is referred to as Snorri for short, not "Mr. Sturluson".
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* {{Demythtification}}: Snorri tried to rationalize Myth/{{Norse mythology}} to fit it in with Christian cosmology and Classical history; consequently, he explained the Æsir as an advanced (yet human) nation of [[SufficientlyAdvancedAlien magic-wielders who were remembered as gods]] by posterity.

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* {{Demythtification}}: Snorri tried to rationalize Myth/{{Norse mythology}} to fit it in with Christian cosmology and Classical history; consequently, he explained the Æsir [=Æ=]sir as an advanced (yet human) nation of [[SufficientlyAdvancedAlien magic-wielders who were remembered as gods]] by posterity.
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work and creator names are not supposed to be in bold (that's for the Other Wiki)


'''Snorri Sturluson''' (1179--September 23, 1241) was a [[TheHighMiddleAges medieval]] UsefulNotes/{{Iceland}}ic chieftain, landholder and political official, and a poet, historian and mythographer. [[SpellMyNameWithAnS His name may also be encountered]] spelt Snorre Sturlason (UsefulNotes/{{Norw|ay}}egian) or Snorre Sturlasson (UsefulNotes/{{Swed|en}}ish), but Snorri Sturluson is the recommended form in English, as it’s correct Icelandic and Old Norse. Note that Sturluson is a {{patronymic}}, not a family name; he is referred to as Snorri for short, not "Mr. Sturluson".

to:

'''Snorri Sturluson''' Snorri Sturluson (1179--September 23, 1241) was a [[TheHighMiddleAges medieval]] UsefulNotes/{{Iceland}}ic chieftain, landholder and political official, and a poet, historian and mythographer. [[SpellMyNameWithAnS His name may also be encountered]] spelt Snorre Sturlason (UsefulNotes/{{Norw|ay}}egian) or Snorre Sturlasson (UsefulNotes/{{Swed|en}}ish), but Snorri Sturluson is the recommended form in English, as it’s correct Icelandic and Old Norse. Note that Sturluson is a {{patronymic}}, not a family name; he is referred to as Snorri for short, not "Mr. Sturluson".



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His ''other'' {{magnum opus}} is traditionally considered ''Literature/{{Heimskringla}}'', a massive chronicle of UsefulNotes/{{Norw|ay}}egian history; or, more accurately, a work moving from pseudohistory through {{historical fiction}} to history in its recounting of the lives of the kings of Norway from the [[TheTimeOfMyths time of the Aesir]] up to 1177 AD. There is, however, no absolute certainty on how much of ''Heimskringla'' is Snorri's personal creation, as it is an anonymous work and may be a collaboration of various writers.

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His ''other'' {{magnum opus}} major work is traditionally considered ''Literature/{{Heimskringla}}'', a massive chronicle of UsefulNotes/{{Norw|ay}}egian history; or, more accurately, a work moving from pseudohistory through {{historical fiction}} to history in its recounting of the lives of the kings of Norway from the [[TheTimeOfMyths time of the Aesir]] up to 1177 AD. There is, however, no absolute certainty on how much of ''Heimskringla'' is Snorri's personal creation, as it is an anonymous work and may be a collaboration of various writers.
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Snorri's most famous work is the ''Literature/ProseEdda'', also known as ''Snorra Edda'' after its author. The ''Prose Edda'' is easily the single most important source for NorseMythology; not only because it records a lot of myths, but because it attempts to actually explain them and to describe them systematically. Without ''Snorra Edda'', much of the ''Literature/PoeticEdda'' and many other sources on the matter would remain incomprehensible.

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Snorri's most famous work is the ''Literature/ProseEdda'', also known as ''Snorra Edda'' after its author. The ''Prose Edda'' is easily the single most important source for NorseMythology; Myth/NorseMythology; not only because it records a lot of myths, but because it attempts to actually explain them and to describe them systematically. Without ''Snorra Edda'', much of the ''Literature/PoeticEdda'' and many other sources on the matter would remain incomprehensible.



