Original Position Fallacy
aka: Original Position Gambit
Mrs. Asimov: How pleasant it would be if only we lived a hundred years ago when it was easy to get servants.
It would be horrible... We'd be the servants.
Conversation said to have taken place at some social function
When making up his mind about a social system (laws, taboos, customs, whatever), Bob is likely to be biased by where he expects himself to be placed in this system.
Of course, his daydreams are likely to turn into nightmares as he gets to know what it's really like on the other side and he already made a moral commitment to principles that are now to his disadvantage. He would have been wise
to think in the same way as John Rawls' thought experiment about the "original position". But now it's too late for that. Bob has already painted himself into a corner. If another character actively manipulated him to get there, this can be called
an "Original Position Gambit".
A character doing the Original Position Fallacy may start out as a Hell Seeker
, end up as a Boomerang Bigot
or both. If someone pulled the gambit version on him, it was probably a Magnificent Bastard
skilled in Gambit Speed Chess
. May also result in a Karmic Transformation
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Anime and Manga
- In one of the stories of Ooka Tadasuke, a famous Japanese judge of the 18th century, he has to divide a father's estate between twin sons. One is known as greedy and selfish; the other is known as having helped the father and for being honorable. No one can tell which son is which. Ooka picks one son at random and tells him to divide the estate using tokens representing the various assets. The chosen son starts giving himself all the money and property, and gives his brother merely the good will of the neighbors. The crowd thinks Ooka made a huge mistake until Ooka announces that he told the son to divide the estate, but that only Ooka has the power to award the items. Ooka gives the money to the honorable son and tells the greedy son that he needs the neighbors' good will more.
- Happens quite a lot in Grimm's fairy tales. The usual scenario is that at the wedding of the good daughter and the king, the king will ask whoever tormented her (the stepmother, the stepsister, etc.) the proper punishment for a series of crimes (these crimes inevitably being the ones they did to the good daughter). They usually reply something along the lines of "they should be put in a cask of nails, and have that cask rolled into a river," which is promptly done to them.
- In the first novel of the Slave World series, the heroine is horrified with how naively her colleagues embrace the Alternate Timeline world they have found. The scientists joins the society, believing that they will get to be part of the aristocracy and thus accept the social order where the aristocrats have absolute power over everyone else. And yes, they do end up enslaved.
- Zigzagged in the third novel, as Sarah seems to be falling in the same trap as her predecessors. She's actually setting herself up for permanent enslavement, although her plan is to belong to the woman she loves... Who then gives her the basic "thanks but no thanks" and auctions her off to a random aristocrat... a young lady who grows to become the true love of her life.
- Debated in the book SS-GB by Len Deighton. SS Standartenfuhrer Oskar Huth states that when he figured out that the Nazi party was going to be in power, he decided that the only position that was acceptable to him was in the ruling class. Strength determined your status in Nazi life and he was going to be on top, regardless of the cost.
- Invoked in one of Isaac Asimov's essays, quoting a dialogue at a social function. See page quote above.
- Discussed in Colonel Butler's Wolf by Anthony Price. Butler compares himself to one of his more liberal-minded colleagues, noting that the colleague assumes he'd have been one of the masters in the old days but prefers modern society anyway, while Butler himself thinks the old ways were better even though he knows perfectly well he'd have been one of the servants.
- In a short story by Robert Sheckley, in an anthology compiled by Isaac Asimov, a young man, obsessed with sex, finds a magical text that will allow him to assume the job of feeding griffins, aware that griffins' favorite food is young virgins (thinking he might have some fun with offering a girl the obvious way out). It turns out that the young man is actually a virgin, and that he is not serving food for the griffin, he is the food.
- The Freedom Maze by Delia Sherman tackles this head-on. Sophie — a girl from 1960 — gets to travel back in time to 1860 and visit her ancestors' plantation. She assumes they'll recognize her as part of the family. They do, but her tan skin, frizzy hair, and lack of 19th-century manners mean they figure her mother must have been black, and so she winds up as a slave by the one-drop rule.
- Averted in Atlas Shrugged. The population of Galt's Gulch consists entirely of people who were either wealthy in the outside world, or aspired to be. Clearly, a functioning society requires menial laborers, and some people will be at the bottom of the heap. But, unlike the Bioshock example below, everyone's presented as very happy with this system. CEO's who end up as underlings claim to be completely satisfied, as long as their boss is more skilled and qualified than they are.
- Robertson Davies once wrote a short story (collected in the anthology High Spirits) in which a group of Toronto academics, after being bored to tears at listening a newly minted literature graduate student gush about how cool it would be to go live in the past, preceded to summon the minds of their ancestors to inhabit their present bodies. And it turns out none of them had a particularly interesting past.
- A short sci-fi story had a garbage collector being convinced all his life that there's something wrong with the world and his position in it. One day he's visited by a being who says there's been a mistake and he actually belongs in an Alternate Universe, a Medieval European Fantasy world of brave knights, beautiful princesses and heroic deeds. The garbageman eagerly agrees to go there instead, where it turns out his job is to clean the manure out of the castle stables, and his home is a pile of straw in the corner.
