Rejecting an explanation for a particular event on the grounds that it requires a rare or unlikely event to have occurred, while ignoring that the favoured explanation might actually be even less likely. This fallacy ignores the fact that 'improbable' doesn't mean 'impossible'. Like the Gambler's Fallacy, this is also a statistical error.
As the name implies, this fallacy is a favorite of prosecutors in legal cases and sometimes in procedural shows like CSI — it can be quite tempting to argue, "How likely is it that this really happened the way the defendant said it did, if the odds of it happening that way are 1 in 10 million? Which is more believable — that he's lying or that something that improbable really happened?" It also lends itself well to Cassandra Truth
An argument of this form often ignores that unusual cases are, well, unusual. We tend to notice unusual events more than common events, and the very fact that the issue is being argued over guarantees that it is likely an unusual event. For instance, if a practised hunter accidently shoots his friend, one could argue that the odds of him making such a serious error is very small. But then, the alternative explanation is that the hunter purposefully
shot his friend, which is also somewhat unlikely. In the end, the event itself can only
be explained by one of several improbable explanations, and so the fact that they are
improbable ceases to be relevant.
has an article on the subject here
- A hypothetical example from t'other wiki: if a DNA sample with a 1 in 100,000 chance of producing a match is run through a database of 1 million people, it will probably produce around 10 meaningless matches - on its own, it can't be taken as proof (the related defender's fallacy is to argue that this evidence should be dismissed for that reason).
- This was one of two errors in statistical reasoning that contributed to the result of the Sally Clark trial in the UK. Sally Clark was arrested, charged, and wrongfully convicted of killing her two sons, who had died of sudden infant death syndrome, on the basis that two cot deaths in one family was extremely unlikely (an example of the prosecutor's fallacy — double homicide isn't likely either). This error was compounded by an expert witness, who asserted that the probability of a double cot death was 1 in 73 million (a figure which assumed, without evidence, that both deaths were independent of each other — ignoring possibilities such as a family with a genetic predisposition towards cot deaths).
- Illustrated in creationist arguments. "The odds of everything happening just the way it has happened is infinitesimally small, so God must have created everything."
- This creates a False Dichotomy. Either everything had to be exactly the way it is now, or there would be nothing at all. However, there is no reason to suspect that this universe is the 'jackpot', but rather that it is one of many possible outcomes, and it only has special value because it's the one we happened to have.
- And this is when their statistics are even valid, instead of recognizing that the naturalistic explanation is not due to random chance. (For instance, creationists will claim that the odds of a peptide chain folding into precisely the dimensions of a functional protein is absurdly low, completely ignoring that it has been demonstrated that the natural state of proteins is the one that is thermodynamically most stable, and so will always fold that way.)
- This is also a favorite for conspiracy theorists when some (apparently) unlikely coincidence becomes part of the event in question. To use a World War 2 example, one radar site picked up the Japanese aircraft headed toward Pearl Harbor and reported the contact but were dismissed because entirely coincidentally a flight of aircraft from mainland was due to arrive at roughly the same time. This has been used by conspiracy freaks to argue the Japanese were allowed to attack because the odds of that sort of coincidence seem so remote.
- The implicit assumption behind the Judge Judy-ism "If it doesn't make sense, it isn't true."