Britain's social structure. This contains some stuff that you might not be familiar with. Class Britain has far more strictly defined class divisions than the United States or many other countries. There are several ways that these are categorised by people. Some people will tell you that Class is dead in modern Britain. Do not believe them. It has ceased to matter as it once did, and most of the old elitist bastions now happily admit anyone with the right qualifications or enough money. Class is sadly alive and kicking, though - a good way to tell is by looking at the different demographics targeted by British Newspapers. Many academics have attempted to write a definition of the various classes, and most have failed to pin it down exactly, but it has a lot to do with what you do for a living. No, actually, it has a lot to do with what your parents do/did for a living, though you can transcend your class. Also note that class is not directly related to how much money you or your family earn, though it can be heavily related to what school and what if any university you went to. Alas, Tall Poppy Syndrome runs rampant; social climbing is not generally the done thing.
DCI Dick Catherwood (white guy): Get in there, Get into the community and find out what they know.
DI Moses Jones (second generation Afro-Caribbean guy): You want me to go around asking local Africans about ritual killing?
DCI Dick Catherwood: Well it's better coming from you Moses. They're your people.
DI Moses Jones: My people, and who am I, Bishop Tutu?
DCI Dick Catherwood: If only.
DI Moses Jones: I am from Shepherds Bush. note
—Moses Jones (2009 Mini Series)An important note to begin with. When Britons use the term "Asian", they are referring to someone from the Indian sub-continent, not the Far East, usually. For many years ethnicity monitoring questions on goverment forms actually gave "Asian" and "Chinese" as different options! Partly this is simply because most ethnically Asian people in Britain are of Indian/Pakistani/Bangladeshi/Sri Lankan origin, but it's also because people from the other three countries in that region get upset for good reason if they're described as "Indian". Also, there's some sensitivity about referring to people as "Pakistani" because of the common British use of the abbreviation "Paki" as a racist insult as extreme and explosive as the word "Nigger" in the USA. Also, whatever you do don't refer to black British people as African-American, you will be mocked mercilessly. Britain has been colonised by many ethnic groups over the ages (including failed colonisations between Ice Ages), with identifiable Late Stone- and Bronze Age individuals found to be from France, Germany, Switzerland,and further East such as Hungary and Poland. Much evidence was lost when the North Sea Plain flooded in more recent ages. Cheddar Man (found in the nineteenth century in a cave in Cheddar Gorge) was Old Stone Age. Britain is still a mostly white country, with 80.5% of the population being White British, 1% White Irish and 4.4% White (Other) according to the 2011 censusnote . Although this varies greatly around the country with Northern Ireland having less than 1 percent of its population being non-white (In Northern Ireland the census doesn't differentiate between White Irish and White British for obvious reasons). The Irish have migrated in large numbers to Britain for centuries, though this tailed off as the Irish economy grew stronger. The non-white ethnic minorities (14.1%) of the UK are mostly found in London. Significant minority populations (in percentage of the local population terms) also exist in Leicester, Birmingham, Slough and Luton as well as this ghettos with large South Asian muslim populations exist in Lancashire and Yorkshire. Minorities are more common in cities and it is rarer (although they are still prevalent) to come across them in rural areas. The main ethnic minority groups are:
Cold is God's way of telling us to burn more Catholics.