* {{Demythtification}}: Snorri tried to rationalize {{Norse mythology}} to fit it in with Christian cosmology and Classical history; consequently, he explained the Æsir as an advanced (yet human) nation of [[SufficientlyAdvancedAlien magic-wielders who were remembered as gods]] by posterity.

to:

* {{Demythtification}}: Snorri tried to rationalize {{Norse Myth/{{Norse mythology}} to fit it in with Christian cosmology and Classical history; consequently, he explained the Æsir as an advanced (yet human) nation of [[SufficientlyAdvancedAlien magic-wielders who were remembered as gods]] by posterity.
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None


There is a hypothesis, grounded on an analysis of the vocabulary, that Snorri is also the author of ''Egil's Saga'', one of the big [[Literature/TheIcelandicSagas Sagas of Icelanders]]. Tentatively, Snorri might have taken an interest in Egil, as Egil was Snorri's own ancestor, and was considered Iceland's best poet from pagan times. Definite proof for that conjecture, however, is lacking.

to:

There is a hypothesis, grounded on an analysis of the vocabulary, that Snorri is also the author of ''Egil's Saga'', ''Literature/EgilsSaga'', one of the big [[Literature/TheIcelandicSagas Sagas of Icelanders]]. Tentatively, Snorri might have taken an interest in Egil, as Egil was Snorri's own ancestor, and was considered Iceland's best poet from pagan times. Definite proof for that conjecture, however, is lacking.
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* {{Retcon}}: In the ''Snorra Edda'', Snorri claimed that Asgard, the city of the gods, was [[TheTrojanWar Troy]], but by the time he wrote ''Literature/{{Heimskringla}}'', he had scrapped that idea and described Asgard as a wholly different place, somewhere around southern Russia or the Caucasus.

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* {{Retcon}}: In the ''Snorra Edda'', Snorri claimed that Asgard, the city of the gods, was [[TheTrojanWar [[UsefulNotes/TheTrojanWar Troy]], but by the time he wrote ''Literature/{{Heimskringla}}'', he had scrapped that idea and described Asgard as a wholly different place, somewhere around southern Russia or the Caucasus.
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Image source.



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[[caption-width-right:200: [-Statue in Bergen, Norway.-] ]]



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Snorri is not a rare name in medieval Iceland and the probability to confuse these two particular Snorris is quite negligible.


'''Snorri Sturluson''' (1179--September 23, 1241) was a [[TheHighMiddleAges medieval]] UsefulNotes/{{Iceland}}ic chieftain, landholder and political official, and a poet, historian and mythographer. [[SpellMyNameWithAnS His name may also be encountered]] spelt Snorre Sturlason (UsefulNotes/{{Norw|ay}}egian) or Snorre Sturlasson (UsefulNotes/{{Swed|en}}ish), but Snorri Sturluson is the recommended form in English, as it’s correct Icelandic and Old Norse. Note that Sturluson is a {{patronymic}}, not a family name; he is referred to as Snorri for short, not “Mr. Sturluson”. Snorri Sturluson is also not to be confused with [[http://en.wikipedia.org/wiki/Snorri_Thorfinnsson Snorri Thorfinnson]], considered to be the first European child born in what is now known as the Americas and was also instrumental in the Christianization of Iceland.

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'''Snorri Sturluson''' (1179--September 23, 1241) was a [[TheHighMiddleAges medieval]] UsefulNotes/{{Iceland}}ic chieftain, landholder and political official, and a poet, historian and mythographer. [[SpellMyNameWithAnS His name may also be encountered]] spelt Snorre Sturlason (UsefulNotes/{{Norw|ay}}egian) or Snorre Sturlasson (UsefulNotes/{{Swed|en}}ish), but Snorri Sturluson is the recommended form in English, as it’s correct Icelandic and Old Norse. Note that Sturluson is a {{patronymic}}, not a family name; he is referred to as Snorri for short, not “Mr. Sturluson”. Snorri Sturluson is also not to be confused with [[http://en.wikipedia.org/wiki/Snorri_Thorfinnsson Snorri Thorfinnson]], considered to be the first European child born in what is now known as the Americas and was also instrumental in the Christianization of Iceland."Mr. Sturluson".

