In ancient times, the land lay covered in forests, where from ages long past, dwelt the spirits of the gods. Back then, man and beast lived in harmony. But as time went by, most of the great forests were destroyed. Those that remained were guarded by gigantic beasts, who owed their allegiances to the Great Forest Spirit. For those were the days of gods and of demons.
— Opening narration
Princess Mononoke (もののけ姫 Mononoke Hime) is an acclaimed 1997 film from famed Japanese director Hayao Miyazaki, with a rather dark, serious plot and ambience (compared to most of his other works), yet lacking none of the trademark stunning visuals of a Studio Ghibli production. The score was written by Joe Hisaishi. Also worth noting that Neil Gaiman adapted the film's English dub.Set during roughly the 15th or 16th century, the story begins in a small village of the Emishi, the indigenous inhabitants of Japan, who by this time have mostly been conquered or driven into hiding in remote corners of the east. The village's peace is shattered by the attack of a terrible demon; their last remaining prince, Ashitaka, is injured during the fight against it, and even worse, the mortally wounded demon is revealed to be a powerful spirit — a giant boar that curses the Emishi with its last breath and reveals that the wound Ashitaka suffered will kill him too. The village elders decide, with much reluctance, that Ashitaka must leave the village before the curse takes full possession of him, and travel west in search of his destiny. Ashitaka leaves immediately, with only his trusted red elk Yakul. The young prince follows the demon boar's trail of destruction with the only clue he has about what transformed it into a demon: an iron ball found embedded in its body.Ashitaka travels through the war-torn countryside, discovering that his curse has also imparted superhuman strength along the way. He eventually comes upon Irontown, a mining settlement on the edge of the wilderness that's in the midst of a three-way war between the strong-willed Lady Eboshi (who protects the town through the use of firearms), the spirits of the forest (who want to stop Irontown's expansion to protect their homes from destruction), and an influential samurai warlord (who wants to seize the town for the wealth it generates). In Irontown, Ashitaka tries his best to create some peace between the various sides, cure his curse, and pursue a relationship with San, a human girl who was raised by wolves and fights alongside the spirits as events seem to be heading towards an inevitable disaster.Not to be confused with the anime Mononoke.
This film contains examples of:
Action Girl: San is the foremost example. Lady Eboshi also has a place here. Toki and the other gun-wielding girls, too.
Annoying Arrows: Justified and averted. The Gods shake them off, (justified), Ashitaka's demonic strength makes his arrows far deadlier than they would usually be: he can decapitate people with his arrows. And how about hitting the hilt of a mook's sword with one of his arrows, causing the poor guy's arms to fly off? Ashitaka is also seen catching an arrow as it shoots by him (with his demon arm), spinning it around and notching it, then firing it back in about three seconds.
Archer Archetype: While a skilled swordsman, Ashitaka's truly badass feats are performed with his bow. He also proves himself perfectly capable of living alone in the wilderness without other people.
Aristocrats Are Evil: Eboshi is shown to be gray, but her samurai opponent, Lord Asano, is only described as "A greedy bastard". To be fair, Asano was described as such by Jigo, while he was sucking up to Lady Eboshi — that and he chuckled about it immediately after.
Arrow Catch: Ashitaka not only can catch an arrow, but use it to fire back at the attacker. He also cuts arrows in half mid-air.
Audible Sharpness: Many blades make a distinct sound-effect, even when swung through the air. At one point, San swings a blade towards Ashitaka's throat, and creates a particularly sharp "metal on metal" sound despite only air being in its path.
Badass: Ashitaka doesn't brag about it but boy, can he act the part. Lady Eboshi, San and Moro more than fit the bill too.
Badass Normal: Applies to Lady Eboshi in particular. Her enemies are the gods themselves, but it is they who fear her.
Badass Boast: Lady Eboshi. "Now watch closely, everyone. I'm going to show you how to kill a god. A god of life and death. The trick is not to fear him."
Bad Black Barf: In both instances where a boar is turned into a demon, they start to bleed and drool dark purple/black slime. In addition, the Forest Spirit starts releasing massive gobs of toxic black glop that instantly kill everything they touch.
Bandage Mummy: Most of the lepers are wrapped up head to foot, which is probably what would have happened to them in Real Life.
Beware the Nice Ones: Ashitaka is very kind, helpful and polite to those he likes, and would rather promote peace than fight. But when he's serious nothing can get in his way.
BFS: Gonza's nodachi. During his Unflinching Walk, Ashitaka bends it into a circle with his demon-infected arm when Gonza tries to stop him.
Big Brother Instinct: During the demon attack at the beginning of the film, Ashitaka the pacifist is initially very reluctant to attack and spends quite a while trying to pacify Nago. When he sees the demon boar charging towards Kaya, however, he doesn't hesitate to shoot it square in the eye.
