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Literature: Theogony
In the beginning there was Chaos, and then it only got worse. (from Total Chaos)

ή τοι μεν πρώτιστα Χάος γένετ' ...

As the Muses taught Hesiod, in the beginning there was Chaos - and indeed, this is one of the most chaotic texts in the world's literary canon. Written most probably in the 7th century in classical epic dactylic hexameter, it is mainly a genealogical treatise with not a few elements of theological gossip about which god slept with whom and who was born as a result. 'Theogony' means 'The Origin of Gods', and it is Exactly What It Says on the Tin. Presenting the whole divine family on one genealogical tree is almost impossible, but the Greeks apparently had little problems with memorizing all the details, as numerous stories from Greek mythology are perfectly consistent with the version of events described in Theogony (though, to complicate things even more, there is also a rival version written by Pseudo-Apollodorus, known as The Library). There is also another poem by this author, but it is considerably less mythological and much more didactic.

To cut a long story short, in the beginning there was not only Chaos but also Gaia (Mother Earth), Tartarus (Ineffably Deep Abyss), and Eros (who in those times resembled rather Will To Procreate than Romantic Love). Then, Gaia gave birth, among other creatures, to Ouranos (Heaven) and Pontus (The Sea), both of whom later fathered on her many children. This strange family had three main branches:

1) Descendants of Erebus (Darkness) and Nyx (Night). Those are a mixed bunch: Erebus and Darkness produced Aither (bright, glowing upper air of heaven) and Hemera (Day). Nyx also had a few children all by herself. They were mainly personifications of depressing concepts like Toil or Strife, but among them were also three Moirai, Dreams and Sex.

2) Children of Pontus (with or without Gaia as a mother). Mainly monsters (with Cerberus, Chimaira and Sphinx among them) and indistinguishable water nymphs, but also Rainbow. The latter was probably the family's Black Sheep (or, rather, a White one), her own sisters being Harpies.

3) Children of Ouranos and Gaia: Cyclopes, who had each only one eye, Hekatoncheires, who had each as many as one hundred hands, and Titans, whose children were later to win the great divine battle for power. Among the descendants of the Titans were Twelve Olympians, rivers, celestial bodies, some personifications, three Moirai, and, again, a bunch of indistinguishable water nymphs.

Yes, the Moirai appear there twice, and yes, they are the same Moirai, because their names are identical in both cases. Two identical sets of Fates look so uncanny that scholars usually believe one of them to be an interpolation.

Theogony exemplifies:


The Trojan CycleOral TraditionEgyptian Mythology
Slavic MythologyUseful NotesRussian Mythology And Tales
Tam LinClassic LiteratureTom Jones
SymposiumNon-English LiteratureThe Trojan Cycle

alternative title(s): Theogony
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