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'''Snorri Sturluson''' (1179--September 23, 1241) was a [[TheHighMiddleAges medieval]] UsefulNotes/{{Iceland}}ic chieftain, landholder and political official, and a poet, historian and mythographer. [[SpellMyNameWithAnS His name may also be encountered]] spelt Snorre Sturlason (UsefulNotes/{{Norw|ay}}egian) or Snorre Sturlasson (UsefulNotes/{{Swed|en}}ish), but Snorri Sturluson is the recommended form in English, as it’s correct Icelandic and Old Norse. Note that Sturluson is a {{patronymic}}, not a family name; he is referred to as Snorri for short, not “Mr. Sturluson”.

to:

'''Snorri Sturluson''' (1179--September 23, 1241) was a [[TheHighMiddleAges medieval]] UsefulNotes/{{Iceland}}ic chieftain, landholder and political official, and a poet, historian and mythographer. [[SpellMyNameWithAnS His name may also be encountered]] spelt Snorre Sturlason (UsefulNotes/{{Norw|ay}}egian) or Snorre Sturlasson (UsefulNotes/{{Swed|en}}ish), but Snorri Sturluson is the recommended form in English, as it’s correct Icelandic and Old Norse. Note that Sturluson is a {{patronymic}}, not a family name; he is referred to as Snorri for short, not “Mr. Sturluson”.
Sturluson”. Snorri Sturluson is also not to be confused with [[http://en.wikipedia.org/wiki/Snorri_Thorfinnsson Snorri Thorfinnson]], considered to be the first European child born in what is now known as the Americas and was also instrumental in the Christianization of Iceland.
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The term is \"free rein.\" Y\'know, like releasing the reins on a horse to allow it to run free.


Soon after, Skule raised a rebellion to overthrow Håkon. He failed and was executed. Håkon regarded Snorri as a traitor and allied with Gissur, giving the latter free reign to kill Snorri, should Snorri not surrender himself to Håkon. Snorri did not submit, and eventually was successfully attacked by the Haukdælir clan in his house at Reykholt, where, at the age of 63, he was killed with an axe-blow.

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Soon after, Skule raised a rebellion to overthrow Håkon. He failed and was executed. Håkon regarded Snorri as a traitor and allied with Gissur, giving the latter free reign rein to kill Snorri, should Snorri not surrender himself to Håkon. Snorri did not submit, and eventually was successfully attacked by the Haukdælir clan in his house at Reykholt, where, at the age of 63, he was killed with an axe-blow.
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None


Snorri's most famous work is the ''Literature/ProseEdda'', also known as ''Snorra Edda'' after its author. The ''Prose Edda'' is easily the single most important source for NorseMythology; not only because it records a lot of myths, but because it attempts to actually explain them and to describe them systematically. Without ''Snorra Edda'', much of the ''Poetic Edda'' and many other sources on the matter would remain incomprehensible.

to:

Snorri's most famous work is the ''Literature/ProseEdda'', also known as ''Snorra Edda'' after its author. The ''Prose Edda'' is easily the single most important source for NorseMythology; not only because it records a lot of myths, but because it attempts to actually explain them and to describe them systematically. Without ''Snorra Edda'', much of the ''Poetic Edda'' ''Literature/PoeticEdda'' and many other sources on the matter would remain incomprehensible.
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None


Snorri is the single most famous author of medieval Iceland and Old Norse literature in general. His works are the first climax of the GoldenAge of Icelandic literature, during which the island produced the Eddas and the Literature/IcelandicSagas. This arose from the synergy of the introduction of foreign literature and learning, and a newfound interest of the Icelanders in their own history and the traditions of their pagan ancestors.

Snorri's most famous work is the ''Prose Edda'', also known as ''Snorra Edda'' after its author. The ''Prose Edda'' is easily the single most important source for NorseMythology; not only because it records a lot of myths, but because it attempts to actually explain them and to describe them systematically. Without ''Snorra Edda'', much of the ''Poetic Edda'' and many other sources on the matter would remain incomprehensible.

to:

Snorri is the single most famous author of medieval Iceland and Old Norse literature in general. His works are the first climax of the GoldenAge of Icelandic literature, during which the island produced the Eddas Literature/{{the Eddas}} and the Literature/IcelandicSagas. This arose from the synergy of the introduction of foreign literature and learning, and a newfound interest of the Icelanders in their own history and the traditions of their pagan ancestors.

Snorri's most famous work is the ''Prose Edda'', ''Literature/ProseEdda'', also known as ''Snorra Edda'' after its author. The ''Prose Edda'' is easily the single most important source for NorseMythology; not only because it records a lot of myths, but because it attempts to actually explain them and to describe them systematically. Without ''Snorra Edda'', much of the ''Poetic Edda'' and many other sources on the matter would remain incomprehensible.
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None

Added DiffLines:

* TheBard: A major theme in Snorri's works. ''Snorra Edda'' is by purpose a handbook for poets, and much of it is narrated by Bragi, the god of poetry. Snorri also pays special attention to poets in ''Heimskringla'', where he quotes extensively from old poetry; ''Egil's Saga'', if it is by Snorri, would fit the pattern, as Egil is a poet too.
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Some shortening on the biography.