- In one of the books of Guardians of Ga'Hoole, the main character Nyroc is born to Nyra, head of the "Pure Ones", an organization of owls made up of the family tytonidae (Barn Owls) whose goal was to eliminate the Guardians of Ga'hoole and purify the owl kingdoms. One of Nyroc's friends was Phillip, a subspecies of Tytonidae called Greater Sooty Owls. When he and his father were starving, they decided to join the organization as new recruits in hopes of a better life. Unfortunately, as Phillip discovers, not only are the Pure Ones racist towards other owls but discriminate among their own kind based on feather color, with the white Tyto albas at the top of the hierarchy. Phillip (or Dustytuft as the other owls called him) ended up on the lower ranks of the social ladder, just above Lesser Sooty Owls, forced to do the most menial and worst of jobs.
Live Action Television
- In Doctor Who at one point the Doctor forces a group of humans and shape shifting aliens to negotiate a peace treaty after making everyone forget who's a human and who's an alien, forcing them to consider this trope's effects.
- In Book of the Dead, a book for the New World of Darkness (mostly Geist The Sin Eaters and Mage: The Awakening), all the underworld realms presented are designed so the gamemaster can play them this way. It's outright encouraged in general, and one of the realms is designed so it's hard to NOT play it this way. This realm is called Oppia, and is a place of abundant soul-energy in the form of delicious food. The rulers are very generous and hospitable, and their rules seem simple enough. Sure the system runs on enslavement of souls, but those idiots are bad guests who broke the rules. Seems easy enough to accept... until you realize how very easy it actually is to break the rules. Including by accident.
- In Dungeons & Dragons, this is a common ploy of the Lawful Evil alignment, inviting people to join a system that benefit the strong at the expense of the weak. The regular adherent is an Asshole Victim who overestimated his strength and is really unhappy with finding himself as one of the despised and exploited weaklings.
- It's mentioned in Fiendish Codex II that this is why Lawful Evil characters often make deals with devils - they expect to swiftly take positions of power and prestige in the diabolic hierarchy after their deaths. "No tyrant looks upon a wretched lemure and thinks that this will be their afterlife."
- In the Mutant Chronicles book Ilian, there are two short-stories on this theme. Humans who joined the cult of Ilian because they wanted to become the exploiters rather then the exploited. And of course, their futures are so bright, since Ilian will smile upon them forever... until they fail or get backstabbed by each other, that is. Suckers.
- Warhammer 40,000 and Warhammer Fantasy Battles: Many people who join Chaos cults do so in the hopes of attracting their chosen god's favor. Unfortunately for them, said gods are just as likely to ignore them, give them what they want or subject them to horrible (or benign) mutations.
- In Shakespeare's Henry V, a trio of nobles are secretly plotting against Henry when Henry brings another traitor in front of them, asking whether he should execute him or show mercy. All three say he should execute him, at which time Henry reveals that he knows about their treachery and sends them all off to be executed.
- Invoked in BioShock in one of the Apocalyptic Logs; the speaker says that when intelligent, hard-working and powerful individuals from the surface are invited to come to Rapture and help build a world of pure capitalistic freedom, they accept because they think they'll be captains of industry like they would be on the surface. They then find out that "someone needs to clean the toilets". It seems that nobody, not even Andrew Ryan fully realised that if you have an entire city comprised entirely of the human race's elite, those who could be great leaders when surrounded by normal people to do the menial work won't be special any more when everyone is just as clever and driven as they are. Apparently, this unwelcome discovery contributed heavily to the people's rapid disillusionment with Rapture, and Ryan realising that there were people who could compete with him as equals helped spur an already self-centred narcissist past the Moral Event Horizon to stay on top.
- This is also discussed in the second game where you find out the backstory of the railroad that connects the various parts of the city. Ryan and his supporters invested heavily in the railroad but it was quickly upstaged by the invention of the bathysphere and the railroad went bankrupt. Ryan's followers never considered that their own investments could go sour and were confronted by the fact that they were about to find themselves broke and on the bottom of the economic and social system of Rapture. Faced with losing his powerbase, Ryan forced a bank bailout for the railroad which saved the investors' fortunes but destroyed the savings of everyone else. Rapture's economy went into a downward spiral and which resulted in the civil war that wrecked the city.
- This is what's behind the "cut and choose" method of sharing treats. Typically, when two children are sharing a cookie or cupcake or something like that, one child divides the treat into two portions, but the other child gets to pick which portion he/she wants.
- The kinds of people who think living in a post-apocalyptic world would be "cool" tend to use this fallacy. They assume that, in a world with no law, order, or government, they could do whatever they want and would thrive. But they fail to realize that the whole "do whatever you want" thing wouldn't just apply to themselves, it would apply to everyone else. Many think that "raiding a store" would be sufficient enough to let them live comfortably, ignoring that pretty much everyone else would be trying to raid the stores too.
- As do most proponents of eugenics throughout history. They always presume that the favorable genes are the ones they themselves possess.