—Blackadder's Puritan Auntie, Black Adder II, "Beer".Britain has not had the mass persecution of some other countries, but it has been there — especially against Roman Catholics. After the Reformation, the monasteries were "dissolved" and the assets seized by Henry VIII, on the specious grounds of debauchery by the monks. Contrary to common understanding, while he legalised the Church of England, Henry didn't fully convert the country to Protestantism- that was actually left to his very young heir Edward VI (who, being crowned at only 9, was subject to heavy influence by advisors.) Catholics were subjected to organised discrimination, such as the Disenfranchising Act 1727 in Ireland, barring all of them from voting. This also applied to other "non-conformists", such as the "Clarendon Code" (though Edward Hyde, 1st Earl of Clarendon and chief minister, didn't write them or fully approve of them). These effectively barred them from holding public offices. Henry's daughter, Mary I (who inherited when Edward died unmarried aged 15), converted the country back to Catholicism, and executed numerous dissenters, hence being known as Bloody Mary. Her half-sister, Elizabeth I, converted it back to Protestantism, and made at least a token effort not to offend Catholic Europe by doing so. During the reign of the Stuarts there was a kind of Red Scare against Catholics, thanks to the scaremongering tactics of Titus Oates and others — people believed that there was a widespread conspiracy to overthrow the British monarchy and forcibly convert all of the Britons to Catholicism. It got so bad that people were afraid to go out to the theatre in case the Catholics got them. Laws were put in place to make sure Catholics could never have power in Britain again. Ironically, the last Stuart king (James II and VII) was a Catholic, which is why they got rid of him and replaced him with his very Protestant daughter, Mary II. Most of these laws were repealed in the early 19th century, but there is one notable exception — if a member of the Royal Family becomes a Catholic or marries one, they are barred from ascending to the throne. In the 19th century, there was a secret society called the Kit-Kat Club dedicated to ensuring the future heirs to the kingdom were all Protestant. (It either no longer exists, or is having a break.) Lingering anti-Catholic feeling may have contributed to Tony Blair not formally converting to Catholicism until he had left the office of PM, although it was more likely simply his not wishing to make a big deal over his level of religious belief, as profession of and the influence of such tends to be more subdued than in the US even with pious politicians. This was far worse in Ireland and continues to have an impact in Stroke Country, and to a lesser extent in Glasgow, where there is a large population of Irish descent. Because the Church of England's split from Rome was because of the King's sex life rather than popular demand, the Anglican Church has always had a rather wider range of internal doctrinal difference than most Christian denominations. The traditional split, to simplify things considerably, has been between the Anglo-Catholics, or "High Church", who think that just because you reject the authority of the Pope doesn't mean you can't continue to substantially accept Catholic doctrines and practices, and the Evangelicals, or "Low Church", who are fully Protestant in their doctrines and practices. The English Civil War was partly a religious conflict, with the High Church siding predominantly with the King and the Low Church with Parliament. Since the nineteenth century a third element has been added in the shape of the Modernist/Liberal wing. These, stereotypically, are the kind of people who hold yoga sessions in the church hall, publicly doubt the bodily Resurrection, and want to be able to hold same-sex marriages. Note that the political associations of the High and Low Churches have to some extent dissipated and even reversed. Most notably, the ultra-High-Church Oxford Movement of the 19th century was devoted to making Anglicanism as much like Catholicism as possible, with the hope of an eventual reconciliation or at least rapprochement with Rome; those in the movement were often the period equivalent of champagne socialists and as a result, many High Church members are today associated with the Christian Left (Tony Blair, an Anglo-Catholic prior to his conversion to Catholicism, is probably the most prominent contemporary example). In the meantime, many Low Church members became the sort of business-oriented, religiously conservative small shopkeepers who back the Conservatives. Beyond the Low Church wing of Anglicanism, there are a variety of even more Protestant denominations who reject the Anglican system as too centralised and/or too much of a compromise with Catholicism, including Congregationalists, Presbyterians, Quakers, Baptists, Methodists, and a host of other smaller and sometimes short-lived movements. These are collectively known as Nonconformists (as in refusing to "conform" to Anglicanism) or Dissenters, and were persecuted and restricted at times in the past. In the 17th and 18th centuries, the Dissenters were, like Catholics, generally prohibited from holding public office, attending university, or even having churches in the cities. As time went on, these restrictions were lifted, but not before they built an elaborate network of academies that, unlike their Church of England counterparts, taught practical subjects like applied maths, science, (living) foreign languages, engineering, and business methods. Oh yes, business methods: Since the Dissenters were not prohibited from becoming craftsmen, and their religions tended not to frown upon and often even encouraged the pursuit of material success, they developed their crafts into industry—a field that Anglicans (particularly High Church Tories) were often too high-and-mighty to touch. The Treaty of Union (1707) which combined England with Scotland included protection of Scotland's own established