A rather literal translation of the Dutch word verzuiling, pillarisation was a curious social phenomenon that occurred in the Netherlands approximately from the late 19th century to The Sixties of the 20th. (It happened in some other places as well, most notably Belgium and Weimar Germany; in yet other places, it is still alive and kicking. However, this article will focus on the Netherlands, as that is where pillarisation was most pronounced).
So what was it?Pillarisation means that society was divided into a number of political and religious groups, called zuilen ("pillars"), and that there was a considerable degree of segregation between these pillars. Each pillar had its own institutions (schools, newspapers, political parties...) and members of different pillars rarely interacted with each other socially. Members of one pillar usually viewed the other pillars as different kinds of Scary Dogmatic Aliens, although the political leaders got along fine behind the screens. Depending on which historian you ask, there were three to five pillars in the Netherlands:
Hmm, weird. Why was it like that?Pillarisation was the result of a number of 19th-century emancipatory movements. Fed up with the dominant position of Moderate Protestants, other groups in society began to organise themselves: they started political parties to have a say in the running of the country, schools to educate their children in accordance with their own principles, newspapers to tell each other what was happening in the world from their own perspective... The Moderate Protestants reacted by setting up their own organisations as well, and Pillarity Ensued.
How much of an effect did it have on people's lives?A lot. A giant freaking lot. Much more than you could imagine if you're not familiar with the phenomenon. For example, suppose you were a boy born around 1900 to Dutch Catholic parents. You would go to a Catholic primary school, and join a Catholic youth club with which you would go on Catholic summer camps. You would go to a Catholic secondary school, as well; if you wanted to take up a sport - say, football - you would join a Catholic football club note . If your parents could afford to send you to university, it would probably be a Catholic one (i.e. Nijmegen or Tilburg), and if it wasn't, you would at least join a Catholic fraternity. Having completed your education and found a job somewhere, you would join a Catholic trade union; if your boss was also a Catholic, he would be a member of a Catholic employers' organisation. You would marry a Catholic girl (there was an old saying, twee geloven op één kussen, daar slaapt de duivel tussen - 'if two faiths are on one pillow, the Devil sleeps between them', expressing the taboo on inter-pillar marriage amongst the religious pillars), read a Catholic newspaper, listen to a Catholic radio station, vote for a Catholic party, buy from Catholic shopkeepers, and visit your Catholic friends. If you ever did something outrageous like listening to a Socialist radio station, buying from a Liberal shopkeeper or voting for a Protestant party, you faced social stigma and isolation. It was more or less the same in all the other pillars, with one exception: the secular pillars (Socialists and Liberals) didn't have their own schools, instead preferring to send their children to "neutral" schools. They wished for these neutral schools to be the only form of education in the country; the schoolstrijd ("school struggle"), about whether or not the State was to allow, recognise and finance religious education, was a major issue in late-19th- and early-20th-century Dutch politics. In short, pillarisation, at its worst, took away most choices you had in life, and severely limited your options in the choices it did leave you. On the plus side, it was a way for very different groups to coexist peacefully without one group being worse off than another - and as mentioned, the political leaders got along fine, which was necessary in order to run the country as no one pillar had anything approaching a majority. In less civilised places, these political and religious differences would probably have led to violence.
That doesn't sound fun. So how did it end?Pillarisation gradually eroded during The Sixties. The baby-boom generation, known for their individualism and questioning of authority, didn't like being told how to live their lives by parents, politicians, preachers and teachers. New institutions appeared which had no ties to any pillar, and some of the existing institutions got rid of their ties with one (without changing their names, though). However, the pillars didn't just vanish overnight. For example, it took until The Noughties for traditional, pillarisation-era voter preferences to really wear away, leading to a much more fragmented and dynamic political landscape. And some groups, particularly the really Orthodox Protestants,note are still rather isolated and inward-looking today. A rather tragic aftereffect of pillarisation concerns immigration policy. From The Sixties to The Nineties, politicians still bearing the "pillarised mindset" encouraged immigrants to form their own little societies within the Netherlands, with their own cultural and social institutions - in other words, to set up their own pillars. Needless to say, this didn't help the integration of these people into the larger framework of Dutch society. This segregation-inducing policy at least partly explains the big problems with integration which suddenly surfaced in the early Noughties.