Comforting Comforter: When Ashitaka goes back to the cave to sleep off his injuries San wakes up setting up the perfect opportunity for him to tuck her in with his blanket. Ashitaka wakes up the next morning with the blanket on him. D'aww.
Cooldown Hug: Ashitaka gives one to San after she stabs him in the chest.
To the especially negative, it's a frighteningly accurate thematic representation of man and the modern world- how, despite the philanthropic intentions of respectable and powerful people, there is no balance between man and nature, and that nature is rapidly losing its struggle to resist urban development and stay a habitable place for non-humans.
Cursed with Awesome: Sure, whatever Ashitaka has will kill him, but, while he is alive, he is strong enough to decapitate people with arrows or single-handedly push gates that take ten strong men to open. He doesn't consider this a good thing though, and mainly uses his powers to do good.
The Determinator: Ashitaka, full stop. Not even getting shot through the lung slows him down.
Moro spends most of the film with a bullet lodged in her chest and absolutely refuses to give up despite being paralyzed at one point. She may be a god, but she's getting on in years.
She still bites after her head was cut off. It doesn't get much more determinate than this.
Did You Just Punch Out Cthulhu?: Less blatant than many examples, as Gods and spirits are shown to be more vulnerable than in most stories, but still obvious at points.
Eboshi: He's a god, you fools — it'll take more than one shot.
Disappeared Dad: Neither of Ashitaka's parents are ever even mentioned in passing, which seems odd as his father would be the leader of the Emishi. For that matter, the father of Moro's wolf cubs is never mentioned either.
Possibly a dash of Fridge Brilliance...? I mean, has anyone noticed that San is wearing a wolf pelt throughout the whole film?
The original language seems to hint that just as the women want to avenge their husbands, San has come to avenge her own tribe — sounds like there were more wolves before.
Dramatic Wind: Played with — it seems to happen whenever Ashitaka gets angry, even if he's indoors. Given that whenever this happens, it's immediately followed by something weird going on with his arm, it seems something to do with the curse.
Really, it seems like it happens whenever there's supernatural power about, as it also happens when the Forest Spirit is approaching.
There's also Nago, the initial boar demon, and later Okkoto.
Epic Movie: The movie was the top film ever in Japan when it came out, features an all-star cast of characters in a dark and serious mythological setting, and cemented Miyazaki's reputation as Disney's partner overseas.
Fertile Feet: In an interesting subversion, the forest god's footsteps don't just make plants bloom; they immediately wither away as it passes. The deity gives life and takes it away.
But in the end, rot is just fertile material for new growth...
Feuding Families: It has an element of this as part of the main plot. Who started the vicious cycle of disrespect? Eboshi by not asking if they could clear a way to the mountainside, or Nago for refusing to listen to a human? After all, the boars are a "proud race", according to Moro.
Ghibli Hills: Well, it's by that studio... and the whole movie seems to be set there.
The Ghost: Lord Asano, the man besieging Irontown, despite being referred to at several points, is never seen on screen.
Glowing Eyes of Doom: The wolves have these at night, due to eyeshine. However the apes seem to keep their bright red eyes at all times.
A God Am I: Jigo's attempt to take the head of Shishigami/The Forest Spirit for the Emperor, who believes that it will grant immortality.
Green Aesop: It might seem like that at first glance, but Miyazaki uses the "humanity vs. nature" theme to thinly veil the other major message: a blatantly pacifist one that, in particular, shuns the "us vs. them" mentality so commonly seen in society, as clearly evidenced numerous times throughout the story. Additionally, it shows that, while technology has a tendency to pollute and corrupt the natural world, it also allows people to become strong.
Heck, San hates all humans...but she can't bring it in herself to kill anyone but Lady Eboshi, who has hurt her. Lady Eboshi meanwhile indeed sets out to kill gods and animals who get in her way, but at the same time, the lepers say she's the only one who looked at them as human and she regularly buys women from brothels to give them a home and work.
Improbable Aiming Skills: Eboshi's matchlock-men, all things considered. Especially since their "guns," as opposed to the actual muskets used by her guardswomen, more accurately resemble small cannons on the end of polearms and are much harder to aim. The only reason San wasn't blasted ten times over was that she's supernaturally agile too, but every single shot was a close call, and even she couldn't avoid all of the shots.
Eboshi takes the cake. She got Nago, and Moro, and two Samuraď generals from a very long range, and the Forest Spirit, in the head, twice. Her full name is probably Lady Eboshi Amidala.
Perhaps. It's never stated whether the barrels are rifled. It seems unlikely that the pole-guns are rifled, but as for the others...? A musket without rifling is only good for volley-fire at a hundred yards or less at best. A rifled musket could give a shooter firing independently accuracy enough to hit a man at twice that range, say.
Which seems a bit displaced, as it's a samurai gesture and Ashitaka's people quite clearly belong to the ancestors of the Ainu, who lived in Japan before the arrival of the modern Japanese people. As the creators would most probably have been aware of this, they most probably just didn't care, rather than not doing the research.