'''Snorri Sturluson''' (1179--September 23, 1241) was a [[TheHighMiddleAges medieval]] [[UsefulNotes/{{Iceland}} Icelandic]] chieftain, landholder and political official, and a poet, historian and mythographer. [[SpellMyNameWithAnS His name may also be encountered]] spelt Snorre Sturlason ([[UsefulNotes/{{Norway}} Norwegian]]) or Snorre Sturlasson ([[UsefulNotes/{{Sweden}} Swedish]]), but Snorri Sturluson is the recommended form in English, as it’s correct in Icelandic and Old Norse. Note that Sturluson is a {{patronymic}}, not a family name; he is correctly referred to as Snorri for short, not “Mr. Sturluson”.

Snorri is the single most famous author of medieval Iceland and Old Norse literature in general. His life marks the beginning of a GoldenAge of Icelandic literature, during which the island produced Literature/TheIcelandicSagas. It was also a time when the Icelanders, with their literary skills honed by the reception of foreign literature, and some 200 years after their Christianization, re-discovered their own history and the beliefs and traditions of their pagan forebears.

Snorri's most famous work is the ''Prose Edda'', also known as ''Snorra Edda'' after its author. The ''Prose Edda'' is easily the single most important source for NorseMythology; not because it records a lot of myths itself -- which it does – but because it attempts to actually explain the myths and to describe them systematically. Without ''Snorra Edda'', much of the ''Poetic Edda'' and many other sources on the matter would remain incomprehensible.

His ''other'' {{magnum opus}} is traditionally ''Literature/{{Heimskringla}}'', a massive chronicle of Norwegian history; or, more accurately, a work moving from pseudohistory through {{historical fiction}} to history in its description of the lives of the kings of Norway from Odin and Yngvi-Freyr up to 1177 AD. There is, however, no absolute certainty on how much of ''Heimskringla'' is Snorri's creation, as it is an anonymous work and may be a collaboration of various writers.

to:

'''Snorri Sturluson''' (1179--September 23, 1241) was a [[TheHighMiddleAges medieval]] [[UsefulNotes/{{Iceland}} Icelandic]] UsefulNotes/{{Iceland}}ic chieftain, landholder and political official, and a poet, historian and mythographer. [[SpellMyNameWithAnS His name may also be encountered]] spelt Snorre Sturlason ([[UsefulNotes/{{Norway}} Norwegian]]) (UsefulNotes/{{Norw|ay}}egian) or Snorre Sturlasson ([[UsefulNotes/{{Sweden}} Swedish]]), (UsefulNotes/{{Swed|en}}ish), but Snorri Sturluson is the recommended form in English, as it’s correct in Icelandic and Old Norse. Note that Sturluson is a {{patronymic}}, not a family name; he is correctly referred to as Snorri for short, not “Mr. Sturluson”.

Snorri is the single most famous author of medieval Iceland and Old Norse literature in general. His life marks works are the beginning first climax of a the GoldenAge of Icelandic literature, during which the island produced Literature/TheIcelandicSagas. It was also a time when the Icelanders, with their literary skills honed by Eddas and the reception Literature/IcelandicSagas. This arose from the synergy of the introduction of foreign literature, literature and some 200 years after their Christianization, re-discovered learning, and a newfound interest of the Icelanders in their own history and the beliefs and traditions of their pagan forebears.

ancestors.

Snorri's most famous work is the ''Prose Edda'', also known as ''Snorra Edda'' after its author. The ''Prose Edda'' is easily the single most important source for NorseMythology; not only because it records a lot of myths itself -- which it does – myths, but because it attempts to actually explain the myths them and to describe them systematically. Without ''Snorra Edda'', much of the ''Poetic Edda'' and many other sources on the matter would remain incomprehensible.

