Assuming the Kou Empire, being a Fantasy Counterpart Culture of China, practices agnatic seniority inheritance (as opposed to primogeniture where either Hakuei or Hakuryuu would inherit after his death), the Emperor after the First Emperor's death is his younger brother. Okay. But why is Kouen, not Hakuryuu or Hakuei (assuming they allow females to inherit) not next in line for the throne?
I don't understand what you're confused about but Chinese dynasties did not follow agnatic seniority. In earlier dynasties, the usual tradition was for the eldest son to be appointed as Crown Prince and succeed as Emperor one day. In later dynasties, the practice changed and the Emperor appointed a Crown Prince out of all his sons. Sometimes he chose the son he favoured and at other times he chose the most suitable/accomplished. However, Chinese Emperors have also chosen to name their younger brothers as heirs before, feeling that they were more capable than their own sons. In Magi, the first Emperor either named his younger brother as the Second Emperor in a previous will or the Second Emperor seized power (which probably wasn't difficult to do as the remaining children of the First Emperor were young, and he had the support of Ren Gyokuen). For the Second Emperor, he named Ren Gyokuen as his heir (though that might be a lie she perpetuated) and thus, she succeeded to the throne even though the general royal tradition is to name either the eldest or the most accomplished son as the next Emperor, and Ren Kouen is both.
Why the hell do you think that bitch had her two older sons murdered in the coup in the first place? Because they were old enough potentially lay claim to the throne with strong support.
It could be that the new Emperor staged a coup, naming his own line as the dominant line, and in the process making his children next in line rather than his niece and nephew. Therefore, the only way for Hakuei and Hakuryuu to take the throne back would be to stage a coup of their own.
Okay. This has been bothering me since my first viewing of the anime, but why the hell didn't Alibaba bother to give money to Cassim and his little sister when he was living as a prince? They were very clearly poor and living in the slums prior to Alibaba being taken away by his father. So, why didn't Alibaba ever do anything about this? His father is painted as a good guy, so he would possibly understand. I mean, is this ever explained in the manga? It just seems really out of character and jerkish for Alibaba to completely forget about his adopted family.
Not sure if it showed up in the anime, but in the manga Alibaba was ticked off with how Cassim was talking about how they shouldn't be friends anymore since were totally different people and that Alibaba should just scram. Alibaba then proceeded to punch Cassim, angry that Cassim said all that. Seems to me that Alibaba just kind of threw himself into his duties afterwards, and didn't really see a way to fix things since he was having a hard enough time dealing with how he was ostracized in the palace, so things just kind of left off like that. Plus, Alibaba specifically stated that he felt as if the king was really distant too, so he probably didn't have enough confidence to ask of such a thing.
Alibaba's feelings of the king being distant probably played a big part in it. Notice how every time he starts to refer to him as "Father", he always stops himself and says something like "Your Majesty" or "the late king of Balbadd."
Are Kougyoku and Kouha twins? They look REALLY similar to me. I thought they were identical twins prior to realizing that Kouha was a boy. And I know Kougyoku is a bastard child, and I remember reading somewhere that Kouha is an illegitimate child too. So, did they have the same mother?
We don't get any hint of that yet; in the manga when there are people talking badly of Kouha they only mention that his mother went insane. I'm pretty sure that they are not twins (I think Kougyoku said that the only ones who ever noticed her were Judal and Kouen, no mention of Kouha which would be strange if they were full-blooded siblings). On a side note though, Kouha's mom is different from Kouen and Koumei's.
Kouha's mother was said to be a concubine of late emperor Koutoku's. Kougyoku's mother was a prostitute, which makes both Kouha and Kougyoku half-siblings.
I get it now that the dungeons serve the purpose to sort out suitable king candidates and provide them with power. But why would they have to do so by facing them with various dangerous trials? Wouldn't it be possible (and more fitting for Ugo's benevolent personality) to establish a testing system that doesn't rely on killing off all those deemed unfit? This really makes Ugo and the djinn seem like Well-Intentioned Extremist characters, when they are actually supposed to be the Big Good ...
Seems like how dangerous a dungeon actually is depends on the Djinn in charge of it. And the power of a Djinn is something that really, really, shouldn't fall into the hands of anyone unfit for it.
It is stated multiple times that once you enter a Dungeon you must either complete it or die trying; leaving is not an option. So how the heck do people know so much about Dungeons that haven't even been captured yet? If you're looking for an example: Sinbad somehow knew that the capturer of Zagan would gain something that would allow him to heal any illness.
More than likely magicians can use magic to tell what element the Djinn will be. Yamraiha more than likely tell Zagan was a Life Djinn so they'd be able to heal them.