Intimate Healing: When San feeds a wounded Ashitaka, who is too weak to even chew, by chewing up the meat for him and then transferring it from her mouth to his.
Karma Houdini: Jigo precipitates a plot that destroys an ecosystem and pretty much gets away scott free.
Lady of War: Lady Eboshi, quite literally. Though her favored weapon is a very unladylike gun.
Large and in Charge: The most powerful gods, such as Moro, Okkoto and Nago are all huge, whereas their subjects are smaller. This makes sense as they're the oldest, and it's implied that as time goes by and the gods lose power, they become smaller.
Eboshi is also a very tall woman, and leads the ladies of Irontown.
Lip Lock: Not really, but the gods seem to have the ability to speak without moving their mouths, however they regularly open and close them anyway, making it appear that their lines were just badly synced.
Made of Iron: Flaming arrows don't affect the boar gods at all, and Moro is seen to be mostly unhurt after being set on fire and thrown off a cliff.
The Magic Goes Away: Despite everything, the Forest Spirit is killed and the elder gods have died. Earlier on, Okkoto had bemoaned the fact that the spirits were getting smaller and stupider, and would eventually devolve into dumb beasts.
Major Injury Underreaction: Ashitaka gets shot through the chest, but doesn't collapse until he's pushed open an impossibly heavy gate, lifted San onto Yakul, gotten on himself, and ridden away. It's probably thanks to the strength he's channeling from his demonic infection.
Ashitaka seems more distraught by the fact that his girlfriend said she hated him than by being stabbed. (Granted, that dagger's blade is tiny.)
How about Eboshi? The woman gets her whole arm ripped off, and not even a scream (though she does pass out). Her only reaction is: "I told you it can still bite..."
Mark of the Beast: Ashitaka's curse manifests as a large, nasty scar which starts on his arm and spreads throughout his body.
Oblivious Adoption: San never questions that she's not a wolf. She knows that her species is human, but she identifies with wolves.
One-Man Army: Ashitaka. It's already established he has the strength of ten men, but what about when he takes on the forces of Irontown, Lord Asano and Okkotoall at once?!
One Sided Battle: The animals get slaughtered whenever they try and attack the humans head on. Asano's forces also seem to be on the receiving end of this, due to Iron Town possessing gunpowder and the enemy only having conventional weapons. Despite this, they do manage to break into the city near the end.
Pet the Dog: Eboshi gets a number of these moments, such as when it's shown that she gives shelter and work to lepers. The movie is unusual for Green Aesop stories in that the traditionally evil Humans Are Bastards representative gets several chances to Pet the Dog, while the environmentalist side represented by San is more often kicking it. See Hanlon's Razor; it's shown that both sides are capable of quite a bit of good, and the source of their conflict stems entirely from their refusal to coexist.
Physical God: All the gods are physical. In fact, "god" in this movie essentially means "sentient animal".
With the exception of the Deer God, who actually does live up to both parts of his name quite well.
Punch Clock Villain: Jigo is the most villainous character who actually appears in the movie. Despite that, he's also one of the most likable. Basically he's a sort of Punch Clock Villain who's motivated mostly by greed.
Shirtless Scene: Ashitaka steadily loses more and more of his clothes throughout the movie, until he is running around in just his pants and his... sleeves?
Shout Out: The movie opens with The Messiah racing to save otherwise defenseless loved ones from an enormous, unstoppable, rage-filled monstrosity with demonic red eyes. Said messiah pleads with it desperately before using force, putting himself in its path and asking it to return to the forest and leave them alone. Hmmmm...
Hardly a shout out- Miyazaki knowingly reuses a lot of Nausicaa in Mononoke, as well he might. Overall, it can be treated as a more mature revisiting of the earlier movie, with the environmental message presented a little less black-and-white and the somewhat internally inconsistent character of Nausicaa divided into two characters: the idealistic Ashitaka and the bestial San. Also, Lady Eboshi, Gonza, and the Boars should be very familiar to anyone who's seen Nausicaa...
Tranquil Fury: Ashitaka when striding slowly in to break up the fight between San and Lady Eboshi.
When Eboshi tells him how she plans to defeat all the gods with her new guns, he is noticeably angry, but then his right arm moves to attack her by itself. He holds it back and calmly states that he would kill her with his left if he thought it would solve anything.
Tsundere: Toki is this completely toward her husband. San also has elements of it.
Ashitaka as well, with some help from the aforementioned.
The Spirit cures all the lepers at the end.
Eboshi tells Ashitaka earlier in the film that it is said that the blood of the Forest Spirit could potentially grant immortality, heal her lepers and cure Ashitaka's curse. It could be said that the Forest Spirit's blood has the power to heal all things, and it ties into the aforementioned 'power to give life/take life away'.