His ''other'' {{magnum opus}} is traditionally considered ''Literature/{{Heimskringla}}'', a massive chronicle of Norwegian UsefulNotes/{{Norw|ay}}egian history; or, more accurately, a work moving from pseudohistory through {{historical fiction}} to history in its description recounting of the lives of the kings of Norway from Odin and Yngvi-Freyr the [[TheTimeOfMyths time of the Aesir]] up to 1177 AD. There is, however, no absolute certainty on how much of ''Heimskringla'' is Snorri's personal creation, as it is an anonymous work and may be a collaboration of various writers.



As a personality, Snorri has been described as “[[AlliterativeList avaricious, ambitious and aspiring]]”; while these characteristics were hardly unique among people of his class at the time, he was more successful than most in accruing wealth and power. His father died when Snorri was only five years old, and when Snorri reached adulthood, he was relatively poor. Yet by inheritance, marriage, clever politics, and a thorough knowledge of the law, he was owner of several large estates by his late twenties, besides being regarded an oustanding poet and jurist.

In his mid-thirties he was elected lawspeaker of Iceland, an office (comparable to “President of Parliament” in modern terms) that he held for four terms (12 years) in total. He took a break from the office to travel to Norway (with a side trip to Sweden), to make diplomatic connections as well as to satisfy his hunger for learning. The journey was the climax of Snorri’s fame; he enjoyed the patronage of the teenage King Håkon and his co-regent Jarl Skule, and was endowed with gifts and titles in return. Yet Håkon was not without ulterior motives: The king employed the plan to annex Iceland to Norway (a goal he would achieve more than 40 years later), and persuaded Snorri to swear an oath of allegiance that obliged him to represent Håkon's interests in Iceland.

Håkon's support benefited Snorri -- for a while, it made him the possibly most powerful man in Iceland -- but it also earned him enemies. Other chieftains who opposed a union with Norway increasingly resented him; most consequentially, Snorri’s selfishsness aroused discord within the Sturlungs themselves, which erupted in a feud that pitted Snorri against his brother Sighvat and the latter’s son, Sturla. This was the beginning of Snorri’s downfall, as he did not excel as a military leader, and got the short end of the stick. After his son Órækja and his cousin Thorleif had been captured by Sturla and forced into exile in Norway, Snorri himself ceded ground and, in 1237, left for Norway too.

It did not help. Håkon was opportunistic enough to switch his support from Snorri to Sturla, and Snorri spent his time with Jarl Skule instead, thus getting entangled in a brewing conflict between Håkon and Skule. In 1238, Sighvat and Sturla were killed in Iceland in battle with Gissur Thorvaldsson of the Haukdælir clan, and Snorri planned to return to Iceland. Yet Håkon, sensing that Snorri was no longer his ally, denied him permission to sail. Snorri left anyway, against Håkon’s orders, but with the help of Skule.

Soon after, Skule raised a rebellion to challenge Håkon’s rule. He failed and paid with his life. Håkon, regarding Snorri as a traitor, allied with Gissur and gave the latter free reign to kill Snorri, should Snorri not surrender himself to Håkon. Snorri did not submit, and eventually was successfully attacked by the Haukdælir clan in his house at Reykholt, where, at the age of 63, he was killed with an axe-blow.

to:

As a personality, Snorri has been described as “[[AlliterativeList avaricious, ambitious and aspiring]]”; while these characteristics were hardly unique among people of his class at the time, he was more successful than most in accruing accumulating wealth and power. His father died when Snorri was only five years old, and when Snorri reached adulthood, he was relatively poor. Yet by inheritance, marriage, clever politics, and a thorough knowledge of the law, he was owner of several large estates by his late twenties, besides being and was already regarded an oustanding poet and jurist.

In his mid-thirties he was elected lawspeaker of Iceland, an office (comparable to “President of Parliament” in modern terms) that he held for four terms (12 years) in total. He took a break from the office to travel to Norway (with a side trip to Sweden), both to make diplomatic connections as well as and to satisfy his hunger for learning. The journey was the climax of Snorri’s fame; he enjoyed the patronage of the teenage King Håkon and his co-regent Jarl Skule, and was endowed with gifts and titles in return. Yet Håkon the king was not without ulterior motives: The king motives, as he employed the plan to annex Iceland to Norway (a goal he would achieve more than 40 years later), Norway, and persuaded Snorri to swear an oath of allegiance that obliged him to represent Håkon's interests in Iceland.

