[Joseph Campbell] was in Japan for a conference on religion, and he overheard another American delegate, a social philosopher from New York, say to a Shinto priest, "We've been now to a great many ceremonies and have seen quite a few of your shrines. But I don't get your ideology. I don't get your theology."
The Japanese paused as though in deep thought, and then slowly shook his head. "I think we don't have ideology," he said. "We don't have theology. We dance."Shintō (神道note ) or Shintoism, was the original religion of Japan and the Japanese people before Buddhism came along. Essentially, it's a set of practices, to be carried out diligently, to establish a connection between present day Japan and its ancient past. Shinto today is a term that applies to public shrines suited to various purposes such as war memorials, harvest festivals, romance, and historical monuments, as well as various sectarian organizations. It's notable for being rather light on philosophizing and heavy on community spirits. In short, Shintoism, particularly modern Shintoism, is less a religion and more of a celebration of Japanese-ness. According to the Creation Story, the gods Izanagi-no-Mikoto and Izanami-no-Mikoto were tasked with creating Japan by the first gods, Kunitokotachi and Amenominakanushi. Using the sacred jeweled spear Ame-no-Nuboko, they created Onogoro Island, and made their home there. When they wished to be married, they build a palace with a pillar in the middle, and walked around the pillar in opposite directions. When they met, Izanami spoke first, and gave birth to Hiruko, the deformed leech-god of fishermen. They walked around the pillar again, and this time Izanagi spoke first, and Izanami gave birth to the islands of Japan, among many other gods. Tragedy struck when Izanami gave birth to Kagutsuchi and was burnt to death in the process. Izanagi sliced Kagutsuchi to pieces, and the pieces became dozens of lesser deities. He travelled to Yomi, the underworld, to retrieve his wife, but saw she had become a rotted corpse and fled in terror. Izanami, enraged, swore to kill a thousand humans, and Izanagi vowed to create 1500 to take their place. To cleanse himself, Izanagi washed his face, and from his right eye, left eye, and nose, respectively, the sun goddess Amaterasu, moon god Tsukuyomi, and storm god Susanoo were born. Amaterasu became The High Queen of the gods and the ancestor of the emperors of Japan, but had issues with her brother Susanoo. To escape his rages, she once hid herself away in a cave, forcing the other gods to coax her out to prevent The Night That Never Ends. When Susanoo raped her attendants and violated her temples, Amaterasu cast him out of the heavens. Susanoo became The Atoner, wandering Japan until he came across a family of minor earth deities plagued by the Yamata no Orochi, a dragon with eight heads and eight tails, to which they had fed seven of their eight daughters. Susanoo fell in love with the last daughter, Kushinada, and disguised himself as her, tricking the Orochi into getting drunk on sake and killing it. Inside its body, he found the sword Ama-no-Murakumo, which was later renamed the Kusanagi. He married Kushinada and presented the Kusanagi to his sister as a peace offering and was accepted back into the heavens. Actually, scratch those bits about the gods in their high heavens, because these are the matters of people in the capitol. Shinto is a catch-all term for largely unconnected folk beliefs across the different places in Japan. Some gods might be popular nationwide such as The Seven Gods of Fortunes, but where there is a Shinto shrine, there is a local deity enshrined that only influences its immediate areas. People would pray to that god and throw a festival to honor it (or just to make a festivity, it's not like there were televisions to alleviate boredom in ancient Japan). As for the God-Emperor belief, pre-WWII it was accepted that the imperial family was divine, as descended from Amaterasu, and the emperor was a living demigod. Post-WWII, the emperor was made to renounce his divine lineage. While the Imperial family may be revered or looked up to by the majority of Japanese, this is mostly ceremonial even for those who do believe in divine lineage, and outright worship of the Emperor as the one true God above all is reserved for extreme nationalists - e.g. Japan's answer to Neo-Nazis. There are also splits over whether non-Japanese can practice Shinto/convert to it. This is heavily generalized and controversial since Shinto is not an evangelizing religion and is a practice faith. One faction insists they cannot (the nationalists, and traditionalists in general, say that you have to have Japanese blood to be "true" Shinto), another insists they can via marriage (e.g. some more open Shinto practitioners say that if a non-Japanese woman marries a Japanese man, or a non-Japanese man marries a Japanese woman-no one has spoken out regarding same-sex relationships yet-that the non-Japanese person is automatically "in" or alternately can choose to convert, similar to ethnic Judaism), and the most open faction welcomes and embraces non-Japanese and accepts the idea that while the belief system is non-evangelical and non-conversive, that someone may identify strongly with it or practice similarly to it. Shinto is not necessarily an organized religion. There are common practices that most shrines agree upon, but there is no "true" set of beliefs that practitioners are expected to hold. Rather Shinto is a catch-all term for a series of native Japanese rituals that have a wide variety of origins. Similarly, no two temples share the same set of practices, and the religion is highly localized. There are a few recurring themes that most practioners agree upon:
— Bill Moyers
- Cleanliness is next to godliness. Being neat and organized is a hallmark of Japanese culture, and their religion reflects this. The most heinous offenses in Shinto involve practices seen as especially unclean, and all of them revolve around death. Death is seen as the ultimate impurity: for example, Susanoo defiled his sister's temples by throwing dead animals into them. This cultural revulsion toward death led to the very real creation of the burakumin untouchable caste, a group of people who historically worked in fields like undertaking, meat butchering, skinning, and tanning. Even today the burakumin face severe discrimination, which is why so many of them can only find work within the local yakuza.
- The existence of kami, divine spirits that exist in just about every aspect of nature. Trees are particularly sacred, though they are not worshipped so much as revered (those giant anime trees with ropes and pieces of paper around them? Those are sacred trees). That said, kami exist in everything, including rocks and specs of dust. Kami are prayed to, though not because they are necessarily higher beings; rather they are powerful and must be appeased if one wishes to live in harmony with their world. Peace with nature is thus a hallmark of many Shinto practices. The reverence for pieces of nature is seen by many outsiders as a form of animism, to which the Shinto priests would nod their heads and say, "Oh? Is that so?"