The Shakesperean play
- Alternative Character Interpretation: Some critics believe the reason for Iago's plot against Othello is not because he was denied a promotion, but instead because he has homosexual feelings for Othello and thus is jealous of Desdemona.
- The aforementioned is just one of a number of proposed motives for Iago, since he offers several different ones in the course of the play; theories go so far as to suggest that he is Satan himself.
- There's also Desdemona herself - an innocent, young woman or just Obfuscating Stupidity? Remember that she did manage to "seel her father's eyes" and elope with Othello amongst other not so innocent acts.
- A possible motive for Iago is class-resentment, and indeed, this is the only motive he expresses with any consistency.
- Racist interpretations of the play sometimes see Desdemona as am empty-head strumpet who only marries Othello because she can't control her libido and condemn her for "miscegenation". See the quotation from John Quincy Adams below.
- Of course, Adams' frothing about Desdemona's 'betrayal' of duty, race, sex and country also stems from his ideas about everything women should be striving for- to be the perfect consorts of men like their own families (and betraying one's own sex presumably meaning not keeping women of one's own station an exclusive commodity to men of one's own status or preferably higher, therefore presumably degrading their value), and churning out sons in the image of one's own people. Desdemona's relationship with Othello is in this respect behaving as if she's her own individual person, rather than a conduit for Venetian sons- unforgivable.
- There are alternative views of Othello himself: Hero, fool or downright monster? The critic John Sutherland noted that in the original story, Shakespeare's source material, the unsympathetic Othello-equivalent plotted with the Iago-equivalent about how to kill his wife in a way that wouldn't leave a mark/would look like natural causes, so that he could escape punishment and could maintain his position. While Shakespeare's Othello is way more sympathetic overall, there's a few lines that indicate that he too attempted such a plan, putting him in a worse light. Sutherland also discusses how despite making grandiose claims about his handkerchief, in other instances, Othello treats it like a normal handkerchief, and his later obsession with it has elements of Believing Their Own Lies.
- At one point, Othello has a seizure according to Iago. If Othello truthfully has epilepsy, then it's one more obstacle that makes him different from the Venitians and might feed into his insecurity.
- Complete Monster: Honest Iago is one of the most famous examples of this trope in English Literature. A bitter Venetian officer who resents the promotion of another man over him by his commander, the Moor Othello, Iago schemes for revenge by ingratiating himself with Othello and driving him to madness with insinuations his beloved wife Desdemona is having an affair with the officer Cassio. Iago undermines Othello while acting as his friend. Iago murders his accomplice and even his own wife to cover for himself, and at the end, convinces Othello to murder Desdemona. Iago displays no remorse and refuses to speak one word more in his whole life. Through the play, Iago goes through various motives for his evil: racism, envy, suspicion Othello is sleeping with his own wife... but he simply concludes there is no motive. He simply enjoys this.
- Draco in Leather Pants: Modern productions tend to be more sympathetic towards Iago, perhaps overly so. The fact that he was once played by Kenneth Branagh—and more recently by Ewan McGregor—doesn't help.
- Ensemble Darkhorse: Emilia, Iago's wife and Desdemona's maid, has been extremely popular throughout much of the play's history for the way she excoriates unfaithful husbands in a touching monologue in the fourth act, chews out Othello for his crime, and delivers the fatal blow to her own husband's Evil Plan, gets stabbed, and then keeps going. She's even triumphant about being stabbed, as the act shows Iago up for the criminal he is. In fact, it was not uncommon at certain points for her to be billed above her mistress, the play's ostensible heroine.
- Everyone Is Jesus in Purgatory: The idea that Iago is Satan (allegorically, if not literally). He's a manipulator and tempter who plays on everyone's flaws and fears while appearing to be an honest Man of Wealth and Taste, and he talks Othello into renouncing God. Also, see the discussion under Values Dissonance below, especially about the line "I am not what I am".
- Fair for Its Day: In the original story on which Othello is based, the Moorish character doesn't even have a name, and it ends with Desdemona lecturing the audience on why interracial marriage is evil. In his adaptation, Shakespeare gives the Moor a name and fully fleshes out his character into a sympathetic war hero. Shakespeare also adds the character of Iago to serve as the play's villain, a white man who manipulates Othello into a jealous rage For the Evulz. In fact, the only overtly racist elements of the play are spoken by unsympathetic characters.
- Ho Yay: Some scholars — and many a high school English teacher — have proposed that Iago's true motivation is unrequited love for Othello. You can find evidence for this in his dialogue.
- Then again, you can find evidence for at least a dozen, often conflicting, motivations in his dialog. He also says he has no reason at all. See also For the Evulz.