Håkon's support benefited Snorri -- Snorri, making him, for a while, it made him the possibly most powerful man in Iceland -- Iceland; but it also earned him enemies. Other the enmity of other chieftains who opposed a union with Norway increasingly resented him; most consequentially, Norway. Most fatally, Snorri’s selfishsness aroused discord caused disunity within the Sturlungs themselves, which erupted in a feud that pitted between Snorri against and his own brother Sighvat and the latter’s son, Sturla. This was the beginning of Snorri’s downfall, as he Snorri did not excel as a military leader, and got the short end of the stick. After his son Órækja and his cousin Thorleif had been captured by Sturla and forced into exile in Norway, forcefully exiled to Norway by Sturla, Snorri himself ceded ground and, in 1237, tried to compromise by calling on the arbitration of King Håkon, and left for Norway too.

too.

It did not help. Håkon was opportunistic enough to switch his support from Snorri to Sturla, and Snorri spent his time stayed with Jarl Skule instead, thus getting entangled in a brewing conflict between Håkon and Skule. In 1238, Sighvat and Sturla were killed in Iceland in battle with Gissur Thorvaldsson of the Haukdælir clan, and Snorri planned to return to Iceland. Yet Håkon, sensing realizing that Snorri was no longer his ally, a loyal supporter, denied him permission to sail. With the help of Skule, Snorri left anyway, against Håkon’s orders, but with the help of Skule.

anyway.

Soon after, Skule raised a rebellion to challenge Håkon’s rule. overthrow Håkon. He failed and paid with his life. Håkon, regarding was executed. Håkon regarded Snorri as a traitor, traitor and allied with Gissur and gave Gissur, giving the latter free reign to kill Snorri, should Snorri not surrender himself to Håkon. Snorri did not submit, and eventually was successfully attacked by the Haukdælir clan in his house at Reykholt, where, at the age of 63, he was killed with an axe-blow.
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Snorri is the single most famous author of medieval Iceland and Old Norse literature in general. His life marks the beginning of a GoldenAge of Icelandic literature, during which the island produced the Literature/IcelandicSagas. It was also a time when the Icelanders, with their literary skills honed by the reception of foreign literature, and some 200 years after their Christianization, re-discovered their own history and the beliefs and traditions of their pagan forebears.

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Snorri is the single most famous author of medieval Iceland and Old Norse literature in general. His life marks the beginning of a GoldenAge of Icelandic literature, during which the island produced the Literature/IcelandicSagas.Literature/TheIcelandicSagas. It was also a time when the Icelanders, with their literary skills honed by the reception of foreign literature, and some 200 years after their Christianization, re-discovered their own history and the beliefs and traditions of their pagan forebears.
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[[quoteright:200:http://static.tvtropes.org/pmwiki/pub/images/SnorriSturluson_Statue_w200_2352.jpg]]

'''Snorri Sturluson''' (1179--September 23, 1241) was a [[TheHighMiddleAges medieval]] [[UsefulNotes/{{Iceland}} Icelandic]] chieftain, landholder and political official, and a poet, historian and mythographer. [[SpellMyNameWithAnS His name may also be encountered]] spelt Snorre Sturlason ([[UsefulNotes/{{Norway}} Norwegian]]) or Snorre Sturlasson ([[UsefulNotes/{{Sweden}} Swedish]]), but Snorri Sturluson is the recommended form in English, as it’s correct in Icelandic and Old Norse. Note that Sturluson is a {{patronymic}}, not a family name; he is correctly referred to as Snorri for short, not “Mr. Sturluson”.

Snorri is the single most famous author of medieval Iceland and Old Norse literature in general. His life marks the beginning of a GoldenAge of Icelandic literature, during which the island produced the Literature/IcelandicSagas. It was also a time when the Icelanders, with their literary skills honed by the reception of foreign literature, and some 200 years after their Christianization, re-discovered their own history and the beliefs and traditions of their pagan forebears.

Snorri's most famous work is the ''Prose Edda'', also known as ''Snorra Edda'' after its author. The ''Prose Edda'' is easily the single most important source for NorseMythology; not because it records a lot of myths itself -- which it does – but because it attempts to actually explain the myths and to describe them systematically. Without ''Snorra Edda'', much of the ''Poetic Edda'' and many other sources on the matter would remain incomprehensible.