church, which is Presbyterian (the Scottish Anglican minority is known as the Scottish Episcopal Church). It has had several acrimonious splits over its history. The stereotype of these folks, in sharp contrast to the Anglicans, is grey-haired, grizzled ministers with hard boots preaching the coming Doom of the world and railing against sinful fun. This is seldom true, and almost any instances will be found in the Western Isles or rural areas of the Highlands. Most of these will be part of one of the churches known as the Wee Free (the Free Presbyterian Church of Scotland, the Association of Free Churches, the Free Church of Scotland, the Free Church of Scotland (Continuing) and so-on), some of which are unrelated and some of which result from the traditional habit of schisming. The result of all of this is that the Dissenters—along with some Scots (the hardworking Lowlanders who made up the core of the Kirk's membership found the English Dissenters most congenial as brothers in faith and as business partners)—were absolutely critical in making Britain what it became. The origin of the Industrial Revolution is peppered with the names of Dissenters and Scottish Presbyterians—Abraham Darby,note Thomas Newcomen,note James Watt,note John Wilkinson,note Josiah Wedgwood,note William Murdoch,note and so on. A large proportion of the basic science on which the industrial techniques were founded were also the product of Dissenters (and their Church of Scotland brethren); the most consequential are probably Joseph Priestley (John Wilkinson's brother-in-law, a bad preachernote but a great chemist—he discovered carbon dioxide and oxygen) and Joseph Black (a professor at the University of Glasgow who discovered latent heat,note a concept critical to the development of efficient steam engines), but really, the whole scientific side of the Scottish Enlightenment (in full swing at the time) counts. And they financed much of this themselves, too: both Lloyds Bank and Barclays, the first banks to provide capital to the provincial cities where this business was happening, were founded by Quakers. By the beginning of the 19th century, the Dissenters (and the Scots) had turned Britain into an industrial powerhouse, creating the middle bits of the aforementioned class structure (by creating the non-agricultural working class outright and by expanding the middle classes through various direct and indirect means), and establishing themselves as industrialists—in part because their ancestors had had their other opportunities severely limited (and to a lesser degree, because the Anglican upper crust laughed at them). So, thank you, C of E, we guess? Jews have also suffered, with discrimination against them being common during the Middle Ages. There was ultimately the Edict of Explusion of 1290, where all the Jews in England were expelled — this was not formally overturned until 1656 by Oliver Cromwell, who it turns out wasn't as harsh a Puritan as people sometimes think. (Though in fairness letting the Jews back in was inspired by millenarianism. Why? Ask an eschatologist.) By 1874 Britain had an ethnically Jewish Prime Minister, Benjamin Disraeli. (Religiously he was Christian - in fact he'd become an MP many years before it became legal for observant Jews to hold public office - but this was still a big deal, and he was proud of it.) It is possible that Britain will have its second Jewish Prime Minister after the next election with Ed Miliband, leader of the Labour Party, being Jewish (although again not observant, although Miliband is an atheist). There are now quite a lot of Muslims in Britain (2.7 million at the 2011 Census), mostly (South) Asians. There have been small populations of Asian Muslims for quite some time, but their numbers didn't really take off until The Sixties and The Seventies, when Asians in general started migrating. Discrimination against Muslims has generally been ethnic rather than religious (i.e., Asian Muslims and Asian Hindus, Sikhs, Parsis, Buddhists, etc., generally all faced the same treatment), but recent events have led Baroness Warsi, co-chair of the Conservative Party and a Punjabi Muslim herself, to claim that Islamophobia is the last socially acceptable form of racism in Britain. This created a small stir in some circles. There are also a considerable numbers of Hindus, Sikhs and Buddhists in Britain. The first two of these outnumber Jews in Britain and the last one has approximately the same number of adherents. Hindus and Sikhs are mostly concentrated in the South East and Leicester whilst Buddhists are present in small numbers all over the country with the most Buddhist town in the UK being the military town of Aldershot in Hampshire mainly due to it being home to large numbers of Buddhist Gurkhas who were allowed to settle in England and chose to do so near where they had been based whilst in the army. The oldest Tibetan Buddhist Monastery in Europe is also in the UK, Samyť Ling at Eskdale in the Scottish Borders. Leonard Cohen and David Bowie studied Buddhism there in the late 1960s; Bowie almost became a monk at Samyť Ling, but ultimately decided to pursue pop music rather than celibacy. The North-South Divide One clear division that can be seen in the UK is the divide between the "North" of the country and the "South". The precise divide is debated (common ones are the Watford Gap Service Station, the most northerly point where one can buy the Evening Standard note , and anywhere outside the M25), but the 1983 General Election, where Labour won no seats south of Birmingham outside of Greater London gives you a good hint. Note that the North-South Divide refers to the north and south of England, not England/Scotland rivalry. Care must be taken when refering to a place as The North as this can mean northern England ("Oop North"), Northern Ireland ("Da North"), or northern Scotland. A not too uncommon conversation (here between an English and a Scottish person) might go: "I'm from the North." "Oh, like Inverness?" "No, Newcastle." "So the South." "Um, yes. But no."