- Might be a case of a deliberate Multiple-Choice Past, to emphasize that Iago is an unrepentant liar..
- For some Iago's description of Cassio in bed with him and "sleep humping" might fit this.
- An oft-cited piece of evidence for this possible motivation is the scene wherein Iago and Othello initiate a pseudo-wedding ceremony. To each other.
Othello: *kneels* In the due reverence of a sacred vowI here engage my words.Iago: Do not rise yet. *kneels*Witness, you ever-burning lights above,You elements that clip us round about,Witness that here Iago doth give upThe execution of his wit, hands, heart,To wrong'd Othello's service! Let him command,And to obey shall be in me remorse,What bloody business ever.*they rise*Othello: I greet thy love,Not with vain thanks, but with acceptance bounteous,And will upon the instant put thee to't:Within these three days let me hear thee sayThat Cassio's not alive.. . .Iago: I am your own for ever.
- Magnificent Bastard: Iago. Among the most magnificent in literary/theatrical history.
- Misaimed Fandom: Like The Merchant of Venice, racist interpretations of this play have been offered, such as this one from John Quincy Adams:
- John Quincy Adams: "Who can feel sympathy for Desdemona? A woman who, born and educated to a splendid and lofty station in the community, betrays her race, her sex, her duty and her country, and makes a runaway match with a blackamoor!"
- Narm: Desdemona having a few last words after being strangled to death.
- Nightmare Fuel: There is something deeply unsettling about the character Iago. The idea that someone you trust implicitly could be so sociopathic that the first minor, unintentional sleight you perpetrate against them could lead them to utterly destroy your life for kicks is very creepy.
- Stabbing his own wife without the slightest hint of regret or reluctance.
- Rescued from the Scrappy Heap: As feminism began to seriously kick off in the twentieth century, new attention was paid to the traditionally-disdained character of Desdemona. The especial turning point is usually seen as Maggie Smith's tough, angry Silk Hiding Steel performance in 1964, which encouraged later productions to put much more fight and sexuality in their Desdemonas after a long period of passive, chaste bowdlerisation. Even the more demure versions since then have become more prominent and central more often, with their tragedy being emphasised rather than being sidelined to better serve the interplay of Othello and Iago.
- The Scrappy: Starting in the eighteenth century, Desdemona's character was heavily bowdlerised to remove the more subversive elements and make her nothing other than a demure, passive, innocent victim with all the personality of a damp piece of paper. This characterisation stuck for most of the next 300 years, and made her exceedingly unpopular amongst both actors and the audience. The actor William Macready warned Fanny Kemble thusly before she took on the role (and actually turned out to be one of the more successful and spirited Desdemonas of the time):
"... there is absolutely nothing to be done with (the part of Desdemona), nothing; nobody can produce an effect in it; and really, Emilia's last scene can be made a great deal more of. I could understand your playing that, but not Desdemona."
- Values Dissonance: Now you have to understand - Elizabethan-era morality was different from modern morality. Iago says in the play "I am not what I am," and to a modern reader this means "I'm not what I act like." To an Elizabethan, it means something completely different: Iago is the absence of existence, which makes him the ultimate villain: evil in Elizabethan days wasn't considered to be a thing, it was considered to be the absence of God. Iago is the absence of God, making him even more evil than other Shakespearean villains.
- It's also worth mentioning that some readers won't understand that when Othello gives up Christianity, he super-damns himself to Hell; that's even worse than just being a pagan.
- This phrase has been taken by some scholars as a subversion of St Paul's "By the grace of God, I am what I am".
- Or God's "I am who am" answer to Moses in Exodus 3:14.
- More obviously: these days, a black man marrying a white woman would not raise many eyebrows. Back then, not so much.
- Values Resonance / Some Anvils Need to Be Dropped: The play's main message (interracial marriage can be a loving one and racism can bring severe consequences) is still, if not more, relevant in today world of global traveling easier than Shakespeare's time.
- Vindicated by History: Even more than usual for Shakespeare - he subverted a lot of Forgotten Tropes at a time when a Cliché Storm was expected. Thomas Rymer's Short View of Tragedy in 1693 summed up the response to, for instance, a soldier as a villain rather than an honest man, and a dropped handkerchief leading to multiple murders rather than a comical misunderstanding.
- Anvilicious: Almost all chapters transmit the message that bullying is bad and that you should stand against it. Also, one chapter is centered exclusively on reporting train sexual harassers while barely apporting to the plot itself.
- The Woobie: Yaya. She lives without a mother, her father is too strict with her, she's never had any friends and her only emotional support is following a (already disbanded) Visual Kei band. Wow.