His ''other'' {{magnum opus}} is traditionally ''Literature/{{Heimskringla}}'', a massive chronicle of Norwegian history; or, more accurately, a work moving from pseudohistory through {{historical fiction}} to history in its description of the lives of the kings of Norway from Odin and Yngvi-Freyr up to 1177 AD. There is, however, no absolute certainty on how much of ''Heimskringla'' is Snorri's creation, as it is an anonymous work and may be a collaboration of various writers.

There is a hypothesis, grounded on an analysis of the vocabulary, that Snorri is also the author of ''Egil's Saga'', one of the big [[Literature/TheIcelandicSagas Sagas of Icelanders]]. Tentatively, Snorri might have taken an interest in Egil, as Egil was Snorri's own ancestor, and was considered Iceland's best poet from pagan times. Definite proof for that conjecture, however, is lacking.

Besides his fame as a poet and writer, Snorri also had a rather illustrious political career, which came naturally with his being born into the Sturlung clan, one of the most powerful Icelandic families of the era. He was raised at Oddi in Southern Iceland, at the time Iceland’s center of education, which laid the foundations for his later literary accomplishments.

As a personality, Snorri has been described as “[[AlliterativeList avaricious, ambitious and aspiring]]”; while these characteristics were hardly unique among people of his class at the time, he was more successful than most in accruing wealth and power. His father died when Snorri was only five years old, and when Snorri reached adulthood, he was relatively poor. Yet by inheritance, marriage, clever politics, and a thorough knowledge of the law, he was owner of several large estates by his late twenties, besides being regarded an oustanding poet and jurist.

In his mid-thirties he was elected lawspeaker of Iceland, an office (comparable to “President of Parliament” in modern terms) that he held for four terms (12 years) in total. He took a break from the office to travel to Norway (with a side trip to Sweden), to make diplomatic connections as well as to satisfy his hunger for learning. The journey was the climax of Snorri’s fame; he enjoyed the patronage of the teenage King Håkon and his co-regent Jarl Skule, and was endowed with gifts and titles in return. Yet Håkon was not without ulterior motives: The king employed the plan to annex Iceland to Norway (a goal he would achieve more than 40 years later), and persuaded Snorri to swear an oath of allegiance that obliged him to represent Håkon's interests in Iceland.

Håkon's support benefited Snorri -- for a while, it made him the possibly most powerful man in Iceland -- but it also earned him enemies. Other chieftains who opposed a union with Norway increasingly resented him; most consequentially, Snorri’s selfishsness aroused discord within the Sturlungs themselves, which erupted in a feud that pitted Snorri against his brother Sighvat and the latter’s son, Sturla. This was the beginning of Snorri’s downfall, as he did not excel as a military leader, and got the short end of the stick. After his son Órækja and his cousin Thorleif had been captured by Sturla and forced into exile in Norway, Snorri himself ceded ground and, in 1237, left for Norway too.

It did not help. Håkon was opportunistic enough to switch his support from Snorri to Sturla, and Snorri spent his time with Jarl Skule instead, thus getting entangled in a brewing conflict between Håkon and Skule. In 1238, Sighvat and Sturla were killed in Iceland in battle with Gissur Thorvaldsson of the Haukdælir clan, and Snorri planned to return to Iceland. Yet Håkon, sensing that Snorri was no longer his ally, denied him permission to sail. Snorri left anyway, against Håkon’s orders, but with the help of Skule.

Soon after, Skule raised a rebellion to challenge Håkon’s rule. He failed and paid with his life. Håkon, regarding Snorri as a traitor, allied with Gissur and gave the latter free reign to kill Snorri, should Snorri not surrender himself to Håkon. Snorri did not submit, and eventually was successfully attacked by the Haukdælir clan in his house at Reykholt, where, at the age of 63, he was killed with an axe-blow.
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!! Snorri's works provide examples of the following tropes:
* {{Demythtification}}: Snorri tried to rationalize {{Norse mythology}} to fit it in with Christian cosmology and Classical history; consequently, he explained the Æsir as an advanced (yet human) nation of [[SufficientlyAdvancedAlien magic-wielders who were remembered as gods]] by posterity.
* {{Retcon}}: In the ''Snorra Edda'', Snorri claimed that Asgard, the city of the gods, was [[TheTrojanWar Troy]], but by the time he wrote ''Literature/{{Heimskringla}}'', he had scrapped that idea and described Asgard as a wholly different place, somewhere around southern Russia or the Caucasus.
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